5,903 verses contain “Fro” (in the KJV: 3,747, in the BSB: 4,623) — showing 5,401–5,500
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O Lord, thou that dwellest in
everlastingness which beholdest
from above things in the heaven and in the air;
The root of evil is sealed up
from you, weakness and the
moth is
hid from you, and corruption is fled into
hell to be forgotten:
Then shalt thou well understand, that the most High spake of those things from the days that were before thee, even from the beginning.
Shall be preserved
from the said perils, and shall see my salvation in my land, and within my borders: for I have
sanctified them for me
from the beginning.
And therefore
shake off thy great
heaviness, and put away the multitude of sorrows, that the Mighty may be
merciful unto thee again, and the Highest shall give thee rest and ease
from thy labour.
And I looked, and, behold, the woman appeared unto me no more, but there was a city builded, and a large place shewed itself
from the foundations: then was I afraid, and
cried with a loud voice, and said,
And, lo, I lay as one that had been dead, and mine understanding was taken from me: and he took me by the right hand, and comforted me, and set me upon my feet, and said unto me,
For now the most High
seeth that thou art
grieved unfeignedly, and sufferest
from thy whole heart for her, so hath he shewed thee the brightness of her glory, and the
comeliness of her beauty:
Then saw I a dream, and, behold, there came up
from the sea an eagle, which had twelve
feathered wings, and three heads.
And I
beheld, and, lo, the voice went not out of her heads, but
from the midst of her body.
Then saw I also that two little feathers divided themselves from the six, and remained under the head that was upon the right side: for the four continued in their place.
That all the earth may be refreshed, and may return, being delivered from thy violence, and that she may hope for the judgment and mercy of him that made her.
And I saw, and, behold, they appeared no more, and the whole body of the eagle was burnt so that the earth was in great fear: then
awaked I out of the trouble and
trance of my mind, and
from great fear, and said unto my spirit,
The eagle, whom thou sawest come up from the sea, is the kingdom which was seen in the vision of thy brother Daniel.
As for the voice which thou heardest speak, and that thou sawest not to go out from the heads but from the midst of the body thereof, this is the interpretation:
For the rest of my people shall he deliver with mercy, those that have been pressed upon my borders, and he shall make them joyful until the coming of the day of judgment,
whereof I have spoken unto thee
from the beginning.
And it came to pass, when all the people saw that the seven days were past, and I not come again into the city, they gathered them all together, from the least unto the greatest, and came unto me, and said,
As for me, I have not
forsaken you, neither am I departed
from you: but am come into this place, to pray for the
desolation of
Sion, and that I might seek mercy for the low estate of your sanctuary.
And, lo, there arose a wind from the sea, that it moved all the waves thereof.
And after this I
beheld, and, lo, there was gathered together a multitude of men, out of number,
from the four winds of the heaven, to
subdue the man that came out of the sea
Afterward saw I the same man come down from the mountain, and call unto him another peaceable Multitude.
Thou hast shewed thy servant these wonders from the beginning, and hast counted me worthy that thou shouldest receive my prayer:
This is the meaning of the vision: Whereas thou sawest a man coming up from the midst of the sea:
Then said I, O Lord that bearest rule,
shew me this: Wherefore have I seen the man coming up
from the midst of the sea?
For thou shalt be taken away from all, and from henceforth thou shalt remain with my Son, and with such as be like thee, until the times be ended.
Let go
from thee
mortal thoughts, cast away the burdens of man, put off now the weak nature,
And set aside the thoughts that are most heavy unto thee, and
haste thee to
flee from these times.
Our fathers at the beginning were strangers in Egypt, from whence they were delivered:
And
forasmuch as he is a righteous judge, he took
from you in time the thing that he had given you.
And therefore, saith the Lord, I will surely
avenge them, and receive unto me all the innocent blood
from among them.
Behold, saith God, I will call together all the kings of the earth to reverence me, which are from the rising of the sun, from the south, from the east, and Libanus; to turn themselves one against another, and repay the things that they have done to them.
The fire is gone forth
from his wrath, and hath consumed the foundations of the earth, and the sinners, like the straw that is
kindled.
I will not
spare them: go your way, ye children,
from the power,
defile not my sanctuary.
Behold an
horrible vision, and the appearance thereof
from the east:
And
from the land of the Assyrians shall the enemy
besiege them, and
consume some of them, and in their host shall be fear and
dread, and
strife among their kings.
Behold clouds
from the east and
from the north unto the south, and they are very
horrible to look upon, full of wrath and storm.
They shall
smite one upon another, and they shall
smite down a great multitude of stars upon the earth, even their own star; and blood shall be
from the sword unto the
belly,
And then shall there come great storms from the south, and from the north, and another part from the west.
And strong winds shall arise
from the east, and shall open it; and the cloud which he raised up in wrath, and the star
stirred to cause fear toward the east and west wind, shall be destroyed.
A fire shall go forth
from his wrath, and who is he that may
quench it?
The earth quaketh, and the foundations thereof; the sea ariseth up with waves from the deep, and the waves of it are troubled, and the fishes thereof also, before the Lord, and before the glory of his power:
But for all these things they shall not turn from their wickedness, nor be always mindful of the scourges.
