258 verses contain “HAL” (in the KJV: 198, in the BSB: 180) — showing 101–200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And David built there an altar unto the LORD, and offered burnt offerings and peace offerings. So the LORD was intreated for the land, and the plague was stayed from Israel.
And there he built an altar to the LORD and offered burnt offerings and peace offerings. Then the LORD answered the prayers on behalf of the land, and the plague upon Israel was
halted.
And the king said, Divide the living child in two, and give half to the one, and half to the other.
and the king declared, “Cut the living child in two and give half to one and half to the other.”
And the
porch before the temple of the house, twenty cubits was the length thereof, according to the breadth of the house; and ten cubits was the breadth thereof before the house.
The
portico at the front of the main
hall of the temple was twenty cubits long, extending across the width of the temple and projecting out ten cubits in front of the temple.
And the house, that is, the temple before it, was forty cubits long.
And the main hall in front of this room was forty cubits long.
Then he made a
porch for the throne where he might judge, even the
porch of judgment: and it was covered with
cedar from one side of the floor to the other.
In addition, he built a
hall for the throne, the
Hall of Justice, where he was to judge. It was
paneled with
cedar from floor to
ceiling.
And his house where he dwelt had another court within the
porch, which was of the like work. Solomon made also an house for Pharaoh’s daughter, whom he had taken to wife, like unto this
porch.
And the palace where Solomon would live, set further back, was of similar construction. He also made a palace like this hall for Pharaoh’s daughter, whom he had married.
And the mouth of it within the
chapiter and above was a
cubit: but the mouth thereof was round after the work of the base, a
cubit and an
half: and also upon the mouth of it were gravings with their borders,
foursquare, not round.
The opening to each stand inside the crown at the top was one
cubit deep, with a round opening like the design of a
pedestal, a
cubit and a
half wide. And around its opening were engravings, but the panels of the stands were square, not round.
And under the borders were four wheels; and the axletrees of the wheels were joined to the base: and the height of a wheel was a
cubit and a
half a
cubit.
There were four wheels under the panels, and the axles of the wheels were attached to the stand; each wheel was a
cubit and a
half in diameter.
And in the top of the base was there a round compass of
half a
cubit high: and on the top of the base the ledges thereof and the borders thereof were of the same.
At the top of each stand was a circular band
half a
cubit high. The supports and panels were cast as a unit with the top of the stand.
And the
bowls, and the
snuffers, and the basons, and the spoons, and the censers of pure gold; and the hinges of gold, both for the doors of the inner house, the most holy place, and for the doors of the house, to wit, of the temple.
the pure gold basins,
wick trimmers,
sprinkling bowls, ladles, and censers; and the gold hinges for the doors of the inner temple (that is, the Most Holy Place) as well as for the doors of the main
hall of the temple.
The same day did the king
hallow the middle of the court that was before the house of the LORD: for there he offered burnt offerings, and meat offerings, and the fat of the peace offerings: because the
brasen altar that was before the LORD was too little to receive the burnt offerings, and meat offerings, and the fat of the peace offerings.
On that same day the king consecrated the middle of the
courtyard in front of the house of the LORD, and there he offered the burnt offerings, the grain offerings, and the fat of the peace offerings, since the bronze altar before the LORD was too small to contain all these offerings.
And the LORD said unto him, I have heard thy prayer and thy
supplication, that thou hast made before me: I have
hallowed this house, which thou hast built, to put my name there for ever; and mine eyes and mine heart shall be there perpetually.
And the LORD said to him: “I have heard your prayer and petition before Me. I have consecrated this temple you have built by putting My Name there
forever; My eyes and My heart will be there for all time.
Then will I cut off Israel out of the land which I have given them; and this house, which I have
hallowed for my name, will I cast out of my sight; and Israel shall be a
proverb and a
byword among all people:
then I will cut off Israel from the land that I have given them, and I will
banish from My presence this temple I have
sanctified for My Name. Then Israel will become an object of
scorn and
ridicule among all peoples.
Howbeit I believed not the words, until I came, and mine eyes had seen it: and, behold, the
half was not told me: thy wisdom and prosperity exceedeth the fame which I heard.
But I did not believe these things until I came and saw with my own eyes. Indeed, not even half was told to me. Your wisdom and prosperity have far exceeded the report I heard.
And the man of God said unto the king, If thou
wilt give me
half thine house, I will not go in with thee, neither will I eat bread nor drink water in this place:
But the man of God replied, “If you were to give me half your possessions, I still would not go with you, nor would I eat bread or drink water in this place.
And his servant Zimri, captain of
half his
chariots,
conspired against him, as he was in Tirzah, drinking himself
drunk in the house of Arza
steward of his house in Tirzah.
However, while Elah was in Tirzah getting
drunk in the house of Arza the
steward of his household there, Elah’s servant Zimri, the commander of
half his
chariots,
conspired against him.
Then were the people of Israel divided into two parts: half of the people followed Tibni the son of Ginath, to make him king; and half followed Omri.
