219 verses contain “Feast” (in the KJV: 189, in the BSB: 160) — showing 1–100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And he pressed upon them greatly; and they turned in unto him, and entered into his house; and he made them a
feast, and did
bake unleavened bread, and they did eat.
But Lot insisted so strongly that they followed him into his house. He prepared a
feast for them and
baked unleavened bread, and they
ate.
And the child grew, and was
weaned: and Abraham made a great
feast the same day that Isaac was
weaned.
So the child grew and was
weaned, and Abraham held a great
feast on the day Isaac was
weaned.
And he made them a feast, and they did eat and drink.
So Isaac prepared a
feast for them, and they
ate and
drank.
And
Laban gathered together all the men of the place, and made a
feast.
So
Laban invited all the men of that place and prepared a
feast.
And it came to pass the third day, which was Pharaoh’s
birthday, that he made a
feast unto all his servants: and he lifted up the head of the chief
butler and of the chief
baker among his servants.
On the third day, which was Pharaoh’s
birthday, he held a
feast for all his officials, and in their presence he lifted up the heads of the chief
cupbearer and the chief
baker.
And he took and sent messes unto them from before him: but Benjamin’s
mess was five times so much as any of theirs. And they
drank, and were
merry with him.
When the portions were served to them from Joseph’s table, Benjamin’s portion was five times larger than any of the others. So they
feasted and
drank freely with Joseph.
And afterward Moses and Aaron went in, and told Pharaoh, Thus saith the LORD God of Israel, Let my people go, that they may hold a feast unto me in the wilderness.
After that, Moses and Aaron went to Pharaoh and said, “This is what the LORD, the God of Israel, says: ‘Let My people go, so that they may hold a feast to Me in the wilderness.’”
And Moses said, We will go with our young and with our old, with our sons and with our daughters, with our flocks and with our herds will we go; for we must hold a feast unto the LORD.
“We will go with our young and old,” Moses replied. “We will go with our sons and daughters, and with our flocks and herds, for we must hold a feast to the LORD.”
And this day shall be unto you for a
memorial; and ye shall keep it a
feast to the LORD throughout your generations; ye shall keep it a
feast by an
ordinance for ever.
And this day will be a
memorial for you, and you are to
celebrate it as a
feast to the LORD, as a permanent statute for the generations to come.
And ye shall observe the
feast of
unleavened bread; for in this
selfsame day have I brought your armies out of the land of Egypt: therefore shall ye observe this day in your generations by an
ordinance for ever.
So you are to keep the
Feast of
Unleavened Bread, for on this very day I brought your divisions out of the land of Egypt. You must keep this day as a permanent statute for the generations to come.
Seven days thou shalt eat
unleavened bread, and in the seventh day shall be a
feast to the LORD.
For seven days you are to eat
unleavened bread, and on the seventh day there shall be a
feast to the LORD.
Three times thou shalt keep a feast unto me in the year.
Three times a year you are to
celebrate a
feast to Me.
Thou shalt keep the
feast of
unleavened bread: (thou shalt eat
unleavened bread seven days, as I commanded thee, in the time appointed of the month
Abib; for in it thou camest out from Egypt: and none shall appear before me empty:)
You are to keep the
Feast of
Unleavened Bread as I commanded you: At the appointed time in the month of
Abib you are to eat
unleavened bread for seven days, because that was the month you came out of Egypt. No one may appear before Me empty-handed.
And the feast of harvest, the firstfruits of thy labours, which thou hast sown in the field: and the feast of ingathering, which is in the end of the year, when thou hast gathered in thy labours out of the field.
You are also to keep the
Feast of Harvest with the firstfruits of the produce from what you
sow in the field. And keep the
Feast of Ingathering at the end of the year, when you gather your produce from the field.
Thou shalt not offer the blood of my sacrifice with
leavened bread; neither shall the fat of my sacrifice remain until the morning.
You must not offer the blood of My sacrifices with anything
leavened, nor may the fat of My
feast remain until morning.
And when Aaron saw it, he built an altar before it; and Aaron made
proclamation, and said, To
morrow is a
feast to the LORD.
