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237 verses contain “Gree” (in the KJV: 137, in the BSB: 177) — showing 101–200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.
Woe to you Pharisees! You love the chief seats in the synagogues and the greetings in the marketplaces.
And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.
And He said to them, “Watch out! Guard yourselves against every form of greed, for one’s life does not consist in the abundance of his possessions.”
Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;
“Beware of the scribes. They like to walk around in long robes, and they love the greetings in the marketplaces, the chief seats in the synagogues, and the places of honor at banquets.
For if they do these things in a green tree, what shall be done in the dry?
For if men do these things while the tree is green, what will happen when it is dry?”
And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.
Above Him was posted an inscription: THIS IS THE KING OF THE JEWS.
Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?
At this, the Jews said to one another, “Where does He intend to go that we will not find Him? Will He go where the Jews are dispersed among the Greeks, and teach the Greeks?
And there were certain Greeks among them that came up to worship at the feast:
Now there were some Greeks among those who went up to worship at the feast.
This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.
Many of the Jews read this sign, because the place where Jesus was crucified was near the city, and it was written in Hebrew, Latin, and Greek.
And some of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the Lord Jesus.
But some of them, men from Cyprus and Cyrene, went to Antioch and began speaking to the Greeks as well, proclaiming the good news about the Lord Jesus.
And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.
At Iconium, Paul and Barnabas went as usual into the Jewish synagogue, where they spoke so well that a great number of Jews and Greeks believed.
And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia:
and sent them with this letter: The apostles and the elders, your brothers, To the brothers among the Gentiles in Antioch, Syria, and Cilicia: Greetings.
Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek:
Paul came to Derbe and then to Lystra, where he found a disciple named Timothy, the son of a believing Jewish woman and a Greek father.
Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek.
Paul wanted Timothy to accompany him, so he took him and circumcised him on account of the Jews in that area, for they all knew that his father was a Greek.
And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.
Some of the Jews were persuaded and joined Paul and Silas, along with a large number of God-fearing Greeks and quite a few leading women.
Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few.
As a result, many of them believed, along with quite a few prominent Greek women and men.
And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.
Every Sabbath he reasoned in the synagogue, trying to persuade Jews and Greeks alike.
Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things.
At this, the crowd seized Sosthenes the synagogue leader and beat him in front of the judgment seat. But none of this was of concern to Gallio.
And when he had landed at Caesarea, and gone up, and saluted the church, he went down to Antioch.
When Paul had landed at Caesarea, he went up and greeted the church at Jerusalem. Then he went down to Antioch.
And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.
This continued for two years, so that everyone who lived in the province of Asia, Jews and Greeks alike, heard the word of the Lord.
And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.
This became known to all the Jews and Greeks living in Ephesus, and fear came over all of them. So the name of the Lord Jesus was held in high honor.
And when he had gone over those parts, and had given them much exhortation, he came into Greece,
After traveling through that area and speaking many words of encouragement, he arrived in Greece,
Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.
testifying to Jews and Greeks alike about repentance to God and faith in our Lord Jesus Christ.
And when we had finished our course from Tyre, we came to Ptolemais, and saluted the brethren, and abode with them one day.
When we had finished our voyage from Tyre, we landed at Ptolemais, where we greeted the brothers and stayed with them for a day.
And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry.
Paul greeted them and recounted one by one the things that God had done among the Gentiles through his ministry.
Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.
crying out, “Men of Israel, help us! This is the man who teaches everywhere against our people and against our law and against this place. Furthermore, he has brought Greeks into the temple and defiled this holy place.”
And as Paul was to be led into the castle, he said unto the chief captain, May I speak unto thee? Who said, Canst thou speak Greek?
As they were about to take Paul into the barracks, he asked the commander, “May I say something to you?” “Do you speak Greek?” he replied.
Claudius Lysias unto the most excellent governor Felix sendeth greeting.
Claudius Lysias, To His Excellency, Governor Felix: Greetings.
I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.
I am obligated both to Greeks and non-Greeks, both to the wise and the foolish.
For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
I am not ashamed of the gospel, because it is the power of God for salvation to everyone who believes, first to the Jew, then to the Greek.
Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
They have become filled with every kind of wickedness, evil, greed, and depravity. They are full of envy, murder, strife, deceit, and malice. They are gossips,
Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
There will be trouble and distress for every human being who does evil, first for the Jew, then for the Greek;
But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
but glory, honor, and peace for everyone who does good, first for the Jew, then for the Greek.
What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
What then? Are we any better? Not at all. For we have already made the charge that Jews and Greeks alike are all under sin.
