12,750 verses contain “For” (in the KJV: 10,422, in the BSB: 7,841) — showing 4,101–4,200
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Then I told them of the hand of my God which was good upon me; as also the king’s words that he had spoken unto me. And they said, Let us rise up and build. So they strengthened their hands for this good work.
I also told them about the
gracious hand of my God upon me, and what the king had said to me. “Let us start rebuilding,” they replied, and they set their hands to this good work.
Next unto him repaired Uzziel the son of Harhaiah, of the goldsmiths. Next unto him also repaired Hananiah the son of one of the
apothecaries, and they
fortified Jerusalem unto the broad wall.
Next to them, Uzziel son of Harhaiah, one of the goldsmiths, made repairs, and next to him, Hananiah son of the
perfumer made repairs. They
fortified Jerusalem as far as the Broad Wall.
After him repaired the Levites, Rehum the son of Bani. Next unto him repaired Hashabiah, the ruler of the half part of Keilah, in his part.
Next to him, the Levites made repairs under Rehum son of Bani, and next to him, Hashabiah, ruler of a half-district of Keilah, made repairs for his district.
And he spake before his brethren and the army of Samaria, and said, What do these feeble Jews? will they
fortify themselves? will they sacrifice? will they make an end in a day? will they revive the stones out of the heaps of the
rubbish which are burned?
before his associates and the army of Samaria, saying, “What are these feeble Jews doing? Can they restore the wall by themselves? Will they offer sacrifices? Will they complete it in a day? Can they bring these burnt stones back to life from the mounds of
rubble?”
Hear, O our God;
for we are
despised: and turn their reproach upon their own head, and give them
for a prey in the land of captivity:
Hear us, O God,
for we are
despised. Turn their
scorn back upon their own heads, and let them be taken as
plunder to a land of captivity.
And cover not their iniquity, and let not their sin be
blotted out from before thee:
for they have
provoked thee to anger before the builders.
Do not cover up their iniquity or let their sin be
blotted out from Your sight,
for they have
provoked the builders.
So built we the wall; and all the wall was joined together unto the half thereof: for the people had a mind to work.
So we rebuilt the wall until all of it was joined together up to half its height, for the people had a mind to work.
And I looked, and rose up, and said unto the nobles, and to the rulers, and to the rest of the people, Be not ye afraid of them: remember the Lord, which is great and terrible, and fight for your brethren, your sons, and your daughters, your wives, and your houses.
After I had made an inspection, I stood up and said to the nobles, the officials, and the rest of the people, “Do not be afraid of them. Remember the Lord, who is great and
awesome, and fight
for your brothers, your sons and your daughters, your wives and your homes.”
And it came to pass from that time forth, that the half of my servants wrought in the work, and the other half of them held both the spears, the shields, and the bows, and the habergeons; and the rulers were behind all the house of Judah.
And from that day on, half of my servants did the work while the other half held spears, shields, bows, and
armor. The officers stationed themselves behind all the people of Judah
For the builders, every one had his sword
girded by his side, and so builded. And he that sounded the
trumpet was by me.
And each of the builders worked with his sword
strapped at his side. But the
trumpeter stayed beside me.
In what place therefore ye hear the sound of the
trumpet, resort ye thither unto us: our God shall fight
for us.
Wherever you hear the sound of the horn,
rally to us there. Our God will fight
for us!”
So neither I, nor my brethren, nor my servants, nor the men of the guard which followed me, none of us put off our clothes, saving that every one put them off for washing.
So neither I nor my brothers nor my servants nor the guards with me changed out of our clothes; each carried his weapon, even to go for water.
For there were that said, We, our sons, and our daughters, are many: therefore we take up corn for them, that we may eat, and live.
Some were saying, “We and our sons and daughters are numerous. We must get grain in order to eat and stay alive.”
There were also that said, We have borrowed money for the king’s tribute, and that upon our lands and vineyards.
Still others were saying, “We have borrowed money to pay the king’s tax on our fields and vineyards.
Yet now our flesh is as the flesh of our brethren, our children as their children: and, lo, we bring into
bondage our sons and our daughters to be servants, and some of our daughters are brought unto
bondage already: neither is it in our power to
redeem them;
for other men have our lands and vineyards.
