278 verses contain “Going” (in the KJV: 131, in the BSB: 165) — showing 201–278
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Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.
Then Jesus took the Twelve aside and said to them, “Look, we are going up to Jerusalem, and everything the prophets have written about the Son of Man will be fulfilled.
And hearing the multitude pass by, he asked what it meant.
When he heard the crowd going by, he asked what was happening.
And when he had thus spoken, he went before, ascending up to Jerusalem.
After Jesus had said this, He went on
ahead,
going up to Jerusalem.
And they began to
enquire among themselves, which of them it was that should do this thing.
Then they began to question among themselves which of them was going to do this.
And, behold, two of them went that same day to a village called
Emmaus, which was from Jerusalem about
threescore furlongs.
That same day two of them were
going to a village called
Emmaus, about seven miles from Jerusalem.
And they drew
nigh unto the village,
whither they went: and he made as though he would have gone further.
As they approached the village where they were headed, He seemed to be going farther.
Then said the Jews, Forty and six years was this temple in building, and
wilt thou rear it up in three days?
“This temple took forty-six years to build,” the Jews replied, “and You are going to raise it up in three days?”
The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and
whither it goeth: so is every one that is born of the Spirit.
The wind blows where it wishes. You hear its sound, but you do not know where it comes from or where it is
going. So it is with
everyone born of the Spirit.”
And they came unto John, and said unto him,
Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.
So John’s disciples came to him and said, “Look,
Rabbi, the One who was with you beyond the Jordan, the One you
testified about—He is
baptizing, and
everyone is
going to Him.”
And as he was now going down, his servants met him, and told him, saying, Thy son liveth.
And while he was still on the way, his servants met him with the news that his boy was alive.
Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come.
Go up to the feast on your own. I am not going up to this feast, because My time has not yet come.”
Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me.
So Jesus said, “I am with you only a little while longer, and then I am going to the One who sent Me.
Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and
whither I go; but ye cannot tell whence I come, and
whither I go.
Jesus replied, “Even if I
testify about Myself, My testimony is
valid, because I know where I came from and where I am
going. But you do not know where I came from or where I am
going.
Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins:
whither I go, ye cannot come.
Again He said to them, “I am going away, and you will look for Me, but you will die in your sin. Where I am going, you cannot come.”
Then said the Jews, Will he kill himself? because he saith,
Whither I go, ye cannot come.
So the Jews began to ask, “Will He kill Himself, since He says, ‘Where I am going, you cannot come’?”
Then took they up stones to cast at him: but Jesus
hid himself, and went out of the temple,
going through the midst of them, and so passed by.
At this, they
picked up stones to throw at Him. But Jesus was hidden and went out of the temple area.
His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?
“
Rabbi,” they replied, “the Jews just tried to stone You, and You are
going back there?”
These things said he: and after that he saith unto them, Our friend
Lazarus sleepeth; but I go, that I may
awake him out of sleep.
After He had said this, He told them, “Our friend
Lazarus has fallen
asleep, but I am
going there to
wake him up.”
The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up
hastily and went out, followed her, saying, She goeth unto the grave to
weep there.
When the Jews who were in the house
consoling Mary saw how quickly she got up and went out, they followed her, supposing she was
going to the tomb to
mourn there.
This he said,
signifying what death he should die.
He said this to indicate the kind of death He was going to die.
Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not
whither he goeth.
Then Jesus told them, “For a little while longer, the Light will be among you. Walk while you have the Light, so that darkness will not overtake you. The one who walks in the darkness does not know where he is going.
Then cometh he to Simon Peter: and Peter saith unto him, Lord,
dost thou wash my feet?
He came to Simon Peter, who asked Him, “Lord, are You going to wash my feet?”
Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews,
Whither I go, ye cannot come; so now I say to you.
Little children, I am with you only a little while longer. You will look for Me, and as I said to the Jews, so now I say to you: ‘Where I am going, you cannot come.’
Simon Peter said unto him, Lord,
whither goest thou? Jesus answered him,
Whither I go, thou canst not follow me now; but thou shalt follow me afterwards.
