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4,714 verses contain “GOD” (in the KJV: 4,573, in the BSB: 4,131) — showing 4,501–4,600
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Pride is hateful before God and man: and by both doth one commit iniquity.
The beginning of pride is when one departeth from God, and his heart is turned away from his Maker.
The blessing of the Lord is in the reward of the godly, and suddenly he maketh his blessing flourish.
Do good to the godly man, and thou shalt find a recompence; and if not from him, yet from the most High.
Give to the godly man, and help not a sinner.
What fellowship hath the wolf with the lamb? so the sinner with the godly.
The Lord hateth all abomination; and they that fear God love it not.
The sinner shall not escape with his spoils: and the patience of the godly shall not be frustrate.
How great is the lovingkindness of the Lord our God, and his compassion unto such as turn unto him in holiness!
Therefore is God patient with them, and poureth forth his mercy upon them.
He that hath small understanding, and feareth God, is better than one that hath much wisdom, and transgresseth the law of the most High.
He giveth little, and upbraideth much; he openeth his mouth like a crier; to day he lendeth, and to morrow will he ask it again: such an one is to be hated of God and man.
A prayer out of a poor man’s mouth reacheth to the ears of God, and his judgment cometh speedily.
O Lord, Father and God of my life, give me not a proud look, but turn away from thy servants always a haughty mind.
For as a servant that is continually beaten shall not be without a blue mark: so he that sweareth and nameth God continually shall not be faultless.
There is a word that is clothed about with death: God grant that it be not found in the heritage of Jacob; for all such things shall be far from the godly, and they shall not wallow in their sins.
All these things are the book of the covenant of the most high God, even the law which Moses commanded for an heritage unto the congregations of Jacob.
Faint not to be strong in the Lord; that he may confirm you, cleave unto him: for the Lord Almighty is God alone, and beside him there is no other Saviour.
In three things I was beautified, and stood up beautiful both before God and men: the unity of brethren, the love of neighbours, a man and a wife that agree together.
Much experience is the crown of old men, and the fear of God is their glory.
A wicked woman is given as a portion to a wicked man: but a godly woman is given to him that feareth the Lord.
The discourse of a godly man is always with wisdom; but a fool changeth as the moon.
It shall not have rule over them that fear God, neither shall they be burned with the flame thereof.
Good is set against evil, and life against death: so is the godly against the sinner, and the sinner against the godly.
Have mercy upon us, O Lord God of all, and behold us:
And let them know thee, as we have known thee, that there is no God but only thou, O God.
O Lord, hear the prayer of thy servants, according to the blessing of Aaron over thy people, that all they which dwell upon the earth may know that thou art the Lord, the eternal God.
But be continually with a godly man, whom thou knowest to keep the commandments of the Lord, whose, mind is according to thy mind, and will sorrow with thee, if thou shalt miscarry.
All these things are for good to the godly: so to the sinners they are turned into evil.
Woe be unto you, ungodly men, which have forsaken the law of the most high God! for if ye increase, it shall be to your destruction:
And of theft in regard of the place where thou sojournest, and in regard of the truth of God and his covenant; and to lean with thine elbow upon the meat; and of scorning to give and take;
For the Lord hath made all things; and to the godly hath he given wisdom.
And he brought out of him a merciful man, which found favour in the sight of all flesh, even Moses, beloved of God and men, whose memorial is blessed.
God give you wisdom in your heart to judge his people in righteousness, that their good things be not abolished, and that their glory may endure for ever.
Jesus the son a Nave was valiant in the wars, and was the successor of Moses in prophecies, who according to his name was made great for the saving of the elect of God, and taking vengeance of the enemies that rose up against them, that he might set Israel in their inheritance.
Solomon reigned in a peaceable time, and was honoured; for God made all quiet round about him, that he might build an house in his name, and prepare his sanctuary for ever.
By the name of the Lord God, which is called the Lord God of Israel, thou didst gather gold as tin and didst multiply silver as lead.
Of whom some did that which was pleasing to God, and some multiplied sins.
He directed his heart unto the Lord, and in the time of the ungodly he established the worship of God.
Then all the people together hasted, and fell down to the earth upon their faces to worship their Lord God Almighty, the most High.
Now therefore bless ye the God of all, which only doeth wondrous things every where, which exalteth our days from the womb, and dealeth with us according to his mercy.
For if he do them, he shall be strong to all things: for the light of the Lord leadeth him, who giveth wisdom to the godly. Blessed be the name of the Lord for ever. Amen, Amen. A Prayer of Jesus the son of Sirach.
I will thank thee, O Lord and King, and praise thee, O God my Saviour: I do give praise unto thy name:
And they said, Behold, we have sent you money to buy you burnt offerings, and sin offerings, and incense, and prepare ye manna, and offer upon the altar of the Lord our God;
Pray for us also unto the Lord our God, for we have sinned against the Lord our God; and unto this day the fury of the Lord and his wrath is not turned from us.
And ye shall say, To the Lord our God belongeth righteousness, but unto us the confusion of faces, as it is come to pass this day, unto them of Juda, and to the inhabitants of Jerusalem,
And disobeyed him, and have not hearkened unto the voice of the Lord our God, to walk in the commandments that he gave us openly:
Since the day that the Lord brought our forefathers out of the land of Egypt, unto this present day, we have been disobedient unto the Lord our God, and we have been negligent in not hearing his voice.
Nevertheless we have not hearkened unto the voice of the Lord our God, according unto all the words of the prophets, whom he sent unto us:
But every man followed the imagination of his own wicked heart, to serve strange gods, and to do evil in the sight of the Lord our God.