When Aaron saw this, he built an altar before the
calf and proclaimed: “
Tomorrow shall be a
feast to the LORD.”
The
feast of
unleavened bread shalt thou keep. Seven days thou shalt eat
unleavened bread, as I commanded thee, in the time of the month
Abib: for in the month
Abib thou camest out from Egypt.
You are to keep the
Feast of
Unleavened Bread. For seven days at the appointed time in the month of
Abib, you are to eat
unleavened bread as I commanded you. For in the month of
Abib you came out of Egypt.
And thou shalt observe the feast of weeks, of the firstfruits of wheat harvest, and the feast of ingathering at the year’s end.
And you are to
celebrate the
Feast of Weeks with the firstfruits of the wheat harvest, and the
Feast of Ingathering at the turn of the year.
Thou shalt not offer the blood of my sacrifice with
leaven; neither shall the sacrifice of the
feast of the
passover be left unto the morning.
Do not offer the blood of a sacrifice to Me along with anything
leavened, and do not let any of the sacrifice from the
Passover Feast remain until morning.
Speak unto the children of Israel, and say unto them, Concerning the
feasts of the LORD, which ye shall
proclaim to be holy convocations, even these are my
feasts.
“Speak to the Israelites and say to them, ‘These are My appointed
feasts, the
feasts of the LORD that you are to
proclaim as sacred
assemblies.
These are the
feasts of the LORD, even holy convocations, which ye shall
proclaim in their seasons.
These are the LORD’s appointed
feasts, the sacred
assemblies you are to
proclaim at their appointed times.
Speak unto the children of Israel, saying, The
fifteenth day of this seventh month shall be the
feast of tabernacles for seven days unto the LORD.
“Speak to the Israelites and say, ‘On the
fifteenth day of the seventh month the
Feast of Tabernacles to the LORD begins, and it continues for seven days.
These are the
feasts of the LORD, which ye shall
proclaim to be holy convocations, to offer an offering made by fire unto the LORD, a burnt offering, and a meat offering, a sacrifice, and drink offerings, every thing upon his day:
These are the LORD’s appointed
feasts, which you are to
proclaim as sacred
assemblies for presenting offerings by fire to the LORD—burnt offerings and grain offerings, sacrifices and drink offerings, each on its designated day.
Also in the
fifteenth day of the seventh month, when ye have gathered in the fruit of the land, ye shall keep a
feast unto the LORD seven days: on the first day shall be a sabbath, and on the eighth day shall be a sabbath.
On the
fifteenth day of the seventh month, after you have gathered the produce of the land, you are to
celebrate a
feast to the LORD for seven days. There shall be complete rest on the first day and also on the eighth day.
And ye shall keep it a
feast unto the LORD seven days in the year. It shall be a statute for ever in your generations: ye shall
celebrate it in the seventh month.
You are to
celebrate this as a
feast to the LORD for seven days each year. This is a permanent statute for the generations to come; you are to
celebrate it in the seventh month.
And Moses declared unto the children of Israel the feasts of the LORD.
So Moses
announced to the Israelites the appointed
feasts of the LORD.
Also in the day of your
gladness, and in your solemn days, and in the beginnings of your months, ye shall blow with the
trumpets over your burnt offerings, and over the sacrifices of your peace offerings; that they may be to you for a
memorial before your God: I am the LORD your God.
And on your
joyous occasions, your appointed
feasts, and the beginning of each month, you are to blow the
trumpets over your burnt offerings and
fellowship offerings to serve as a reminder for you before your God. I am the LORD your God.”
And will make an offering by fire unto the LORD, a burnt offering, or a sacrifice in performing a
vow, or in a
freewill offering, or in your solemn
feasts, to make a sweet savour unto the LORD, of the
herd, or of the flock:
and you present an offering made by fire to the LORD from the
herd or flock to produce a pleasing
aroma to the LORD—either a burnt offering or a sacrifice, for a special
vow or
freewill offering or appointed
feast—
And in the
fifteenth day of this month is the
feast: seven days shall
unleavened bread be eaten.
On the
fifteenth day of this month, there shall be a
feast; for seven days
unleavened bread is to be eaten.