“Lord, where are You going?” Simon Peter asked. Jesus answered, “Where I am going, you cannot follow Me now, but you will follow later.”
In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.
In My Father’s house are many rooms. If it were not so, would I have told you that I am going there to prepare a place for you?
And
whither I go ye know, and the way ye know.
You know the way to the place where I am going.”
Thomas saith unto him, Lord, we know not
whither thou goest; and how can we know the way?
“Lord,” said Thomas, “we do not know where You are going, so how can we know the way?”
Verily,
verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.
Truly, truly, I tell you,
whoever believes in Me will also do the works that I am doing. He will do even greater things than these, because I am
going to the Father.
Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would
rejoice, because I said, I go unto the Father: for my Father is greater than I.
You heard Me say, ‘I am
going away, and I am coming back to you.’ If you loved Me, you would
rejoice that I am
going to the Father, because the Father is greater than I.
But now I go my way to him that sent me; and none of you asketh me,
Whither goest thou?
Now, however, I am going to Him who sent Me; yet none of you asks Me, ‘Where are You going?’
Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.
But I tell you the truth, it is for your benefit that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send Him to you.
Of righteousness, because I go to my Father, and ye see me no more;
in regard to righteousness, because I am going to the Father and you will no longer see Me;
Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?
Then some of His disciples asked one another, “Why is He telling us, ‘In a little while you will not see Me, and then after a little while you will see Me’ and ‘Because I am going to the Father’?”
That the saying of Jesus might be fulfilled, which he spake,
signifying what death he should die.
This was to
fulfill the word that Jesus had spoken to indicate the kind of death He was
going to die.
Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothing.
Simon Peter told them, “I am going fishing.” “We will go with you,” they said. So they went out and got into the boat, but caught nothing that night.
Then Peter, turning about,
seeth the disciple whom Jesus loved following; which also
leaned on his breast at
supper, and said, Lord, which is he that betrayeth thee?
Peter turned and saw the disciple whom Jesus loved following them. He was the one who had
leaned back against Jesus at the
supper to ask, “Lord, who is
going to
betray You?”
And while they looked
stedfastly toward heaven as he went up, behold, two men stood by them in white
apparel;
They were looking intently into the sky as He was going, when suddenly two men dressed in white stood beside them.
Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour.
One
afternoon Peter and John were
going up to the temple at the hour of prayer, the ninth hour.
As for Saul, he made
havock of the church, entering into every house, and
haling men and women committed them to prison.
But Saul began to destroy the church.
Going from house to house, he
dragged off men and women and put them in prison.
And he was with them coming in and going out at Jerusalem.
So Saul stayed with them, moving about freely in Jerusalem and speaking boldly in the name of the Lord.
And it came to pass, as we went to prayer, a certain
damsel possessed with a spirit of
divination met us, which brought her masters much gain by
soothsaying:
One day as we were
going to the place of prayer, we were met by a slave
girl with a spirit of
divination, who
earned a large income for her masters by fortune-telling.
These men went on
ahead and waited for us in
Troas.
And we went before to ship, and sailed unto Assos, there intending to take in Paul: for so had he appointed, minding himself to go
afoot.
We went on
ahead to the ship and sailed to Assos, where we were to take Paul
aboard. He had arranged this because he was
going there on foot.
And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall
befall me there:
And now, compelled by the Spirit, I am going to Jerusalem, not knowing what will happen to me there.
When the
centurion heard that, he went and told the chief captain, saying, Take
heed what thou doest: for this man is a Roman.
On hearing this, the
centurion went and reported it to the commander. “What are you
going to do?” he said. “This man is a Roman citizen.”
But
Festus answered, that Paul should be kept at Caesarea, and that he himself would depart shortly thither.
But
Festus replied, “Paul is being held in Caesarea, and I myself am
going there soon.
And sounded, and found it twenty fathoms: and when they had gone a little further, they sounded again, and found it fifteen fathoms.
They took
soundings and found that the water was twenty fathoms deep.