We and our children are just like our countrymen and their children, yet we are subjecting our sons and daughters to slavery. Some of our daughters are already
enslaved, but we are powerless to
redeem them because our fields and vineyards belong to others.”
And I said unto them, We after our ability have redeemed our brethren the Jews, which were sold unto the heathen; and will ye even sell your brethren? or shall they be sold unto us? Then held they their peace, and found nothing to answer.
and said, “We have done our best to
buy back our Jewish brothers who were sold to
foreigners, but now you are selling your own brothers, that they may be sold back to us!” But they remained silent,
for they could find nothing to say.
Also I said, It is not good that ye do: ought ye not to walk in the fear of our God because of the reproach of the heathen our enemies?
So I continued, “What you are doing is not right. Shouldn’t you walk in the fear of our God to avoid the reproach of our foreign enemies?
But the
former governors that had been before me were chargeable unto the people, and had taken of them bread and wine, beside
forty shekels of silver;
yea, even their servants bare rule over the people: but so did not I, because of the fear of God.
The governors before me had
heavily burdened the people, taking from them bread and wine
plus forty shekels of silver. Their servants also
oppressed the people, but I did not do this because of my fear of God.
Yea, also I continued in the work of this wall, neither bought we any land: and all my servants were gathered thither unto the work.
Instead, I devoted myself to the construction of the wall, and all my servants were gathered there for the work; we did not acquire any land.
Now that which was prepared
for me daily was one ox and six choice sheep; also fowls were prepared
for me, and once in ten days store of all sorts of wine: yet
for all this required not I the bread of the governor, because the
bondage was heavy upon this people.
Each day one ox, six choice sheep, and some fowl were prepared
for me, and once every ten days an abundance of all kinds of wine was provided. But I did not demand the food
allotted to the governor, because the burden on the people was so heavy.
Think upon me, my God, for good, according to all that I have done for this people.
Remember me
favorably, O my God,
for all that I have done
for this people.
Wherein was written, It is reported among the heathen, and Gashmu saith it, that thou and the Jews think to
rebel:
for which cause thou buildest the wall, that thou mayest be their king, according to these words.
that read: “It is reported among the nations—and Geshem agrees—that you and the Jews are
plotting to revolt, and this is why you are building the wall. According to these reports, you are to become their king,
For they all made us afraid, saying, Their hands shall be
weakened from the work, that it be not done. Now therefore, O God,
strengthen my hands.
For they were all trying to
frighten us, saying, “Their hands will be
weakened in the work, and it will never be finished.” But now, my God,
strengthen my hands.
Afterward I came unto the house of Shemaiah the son of Delaiah the son of Mehetabeel, who was shut up; and he said, Let us meet together in the house of God, within the temple, and let us shut the doors of the temple:
for they will come to
slay thee;
yea, in the night will they come to
slay thee.
Later, I went to the house of Shemaiah son of Delaiah, the son of Mehetabel, who was confined to his house. He said: “Let us meet at the house of God inside the temple. Let us shut the temple doors because they are coming to kill you— by night they are coming to kill you!”
And, lo, I perceived that God had not sent him; but that he pronounced this prophecy against me:
for Tobiah and
Sanballat had
hired him.
I realized that God had not sent him, but that he had uttered this prophecy against me because
Tobiah and
Sanballat had
hired him.
Therefore was he
hired, that I should be afraid, and do so, and sin, and that they might have matter
for an evil report, that they might reproach me.
He had been
hired to
intimidate me so that I would sin by doing as he suggested, so they could give me a bad name in order to discredit me.
My God, think thou upon
Tobiah and
Sanballat according to these their works, and on the
prophetess Noadiah, and the rest of the prophets, that would have put me in fear.
And it came to pass, that when all our enemies heard thereof, and all the heathen that were about us saw these things, they were much cast down in their own eyes: for they perceived that this work was wrought of our God.
When all our enemies heard about this, all the surrounding nations were afraid and
disheartened,
for they realized that this task had been accomplished by our God.
For there were many in Judah
sworn unto him, because he was the son in law of Shechaniah the son of Arah; and his son Johanan had taken the daughter of Meshullam the son of Berechiah.