Also in the day of the firstfruits, when ye bring a new meat offering unto the LORD, after your weeks be out, ye shall have an holy
convocation; ye shall do no
servile work:
On the day of firstfruits, when you present an offering of new grain to the LORD during the Feast of Weeks, you are to hold a sacred assembly; you must not do any regular work.
And on the
fifteenth day of the seventh month ye shall have an holy
convocation; ye shall do no
servile work, and ye shall keep a
feast unto the LORD seven days:
On the
fifteenth day of the seventh month, you are to hold a sacred assembly; you must not do any regular work, and you shall observe a
feast to the LORD for seven days.
These things ye shall do unto the LORD in your set
feasts, beside your vows, and your
freewill offerings, for your burnt offerings, and for your meat offerings, and for your drink offerings, and for your peace offerings.
You are to present these offerings to the LORD at your appointed times, in addition to your
vow and
freewill offerings, whether burnt offerings, grain offerings, drink offerings, or peace offerings.”
And thou shalt
bestow that money for
whatsoever thy soul lusteth after, for oxen, or for sheep, or for wine, or for strong drink, or for
whatsoever thy soul desireth: and thou shalt eat there before the LORD thy God, and thou shalt
rejoice, thou, and thine household,
Then you may
spend the money on anything you desire: cattle, sheep, wine, strong drink, or anything you wish. You are to
feast there in the presence of the LORD your God and
rejoice with your household.
And thou shalt keep the
feast of weeks unto the LORD thy God with a tribute of a
freewill offering of thine hand, which thou shalt give unto the LORD thy God, according as the LORD thy God hath blessed thee:
And you shall
celebrate the
Feast of Weeks to the LORD your God with a
freewill offering that you give in proportion to how the LORD your God has blessed you,
Thou shalt observe the feast of tabernacles seven days, after that thou hast gathered in thy corn and thy wine:
You are to
celebrate the
Feast of Tabernacles for seven days after you have gathered the produce of your
threshing floor and your winepress.
And thou shalt
rejoice in thy
feast, thou, and thy son, and thy daughter, and thy
manservant, and thy
maidservant, and the
Levite, the stranger, and the fatherless, and the widow, that are within thy gates.
And you shall
rejoice in your
feast—you, your sons and daughters, your menservants and maidservants, and the
Levite, as well as the foreigner, the fatherless, and the widows among you.
Seven days shalt thou keep a solemn
feast unto the LORD thy God in the place which the LORD shall choose: because the LORD thy God shall
bless thee in all thine increase, and in all the works of thine hands, therefore thou shalt surely
rejoice.
For seven days you shall
celebrate a
feast to the LORD your God in the place He will choose, because the LORD your God will
bless you in all your produce and in all the work of your hands, so that your joy will be complete.
Three times in a year shall all thy males appear before the LORD thy God in the place which he shall choose; in the
feast of
unleavened bread, and in the
feast of weeks, and in the
feast of tabernacles: and they shall not appear before the LORD empty:
Three times a year all your men are to appear before the LORD your God in the place He will choose: at the
Feast of
Unleavened Bread, the
Feast of Weeks, and the
Feast of Tabernacles. No one should appear before the LORD empty-handed.
And Moses commanded them, saying, At the end of every seven years, in the
solemnity of the year of release, in the
feast of tabernacles,
Then Moses commanded them, “At the end of every seven years, at the appointed time in the year of remission of debt, during the Feast of Tabernacles,
They shall call the people unto the mountain; there they shall offer sacrifices of righteousness: for they shall
suck of the abundance of the seas, and of treasures
hid in the sand.
They will call the peoples to a mountain; there they will offer sacrifices of righteousness. For they will feast on the abundance of the seas and the hidden treasures of the sand.”
So his father went down unto the woman: and
Samson made there a
feast; for so used the young men to do.
Then his father went to visit the woman, and
Samson prepared a
feast there, as was customary for the
bridegroom.
And
Samson said unto them, I will now put forth a
riddle unto you: if ye can certainly declare it me within the seven days of the
feast, and find it out, then I will give you thirty sheets and thirty change of garments:
“Let me tell you a
riddle,”
Samson said to them. “If you can
solve it for me within the seven days of the
feast, I will give you thirty linen garments and thirty sets of clothes.
