28 verses contain “Frank” (in the KJV: 21, in the BSB: 24) — showing 1–28
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And the LORD said unto Moses, Take unto thee sweet spices,
stacte, and
onycha, and
galbanum; these sweet spices with pure
frankincense: of each shall there be a like weight:
And when any will offer a meat offering unto the LORD, his offering shall be of fine flour; and he shall pour oil upon it, and put
frankincense thereon:
“When
anyone brings a grain offering to the LORD, his offering must consist of fine flour. He is to pour olive oil on it, put
frankincense on it,
And he shall bring it to Aaron’s sons the priests: and he shall take
thereout his handful of the flour thereof, and of the oil thereof, with all the
frankincense thereof; and the priest shall burn the
memorial of it upon the altar, to be an offering made by fire, of a sweet savour unto the LORD:
and bring it to Aaron’s sons the priests. The priest shall take a handful of the flour and oil, together with all the
frankincense, and burn this as a
memorial portion on the altar, an offering made by fire, a pleasing
aroma to the LORD.
And you are to put oil and
frankincense on it; it is a grain offering.
And the priest shall burn the
memorial of it, part of the beaten corn thereof, and part of the oil thereof, with all the
frankincense thereof: it is an offering made by fire unto the LORD.
The priest shall then burn the
memorial portion of the
crushed grain and the oil, together with all its
frankincense, as an offering made by fire to the LORD.
But if he be not able to bring two turtledoves, or two young pigeons, then he that
sinned shall bring for his offering the tenth part of an
ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any
frankincense thereon: for it is a sin offering.
But if he cannot afford two turtledoves or two young pigeons, he may bring a tenth of an
ephah of fine flour as a sin offering. He must not put olive oil or
frankincense on it, because it is a sin offering.
And he shall take of it his handful, of the flour of the meat offering, and of the oil thereof, and all the
frankincense which is upon the meat offering, and shall burn it upon the altar for a sweet savour, even the
memorial of it, unto the LORD.
The priest is to remove a handful of fine flour and olive oil, together with all the
frankincense from the grain offering, and burn the
memorial portion on the altar as a pleasing
aroma to the LORD.
And thou shalt put pure
frankincense upon each row, that it may be on the bread for a
memorial, even an offering made by fire unto the LORD.
And you are to place pure
frankincense near each row, so that it may serve as a
memorial portion for the bread, an offering made by fire to the LORD.
Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an
ephah of barley meal; he shall pour no oil upon it, nor put
frankincense thereon; for it is an offering of jealousy, an offering of
memorial, bringing iniquity to
remembrance.
then he is to bring his wife to the priest. He must also bring for her an offering of a tenth of an
ephah of barley flour. He is not to pour oil over it or put
frankincense on it, because it is a grain offering for jealousy, an offering of
memorial as a reminder of iniquity.
Some of them also were appointed to oversee the vessels, and all the instruments of the sanctuary, and the fine flour, and the wine, and the oil, and the
frankincense, and the spices.
Others were put in charge of the furnishings and other articles of the sanctuary, as well as the fine flour, wine, oil,
frankincense, and spices.
And he had prepared for him a great chamber, where
aforetime they laid the meat offerings, the
frankincense, and the vessels, and the
tithes of the corn, the new wine, and the oil, which was commanded to be given to the Levites, and the singers, and the
porters; and the offerings of the priests.
and had prepared for
Tobiah a large room where they had previously stored the grain offerings, the
frankincense, the temple articles, and the
tithes of grain, new wine, and oil prescribed for the Levites, singers, and gatekeepers, along with the contributions for the priests.
Then I commanded, and they
cleansed the chambers: and thither brought I again the vessels of the house of God, with the meat offering and the
frankincense.
Then I ordered that the rooms be
purified, and I had the articles of the house of God restored to them, along with the grain offerings and
frankincense.
Who is this that cometh out of the wilderness like pillars of smoke,
perfumed with
myrrh and
frankincense, with all powders of the merchant?
Who is this coming up from the wilderness like a column of smoke,
scented with
myrrh and
frankincense from all the spices of the merchant?
Until the day break, and the shadows
flee away, I will get me to the mountain of
myrrh, and to the hill of
frankincense.
Before the day breaks and the shadows
flee, I will make my way to the mountain of
myrrh and to the hill of
frankincense.
Thou hast not brought me the small cattle of thy burnt offerings; neither hast thou honoured me with thy sacrifices. I have not caused thee to serve with an offering, nor
wearied thee with incense.
You have not brought Me sheep for burnt offerings, nor honored Me with your sacrifices. I have not burdened you with offerings, nor
wearied you with
frankincense.
The multitude of camels shall cover thee, the
dromedaries of
Midian and
Ephah; all they from
Sheba shall come: they shall bring gold and incense; and they shall
shew forth the praises of the LORD.
He that killeth an ox is as if he
slew a man; he that sacrificeth a lamb, as if he cut off a dog’s neck; he that offereth an
oblation, as if he offered
swine’s blood; he that burneth incense, as if he blessed an
idol.
Yea, they have chosen their own ways, and their soul delighteth in their abominations.
Whoever slaughters an ox is like one who slays a man;
whoever sacrifices a lamb is like one who breaks a dog’s neck;
whoever presents a grain offering is like one who offers pig’s blood;
whoever offers
frankincense is like one who blesses an
idol. Indeed, they have chosen their own ways and delighted in their abominations.
To what purpose cometh there to me incense from
Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet unto me.
What use to Me is
frankincense from
Sheba or sweet cane from a distant land? Your burnt offerings are not acceptable; your sacrifices do not please Me.”
And they shall come from the cities of Judah, and from the places about Jerusalem, and from the land of Benjamin, and from the plain, and from the mountains, and from the south, bringing burnt offerings, and sacrifices, and meat offerings, and incense, and bringing sacrifices of praise, unto the house of the LORD.
And people will come from the cities of Judah and the places around Jerusalem, from the land of Benjamin, and from the foothills, the hill country, and the Negev, bringing burnt offerings and sacrifices, grain offerings and
frankincense, and
thank offerings to the house of the LORD.
That there came certain from
Shechem, from
Shiloh, and from Samaria, even
fourscore men, having their beards
shaven, and their clothes rent, and having cut themselves, with offerings and incense in their hand, to bring them to the house of the LORD.
eighty men who had
shaved off their beards,
torn their garments, and cut themselves came from
Shechem,
Shiloh, and Samaria, carrying grain offerings and
frankincense for the house of the LORD.
And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and
frankincense, and
myrrh.
On coming to the house, they saw the Child with His mother Mary, and they fell down and worshiped Him. Then they opened their treasures and presented Him with gifts of gold and
frankincense and
myrrh.
And he spake that saying openly. And Peter took him, and began to
rebuke him.
He spoke this message quite
frankly, and Peter took Him aside and began to
rebuke Him.
And when they had nothing to pay, he
frankly forgave them both. Tell me therefore, which of them will love him most?
When they were unable to repay him, he
forgave both of them. Which one, then, will love him more?”
And
cinnamon, and odours, and ointments, and
frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and
chariots, and slaves, and souls of men.
of
cinnamon,
spice, incense,
myrrh, and
frankincense; of wine, olive oil, fine flour, and wheat; of cattle, sheep, horses, and
chariots; of slaves and souls of men.
And give ye a sweet savour as
frankincense, and
flourish as a
lily, send forth a smell, and sing a song of praise,
bless the Lord in all his works.
And as the flower of roses in the spring of the year, as
lilies by the rivers of waters, and as the branches of the
frankincense tree in the time of summer: