12,750 verses contain “For” (in the KJV: 10,422, in the BSB: 7,841) — showing 11,301–11,400
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For thou hast
scourged, and hast taken
pity on me:
for, behold, I see my son Tobias. And his son went in
rejoicing, and told his father the great things that had happened to him in Media.
For he hath brought me again to thee in safety, and made whole my wife, and brought me the money, and likewise
healed thee.
Then he took them both apart, and said unto them,
Bless God, praise him, and
magnify him, and praise him
for the things which he hath done unto you in the sight of all that live. It is good to praise God, and
exalt his name, and honourably to
shew forth the works of God; therefore be not
slack to praise him.
For alms doth deliver from death, and shall
purge away all sin. Those that exercise
alms and righteousness shall be filled with life:
Surely I will keep close nothing from you.
For I said, It was good to keep close the secret of a king, but that it was honourable to
reveal the works of God.
Then they were both troubled, and fell upon their faces: for they feared.
But he said unto them, Fear not, for it shall go well with you; praise God therefore.
For not of any favour of mine, but by the will of our God I came; wherefore praise him for ever.
Now therefore give God
thanks:
for I go up to him that sent me; but write all things which are done in a book.
Then
Tobit wrote a prayer of
rejoicing, and said, Blessed be God that liveth
for ever, and blessed be his kingdom.
For he
doth scourge, and hath mercy: he leadeth down to
hell, and bringeth up again: neither is there any that can avoid his hand.
Confess him before the Gentiles, ye children of Israel:
for he hath scattered us among them.
There declare his greatness, and
extol him before all the living:
for he is our Lord, and he is the God our Father
for ever.
And he will
scourge us
for our
iniquities, and will have mercy again, and will gather us out of all nations, among whom he hath scattered us.
Let all men speak, and let all praise him for his righteousness.
O Jerusalem, the holy city, he will
scourge thee
for thy children’s works, and will have mercy again on the sons of the righteous.
Give praise to the Lord,
for he is good: and praise the
everlasting King, that his tabernacle may be builded in thee again with joy, and let him make joyful there in thee those that are
captives, and love in thee
for ever those that are
miserable.
Cursed are all they which
hate thee, and blessed shall all be which love thee
for ever.
Rejoice and be
glad for the children of the just:
for they shall be gathered together, and shall
bless the Lord of the just.
O blessed are they which love thee,
for they shall
rejoice in thy peace: blessed are they which have been sorrowful
for all thy scourges;
for they shall
rejoice for thee, when they have seen all thy glory, and shall be
glad for ever.
For Jerusalem shall be built up with sapphires and emeralds, and precious stone: thy walls and towers and battlements with pure gold.
And all her streets shall say,
Alleluia; and they shall praise him, saying, Blessed be God, which hath
extolled it
for ever.
And when he was very aged he called his son, and the sons of his son, and said to him, My son, take thy children; for, behold, I am aged, and am ready to depart out of this life.
Go into Media my son,
for I surely believe those things which
Jonas the prophet spake of Nineve, that it shall be overthrown; and that
for a time peace shall rather be in Media; and that our brethren shall lie scattered in the earth from that good land: and Jerusalem shall be
desolate, and the house of God in it shall be burned, and shall be
desolate for a time;
And that again God will have mercy on them, and bring them again into the land, where they shall build a temple, but not like to the first, until the time of that age be fulfilled; and afterward they shall return from all places of their captivity, and build up Jerusalem gloriously, and the house of God shall be built in it for ever with a glorious building, as the prophets have spoken thereof.
And
bury me decently, and thy mother with me; but
tarry no longer at Nineve. Remember, my son, how Aman handled Achiacharus that brought him up, how out of light he brought him into darkness, and how he rewarded him again: yet Achiacharus was saved, but the other had his reward:
for he went down into darkness. Manasses gave
alms, and escaped the snares of death which they had set
for him: but Aman fell into the
snare, and perished.
And he made the gates thereof, even gates that were raised to the height of seventy cubits, and the breadth of them was
forty cubits,
for the going
forth of his mighty armies, and
for the setting in
array of his
footmen:
But all the inhabitants of the land made light of the commandment of Nabuchodonosor king of the Assyrians, neither went they with him to the battle;
for they were not afraid of him:
yea, he was before them as one man, and they sent away his ambassadors from them without effect, and with disgrace.
Then he marched in battle
array with his power against king Arphaxad in the
seventeenth year, and he prevailed in his battle:
for he overthrew all the power of Arphaxad, and all his
horsemen, and all his
chariots,
Thus saith the great king, the lord of the whole earth, Behold, thou shalt go
forth from my presence, and take with thee men that trust in their own strength, of
footmen an hundred and twenty thousand; and the number of horses with their riders twelve thousand.
And thou shalt declare unto that they prepare
for me earth and water:
for I will go
forth in my wrath against them and will cover the whole face of the earth with the feet of mine army, and I will give them
for a
spoil unto them:
Thou therefore shalt go
forth. and take
beforehand for me all their coasts: and if they will yield themselves unto thee, thou shalt reserve them
for me till the day of their punishment.