And she
wept before him the seven days, while their
feast lasted: and it came to pass on the seventh day, that he told her, because she lay
sore upon him: and she told the
riddle to the children of her people.
She
wept the whole seven days of the
feast, and finally on the seventh day, because she had pressed him so much, he told her the answer. And in turn she explained the
riddle to her people.
Then they said, Behold, there is a
feast of the LORD in
Shiloh yearly in a place which is on the north side of
Bethel, on the east side of the
highway that goeth up from
Bethel to
Shechem, and on the south of Lebonah.
“But look,” they said, “there is a yearly
feast to the LORD in
Shiloh, which is north of
Bethel east of the road that goes up from
Bethel to
Shechem, and south of Lebonah.”
Ask thy young men, and they will
shew thee. Wherefore let the young men find favour in thine eyes: for we come in a good day: give, I pray thee,
whatsoever cometh to thine hand unto thy servants, and to thy son David.
Ask your young men, and they will tell you. So let my young men find favor with you, for we have come on the day of a feast. Please give whatever you can afford to your servants and to your son David.’”
And
Abigail came to Nabal; and, behold, he held a
feast in his house, like the
feast of a king; and Nabal’s heart was
merry within him, for he was very
drunken: wherefore she told him nothing, less or more, until the morning light.
When
Abigail returned to Nabal, there he was in the house, holding a
feast fit for a king, in high spirits and very
drunk. So she told him nothing until morning light.
So
Abner came to David to
Hebron, and twenty men with him. And David made
Abner and the men that were with him a
feast.
When
Abner and twenty of his men came to David at
Hebron, David held a
feast for them.
And Adonijah and all the guests that were with him heard it as they had made an end of eating. And when
Joab heard the sound of the
trumpet, he said, Wherefore is this noise of the city being in an
uproar?
Now Adonijah and all his guests were finishing their
feast when they heard the sound of the ram’s horn. “Why is the city in such a loud
uproar?” asked
Joab.
And Solomon
awoke; and, behold, it was a dream. And he came to Jerusalem, and stood before the ark of the covenant of the LORD, and offered up burnt offerings, and offered peace offerings, and made a
feast to all his servants.
Then Solomon
awoke, and indeed it had been a dream. So he returned to Jerusalem, stood before the ark of the covenant of the Lord, and offered burnt offerings and peace offerings. Then he held a
feast for all his servants.
And all the men of Israel assembled themselves unto king Solomon at the
feast in the month
Ethanim, which is the seventh month.
And all the men of Israel came together to King Solomon at the
feast in the seventh month, the month of
Ethanim.
And at that time Solomon held a
feast, and all Israel with him, a great congregation, from the entering in of
Hamath unto the river of Egypt, before the LORD our God, seven days and seven days, even fourteen days.
So at that time Solomon and all Israel with him—a great assembly of people from Lebo-
hamath to the
Brook of Egypt—kept the
feast before the LORD our God for seven days and seven more days—fourteen days in all.
And
Jeroboam ordained a
feast in the eighth month, on the
fifteenth day of the month, like unto the
feast that is in Judah, and he offered upon the altar. So did he in
Bethel, sacrificing unto the
calves that he had made: and he placed in
Bethel the priests of the high places which he had made.
And
Jeroboam ordained a
feast on the
fifteenth day of the eighth month, like the
feast that was in Judah, and he offered sacrifices on the altar; he made this offering in
Bethel to sacrifice to the
calves he had set up, and he
installed priests in
Bethel for the high places he had set up.
So he offered upon the altar which he had made in
Bethel the
fifteenth day of the eighth month, even in the month which he had devised of his own heart; and ordained a
feast unto the children of Israel: and he offered upon the altar, and burnt incense.
On the
fifteenth day of the eighth month, a month of his own choosing,
Jeroboam offered sacrifices on the altar he had set up in
Bethel. So he ordained a
feast for the Israelites, offered sacrifices on the altar, and burned incense.
And he prepared great provision for them: and when they had eaten and
drunk, he sent them away, and they went to their master. So the bands of Syria came no more into the land of Israel.
