5,744 verses contain “From” (in the KJV: 3,679, in the BSB: 4,504) — showing 5,501–5,600
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For grace is not given, him from the Lord, because he is deprived of all wisdom.
Of such doth the apothecary make a confection; and of his works there is no end; and from him is peace over all the earth,
Then give place to the physician, for the Lord hath created him: let him not go from thee, for thou hast need of him.
When the dead is at rest, let his remembrance rest; and be comforted for him, when his Spirit is departed from him.
The works of all flesh are before him, and nothing can be hid from his eyes.
For the good are good things created from the beginning: so evil things for sinners.
Therefore from the beginning I was resolved, and thought upon these things, and have left them in writing.
From him that sitteth on a throne of glory, unto him that is humbled in earth and ashes;
From him that weareth purple and a crown, unto him that is clothed with a linen frock.
All that are of the earth shall turn to earth again: so the ungodly shall go from a curse to destruction.
For from garments cometh a moth, and from women wickedness.
No thought escapeth him, neither any word is hidden from him.
He hath garnished the excellent works of his wisdom, and he is from everlasting to everlasting: unto him may nothing be added, neither can he be diminished, and he hath no need of any counsellor.
From the moon is the sign of feasts, a light that decreaseth in her perfection.
The Lord hath wrought great glory by them through his great power from the beginning.
And concerning the judges, every one by name, whose heart went not a whoring, nor departed from the Lord, let their memory be blessed.
And the Lord thundered from heaven, and with a great noise made his voice to be heard.
And after his death he prophesied, and shewed the king his end, and lifted up his voice from the earth in prophecy, to blot out the wickedness of the people.
As is the fat taken away from the peace offering, so was David chosen out of the children of Israel.
He beautified their feasts, and set in order the solemn times until the end, that they might praise his holy name, and that the temple might sound from morning.
Who didst raise up a dead man from death, and his soul from the place of the dead, by the word of the most High:
Who broughtest kings to destruction, and honorable men from their bed:
But upon the earth was no man created like Enoch; for he was taken from the earth.
And by him was built from the foundation the double height, the high fortress of the wall about the temple:
And they bowed themselves down to worship the second time, that they might receive a blessing from the most High.
For thou art my defender and helper, and has preserved my body from destruction, and from the snare of the slanderous tongue, and from the lips that forge lies, and has been mine helper against mine adversaries:
By an accusation to the king from an unrighteous tongue my soul drew near even unto death, my life was near to the hell beneath.
Then lifted I up my supplications from the earth, and prayed for deliverance from death.
Even from the flower till the grape was ripe hath my heart delighted in her: my foot went the right way, from my youth up sought I after her.
I directed my soul unto her, and I found her in pureness: I have had my heart joined with her from the beginning, therefore shall I not be foresaken.
And in the hearing of the nobles, and of the king’s sons, and in the hearing of the elders, and of all the people, from the lowest unto the highest, even of all them that dwelt at Babylon by the river Sud.
After that Nabuchodonosor king of Babylon had carried away Jechonias, and the princes, and the captives, and the mighty men, and the people of the land, from Jerusalem, and brought them unto Babylon.
Yet have we not prayed before the Lord, that we might turn every one from the imaginations of his wicked heart.
Let thy wrath turn from us: for we are but a few left among the heathen, where thou hast scattered us.
O Lord, look down from thine holy house, and consider us: bow down thine ear, O Lord, to hear us.
Open thine eyes, and behold; for the dead that are in the graves, whose souls are taken from their bodies, will give unto the Lord neither praise nor righteousness:
I will cause to cease out of the cites of Judah, and from without Jerusalem, the voice of mirth, and the voice of joy, the voice of the bridegroom, and the voice of the bride: and the whole land shall be desolate of inhabitants.
And return from their stiff neck, and from their wicked deeds: for they shall remember the way of their fathers, which sinned before the Lord.
Behold, we are yet this day in our captivity, where thou hast scattered us, for a reproach and a curse, and to be subject to payments, according to all the iniquities of our fathers, which departed from the Lord our God.