In the desert hath he made springs of water, and pools upon the tops of the mountains, that the floods might pour down from the high rocks to water the earth.
Behold, God himself is the judge, fear him: leave off
from your sins, and
forget your
iniquities, to
meddle no more with them for ever: so shall God lead you forth, and deliver you
from all trouble.
Hear, O ye my beloved, saith the Lord: behold, the days of trouble are at hand, but I will deliver you from the same.
And when I was in mine own country, in the land of Israel being but young, all the tribe of Nephthali my father fell
from the house of Jerusalem, which was chosen out of all the tribes of Israel, that all the tribes should sacrifice there, where the temple of the
habitation of the most High was consecrated and built for all ages.
But I kept myself from eating;
And if the king
Sennacherib had slain any, when he was come, and fled
from Judea, I buried them
privily; for in his wrath he killed many; but the bodies were not found, when they were sought for of the king.
The same night also I returned
from the burial, and
slept by the wall of my
courtyard, being
polluted and my face was uncovered:
And when it was in my house, and began to cry, I said unto her,
From whence is this
kid? is it not
stolen? render it to the owners; for it is not lawful to eat any thing that is
stolen.
Now therefore deal with me as seemeth best unto thee, and command my spirit to be taken
from me, that I may be dissolved, and become earth: for it is profitable for me to die rather than to live, because I have heard false reproaches, and have much sorrow: command therefore that I may now be delivered out of this distress, and go into the
everlasting place: turn not thy face away
from me.
Thou knowest, Lord, that I am pure from all sin with man,
And Raphael was sent to
heal them both, that is, to scale away the whiteness of
Tobit’s eyes, and to give Sara the daughter of Raguel for a wife to Tobias the son of
Tobit; and to bind
Asmodeus the evil spirit; because she belonged to Tobias by right of inheritance. The
selfsame time came
Tobit home, and entered into his house, and Sara the daughter of Raguel came down
from her upper chamber.
Give
alms of thy substance; and when thou givest
alms, let not thine eye be
envious, neither turn thy face
from any poor, and the face of God shall not be turned away
from thee.
Because that
alms do deliver
from death, and suffereth not to come into darkness.
Beware of all
whoredom, my son, and chiefly take a wife of the seed of thy fathers, and take not a strange woman to wife, which is not of thy father’s tribe: for we are the children of the prophets, Noe, Abraham, Isaac, and Jacob: remember, my son, that our fathers
from the beginning, even that they all married wives of their own kindred, and were blessed in their children, and their seed shall
inherit the land.
And fear not, my son, that we are made poor: for thou hast much wealth, if thou fear God, and depart from all sin, and do that which is pleasing in his sight.
And the
maid is fair and wise: now therefore hear me, and I will speak to her father; and when we return
from Rages we will
celebrate the marriage: for I know that Raguel cannot marry her to another according to the law of Moses, but he shall be guilty of death, because the right of inheritance
doth rather
appertain to thee than to any other.
And the devil shall smell it, and
flee away, and never come again any more: but when thou shalt come to her, rise up both of you, and pray to God which is
merciful, who will have
pity on you, and save you: fear not, for she is appointed unto thee
from the beginning; and thou shalt preserve her, and she shall go with thee. Moreover I suppose that she shall bear thee children. Now when Tobias had heard these things, he loved her, and his heart was
effectually joined to her.
And Raguel asked them,
From whence are ye, brethren? To whom they said, We are of the sons of Nephthalim, which are
captives in Nineve.
Raguel said, Then take her
from henceforth according to the manner, for thou art her cousin, and she is thine, and the
merciful God give you good success in all things.
Then
Anna ran forth, and fell upon the neck of her son, and said unto him, Seeing I have seen thee, my son,
from henceforth I am content to die. And they
wept both.
And the whiteness
pilled away
from the corners of his eyes: and when he saw his son, he fell upon his neck.
For
alms doth deliver
from death, and shall
purge away all sin. Those that exercise
alms and righteousness shall be filled with life:
Surely I will keep close nothing
from you. For I said, It was good to keep close the secret of a king, but that it was honourable to
reveal the works of God.
And when thou
didst not delay to rise up, and leave thy
dinner, to go and cover the dead, thy good deed was not
hid from me: but I was with thee.
If ye turn to him with your whole heart, and with your whole mind, and deal uprightly before him, then will he turn unto you, and will not hide his face
from you. Therefore see what he will do with you, and
confess him with your whole mouth, and praise the Lord of might, and
extol the
everlasting King. In the land of my captivity do I praise him, and declare his might and majesty to a sinful nation. O ye sinners, turn and do justice before him: who can tell if he will accept you, and have mercy on you?
Many nations shall come from far to the name of the Lord God with gifts in their hands, even gifts to the King of heaven; all generations shall praise thee with great joy.