For many in Judah were bound by oath to him, since he was a son-in-law of Shecaniah son of Arah, and his son Jehohanan had married the daughter of Meshullam son of Berechiah.
That I gave my brother Hanani, and Hananiah the ruler of the palace, charge over Jerusalem: for he was a faithful man, and feared God above many.
Then I put my brother Hanani in charge of Jerusalem, along with Hananiah the commander of the fortress, because he was a faithful man who feared God more than most.
The children of Zattu, eight hundred forty and five.
the descendants of Zattu, 845;
The children of Binnui, six hundred forty and eight.
the descendants of Binnui, 648;
The men of Beth-azmaveth, forty and two.
the men of Beth-azmaveth, 42;
The men of Kirjath-jearim, Chephirah, and Beeroth, seven hundred forty and three.
the men of Kiriath-jearim, Chephirah, and Beeroth, 743;
The children of
Jericho, three hundred
forty and five.
The children of Pashur, a thousand two hundred forty and seven.
the descendants of Pashhur, 1,247;
The singers: the children of
Asaph, an hundred
forty and eight.
The singers: the descendants of
Asaph, 148.
The children of Delaiah, the children of
Tobiah, the children of Nekoda, six hundred
forty and two.
the descendants of Delaiah, the descendants of
Tobiah, and the descendants of Nekoda, 642 in all.
These sought their register among those that were reckoned by
genealogy, but it was not found: therefore were they, as
polluted, put from the priesthood.
These men searched for their family records, but they could not find them and so were excluded from the priesthood as unclean.
The whole congregation together was
forty and two thousand three hundred and
threescore,
The whole assembly numbered 42,360,
Beside their manservants and their maidservants, of whom there were seven thousand three hundred thirty and seven: and they had two hundred forty and five singing men and singing women.
in addition to their 7,337 menservants and maidservants, as well as their 245 male and female singers.
Their horses, seven hundred thirty and six: their mules, two hundred forty and five:
They had 736 horses, 245 mules,
And some of the chief of the fathers gave to the
treasure of the work twenty thousand drams of gold, and two thousand and two hundred pounds of silver.
And some of the heads of the families gave to the treasury
for the project 20,000 darics of gold and 2,200
minas of silver.
And all the people gathered themselves together as one man into the street that was before the water gate; and they spake unto
Ezra the
scribe to bring the book of the law of Moses, which the LORD had commanded to Israel.
At that time all the people gathered together in the square before the Water Gate, and they asked
Ezra the
scribe to bring out the Book of the Law of Moses, which the LORD had commanded
for Israel.
And
Ezra the
scribe stood upon a
pulpit of wood, which they had made
for the purpose; and beside him stood Mattithiah, and Shema, and Anaiah, and Urijah, and Hilkiah, and Maaseiah, on his right hand; and on his left hand, Pedaiah, and Mishael, and Malchiah, and Hashum, and Hashbadana,
Zechariah, and Meshullam.
Ezra the
scribe stood on a high wooden platform built
for this occasion. At his right side stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah, and at his left were Pedaiah, Mishael, Malchijah, Hashum,
Hash-baddanah,
Zechariah, and Meshullam.
And
Ezra opened the book in the sight of all the people; (
for he was above all the people;) and when he opened it, all the people stood up:
Ezra opened the book in full view of all the people, since he was standing above them all, and as he opened it, all the people stood up.
And
Nehemiah, which is the Tirshatha, and
Ezra the priest the
scribe, and the Levites that taught the people, said unto all the people, This day is holy unto the LORD your God;
mourn not, nor
weep.
For all the people
wept, when they heard the words of the law.
Nehemiah the governor,
Ezra the priest and
scribe, and the Levites who were
instructing the people said to all of them, “This day is holy to the LORD your God. Do not
mourn or
weep.”
For all the people were
weeping as they heard the words of the Law.
Then he said unto them, Go your way, eat the fat, and drink the sweet, and send portions unto them
for whom nothing is prepared:
for this day is holy unto our Lord: neither be ye
sorry;
for the joy of the LORD is your strength.