Nor understood the paths thereof, nor laid hold of it: their children were far off from that way.
Who hath gone up into heaven, and taken her, and brought her down from the clouds?
For he hath brought a nation upon them from far, a shameless nation, and of a strange language, who neither reverenced old man, nor pitied child.
For he that brought these plagues upon you will deliver you from the hands of your enemies.
Be of good cheer, O my children, cry unto the Lord, and he will deliver you from the power and hand of the enemies.
For my hope is in the Everlasting, that he will save you; and joy is come unto me from the Holy One, because of the mercy which shall soon come unto you from the Everlasting our Saviour.
Like as now the neighbours of Sion have seen your captivity: so shall they see shortly your salvation from our God which shall come upon you with great glory, and brightness of the Everlasting.
My children, suffer patiently the wrath that is come upon you from God: for thine enemy hath persecuted thee; but shortly thou shalt see his destruction, and shalt tread upon his neck.
For as it was your mind to go astray from God: so, being returned, seek him ten times more.
For fire shall come upon her from the Everlasting, long to endure; and she shall be inhabited of devils for a great time.
O Jerusalem, look about thee toward the east, and behold the joy that cometh unto thee from God.
Lo, thy sons come, whom thou sentest away, they come gathered together from the east to the west by the word of the Holy One, rejoicing in the glory of God.
Put off, O Jerusalem, the garment of mourning and affliction, and put on the comeliness of the glory that cometh from God for ever.
Cast about thee a double garment of the righteousness which cometh from God; and set a diadem on thine head of the glory of the Everlasting.
Arise, O Jerusalem, and stand on high, and look about toward the east, and behold thy children gathered from the west unto the east by the word of the Holy One, rejoicing in the remembrance of God.
For they departed from thee on foot, and were led away of their enemies: but God bringeth them unto thee exalted with glory, as children of the kingdom.
For God shall lead Israel with joy in the light of his glory with the mercy and righteousness that cometh from him.
So when ye be come unto Babylon, ye shall remain there many years, and for a long season, namely, seven generations: and after that I will bring you away peaceably from thence.
Sometimes also the priests convey from their gods gold and silver, and bestow it upon themselves.
They can save no man from death, neither deliver the weak from the mighty.
How then cannot men perceive that they be no gods, which can neither save themselves from war, nor from plague?
Neither are those gods of wood, and laid over with silver or gold, able to escape either from thieves or robbers.
Better therefore is the just man that hath none idols: for he shall be far from reproach.
For we have sinned and committed iniquity, departing from thee.
And cause not thy mercy to depart from us, for thy beloved Abraham’s sake, for thy servant Issac’s sake, and for thy holy Israel’s sake;
The same year were appointed two of the ancients of the people to be judges, such as the Lord spake of, that wickedness came from Babylon from ancient judges, who seemed to govern the people.
Yet they watched diligently from day to day to see her.
So when they were gone out, they parted the one from the other, and turning back again they came to the same place; and after that they had asked one another the cause, they acknowledged their lust: then appointed they a time both together, when they might find her alone.
Who cried with a loud voice, I am clear from the blood of this woman.
Then said Daniel unto them, Put these two aside one far from another, and I will examine them.
From that day forth was Daniel had in great reputation in the sight of the people.
Wherefore he called his servants, such as were honourable, and had been brought up with him from his youth, and parted his kingdom among them, while he was yet alive.
In those days went there out of Israel wicked men, who persuaded many, saying, Let us go and make a covenant with the heathen that are round about us: for since we departed from them we have had much sorrow.
In those days arose Mattathias the son of John, the son of Simeon, a priest of the sons of Joarib, from Jerusalem, and dwelt in Modin.
Then Mattathias answered and spake with a loud voice, Though all the nations that are under the king’s dominion obey him, and fall away every one from the religion of their fathers, and give consent to his commandments:
We will not hearken to the king’s words, to go from our religion, either on the right hand, or the left.
Daniel for his innocency was delivered from the mouth of lions.
As for Judas Maccabeus, he hath been mighty and strong, even from his youth up: let him be your captain, and fight the battle of the people.