Go into Media my son, for I surely believe those things which
Jonas the prophet spake of Nineve, that it shall be overthrown; and that for a time peace shall rather be in Media; and that our brethren shall lie scattered in the earth
from that good land: and Jerusalem shall be
desolate, and the house of God in it shall be burned, and shall be
desolate for a time;
And that again God will have mercy on them, and bring them again into the land, where they shall build a temple, but not like to the first, until the time of that age be fulfilled; and afterward they shall return from all places of their captivity, and build up Jerusalem gloriously, and the house of God shall be built in it for ever with a glorious building, as the prophets have spoken thereof.
But all the inhabitants of the land made light of the commandment of Nabuchodonosor king of the Assyrians, neither went they with him to the battle; for they were not afraid of him:
yea, he was before them as one man, and they sent away his ambassadors
from them without effect, and with disgrace.
Thus saith the great king, the lord of the whole earth, Behold, thou shalt go forth
from my presence, and take with thee men that trust in their own strength, of
footmen an hundred and twenty thousand; and the number of horses with their riders twelve thousand.
Then Holofernes went forth from the presence of his lord, and called all the governors and captains, and the officers of the army of Assur;
And they went forth of Nineve three days’ journey toward the plain of Bectileth, and pitched
from Bectileth near the mountain which is at the left hand of the upper
Cilicia.
Yet he did cast down their frontiers, and cut down their groves: for he had decreed to destroy all the gods of the land, that all nations should worship Nabuchodonosor only, and that all tongues and tribes should call upon him as god.
For they were newly returned
from the captivity, and all the people of
Judea were lately gathered together: and the vessels, and the altar, and the house, were
sanctified after the
profanation.
Then said Achior, the captain of all the sons of
Ammon, Let my lord now hear a word
from the mouth of thy servant, and I will declare unto thee the truth concerning this people, which dwelleth near thee, and inhabiteth the hill countries: and there shall no lie come out of the mouth of thy servant.
For they left the way of their ancestors, and worshipped the God of heaven, the God whom they knew: so they cast them out
from the face of their gods, and they fled into
Mesopotamia, and
sojourned there many days.
Then their God commanded them to depart
from the place where they
sojourned, and to go into the land of Chanaan: where they dwelt, and were increased with gold and silver, and with very much cattle.
But when they departed
from the way which he appointed them, they were destroyed in many battles very
sore, and were led
captives into a land that was not their’s, and the temple of their God was cast to the ground, and their cities were taken by the enemies.
But now are they returned to their God, and are come up
from the places where they were scattered, and have possessed Jerusalem, where their sanctuary is, and are seated in the hill country; for it was
desolate.
He will send his power, and will destroy them
from the face of the earth, and their God shall not deliver them: but we his servants will destroy them as one man; for they are not able to
sustain the power of our horses.
And thou, Achior, an
hireling of
Ammon, which hast spoken these words in the day of thine iniquity, shalt see my face no more
from this day, until I take
vengeance of this nation that came out of Egypt.
So his servants took him, and brought him out of the camp into the plain, and they went from the midst of the plain into the hill country, and came unto the fountains that were under Bethulia.
And when the men of the city saw them, they took up their weapons, and went out of the city to the top of the hill: and every man that used a
sling kept them
from coming up by casting of stones against them.
But the Israelites descended from their city, and came unto him, and loosed him, and brought him to Bethulia, and presented him to the governors of the city:
And they camped in the valley near unto Bethulia, by the fountain, and they spread themselves in breadth over Dothaim even to Belmaim, and in length
from Bethulia unto Cynamon, which is over against
Esdraelon.
Then the children of Israel
cried unto the Lord their God, because their heart failed, for all their enemies had compassed them round about, and there was no way to escape out
from among them.
For this is not the first day wherein thy wisdom is manifested; but from the beginning of thy days all the people have known thy understanding, because the disposition of thine heart is good.
So they returned from the tent, and went to their wards.
And took her, and asked her, Of what people art thou? and whence comest thou? and
whither goest thou? And she said, I am a woman of the Hebrews, and am fled
from them: for they shall be given you to be consumed:
But now tell me wherefore thou art fled
from them, and art come unto us: for thou art come for
safeguard; be of good comfort, thou shalt live this night, and
hereafter:
For they have sent some to Jerusalem, because they also that dwell there have done the like, to bring them a licence from the senate.
Wherefore I thine
handmaid, knowing all this, am fled
from their presence; and God hath sent me to work things with thee,
whereat all the earth shall be
astonished, and
whosoever shall hear it.
There is not such a woman from one end of the earth to the other, both for beauty of face, and wisdom of words.
Then went Bagoas
from the presence of Holofernes, and came to her, and he said, Let not this fair
damsel fear to come to my lord, and to be honoured in his presence, and drink wine, and be
merry with us and be made this day as one of the daughters of the Assyrians, which serve in the house of Nabuchodonosor.
Now when
Judith came in and sat down, Holofernes his heart was
ravished with her, and his mind was moved, and he desired greatly her company; for he waited a time to
deceive her,
from the day that he had seen her.
Now when the evening was come, his servants made
haste to depart, and Bagoas shut his tent without, and dismissed the waiters
from the presence of his lord; and they went to their beds: for they were all
weary, because the feast had been long.