Then
Nehemiah told them, “Go and eat what is rich, drink what is sweet, and send out portions to those who have nothing prepared, since
today is holy to our Lord. Do not
grieve,
for the joy of the LORD is your strength.”
So the Levites stilled all the people, saying, Hold your peace,
for the day is holy; neither be ye
grieved.
And the Levites calmed all the people, saying, “Be still, since
today is holy. Do not
grieve.”
And that they should
publish and
proclaim in all their cities, and in Jerusalem, saying, Go
forth unto the mount, and
fetch olive branches, and pine branches, and
myrtle branches, and palm branches, and branches of thick trees, to make booths, as it is written.
So they proclaimed this message and spread it throughout their towns and in Jerusalem, saying, “Go out to the hill country and bring back branches of olive, wild olive,
myrtle, palm, and other
leafy trees, to make booths, as it is written.”
So the people went forth, and brought them, and made themselves booths, every one upon the roof of his house, and in their courts, and in the courts of the house of God, and in the street of the water gate, and in the street of the gate of Ephraim.
And the people went out, brought back branches, and made booths on their own rooftops, in their courtyards, in the court of the house of God, and in the squares by the Water Gate and by the Gate of Ephraim.
And all the congregation of them that were come again out of the captivity made booths, and sat under the booths:
for since the days of Jeshua the son of
Nun unto that day had not the children of Israel done so. And there was very great
gladness.
The whole assembly who had returned from exile made booths and lived in them. From the days of Joshua son of
Nun until that day, the Israelites had not celebrated like this. And there was great
rejoicing.
Also day by day, from the first day unto the last day, he read in the book of the law of God. And they kept the feast seven days; and on the eighth day was a solemn assembly, according unto the manner.
Day after day, from the first day to the last,
Ezra read from the Book of the Law of God. The Israelites kept the feast
for seven days, and on the eighth day they held an assembly, according to the
ordinance.
And the seed of Israel separated themselves from all strangers, and stood and
confessed their sins, and the
iniquities of their fathers.
Those of
Israelite descent separated themselves from all the
foreigners, and they stood and
confessed their sins and the
iniquities of their fathers.
And they stood up in their place, and read in the book of the law of the LORD their God one fourth part of the day; and another fourth part they
confessed, and worshipped the LORD their God.
While they stood in their places, they read from the Book of the Law of the LORD their God for a quarter of the day, and they spent another quarter of the day in confession and worship of the LORD their God.
Then the Levites, Jeshua, and Kadmiel, Bani, Hashabniah, Sherebiah, Hodijah, Shebaniah, and Pethahiah, said, Stand up and
bless the LORD your God
for ever and ever: and blessed be thy glorious name, which is
exalted above all blessing and praise.
Then the Levites—Jeshua, Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah—said, “Stand up and
bless the LORD your God from
everlasting to
everlasting: Blessed be Your glorious name, and may it be
exalted above all blessing and praise.
Thou art the LORD the God, who
didst choose
Abram, and broughtest him
forth out of
Ur of the Chaldees, and gavest him the name of Abraham;
You are the LORD, the God who chose
Abram, who brought him out of
Ur of the Chaldeans and gave him the name Abraham.
And foundest his heart faithful before thee, and madest a covenant with him to give the land of the
Canaanites, the
Hittites, the
Amorites, and the
Perizzites, and the Jebusites, and the Girgashites, to give it, I say, to his seed, and hast performed thy words;
for thou art righteous:
You found his heart faithful before You, and made a covenant with him to give the land of the
Canaanites and
Hittites, of the
Amorites and
Perizzites, of the Jebusites and Girgashites— to give it to his descendants. You have kept Your promise, because You are righteous.
And shewedst signs and wonders upon Pharaoh, and on all his servants, and on all the people of his land:
for thou knewest that they dealt proudly against them. So
didst thou get thee a name, as it is this day.
You performed signs and wonders against Pharaoh, all his officials, and all the people of his land,
for You knew they had acted with
arrogance against our fathers. You made a name
for Yourself that endures to this day.
Moreover thou leddest them in the day by a
cloudy pillar; and in the night by a
pillar of fire, to give them light in the way wherein they should go.