For as I live, and by the power of my kingdom,
whatsoever I have spoken, that will I do by mine hand.
Then Holofernes went forth from the presence of his lord, and called all the governors and captains, and the officers of the army of Assur;
And he
mustered the chosen men
for the battle, as his lord had commanded him, unto an hundred and twenty thousand, and twelve thousand archers on
horseback;
And he ranged them, as a great army is ordered for the war.
And he took camels and
asses for their carriages, a very great number; and sheep and oxen and goats without number
for their provision:
And
plenty of
victual for every man of the army, and very much gold and silver out of the king’s house.
Then he went
forth and all his power to go before king Nabuchodonosor in the voyage, and to cover all the face of the earth westward with their
chariots, and
horsemen, and their chosen
footmen.
A great number also
sundry countries came with them like locusts, and like the sand of the earth:
for the multitude was without number.
And they went
forth of Nineve three days’ journey toward the plain of Bectileth, and pitched from Bectileth near the mountain which is at the left hand of the upper
Cilicia.
Then came he down toward the sea coast, both he and his army, and set garrisons in the high cities, and took out of them chosen men for aid.
Yet he did cast down their frontiers, and cut down their groves: for he had decreed to destroy all the gods of the land, that all nations should worship Nabuchodonosor only, and that all tongues and tribes should call upon him as god.
Therefore they were exceedingly afraid of him, and were troubled for Jerusalem, and for the temple of the Lord their God:
For they were newly returned from the captivity, and all the people of
Judea were lately gathered together: and the vessels, and the altar, and the house, were
sanctified after the
profanation.
And possessed themselves
beforehand of all the tops of the high mountains, and
fortified the villages that were in them, and laid up
victuals for the provision of war:
for their fields were of late
reaped.
Charging them to keep the passages of the hill country:
for by them there was an entrance into
Judea, and it was easy to stop them that would come up, because the passage was straight,
for two men at the most.
And
cried to the God of Israel all with one consent earnestly, that he would not give their children
for a prey, and their wives
for a
spoil, and the cities of their inheritance to destruction, and the sanctuary to
profanation and reproach, and
for the nations to
rejoice at.
So God heard their prayers, and looked upon their afflictions:
for the people fasted many days in all
Judea and Jerusalem before the sanctuary of the Lord
Almighty.
Then was it declared to Holofernes, the chief captain of the army of Assur, that the children of Israel had prepared
for war, and had shut up the passages of the hill country, and had
fortified all the tops of the high hills and had laid impediments in the
champaign countries:
For they left the way of their ancestors, and worshipped the God of heaven, the God whom they knew: so they cast them out from the face of their gods, and they fled into
Mesopotamia, and
sojourned there many days.
And brought them to mount Sina, and Cades-Barne, and cast forth all that dwelt in the wilderness.
And they cast forth before them the Chanaanite, the Pherezite, the Jebusite, and the Sychemite, and all the Gergesites, and they dwelt in that country many days.
But now are they returned to their God, and are come up from the places where they were scattered, and have possessed Jerusalem, where their sanctuary is, and are seated in the hill country;
for it was
desolate.
But if there be no iniquity in their nation, let my lord now pass by, lest their Lord defend them, and their God be for them, and we become a reproach before all the world.
For, say they, we will not be afraid of the face of the children of Israel: for, lo, it is a people that have no strength nor power for a strong battle
He will send his power, and will destroy them from the face of the earth, and their God shall not deliver them: but we his servants will destroy them as one man;
for they are not able to
sustain the power of our horses.
For with them we will
tread them under foot, and their mountains shall be
drunken with their blood, and their fields shall be filled with their dead bodies, and their footsteps shall not be able to stand before us,
for they shall utterly perish, saith king Nabuchodonosor, lord of all the earth:
for he said, None of my words shall be in vain.
And Ozias took him out of the assembly unto his house, and made a feast to the elders; and they called on the God of Israel all that night for help.
Now the children of Israel, when they saw the multitude of them, were greatly troubled, and said every one to his neighbour, Now will these men
lick up the face of the earth;
for neither the high mountains, nor the valleys, nor the hills, are able to bear their weight.
But in the second day Holofernes brought
forth all his
horsemen in the sight of the children of Israel which were in Bethulia,
For this people of the children of Israel do not trust in their spears, but in the height of the mountains wherein they dwell, because it is not easy to come up to the tops of their mountains.
Remain in thy camp, and keep all the men of thine army, and let thy servants get into their hands the fountain of water, which issueth forth of the foot of the mountain:
For all the inhabitants of Bethulia have their water thence; so shall
thirst kill them, and they shall give up their city, and we and our people shall go up to the tops of the mountains that are near, and will camp upon them, to watch that none go out of the city.
Then the children of Israel
cried unto the Lord their God, because their heart failed,
for all their enemies had compassed them round about, and there was no way to escape out from among them.
And the cisterns were
emptied, and they had not water to drink their fill
for one day;
for they gave them drink by measure.