For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
For there is no difference between Jew and Greek: The same Lord is Lord of all, and gives richly to all who call on Him,
Greet Priscilla and Aquila my helpers in Christ Jesus:
Greet Prisca and Aquila, my fellow workers in Christ Jesus,
Likewise greet the church that is in their house. Salute my wellbeloved Epaenetus, who is the firstfruits of Achaia unto Christ.
Greet also the church that meets at their house. Greet my beloved Epenetus, who was the first convert to Christ in the province of Asia.
Greet Mary, who bestowed much labour on us.
Greet Mary, who has worked very hard for you.
Salute Andronicus and Junia, my kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in Christ before me.
Greet Andronicus and Junia, my fellow countrymen and fellow prisoners. They are outstanding among the apostles, and they were in Christ before I was.
Greet Amplias my beloved in the Lord.
Greet Ampliatus, my beloved in the Lord.
Salute Urbane, our helper in Christ, and Stachys my beloved.
Greet Urbanus, our fellow worker in Christ, and my beloved Stachys.
Salute Apelles approved in Christ. Salute them which are of Aristobulus’ household.
Greet Apelles, who is approved in Christ. Greet those who belong to the household of Aristobulus.
Salute Herodion my kinsman. Greet them that be of the household of Narcissus, which are in the Lord.
Greet Herodion, my fellow countryman. Greet those from the household of Narcissus who are in the Lord.
Salute Tryphena and Tryphosa, who labour in the Lord. Salute the beloved Persis, which laboured much in the Lord.
Greet Tryphena and Tryphosa, women who have worked hard in the Lord. Greet my beloved Persis, who has worked very hard in the Lord.
Salute Rufus chosen in the Lord, and his mother and mine.
Greet Rufus, chosen in the Lord, and his mother, who has been a mother to me as well.
Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren which are with them.
Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers with them.
Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints which are with them.
Greet Philologus and Julia, Nereus and his sister, and Olympas and all the saints with them.
Salute one another with an holy kiss. The churches of Christ salute you.
Greet one another with a holy kiss. All the churches of Christ send you greetings.
Timotheus my workfellow, and Lucius, and Jason, and Sosipater, my kinsmen, salute you.
Timothy, my fellow worker, sends you greetings, as do Lucius, Jason, and Sosipater, my fellow countrymen.
I Tertius, who wrote this epistle, salute you in the Lord.
I, Tertius, who wrote down this letter, greet you in the Lord.
Gaius mine host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus a brother.
Gaius, who has hosted me and all the church, sends you greetings. Erastus, the city treasurer, sends you greetings, as does our brother Quartus.
For the Jews require a sign, and the Greeks seek after wisdom:
Jews demand signs and Greeks search for wisdom,
But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;
but we preach Christ crucified, a stumbling block to Jews and foolishness to Gentiles,
But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.
Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
I was not including the sexually immoral of this world, or the greedy and swindlers, or idolaters. In that case you would have to leave this world.
But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
But now I am writing you not to associate with anyone who claims to be a brother but is sexually immoral or greedy, an idolater or a verbal abuser, a drunkard or a swindler. With such a man do not even eat.
Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
nor thieves, nor the greedy, nor drunkards, nor verbal abusers, nor swindlers, will inherit the kingdom of God.
Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:
Do not become a stumbling block, whether to Jews or Greeks or the church of God—
For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
For in one Spirit we were all baptized into one body, whether Jews or Greeks, slave or free, and we were all given one Spirit to drink.
The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house.
The churches in the province of Asia send you greetings. Aquila and Prisca greet you warmly in the Lord, and so does the church that meets at their house.
All the brethren greet you. Greet ye one another with an holy kiss.
All the brothers here send you greetings. Greet one another with a holy kiss.
The salutation of me Paul with mine own hand.
This greeting is in my own hand—Paul.
Greet one another with an holy kiss.
Greet one another with a holy kiss.
All the saints salute you.
All the saints send you greetings.
But neither Titus, who was with me, being a Greek, was compelled to be circumcised:
Yet not even Titus, who was with me, was compelled to be circumcised, even though he was a Greek.
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.
Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.
Having lost all sense of shame, they have given themselves over to sensuality for the practice of every kind of impurity, with a craving for more.
But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;
But among you, as is proper among the saints, there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed.
For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
For of this you can be sure: No immoral, impure, or greedy person (that is, an idolater), has any inheritance in the kingdom of Christ and of God.
Salute every saint in Christ Jesus. The brethren which are with me greet you.