You led them with a
pillar of cloud by day and a
pillar of fire by night, to light
for them the way in which they should travel.
And gavest them bread from heaven
for their hunger, and broughtest
forth water
for them out of the rock
for their
thirst, and promisedst them that they should go in to possess the land which thou hadst
sworn to give them.
In their hunger You gave them bread from heaven; in their
thirst You brought them water from the rock. You told them to go in and possess the land which You had
sworn to give them.
And refused to obey, neither were mindful of thy wonders that thou
didst among them; but
hardened their necks, and in their rebellion appointed a captain to return to their
bondage: but thou art a God ready to
pardon,
gracious and
merciful, slow to anger, and of great kindness, and
forsookest them not.
They refused to
listen and failed to remember the wonders You performed among them. They
stiffened their necks and appointed a leader to return them to their
bondage in Egypt. But You are a
forgiving God,
gracious and
compassionate, slow to anger and rich in loving devotion, and You did not
forsake them.
Yea, when they had made them a
molten calf, and said, This is thy God that brought thee up out of Egypt, and had wrought great provocations;
Even when they cast
for themselves an image of a
calf and said, ‘This is your God who brought you up out of Egypt,’ and when they committed terrible blasphemies,
Yet thou in thy
manifold mercies forsookest them not in the wilderness: the
pillar of the cloud departed not from them by day, to lead them in the way; neither the
pillar of fire by night, to
shew them light, and the way wherein they should go.
You in Your great
compassion did not
forsake them in the wilderness. By day the
pillar of cloud never turned away from guiding them on their path; and by the night the
pillar of fire
illuminated the way they should go.
Thou gavest also thy good spirit to
instruct them, and withheldest not thy
manna from their mouth, and gavest them water
for their
thirst.
You gave Your good Spirit to
instruct them. You did not
withhold Your
manna from their mouths, and You gave them water
for their
thirst.
Yea,
forty years
didst thou
sustain them in the wilderness, so that they lacked nothing; their clothes waxed not old, and their feet swelled not.
For forty years You sustained them in the wilderness, so that they lacked nothing. Their clothes did not wear out and their feet did not swell.
And they took strong cities, and a fat land, and possessed houses full of all goods, wells
digged, vineyards, and oliveyards, and fruit trees in abundance: so they did eat, and were filled, and became fat, and delighted themselves in thy great goodness.
They captured
fortified cities and fertile land and took houses full of all goods, wells already
dug, vineyards, olive groves, and fruit trees in abundance. So they
ate and were filled; they grew fat and delighted in Your great goodness.
Yet many years
didst thou
forbear them, and testifiedst against them by thy spirit in thy prophets: yet would they not give ear: therefore gavest thou them into the hand of the people of the lands.
You were patient with them
for many years, and Your Spirit
admonished them through Your prophets. Yet they would not
listen, so You gave them into the hands of the
neighboring peoples.
Howbeit thou art just in all that is brought upon us;
for thou hast done right, but we have done wickedly:
You are just in all that has
befallen us, because You have acted faithfully, while we have acted wickedly.
For they have not served thee in their kingdom, and in thy great goodness that thou gavest them, and in the large and fat land which thou gavest before them, neither turned they from their wicked works.
For even while they were in their kingdom, with the abundant goodness that You had given them, and in the
spacious and fertile land that You had set before them, they would not serve You or turn from their wicked ways.
Behold, we are servants this day, and for the land that thou gavest unto our fathers to eat the fruit thereof and the good thereof, behold, we are servants in it:
So here we are
today as slaves in the land You gave our fathers to enjoy its fruit and goodness— here we are as slaves!
And that we would not give our daughters unto the people of the land, nor take their daughters for our sons:
We will not give our daughters in marriage to the people of the land, and we will not take their daughters for our sons.
Also we made ordinances
for us, to charge ourselves yearly with the third part of a
shekel for the service of the house of our God;
We also place ourselves under the obligation to
contribute a third of a
shekel yearly
for the service of the house of our God:
For the
shewbread, and
for the continual meat offering, and
for the continual burnt offering, of the sabbaths, of the new moons,
for the set feasts, and
for the holy things, and
for the sin offerings to make an
atonement for Israel, and
for all the work of the house of our God.
for the
showbread,
for the regular grain offerings and burnt offerings,
for the Sabbath offerings,
for the New Moons and appointed feasts,
for the holy offerings,
for the sin offerings to make
atonement for Israel, and
for all the duties of the house of our God.