So the king prepared a great
feast for them, and after they had finished eating and drinking, he sent them away, and they returned to their master. And the
Aramean raiders did not come into the land of Israel again.
And to offer all burnt sacrifices unto the LORD in the sabbaths, in the new moons, and on the set feasts, by number, according to the order commanded unto them, continually before the LORD:
Whenever burnt offerings were presented to the LORD on the Sabbaths, New Moons, and appointed feasts, they were to serve regularly before the LORD in the numbers prescribed for them.
Behold, I build an house to the name of the LORD my God, to
dedicate it to him, and to burn before him sweet incense, and for the continual
shewbread, and for the burnt offerings morning and evening, on the sabbaths, and on the new moons, and on the solemn
feasts of the LORD our God. This is an
ordinance for ever to Israel.
Behold, I am about to build a house for the Name of the LORD my God to
dedicate to Him for burning
fragrant incense before Him, for displaying the
showbread continuously, and for making burnt offerings every morning and evening as well as on the Sabbaths, New Moons, and appointed
feasts of the LORD our God. This is ordained for Israel
forever.
Wherefore all the men of Israel assembled themselves unto the king in the feast which was in the seventh month.
So all the men of Israel came together to the king at the feast in the seventh month.
Also at the same time Solomon kept the
feast seven days, and all Israel with him, a very great congregation, from the entering in of
Hamath unto the river of Egypt.
So at that time Solomon and all Israel with him—a very great assembly of people from Lebo-
hamath to the
Brook of Egypt—kept the
feast for seven days.
And in the eighth day they made a solemn assembly: for they kept the
dedication of the altar seven days, and the
feast seven days.
On the eighth day they held a solemn assembly, for the
dedication of the altar had lasted seven days, and the
feast seven days more.
Even after a certain rate every day, offering according to the commandment of Moses, on the sabbaths, and on the new moons, and on the solemn
feasts, three times in the year, even in the
feast of
unleavened bread, and in the
feast of weeks, and in the
feast of tabernacles.
He observed the daily requirement for offerings according to the commandment of Moses for Sabbaths, New Moons, and the three annual appointed
feasts—the
Feast of
Unleavened Bread, the
Feast of Weeks, and the
Feast of Tabernacles.
And there assembled at Jerusalem much people to keep the
feast of
unleavened bread in the second month, a very great congregation.
In the second month, a very great assembly gathered in Jerusalem to
celebrate the
Feast of
Unleavened Bread.
And the children of Israel that were present at Jerusalem kept the
feast of
unleavened bread seven days with great
gladness: and the Levites and the priests praised the LORD day by day, singing with loud instruments unto the LORD.
The Israelites who were present in Jerusalem celebrated the
Feast of
Unleavened Bread for seven days with great joy, and the Levites and priests praised the LORD day after day, accompanied by loud instruments of praise to the LORD.
And
Hezekiah spake
comfortably unto all the Levites that taught the good knowledge of the LORD: and they did eat throughout the
feast seven days, offering peace offerings, and making confession to the LORD God of their fathers.
And
Hezekiah encouraged all the Levites who performed
skillfully before the LORD. For seven days they
ate their assigned portion, sacrificing
fellowship offerings and giving
thanks to the LORD, the God of their fathers.
He appointed also the king’s portion of his substance for the burnt offerings, to wit, for the morning and evening burnt offerings, and the burnt offerings for the sabbaths, and for the new moons, and for the set feasts, as it is written in the law of the LORD.
The king contributed from his own possessions for the regular morning and evening burnt offerings and for the burnt offerings on the Sabbaths, New Moons, and appointed feasts, as written in the Law of the LORD.
And the children of Israel that were present kept the
passover at that time, and the
feast of
unleavened bread seven days.
The Israelites who were present also observed the
Passover at that time, as well as the
Feast of
Unleavened Bread for seven days.
They kept also the feast of tabernacles, as it is written, and offered the daily burnt offerings by number, according to the custom, as the duty of every day required;
They also celebrated the Feast of Tabernacles in accordance with what is written, and they offered burnt offerings daily based on the number prescribed for each day.
