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452 verses contain “Full” (in the KJV: 317, in the BSB: 259) — showing 301–400
King James Bible KJV Bible
Berean Standard Bible BSB Bible
When a strong man armed keepeth his palace, his goods are in peace:
When a strong man, fully armed, guards his house, his possessions are secure.
The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.
Your eye is the lamp of your body. When your eyes are good, your whole body also is full of light. But when they are bad, your body is full of darkness.
If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light.
So if your whole body is full of light, with no part of it in darkness, you will be radiant, as though a lamp were shining on you.”
And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.
“Now then,” said the Lord, “you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness.
And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.
So the master told his servant, ‘Go out to the highways and hedges and compel them to come in, so that my house will be full.
And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,
And a beggar named Lazarus lay at his gate, covered with sores
And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the one and only Son from the Father, full of grace and truth.
And of his fulness have all we received, and grace for grace.
From His fullness we have all received grace upon grace.
When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost.
And when everyone was full, He said to His disciples, “Gather the pieces that are left over, so that nothing will be wasted.”
Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come.
Go up to the feast on your own. I am not going up to this feast, because My time has not yet come.”
The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
The thief comes only to steal and kill and destroy. I have come that they may have life, and have it in all its fullness.
These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.
I have told you these things so that My joy may be in you and your joy may be complete.
Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.
Until now you have not asked for anything in My name. Ask and you will receive, so that your joy may be complete.
Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.
A jar of sour wine was sitting there. So they soaked a sponge in the wine, put it on a stalk of hyssop, and lifted it to His mouth.
And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes.
The other disciples came ashore in the boat. They dragged in the net full of fish, for they were not far from land, only about a hundred yards.
Simon Peter went up, and drew the net to land full of great fishes, and hundred and fifty and three: and for all there were so many, yet was not the net broken.
So Simon Peter went aboard and dragged the net ashore. It was full of large fish, 153, but even with so many, the net was not torn.
And when the day of Pentecost was fully come, they were all with one accord in one place.
When the day of Pentecost came, they were all together in one place.
Others mocking said, These men are full of new wine.
But others mocked them and said, “They are drunk on new wine!”
Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.
You have made known to me the paths of life; You will fill me with joy in Your presence.’
And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles’ feet.
With his wife’s full knowledge, he kept back some of the proceeds for himself, but brought a portion and laid it at the apostles’ feet.
Go, stand and speak in the temple to the people all the words of this life.
“Go, stand in the temple courts and tell the people the full message of this new life.”
And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel and sent to the prison to have them brought.
At daybreak the apostles entered the temple courts as they had been told and began to teach the people. When the high priest and his associates arrived, they convened the Sanhedrin—the full assembly of the elders of Israel—and sent to the jail for the apostles.
Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business.
Therefore, brothers, select from among you seven men confirmed to be full of the Spirit and wisdom. We will appoint this responsibility to them
And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch:
This proposal pleased the whole group. They chose Stephen, a man full of faith and of the Holy Spirit, as well as Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolas from Antioch, a convert to Judaism.
And Stephen, full of faith and power, did great wonders and miracles among the people.
Now Stephen, who was full of grace and power, was performing great wonders and signs among the people.
And when he was full forty years old, it came into his heart to visit his brethren the children of Israel.
When Moses was forty years old, he decided to visit his brothers, the children of Israel.
But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,
But Stephen, full of the Holy Spirit, looked intently into heaven and saw the glory of God and Jesus standing at the right hand of God.
Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.
In Joppa there was a disciple named Tabitha (which is translated as Dorcas), who was always occupied with works of kindness and charity.
For he was a good man, and full of the Holy Ghost and of faith: and much people was added unto the Lord.
Barnabas was a good man, full of the Holy Spirit and faith, and a great number of people were brought to the Lord.
And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.
and when he found him, he brought him back to Antioch. So for a full year they met together with the church and taught large numbers of people. The disciples were first called Christians at Antioch.
And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?
and said, “O child of the devil and enemy of all righteousness, you are full of all kinds of deceit and trickery! Will you never stop perverting the straight ways of the Lord?
Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.
While Paul was waiting for them in Athens, he was deeply disturbed in his spirit to see that the city was full of idols.
And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ.
And when Silas and Timothy came down from Macedonia, Paul devoted himself fully to the word, testifying to the Jews that Jesus is the Christ.