And we cast the lots among the priests, the Levites, and the people, for the wood offering, to bring it into the house of our God, after the houses of our fathers, at times appointed year by year, to burn upon the altar of the LORD our God, as it is written in the law:
We have cast lots among the priests, Levites, and people
for the
donation of wood by our families at the appointed times each year. They are to bring it to the house of our God to burn on the altar of the LORD our God, as it is written in the Law.
For the children of Israel and the children of Levi shall bring the offering of the corn, of the new wine, and the oil, unto the chambers, where are the vessels of the sanctuary, and the priests that minister, and the
porters, and the singers: and we will not
forsake the house of our God.
For the Israelites and the Levites are to bring the contributions of grain, new wine, and oil to the storerooms where the articles of the sanctuary are kept and where the ministering priests, the gatekeepers, and the singers stay. Thus we will not neglect the house of our God.”
And his brethren, chief of the fathers, two hundred forty and two: and Amashai the son of Azareel, the son of Ahasai, the son of Meshillemoth, the son of Immer,
Adaiah son of Jeroham, the son of Pelaliah, the son of Amzi, the son of
Zechariah, the son of Pashhur, the son of Malchijah; and his associates, the leaders of families—242 men;
For it was the king’s commandment concerning them, that a certain portion should be for the singers, due for every day.
For there was a command from the king concerning the singers, an
ordinance regulating their daily
activities.
And for the villages, with their fields, some of the children of Judah dwelt at Kirjath-arba, and in the villages thereof, and at Dibon, and in the villages thereof, and at Jekabzeel, and in the villages thereof,
As for the villages with their fields, some of the people of Judah lived in Kiriath-arba, Dibon, Jekabzeel, and their villages;
The sons of Levi, the chief of the fathers, were written in the book of the chronicles, even until the days of Johanan the son of Eliashib.
As for the descendants of Levi, the family heads up to the days of Johanan son of Eliashib were recorded in the Book of the Chronicles.
Also from the house of
Gilgal, and out of the fields of Geba and Azmaveth:
for the singers had builded them villages round about Jerusalem.
from Beth-
gilgal, and from the fields of Geba and Azmaveth,
for they had built villages
for themselves around Jerusalem.
Also that day they offered great sacrifices, and
rejoiced:
for God had made them
rejoice with great joy: the wives also and the children
rejoiced: so that the joy of Jerusalem was heard even
afar off.
On that day they offered great sacrifices,
rejoicing because God had given them great joy. The women and children also
rejoiced, so that the joy of Jerusalem was heard from
afar.
And at that time were some appointed over the chambers
for the treasures,
for the offerings,
for the firstfruits, and
for the
tithes, to gather into them out of the fields of the cities the portions of the law
for the priests and Levites:
for Judah
rejoiced for the priests and
for the Levites that waited.
And on that same day men were appointed over the rooms that housed the supplies, contributions, firstfruits, and
tithes. The portions specified by the Law
for the priests and Levites were gathered into these storerooms from the fields of the villages, because Judah
rejoiced over the priests and Levites who were serving.
For in the days of David and
Asaph of old there were chief of the singers, and songs of praise and
thanksgiving unto God.
For long ago, in the days of David and
Asaph, there were directors
for the singers and
for the songs of praise and
thanksgiving to God.
And all Israel in the days of
Zerubbabel, and in the days of
Nehemiah, gave the portions of the singers and the
porters, every day his portion: and they
sanctified holy things unto the Levites; and the Levites
sanctified them unto the children of Aaron.
So in the days of
Zerubbabel and
Nehemiah, all Israel contributed the daily portions
for the singers and gatekeepers. They also set aside daily portions
for the Levites, and the Levites set aside daily portions
for the descendants of Aaron.