And afterward offered the continual burnt offering, both of the new moons, and of all the set
feasts of the LORD that were consecrated, and of every one that willingly offered a
freewill offering unto the LORD.
After that, they presented the regular burnt offerings and those for New Moons and for all the appointed sacred
feasts of the LORD, as well as all the
freewill offerings brought to the LORD.
And kept the
feast of
unleavened bread seven days with joy: for the LORD had made them joyful, and turned the heart of the king of Assyria unto them, to
strengthen their hands in the work of the house of God, the God of Israel.
For seven days they kept the
Feast of
Unleavened Bread with joy, because the LORD had made them joyful and turned the heart of the king of Assyria toward them to
strengthen their hands in the work on the house of the God of Israel.
And they found written in the law which the LORD had commanded by Moses, that the children of Israel should dwell in booths in the feast of the seventh month:
And they found written in the Law, which the LORD had commanded through Moses, that the Israelites were to dwell in booths during the feast of the seventh month.
Also day by day, from the first day unto the last day, he read in the book of the law of God. And they kept the feast seven days; and on the eighth day was a solemn assembly, according unto the manner.
Day after day, from the first day to the last,
Ezra read from the Book of the Law of God. The Israelites kept the
feast for seven days, and on the eighth day they held an assembly, according to the
ordinance.
For the
shewbread, and for the continual meat offering, and for the continual burnt offering, of the sabbaths, of the new moons, for the set
feasts, and for the holy things, and for the sin offerings to make an
atonement for Israel, and for all the work of the house of our God.
for the
showbread, for the regular grain offerings and burnt offerings, for the Sabbath offerings, for the New Moons and appointed
feasts, for the holy offerings, for the sin offerings to make
atonement for Israel, and for all the duties of the house of our God.
In the third year of his reign, he made a feast unto all his princes and his servants; the power of Persia and Media, the nobles and princes of the provinces, being before him:
In the third year of his reign,
Xerxes held a
feast for all his officials and servants. The military leaders of Persia and Media were there, along with the nobles and princes of the provinces.
And when these days were
expired, the king made a
feast unto all the people that were present in
Shushan the palace, both unto great and small, seven days, in the court of the garden of the king’s palace;
At the end of this time, in the garden court of the royal palace, the king held a seven-day
feast for all the people in the citadel of
Susa, from the least to the greatest.
Also Vashti the queen made a
feast for the women in the royal house which belonged to king
Ahasuerus.
Queen Vashti also gave a
banquet for the women in the royal palace of King
Xerxes.
Then the king made a great
feast unto all his princes and his servants, even
Esther’s
feast; and he made a release to the provinces, and gave gifts, according to the state of the king.
Then the king held a great
banquet,
Esther’s
banquet, for all his officials and servants. He proclaimed a tax
holiday in the provinces and gave gifts worthy of the king’s
bounty.
And in every province, and in every city,
whithersoever the king’s commandment and his decree came, the Jews had joy and
gladness, a
feast and a good day. And many of the people of the land became Jews; for the fear of the Jews fell upon them.
In every province and every city, wherever the king’s edict and decree reached, there was joy and
gladness among the Jews, with
feasting and
celebrating. And many of the people of the land themselves became Jews, because the fear of the Jews had fallen upon them.
This was done on the
thirteenth day of the month of
Adar, and on the
fourteenth day they rested, making it a day of
feasting and joy.
The Jews in
Susa, however, had assembled on the
thirteenth and the
fourteenth days of the month. So they rested on the
fifteenth day, making it a day of
feasting and joy.
Therefore the Jews of the villages, that dwelt in the unwalled towns, made the
fourteenth day of the month
Adar a day of
gladness and
feasting, and a good day, and of sending portions one to another.
This is why the rural Jews, who live in the villages, observe the
fourteenth day of the month of
Adar as a day of joy and
feasting. It is a
holiday for sending gifts to one another.
As the days wherein the Jews rested from their enemies, and the month which was turned unto them from sorrow to joy, and from
mourning into a good day: that they should make them days of
feasting and joy, and of sending portions one to another, and gifts to the poor.
as the days on which the Jews gained rest from their enemies and the month in which their sorrow turned to joy and their
mourning into a
holiday. He wrote that these were to be days of
feasting and joy, of sending gifts to one another and to the poor.