Greet all the saints in Christ Jesus. The brothers who are with me send you greetings.
All the saints salute you, chiefly they that are of Caesar’s household.
All the saints send you greetings, especially those from the household of Caesar.
Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
Put to death, therefore, the components of your earthly nature: sexual immorality, impurity, lust, evil desires, and greed, which is idolatry.
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free, but Christ is all and is in all.
Aristarchus my fellowprisoner saluteth you, and Marcus, sister’s son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;)
My fellow prisoner Aristarchus sends you greetings, as does Mark the cousin of Barnabas. You have already received instructions about him: If he comes to you, welcome him.
And Jesus, which is called Justus, who are of the circumcision. These only are my fellow workers unto the kingdom of God, which have been a comfort unto me.
Jesus, who is called Justus, also sends greetings. These are the only Jews among my fellow workers for the kingdom of God, and they have been a comfort to me.
Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God.
Epaphras, who is one of you and a servant of Christ Jesus, sends you greetings. He is always wrestling in prayer for you, so that you may stand mature and fully assured in the full will of God.
Luke, the beloved physician, and Demas, greet you.
Luke, the beloved physician, and Demas send you greetings.
Salute the brethren which are in Laodicea, and Nymphas, and the church which is in his house.
Greet the brothers in Laodicea, as well as Nympha and the church that meets at her house.
The salutation by the hand of me Paul. Remember my bonds. Grace be with you. Amen.
This greeting is in my own hand—Paul. Remember my chains. Grace be with you.
For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness:
As you know, we never used words of flattery or any pretext for greed. God is our witness!
Greet all the brethren with an holy kiss.
Greet all the brothers with a holy kiss.
The salutation of Paul with mine own hand, which is the token in every epistle: so I write.
This greeting is in my own hand—Paul. This is my mark in every letter; it is the way I write.
Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;
not dependent on wine, not violent but gentle, peaceable, and free of the love of money.
Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre;
Deacons likewise must be dignified, not double-tongued or given to much wine or greedy for money.
Salute Prisca and Aquila, and the household of Onesiphorus.
Greet Prisca and Aquila, as well as the household of Onesiphorus.
Do thy diligence to come before winter. Eubulus greeteth thee, and Pudens, and Linus, and Claudia, and all the brethren.
Make every effort to come to me before winter. Eubulus sends you greetings, as do Pudens, Linus, Claudia, and all the brothers.
For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;
As God’s steward, an overseer must be above reproach—not self-absorbed, not quick-tempered, not given to drunkenness, not violent, not greedy for money.
All that are with me salute thee. Greet them that love us in the faith. Grace be with you all. Amen.
All who are with me send you greetings. Greet those who love us in the faith. Grace be with all of you.
There salute thee Epaphras, my fellowprisoner in Christ Jesus;
Epaphras, my fellow prisoner in Christ Jesus, sends you greetings,
Salute all them that have the rule over you, and all the saints. They of Italy salute you.
Greet all your leaders and all the saints. Those from Italy send you greetings.
James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.
James, a servant of God and of the Lord Jesus Christ, To the twelve tribes of the Dispersion: Greetings.
Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;
Be shepherds of God’s flock that is among you, watching over them not out of compulsion, but because it is God’s will; not out of greed, but out of eagerness;
The church that is at Babylon, elected together with you, saluteth you; and so doth Marcus my son.
The church in Babylon, chosen together with you, sends you greetings, as does my son Mark.
Greet ye one another with a kiss of charity. Peace be with you all that are in Christ Jesus. Amen.
Greet one another with a kiss of love. Peace to all of you who are in Christ.
And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
In their greed, these false teachers will exploit you with deceptive words. The longstanding verdict against them remains in force, and their destruction does not sleep.
Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
Their eyes are full of adultery; their desire for sin is never satisfied; they seduce the unstable. They are accursed children with hearts trained in greed.
If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:
If anyone comes to you but does not bring this teaching, do not receive him into your home or even greet him.
For he that biddeth him God speed is partaker of his evil deeds.
Whoever greets such a person shares in his evil deeds.
The children of thy elect sister greet thee. Amen.
The children of your elect sister send you greetings.
But I trust I shall shortly see thee, and we shall speak face to face. Peace be to thee. Our friends salute thee. Greet the friends by name.
Instead, I hope to see you soon and speak with you face to face. Peace to you. The friends here send you greetings. Greet each of our friends there by name.
Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.
Woe to them! They have traveled the path of Cain; they have rushed headlong into the error of Balaam; they have perished in Korah’s rebellion.