Going a little farther, they took another set of
soundings that read fifteen fathoms.
For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
Because they were ignorant of God’s righteousness and sought to establish their own, they did not submit to God’s righteousness.
Now I will come unto you, when I shall pass through
Macedonia: for I do pass through
Macedonia.
After I go through
Macedonia, however, I will come to you; for I will be
going through
Macedonia.
And
withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and
busybodies, speaking things which they ought not.
At the same time they will also learn to be idle,
going from house to house and being not only idle, but also gossips and
busybodies,
discussing things they should not mention.
Some men’s sins are open
beforehand,
going before to judgment; and some men they follow after.
The sins of some men are obvious,
going ahead of them to judgment; but the sins of others do not surface until later.
Wherefore I was
grieved with that generation, and said, They do
alway err in their heart; and they have not known my ways.
Therefore I was
angry with that generation, and I said, ‘Their hearts are always
going astray, and they have not known My ways.’
For there is
verily a
disannulling of the commandment
going before for the weakness and unprofitableness thereof.
So the former commandment is set aside because it was weak and useless
By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing
whither he went.
By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, without knowing where he was going.
So speak ye, and so do, as they that shall be judged by the law of liberty.
Speak and act as those who are going to be judged by the law that gives freedom.
For ye were as sheep
going astray; but are now returned unto the
Shepherd and Bishop of your souls.
But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not
whither he goeth, because that darkness hath blinded his eyes.
But
whoever hates his brother is in the darkness and walks in the darkness. He does not know where he is
going, because the darkness has blinded his eyes.
Even as
Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to
fornication, and
going after strange flesh, are set forth for an example, suffering the
vengeance of eternal fire.
In like manner,
Sodom and
Gomorrah and the cities around them, who
indulged in sexual immorality and pursued strange flesh, are on display as an example of those who
sustain the punishment of eternal fire.
And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into
perdition.
The beast that was, and now is not, is an eighth king, who belongs to the other seven and is going into destruction.
Then before I had tasted of any meat, I started up, and took him up into a room until the going down of the sun.
Therefore I
wept: and after the
going down of the sun I went and made a grave, and buried him.
But
Anna his mother
wept, and said to
Tobit, Why hast thou sent away our son? is he not the staff of our hand, in
going in and out before us?
And he made the gates thereof, even gates that were raised to the height of seventy cubits, and the breadth of them was forty cubits, for the
going forth of his mighty armies, and for the setting in
array of his
footmen:
So they shewed him of her; and he came out before his tent with silver lamps going before him.
And their going from us to be utter destruction: but they are in peace.
For all men have one entrance into life, and the like going out.
Kind to man,
steadfast, sure, free from care, having all power, overseeing all things, and
going through all understanding, pure, and most
subtil, spirits.
And the two elders saw her
going in every day, and walking; so that their
lust was inflamed toward her.
Now there was in
Jewry a prophet, called Habbacuc, who had made
pottage, and had broken bread in a
bowl, and was
going into the field, for to bring it to the reapers.
And when he came near to the
going up of Bethhoron,
Judas went forth to meet him with a small company:
And they pursued them from the going down of Bethhoron unto the plain, where were slain about eight hundred men of them; and the residue fled into the land of the Philistines.
With that the host of Bacchides removed out of their tents, and stood over against them, their
horsemen being divided into two troops, and their slingers and archers
going before the host and they that marched in the
foreward were all mighty men.
And after this came Tryphon to
invade the land, and destroy it,
going round about by the way that leadeth unto Adora: but Simon and his host marched against him in every place,
wheresoever he went.
And recovered again the temple
renowned all the world over, and freed the city, and
upheld the laws which were
going down, the Lord being
gracious unto them with all favour:
That the holy city (to the which he was
going in
haste to lay it even with the ground, and to make it a common buryingplace,) he would set at liberty:
But touching such things as he judged to be referred to the king, after ye have
advised thereof, send one
forthwith, that we may declare as it is convenient for you: for we are now
going to Antioch.