On that day they read in the book of Moses in the
audience of the people; and therein was found written, that the
Ammonite and the
Moabite should not come into the congregation of God
for ever;
At that time the Book of Moses was read
aloud in the hearing of the people, and in it they found the passage stating that no
Ammonite or
Moabite should ever enter the assembly of God,
Now it came to pass, when they had heard the law, that they separated from Israel all the mixed multitude.
As soon as the people heard this law, they excluded from Israel all of foreign descent.
And he had prepared
for him a great chamber, where
aforetime they laid the meat offerings, the
frankincense, and the vessels, and the
tithes of the corn, the new wine, and the oil, which was commanded to be given to the Levites, and the singers, and the
porters; and the offerings of the priests.
and had prepared
for Tobiah a large room where they had previously stored the grain offerings, the
frankincense, the temple articles, and the
tithes of grain, new wine, and oil prescribed
for the Levites, singers, and gatekeepers, along with the contributions
for the priests.
But in all this time was not I at Jerusalem:
for in the two and
thirtieth year of
Artaxerxes king of Babylon came I unto the king, and after certain days obtained I leave of the king:
While all this was happening, I was not in Jerusalem, because I had returned to
Artaxerxes king of Babylon in the thirty-second year of his reign. Some time later I obtained leave from the king
And I came to Jerusalem, and understood of the evil that Eliashib did
for Tobiah, in preparing him a chamber in the courts of the house of God.
to return to Jerusalem. Then I discovered the evil that Eliashib had done on behalf of
Tobiah by providing him a room in the courts of the house of God.
And it
grieved me
sore: therefore I cast
forth all the household stuff of
Tobiah out of the chamber.
And I was greatly displeased and threw all of
Tobiah’s household goods out of the room.
And I perceived that the portions of the Levites had not been given them: for the Levites and the singers, that did the work, were fled every one to his field.
I also learned that because the portions for the Levites had not been given to them, all the Levites and singers responsible for performing the service had gone back to their own fields.
Then
contended I with the rulers, and said, Why is the house of God
forsaken? And I gathered them together, and set them in their place.
So I
rebuked the officials and asked, “Why has the house of God been neglected?” Then I gathered the Levites and singers together and stationed them at their posts,
And I made treasurers over the
treasuries, Shelemiah the priest, and
Zadok the
scribe, and of the Levites, Pedaiah: and next to them was Hanan the son of Zaccur, the son of Mattaniah:
for they were counted faithful, and their office was to distribute unto their brethren.
I appointed as treasurers over the storerooms Shelemiah the priest,
Zadok the
scribe, and Pedaiah of the Levites, with Hanan son of Zaccur, the son of Mattaniah, to assist them, because they were considered
trustworthy. They were responsible
for distributing the supplies to their fellow Levites.
Remember me, O my God, concerning this, and
wipe not out my good deeds that I have done
for the house of my God, and
for the offices thereof.
Remember me
for this, O my God, and do not
blot out my deeds of loving devotion
for the house of my God and
for its services.
Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by
profaning the sabbath.
Did not your
forefathers do the same things, so that our God brought all this
disaster on us and on this city? And now you are
rekindling His wrath against Israel by
profaning the Sabbath!”
Then I
testified against them, and said unto them, Why
lodge ye about the wall? if ye do so again, I will lay hands on you. From that time
forth came they no more on the sabbath.
but I
warned them, “Why are you camping in front of the wall? If you do it again, I will lay hands on you.” From that time on, they did not return on the Sabbath.
And I commanded the Levites that they should
cleanse themselves, and that they should come and keep the gates, to
sanctify the sabbath day. Remember me, O my God, concerning this also, and
spare me according to the greatness of thy mercy.
Then I
instructed the Levites to
purify themselves and guard the gates in order to keep the Sabbath day holy. Remember me
for this as well, O my God, and show me mercy according to Your abundant loving devotion.
And I
contended with them, and
cursed them, and
smote certain of them, and
plucked off their hair, and made them
swear by God, saying, Ye shall not give your daughters unto their sons, nor take their daughters unto your sons, or
for yourselves.
I
rebuked them and called down curses on them. I beat some of these men and pulled out their hair. Then I made them take an oath before God and said, “You must not give your daughters in marriage to their sons or take their daughters as wives
for your sons or
for yourselves!