237 verses contain “GREE” (in the KJV: 137, in the BSB: 177) — showing 101–200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Woe unto you,
Pharisees! for ye love the
uppermost seats in the synagogues, and
greetings in the markets.
Woe to you
Pharisees! You love the chief seats in the synagogues and the
greetings in the marketplaces.
And he said unto them, Take
heed, and
beware of
covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.
And He said to them, “Watch out! Guard
yourselves against every form of
greed, for one’s life does not consist in the abundance of his possessions.”
Beware of the
scribes, which desire to walk in long robes, and love
greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;
“
Beware of the
scribes. They like to walk around in long robes, and they love the
greetings in the marketplaces, the chief seats in the synagogues, and the places of honor at banquets.
For if they do these things in a green tree, what shall be done in the dry?
For if men do these things while the tree is green, what will happen when it is dry?”
And a
superscription also was written over him in letters of
Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.
Above Him was posted an inscription: THIS IS THE KING OF THE JEWS.
Then said the Jews among themselves,
Whither will he go, that we shall not find him? will he go unto the
dispersed among the Gentiles, and teach the Gentiles?
At this, the Jews said to one another, “Where does He intend to go that we will not find Him? Will He go where the Jews are
dispersed among the
Greeks, and teach the
Greeks?
And there were certain Greeks among them that came up to worship at the feast:
Now there were some Greeks among those who went up to worship at the feast.
This title then read many of the Jews: for the place where Jesus was
crucified was
nigh to the city: and it was written in Hebrew, and
Greek, and Latin.
Many of the Jews read this sign, because the place where Jesus was
crucified was near the city, and it was written in Hebrew, Latin, and
Greek.
And some of them were men of
Cyprus and
Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the Lord Jesus.
But some of them, men from
Cyprus and
Cyrene, went to Antioch and began speaking to the
Greeks as well,
proclaiming the good news about the Lord Jesus.
And it came to pass in
Iconium, that they went both together into the
synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the
Greeks believed.
At
Iconium, Paul and
Barnabas went as usual into the Jewish
synagogue, where they spoke so well that a great number of Jews and
Greeks believed.
And they wrote letters by them after this manner; The apostles and elders and brethren send
greeting unto the brethren which are of the Gentiles in Antioch and Syria and
Cilicia:
and sent them with this letter: The apostles and the elders, your brothers, To the brothers among the Gentiles in Antioch, Syria, and
Cilicia:
Greetings.
Then came he to Derbe and
Lystra: and, behold, a certain disciple was there, named
Timotheus, the son of a certain woman, which was a
Jewess, and believed; but his father was a
Greek:
Paul came to Derbe and then to
Lystra, where he found a disciple named
Timothy, the son of a believing Jewish woman and a
Greek father.
Him would Paul have to go forth with him; and took and
circumcised him because of the Jews which were in those quarters: for they knew all that his father was a
Greek.
Paul wanted
Timothy to
accompany him, so he took him and
circumcised him on account of the Jews in that area, for they all knew that his father was a
Greek.
And some of them believed, and
consorted with Paul and
Silas; and of the
devout Greeks a great multitude, and of the chief women not a few.
Some of the Jews were persuaded and joined Paul and
Silas, along with a large number of God-fearing
Greeks and quite a few leading women.
Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few.
As a result, many of them believed, along with quite a few prominent Greek women and men.
And he reasoned in the
synagogue every sabbath, and persuaded the Jews and the
Greeks.
Every Sabbath he reasoned in the
synagogue, trying to
persuade Jews and
Greeks alike.
Then all the
Greeks took Sosthenes, the chief ruler of the
synagogue, and beat him before the judgment seat. And
Gallio cared for none of those things.
At this, the crowd seized Sosthenes the
synagogue leader and beat him in front of the judgment seat. But none of this was of
concern to
Gallio.
And when he had landed at Caesarea, and gone up, and
saluted the church, he went down to Antioch.
When Paul had landed at Caesarea, he went up and
greeted the church at Jerusalem. Then he went down to Antioch.
And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.
This continued for two years, so that
everyone who lived in the province of Asia, Jews and
Greeks alike, heard the word of the Lord.
And this was known to all the Jews and
Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was
magnified.
This became known to all the Jews and Greeks living in Ephesus, and fear came over all of them. So the name of the Lord Jesus was held in high honor.
And when he had gone over those parts, and had given them much
exhortation, he came into
Greece,
After traveling through that area and speaking many words of encouragement, he arrived in Greece,
Testifying both to the Jews, and also to the
Greeks,
repentance toward God, and faith toward our Lord Jesus Christ.
And when we had finished our course from Tyre, we came to
Ptolemais, and
saluted the brethren, and abode with them one day.
When we had finished our voyage from Tyre, we landed at
Ptolemais, where we
greeted the brothers and stayed with them for a day.
And when he had
saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry.
Paul
greeted them and recounted one by one the things that God had done among the Gentiles through his ministry.
Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought
Greeks also into the temple, and hath
polluted this holy place.
crying out, “Men of Israel, help us! This is the man who teaches everywhere against our people and against our law and against this place.
Furthermore, he has brought
Greeks into the temple and
defiled this holy place.”
And as Paul was to be led into the castle, he said unto the chief captain, May I speak unto thee? Who said, Canst thou speak Greek?
As they were about to take Paul into the
barracks, he asked the commander, “May I say something to you?” “Do you speak
Greek?” he replied.
I am
debtor both to the
Greeks, and to the Barbarians; both to the wise, and to the unwise.
For I am not
ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the
Jew first, and also to the
Greek.
I am not
ashamed of the gospel, because it is the power of God for salvation to
everyone who believes, first to the
Jew, then to the
Greek.
There will be trouble and distress for every human being who does evil, first for the
Jew, then for the
Greek;
But glory, honour, and peace, to every man that worketh good, to the
Jew first, and also to the
Gentile:
but glory, honor, and peace for
everyone who does good, first for the
Jew, then for the
Greek.
What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
What then? Are we any better? Not at all. For we have already made the charge that Jews and Greeks alike are all under sin.
For there is no difference between the
Jew and the
Greek: for the same Lord over all is rich unto all that call upon him.
For there is no difference between
Jew and
Greek: The same Lord is Lord of all, and gives richly to all who call on Him,
Greet Prisca and
Aquila, my fellow workers in Christ Jesus,
Likewise
greet the church that is in their house.
Salute my wellbeloved Epaenetus, who is the firstfruits of
Achaia unto Christ.
Greet also the church that meets at their house.
Greet my beloved Epenetus, who was the first convert to Christ in the province of Asia.
Greet Mary, who bestowed much labour on us.
Greet Mary, who has worked very hard for you.
Salute Andronicus and Junia, my
kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in Christ before me.
Greet Andronicus and Junia, my fellow countrymen and fellow prisoners. They are outstanding among the apostles, and they were in Christ before I was.
Greet Amplias my beloved in the Lord.
Greet Ampliatus, my beloved in the Lord.
Salute Urbane, our helper in Christ, and Stachys my beloved.
Greet Urbanus, our fellow worker in Christ, and my beloved Stachys.
Salute Tryphena and Tryphosa, who labour in the Lord.
Salute the beloved
Persis, which laboured much in the Lord.
Greet Tryphena and Tryphosa, women who have worked hard in the Lord.
Greet my beloved
Persis, who has worked very hard in the Lord.
Salute Rufus chosen in the Lord, and his mother and mine.
Greet Rufus, chosen in the Lord, and his mother, who has been a mother to me as well.
Salute Philologus, and Julia,
Nereus, and his sister, and Olympas, and all the saints which are with them.
Greet Philologus and Julia,
Nereus and his sister, and Olympas and all the saints with them.
Greet one another with a holy
kiss. All the churches of Christ send you
greetings.
Timothy, my fellow worker, sends you
greetings, as do
Lucius,
Jason, and Sosipater, my fellow countrymen.
I Tertius, who wrote this epistle,
salute you in the Lord.
I, Tertius, who wrote down this letter,
greet you in the Lord.
Gaius mine host, and of the whole church, saluteth you.
Erastus the
chamberlain of the city saluteth you, and Quartus a brother.
Gaius, who has hosted me and all the church, sends you
greetings.
Erastus, the city
treasurer, sends you
greetings, as does our brother Quartus.
For the Jews require a sign, and the Greeks seek after wisdom:
Jews demand signs and Greeks search for wisdom,
But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.
Yet not altogether with the fornicators of this world, or with the
covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
I was not including the sexually immoral of this world, or the
greedy and swindlers, or idolaters. In that case you would have to leave this world.
nor
thieves, nor the
greedy, nor drunkards, nor verbal abusers, nor swindlers, will
inherit the kingdom of God.
Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:
Do not become a
stumbling block, whether to Jews or
Greeks or the church of God—
For by one Spirit are we all
baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
For in one Spirit we were all
baptized into one body, whether Jews or
Greeks, slave or free, and we were all given one Spirit to drink.
The churches in the province of Asia send you
greetings.
Aquila and Prisca
greet you warmly in the Lord, and so does the church that meets at their house.
All the brothers here send you
greetings.
Greet one another with a holy
kiss.
All the saints send you greetings.
But neither
Titus, who was with me, being a
Greek, was compelled to be
circumcised:
Yet not even
Titus, who was with me, was compelled to be
circumcised, even though he was a
Greek.
There is neither
Jew nor
Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
There is neither
Jew nor
Greek, slave nor free, male nor female, for you are all one in Christ Jesus.
Having lost all sense of shame, they have given themselves over to
sensuality for the practice of every kind of impurity, with a
craving for more.
But among you, as is proper among the saints, there must not be even a
hint of sexual immorality, or of any kind of impurity, or of
greed.