Therefore their young children were out of heart, and their women and young men
fainted for thirst, and fell down in the streets of the city, and by the passages of the gates, and there was no longer any strength in them.
God be judge between us and you: for ye have done us great injury, in that ye have not required peace of the children of Assur.
For now we have no helper: but God hath sold us into their hands, that we should be thrown down before them with
thirst and great destruction.
Now therefore call them unto you, and deliver the whole city
for a
spoil to the people of Holofernes, and to all his army.
For it is better
for us to be made a
spoil unto them, than to die
for thirst:
for we will be his servants, that our souls may live, and not see the death of our infants before our eyes, nor our wives nor our children to die.
Then said Ozias to them, Brethren, be of good courage, let us yet
endure five days, in the which space the Lord our God may turn his mercy toward us;
for he will not
forsake us utterly.
For as he stood overseeing them that bound
sheaves in the field, the heat came upon his head, and he fell on his bed, and died in the city of Bethulia: and they buried him with his fathers in the field between Dothaim and Balamo.
Now when she heard the evil words of the people against the governor, that they
fainted for lack of water;
for Judith had heard all the words that Ozias had spoken unto them, and that he had
sworn to deliver the city unto the Assyrians after five days;
And they came unto her, and she said unto them, Hear me now, O ye governors of the inhabitants of Bethulia: for your words that ye have spoken before the people this day are not right, touching this oath which ye made and pronounced between God and you, and have promised to deliver the city to our enemies, unless within these days the Lord turn to help you.
For ye cannot find the depth of the heart of man, neither can ye perceive the things that he thinketh: then how can ye search out God, that hath made all these things, and know his mind, or
comprehend his purpose?
Nay, my brethren,
provoke not the Lord our God to anger.
For if he will not help us within these five days, he hath power to defend us when he will, even every day, or to destroy us before our enemies.
Do not bind the counsels of the Lord our God:
for God is not as man, that he may be threatened; neither is he as the son of man, that he should be
wavering.
Therefore let us wait for salvation of him, and call upon him to help us, and he will hear our voice, if it please him.
For there arose none in our age, neither is there any now in these days neither tribe, nor family, nor people, nor city among us, which worship gods made with hands, as hath been
aforetime.
For the which cause our fathers were given to the sword, and
for a
spoil, and had a great fall before our enemies.
For if we be taken so, all
Judea shall lie waste, and our sanctuary shall be
spoiled; and he will require the
profanation thereof at our mouth.
For our
servitude shall not be directed to favour: but the Lord our God shall turn it to dishonour.
For he hath not tried us in the fire, as he did them,
for the examination of their hearts, neither hath he taken
vengeance on us: but the Lord
doth scourge them that come near unto him, to
admonish them.
For this is not the first day wherein thy wisdom is manifested; but from the beginning of thy days all the people have known thy understanding, because the disposition of thine heart is good.
Therefore now pray thou
for us, because thou art a godly woman, and the Lord will send us rain to fill our cisterns, and we shall
faint no more.
Ye shall stand this night in the gate, and I will go forth with my waitingwoman: and within the days that ye have promised to deliver the city to our enemies the Lord will visit Israel by mine hand.
But
enquire not ye of mine act:
for I will not declare it unto you, till the things be finished that I do.
And hast given their wives
for a prey, and their daughters to be
captives, and all their spoils to be divided among thy
dear children; which were moved with thy zeal, and
abhorred the
pollution of their blood, and called upon thee
for aid: O God, O my God, hear me also a widow.
For thou hast wrought not only those things, but also the things which fell out before, and which
ensued after; thou hast thought upon the things which are now, and which are to come.
Yea, what things thou
didst determine were ready at hand, and said, Lo, we are here:
for all thy ways are prepared, and thy judgments are in thy
foreknowledge.
For, behold, the Assyrians are multiplied in their power; they are
exalted with horse and man; they glory in the strength of their
footmen; they trust in shield, and
spear, and bow, and
sling; and know not that thou art the Lord that breakest the battles: the Lord is thy name.
Throw down their strength in thy power, and bring down their
force in thy wrath:
for they have purposed to
defile thy sanctuary, and to
pollute the tabernacle where thy glorious name resteth and to cast down with sword the horn of thy altar.
For thy power standeth not in multitude nor thy might in strong men:
for thou art a God of the
afflicted, an helper of the
oppressed, an
upholder of the weak, a
protector of the
forlorn, a saviour of them that are without hope.
Thus they went forth to the gate of the city of Bethulia, and found standing there Ozias and the ancients of the city, Chabris and Charmis.
And she said unto them, Command the gates of the city to be opened unto me, that I may go
forth to
accomplish the things
whereof ye have spoken with me. So they commanded the young men to open unto her, as she had spoken.
Thus they went straight forth in the valley: and the first watch of the Assyrians met her,
And took her, and asked her, Of what people art thou? and whence comest thou? and
whither goest thou? And she said, I am a woman of the Hebrews, and am fled from them:
for they shall be given you to be consumed:
Then was there a
concourse throughout all the camp:
for her coming was noised among the tents, and they came about her, as she stood without the tent of Holofernes, till they told him of her.