Thus we were cast down, and not exalted, because we have sinned against the Lord our God, and have not been obedient unto his voice.
To the Lord our God appertaineth righteousness: but unto us and to our fathers open shame, as appeareth this day.
And now, O Lord God of Israel, that hast brought thy people out of the land of Egypt with a mighty hand, and high arm, and with signs, and with wonders, and with great power, and hast gotten thyself a name, as appeareth this day:
O Lord our God, we have sinned, we have done ungodly, we have dealt unrighteously in all thine ordinances.
That all the earth may know that thou art the Lord our God, because Israel and his posterity is called by thy name.
Therefore we do not make our humble supplication before thee, O Lord our God, for the righteousness of our fathers, and of our kings.
O Lord our God, thou hast dealt with us after all thy goodness, and according to all that great mercy of thine,
And shall know that I am the Lord their God: for I will give them an heart, and ears to hear:
And I will make an everlasting covenant with them to be their God, and they shall be my people: and I will no more drive my people of Israel out of the land that I have given them.
O Lord Almighty, God of Israel, the soul in anguish the troubled spirit, crieth unto thee.
O Lord Almighty, thou God of Israel, hear now the prayers of the dead Israelites, and of their children, which have sinned before thee, and not hearkened unto the voice of thee their God: for the which cause these plagues cleave unto us.
For thou art the Lord our God, and thee, O Lord, will we praise.
Behold, we are yet this day in our captivity, where thou hast scattered us, for a reproach and a curse, and to be subject to payments, according to all the iniquities of our fathers, which departed from the Lord our God.
For if thou hadst walked in the way of God, thou shouldest have dwelled in peace for ever.
O Israel, how great is the house of God! and how large is the place of his possession!
This is our God, and there shall none other be accounted of in comparison of him
This is the book of the commandments of God, and the law that endureth for ever: all they that keep it shall come to life; but such as leave it shall die.
O Israel, happy are we: for things that are pleasing to God are made known unto us.
Ye were sold to the nations, not for your destruction: but because ye moved God to wrath, ye were delivered unto the enemies.
For ye provoked him that made you by sacrificing unto devils, and not to God.
Ye have forgotten the everlasting God, that brought you up; and ye have grieved Jerusalem, that nursed you.
For when she saw the wrath of God coming upon you, she said, Hearken, O ye that dwell about Sion: God hath brought upon me great mourning;
Let no man rejoice over me, a widow, and forsaken of many, who for the sins of my children am left desolate; because they departed from the law of God.
For I sent you out with mourning and weeping: but God will give you to me again with joy and gladness for ever.
Like as now the neighbours of Sion have seen your captivity: so shall they see shortly your salvation from our God which shall come upon you with great glory, and brightness of the Everlasting.
My children, suffer patiently the wrath that is come upon you from God: for thine enemy hath persecuted thee; but shortly thou shalt see his destruction, and shalt tread upon his neck.
Be of good comfort, O my children, and cry unto God: for ye shall be remembered of him that brought these things upon you.
For as it was your mind to go astray from God: so, being returned, seek him ten times more.
O Jerusalem, look about thee toward the east, and behold the joy that cometh unto thee from God.
Lo, thy sons come, whom thou sentest away, they come gathered together from the east to the west by the word of the Holy One, rejoicing in the glory of God.
Put off, O Jerusalem, the garment of mourning and affliction, and put on the comeliness of the glory that cometh from God for ever.
Cast about thee a double garment of the righteousness which cometh from God; and set a diadem on thine head of the glory of the Everlasting.
For God will shew thy brightness unto every country under heaven.
For thy name shall be called of God for ever The peace of righteousness, and The glory of God’s worship.
Arise, O Jerusalem, and stand on high, and look about toward the east, and behold thy children gathered from the west unto the east by the word of the Holy One, rejoicing in the remembrance of God.
For they departed from thee on foot, and were led away of their enemies: but God bringeth them unto thee exalted with glory, as children of the kingdom.
For God hath appointed that every high hill, and banks of long continuance, should be cast down, and valleys filled up, to make even the ground, that Israel may go safely in the glory of God,
Moreover even the woods and every sweetsmelling tree shall overshadow Israel by the commandment of God.
For God shall lead Israel with joy in the light of his glory with the mercy and righteousness that cometh from him.
A copy of an epistle, which Jeremy sent unto them which were to be led captives into Babylon by the king of the Babylonians, to certify them, as it was commanded him of God.
Because of the sins which ye have committed before God, ye shall be led away captives into Babylon by Nabuchodonosor king of the Babylonians.
Now shall ye see in Babylon gods of silver, and of gold, and of wood, borne upon shoulders, which cause the nations to fear.
And taking gold, as it were for a virgin that loveth to go gay, they make crowns for the heads of their gods.
Sometimes also the priests convey from their gods gold and silver, and bestow it upon themselves.
Yea, they will give thereof to the common harlots, and deck them as men with garments, being gods of silver, and gods of gold, and wood.
Yet cannot these gods save themselves from rust and moth, though they be covered with purple raiment.
Whereby they are known not to be gods: therefore fear them not.
For like as a vessel that a man useth is nothing worth when it is broken; even so it is with their gods: when they be set up in the temple, their eyes be full of dust through the feet of them that come in.
And as the doors are made sure on every side upon him that offendeth the king, as being committed to suffer death: even so the priests make fast their temples with doors, with locks, and bars, lest their gods be spoiled with robbers.
By this ye may know that they are no gods: therefore fear them not.