And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.
When the men heard this, they were enraged and began shouting, “Great is Artemis of the Ephesians!”
And Paul dwelt two whole years in his own hired house, and received all that came in unto him,
Paul stayed there two full years in his own rented house, welcoming all who came to visit him.
Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
They have become filled with every kind of wickedness, evil, greed, and depravity. They are full of envy, murder, strife, deceit, and malice. They are gossips,
Whose mouth is full of cursing and bitterness:
“Their mouths are full of cursing and bitterness.”
And being fully persuaded that, what he had promised, he was able also to perform.
being fully persuaded that God was able to do what He had promised.
Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
But if their trespass means riches for the world, and their failure means riches for the Gentiles, how much greater riches will their fullness bring!
For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
I do not want you to be ignorant of this mystery, brothers, so that you will not be conceited: A hardening in part has come to Israel, until the full number of the Gentiles has come in.
One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.
One person regards a certain day above the others, while someone else considers every day alike. Each one should be fully convinced in his own mind.
I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
I am convinced and fully persuaded in the Lord Jesus that nothing is unclean in itself. But if anyone regards something as unclean, then for him it is unclean.
And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.
I myself am convinced, my brothers, that you yourselves are full of goodness, brimming with knowledge, and able to instruct one another.
Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.
by the power of signs and wonders, and by the power of the Spirit of God. So from Jerusalem all the way around to Illyricum, I have fully proclaimed the gospel of Christ.
And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.
I know that when I come to you, I will come in the fullness of the blessing of Christ.
Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.
Already you have all you want. Already you have become rich. Without us, you have become kings. How I wish you really were kings, so that we might be kings with you!
For the earth is the Lord’s, and the fulness thereof.
for, “The earth is the Lord’s, and the fullness thereof.”
For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
Now we see but a dim reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.
Wherefore shew ye to them, and before the churches, the proof of your love, and of our boasting on your behalf.
In full view of the churches, then, show these men the proof of your love and the reason for our boasting about you.
But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
But when the time had fully come, God sent His Son, born of a woman, born under the law,
That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:
as a plan for the fullness of time, to bring all things in heaven and on earth together in Christ.
Which is his body, the fulness of him that filleth all in all.
which is His body, the fullness of Him who fills all in all.
And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.
of the love of Christ, and to know this love that surpasses knowledge, that you may be filled with all the fullness of God.
Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:
until we all reach unity in the faith and in the knowledge of the Son of God, as we mature to the full measure of the stature of Christ.
Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.
Put on the full armor of God, so that you can make your stand against the devil’s schemes.
Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.
Therefore take up the full armor of God, so that when the day of evil comes, you will be able to stand your ground, and having done everything, to stand.
For he longed after you all, and was full of heaviness, because that ye had heard that he had been sick.
For he has been longing for all of you and is distressed because you heard he was ill.
I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
I know how to live humbly, and I know how to abound. I am accustomed to any and every situation—to being filled and being hungry, to having plenty and having need.
But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.
I have all I need and more, now that I have received your gifts from Epaphroditus. They are a fragrant offering, an acceptable sacrifice, well-pleasing to God.
Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness;
being strengthened with all power according to His glorious might so that you may have full endurance and patience, and joyfully
For it pleased the Father that in him should all fulness dwell;
For God was pleased to have all His fullness dwell in Him,
Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God;
I became its servant by the commission God gave me to fully proclaim to you the word of God,
That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;
that they may be encouraged in heart, knit together in love, and filled with the full riches of complete understanding, so that they may know the mystery of God, namely Christ,
For in him dwelleth all the fulness of the Godhead bodily.
For in Christ all the fullness of the Deity dwells in bodily form.
Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God.
Epaphras, who is one of you and a servant of Christ Jesus, sends you greetings. He is always wrestling in prayer for you, so that you may stand mature and fully assured in the full will of God.
Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.
hindering us from telling the Gentiles how they may be saved. As a result, they continue to heap up their sins to full capacity; the utmost wrath has come upon them.
For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.
For you are fully aware that the Day of the Lord will come like a thief in the night.
This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.
This is a trustworthy saying, worthy of full acceptance: Christ Jesus came into the world to save sinners, of whom I am the worst.
Let the woman learn in silence with all subjection.