And his sons went and feasted in their houses, every one his day; and sent and called for their three sisters to eat and to drink with them.
Job’s sons would take turns holding
feasts in their homes, and they would
invite their three sisters to eat and drink with them.
And it was so, when the days of their
feasting were gone about, that Job sent and
sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have
sinned, and
cursed God in their hearts. Thus did Job continually.
And when the days of
feasting were over, Job would send for his children to
purify them, rising early in the morning to offer burnt offerings for all of them. For Job thought, “Perhaps my children have
sinned and
cursed God in their hearts.” This was Job’s regular practice.
Her young ones also
suck up blood: and where the slain are, there is she.
His young ones feast on blood; and where the slain are, there he is.”
All they that be fat upon earth shall eat and worship: all they that go down to the dust shall bow before him: and none can keep alive his own soul.
All the rich of the earth will
feast and worship; all who go down to the dust will
kneel before Him— even those unable to preserve their lives.
Like godless jesters at a
feast, they
gnashed their teeth at me.
They shall be abundantly satisfied with the fatness of thy house; and thou shalt make them drink of the river of thy pleasures.
They feast on the abundance of Your house, and You give them drink from Your river of delights.
Blow up the
trumpet in the new moon, in the time appointed, on our solemn
feast day.
Sound the ram’s horn at the New Moon, and at the full moon on the day of our Feast.
Incline not my heart to any evil thing, to
practise wicked works with men that work iniquity: and let me not eat of their
dainties.
Do not let my heart be drawn to any evil thing or take part in works of wickedness with men who do iniquity; let me not
feast on their
delicacies.
Lest strangers be filled with thy wealth; and thy labours be in the house of a stranger;
lest strangers
feast on your wealth, and your labors
enrich the house of a foreigner.
All the days of the
afflicted are evil: but he that is of a
merry heart hath a continual
feast.
Better a dry
morsel in quietness than a house full of
feasting with
strife.
It is better to go to the house of
mourning, than to go to the house of
feasting: for that is the end of all men; and the living will lay it to his heart.
It is better to enter a house of
mourning than a house of
feasting, since death is the end of every man, and the living should take this to heart.
Woe to thee, O land, when thy king is a child, and thy princes eat in the morning!
Woe to you, O land whose king is a youth, and whose princes
feast in the morning.
Blessed art thou, O land, when thy king is the son of nobles, and thy princes eat in due season, for strength, and not for
drunkenness!
Blessed are you, O land whose king is a son of nobles, and whose princes
feast at the proper time— for strength and not for
drunkenness.
A
feast is made for
laughter, and wine maketh
merry: but money answereth all things.
A
feast is prepared for
laughter, and wine makes life
merry, but money is the answer for everything.
Your new moons and your appointed
feasts my soul hateth: they are a trouble unto me; I am
weary to bear them.
I
hate your New Moons and your appointed
feasts. They have become a burden to Me; I am
weary of bearing them.
And the
harp, and the
viol, the
tabret, and pipe, and wine, are in their
feasts: but they regard not the work of the LORD, neither consider the operation of his hands.
At their
feasts are the
lyre and
harp, tambourines and flutes and wine. They disregard the actions of the LORD and fail to see the work of His hands.
And in this mountain shall the LORD of hosts make unto all people a
feast of fat things, a
feast of wines on the
lees, of fat things full of
marrow, of wines on the
lees well refined.
On this mountain the LORD of Hosts will prepare a
banquet for all the peoples, a
feast of aged wine, of choice meat, of finely aged wine.
Look upon
Zion, the city of our
solemnities: thine eyes shall see Jerusalem a quiet
habitation, a tabernacle that shall not be taken down; not one of the stakes thereof shall ever be removed, neither shall any of the cords thereof be broken.
Look upon
Zion, the city of our appointed
feasts. Your eyes will see Jerusalem, a peaceful pasture, a tent that does not
wander; its tent pegs will not be pulled up, nor will any of its cords be broken.