For this ye know, that no
whoremonger, nor unclean person, nor
covetous man, who is an
idolater, hath any inheritance in the kingdom of Christ and of God.
For of this you can be sure: No immoral, impure, or
greedy person (that is, an
idolater), has any inheritance in the kingdom of Christ and of God.
Salute every saint in Christ Jesus. The brethren which are with me
greet you.
Greet all the saints in Christ Jesus. The brothers who are with me send you
greetings.
All the saints
salute you, chiefly they that are of Caesar’s household.
All the saints send you greetings, especially those from the household of Caesar.
Put to death, therefore, the components of your earthly nature: sexual immorality, impurity,
lust, evil desires, and
greed, which is
idolatry.
Aristarchus my fellowprisoner saluteth you, and
Marcus, sister’s son to
Barnabas, (touching whom ye received commandments: if he come unto you, receive him;)
My fellow prisoner
Aristarchus sends you
greetings, as does Mark the cousin of
Barnabas. You have already received instructions about him: If he comes to you,
welcome him.
And Jesus, which is called Justus, who are of the
circumcision. These only are my fellow workers unto the kingdom of God, which have been a comfort unto me.
Jesus, who is called Justus, also sends greetings. These are the only Jews among my fellow workers for the kingdom of God, and they have been a comfort to me.
Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring
fervently for you in prayers, that ye may stand perfect and complete in all the will of God.
Epaphras, who is one of you and a servant of Christ Jesus, sends you
greetings. He is always
wrestling in prayer for you, so that you may stand
mature and fully
assured in the full will of God.
Luke, the beloved physician, and Demas,
greet you.
Luke, the beloved physician, and Demas send you greetings.
Salute the brethren which are in
Laodicea, and Nymphas, and the church which is in his house.
The
salutation by the hand of me Paul. Remember my bonds. Grace be with you.
Amen.
This
greeting is in my own hand—Paul. Remember my chains. Grace be with you.
As you know, we never used words of
flattery or any pretext for
greed. God is our witness!
The
salutation of Paul with mine own hand, which is the
token in every epistle: so I write.
This
greeting is in my own hand—Paul. This is my mark in every letter; it is the way I write.
not dependent on wine, not violent but gentle, peaceable, and free of the love of money.
Likewise must the deacons be grave, not doubletongued, not given to much wine, not
greedy of
filthy lucre;
Deacons likewise must be
dignified, not double-tongued or given to much wine or
greedy for money.
Do thy
diligence to come before winter. Eubulus
greeteth thee, and Pudens, and
Linus, and Claudia, and all the brethren.
Make every effort to come to me before winter. Eubulus sends you
greetings, as do Pudens,
Linus, Claudia, and all the brothers.
All that are with me
salute thee.
Greet them that love us in the faith. Grace be with you all.
Amen.
All who are with me send you
greetings.
Greet those who love us in the faith. Grace be with all of you.
There
salute thee Epaphras, my fellowprisoner in Christ Jesus;
Epaphras, my fellow prisoner in Christ Jesus, sends you greetings,
Salute all them that have the rule over you, and all the saints. They of Italy
salute you.
Greet all your leaders and all the saints. Those from Italy send you
greetings.
James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad,
greeting.
James, a servant of God and of the Lord Jesus Christ, To the twelve tribes of the
Dispersion:
Greetings.
Feed the flock of God which is among you, taking the oversight thereof, not by
constraint, but willingly; not for
filthy lucre, but of a ready mind;
Be
shepherds of God’s flock that is among you, watching over them not out of
compulsion, but because it is God’s will; not out of
greed, but out of eagerness;
The church that is at Babylon, elected together with you, saluteth you; and so
doth Marcus my son.
The church in Babylon, chosen together with you, sends you greetings, as does my son Mark.
Greet ye one another with a
kiss of charity. Peace be with you all that are in Christ Jesus.
Amen.
Greet one another with a
kiss of love. Peace to all of you who are in Christ.
In their
greed, these false teachers will
exploit you with
deceptive words. The longstanding
verdict against them remains in force, and their destruction does not sleep.
Having eyes full of
adultery, and that cannot cease from sin;
beguiling unstable souls: an heart they have exercised with
covetous practices;
cursed children:
Their eyes are full of
adultery; their desire for sin is never satisfied; they
seduce the unstable. They are
accursed children with hearts trained in
greed.
If there come any unto you, and bring not this doctrine, receive him not into your house, neither
bid him God speed:
If
anyone comes to you but does not bring this teaching, do not receive him into your home or even
greet him.
For he that biddeth him God speed is
partaker of his evil deeds.
Whoever greets such a person shares in his evil deeds.
The children of your
elect sister send you
greetings.
But I trust I shall shortly see thee, and we shall speak face to face. Peace be to thee. Our friends
salute thee.
Greet the friends by name.
Instead, I hope to see you soon and speak with you face to face. Peace to you. The friends here send you
greetings.
Greet each of our friends there by name.