A woman must learn in quietness and full submissiveness.
This is a faithful saying and worthy of all acceptation.
This is a trustworthy saying, worthy of full acceptance.
Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.
All who are under the yoke of slavery should regard their masters as fully worthy of honor, so that God’s name and our teaching will not be discredited.
But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience,
You, however, have observed my teaching, my conduct, my purpose, my faith, my patience, my love, my perseverance,
That the man of God may be perfect, throughly furnished unto all good works.
so that the man of God may be complete, fully equipped for every good work.
But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry.
But you, be sober in all things, endure hardship, do the work of an evangelist, fulfill your ministry.
Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.
But the Lord stood by me and strengthened me, so that through me the message would be fully proclaimed, and all the Gentiles would hear it. So I was delivered from the mouth of the lion.
For there are many unruly and vain talkers and deceivers, specially they of the circumcision:
For many are rebellious and full of empty talk and deception, especially those of the circumcision,
To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.
to malign no one, and to be peaceable and gentle, showing full consideration to everyone.
That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus.
I pray that your partnership in the faith may become effective as you fully acknowledge every good thing that is ours in Christ.
But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
But solid food is for the mature, who by constant use have trained their senses to distinguish good from evil.
And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:
We want each of you to show this same diligence to the very end, in order to make your hope sure.
Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and our bodies washed with pure water.
Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
Then after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.
But the tongue can no man tame; it is an unruly evil, full of deadly poison.
but no man can tame the tongue. It is a restless evil, full of deadly poison.
But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
But the wisdom from above is first of all pure, then peace-loving, gentle, accommodating, full of mercy and good fruit, impartial, and sincere.
Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.
See how blessed we consider those who have persevered. You have heard of Job’s perseverance and have seen the outcome from the Lord. The Lord is full of compassion and mercy.
Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory:
Though you have not seen Him, you love Him; and though you do not see Him now, you believe in Him and rejoice with an inexpressible and glorious joy,
Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;
Therefore prepare your minds for action. Be sober-minded. Set your hope fully on the grace to be given you at the revelation of Jesus Christ.
Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
Their eyes are full of adultery; their desire for sin is never satisfied; they seduce the unstable. They are accursed children with hearts trained in greed.
And these things write we unto you, that your joy may be full.
We write these things so that our joy may be complete.
Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward.
Watch yourselves, so that you do not lose what we have worked for, but that you may be fully rewarded.
Having many things to write unto you, I would not write with paper and ink: but I trust to come unto you, and speak face to face, that our joy may be full.
I have many things to write to you, but I would prefer not to do so with paper and ink. Instead, I hope to come and speak with you face to face, so that our joy may be complete.
I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.
Although you are fully aware of this, I want to remind you that after Jesus had delivered His people out of the land of Egypt, He destroyed those who did not believe.
And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind.
And before the throne was something like a sea of glass, as clear as crystal. In the center, around the throne, were four living creatures, covered with eyes in front and back.
And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come.
And each of the four living creatures had six wings and was covered with eyes all around and within. Day and night they never stop saying: “Holy, Holy, Holy, is the Lord God Almighty, who was and is and is to come!”
And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.
When He had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp, and they were holding golden bowls full of incense, which are the prayers of the saints.
And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.
Then each of them was given a white robe and told to rest a little while longer, until the full number of their fellow servants, their brothers, were killed, just as they had been killed.
And another angel came out from the altar, which had power over fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe.
Still another angel, with authority over the fire, came from the altar and called out in a loud voice to the angel with the sharp sickle, “Swing your sharp sickle and gather the clusters of grapes from the vine of the earth, because its grapes are ripe.”
And one of the four beasts gave unto the seven angels seven golden vials full of the wrath of God, who liveth for ever and ever.
Then one of the four living creatures gave the seven angels seven golden bowls full of the wrath of God, who lives forever and ever.
And the fifth angel poured out his vial upon the seat of the beast; and his kingdom was full of darkness; and they gnawed their tongues for pain,
And the fifth angel poured out his bowl on the throne of the beast, and its kingdom was plunged into darkness, and men began to gnaw their tongues in anguish
So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.
And the angel carried me away in the Spirit into a wilderness, where I saw a woman sitting on a scarlet beast that was covered with blasphemous names and had seven heads and ten horns.