At that time the people of Israel were divided: Half of the people supported Tibni son of Ginath as king, and half supported Omri.
And
Elijah came unto all the people, and said, How long
halt ye between two opinions? if the LORD be God, follow him: but if
Baal, then follow him. And the people answered him not a word.
Then
Elijah approached all the people and said, “How long will you waver between two opinions? If the LORD is God, follow Him. But if
Baal is God, follow him.” But the people did not answer a word.
And Jehoash king of Judah took all the
hallowed things that
Jehoshaphat, and Jehoram, and
Ahaziah, his fathers, kings of Judah, had dedicated, and his own
hallowed things, and all the gold that was found in the treasures of the house of the LORD, and in the king’s house, and sent it to
Hazael king of Syria: and he went away from Jerusalem.
So King
Joash of Judah took all the sacred objects dedicated by his fathers—
Jehoshaphat, Jehoram, and
Ahaziah, the kings of Judah—along with his own consecrated items and all the gold found in the
treasuries of the house of the LORD and the royal palace, and he sent them to
Hazael king of
Aram. So
Hazael withdrew from Jerusalem.
In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah and in Habor by the river of Gozan, and in the cities of the Medes.
In the ninth year of Hoshea, the king of Assyria captured Samaria and carried away the Israelites to Assyria, where he settled them in Halah, in Gozan by the Habor River, and in the cities of the Medes.
And the king of Assyria did carry away Israel unto Assyria, and put them in Halah and in Habor by the river of Gozan, and in the cities of the Medes:
The king of Assyria exiled the Israelites to Assyria and settled them in Halah, in Gozan by the Habor River, and in the cities of the Medes.
And Shobal the father of Kirjath-jearim had sons; Haroeh, and half of the Manahethites.
These were the descendants of Shobal the father of Kiriath-jearim:
And the families of Kirjath-jearim; the Ithrites, and the Puhites, and the Shumathites, and the Mishraites; of them came the Zareathites, and the Eshtaulites.
Haroeh, half the Manahathites, and the clans of Kiriath-jearim—the Ithrites, Puthites, Shumathites, and Mishraites. From these descended the Zorathites and Eshtaolites.
The sons of Salma;
Bethlehem, and the Netophathites, Ataroth, the house of
Joab, and
half of the Manahethites, the Zorites.
The descendants of Salma:
And the families of the
scribes which dwelt at Jabez; the Tirathites, the Shimeathites, and Suchathites. These are the
Kenites that came of Hemath, the father of the house of Rechab.
Bethlehem, the Netophathites, Atroth-beth-
joab,
half the Manahathites, the Zorites, and the clans of the
scribes who lived at Jabez—the Tirathites, Shimeathites, and Sucathites. These are the
Kenites who came from Hammath, the father of the house of Rechab.
The sons of
Reuben, and the Gadites, and
half the tribe of
Manasseh, of
valiant men, men able to bear
buckler and sword, and to shoot with bow, and skilful in war, were four and forty thousand seven hundred and
threescore, that went out to the war.
The Reubenites, the Gadites, and the
half-tribe of
Manasseh had 44,760 warriors—
valiant men who carried the shield and sword, drew the bow, and were trained for battle.
Now the people of the
half-tribe of
Manasseh were numerous. They settled in the land from
Bashan to
Baal-
hermon (that is, Senir, also known as Mount
Hermon).
And the God of Israel
stirred up the spirit of
Pul king of Assyria, and the spirit of Tilgath-pilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the
half tribe of
Manasseh, and brought them unto
Halah, and Habor, and Hara, and to the river Gozan, unto this day.
So the God of Israel
stirred up the spirit of
Pul king of Assyria (that is, Tiglath-pileser king of Assyria) to take the Reubenites, the Gadites, and the
half-tribe of
Manasseh into exile. And he brought them to
Halah, Habor, Hara, and the river of Gozan, where they remain to this day.
And unto the sons of
Kohath, which were left of the family of that tribe, were cities given out of the
half tribe, namely, out of the
half tribe of
Manasseh, by lot, ten cities.
To the rest of the Kohathites, ten cities were
allotted from the
half-tribe of
Manasseh.
And out of the
half tribe of
Manasseh; Aner with her suburbs, and Bileam with her suburbs, for the family of the
remnant of the sons of
Kohath.
And from the
half-tribe of
Manasseh the remaining clans of the Kohathites were given Aner and Bileam, together with their pasturelands.
Unto the sons of Gershom were given out of the family of the
half tribe of
Manasseh, Golan in
Bashan with her suburbs, and
Ashtaroth with her suburbs:
The Gershomites received the following: From the clan of the
half-tribe of
Manasseh they were given Golan in
Bashan and also
Ashtaroth, together with their pasturelands.
And of the
half tribe of
Manasseh eighteen thousand, which were expressed by name, to come and make David king.
From the
half-tribe of
Manasseh: 18,000 designated by name to come and make David king.
And on the other side of Jordan, of the Reubenites, and the Gadites, and of the
half tribe of
Manasseh, with all manner of instruments of war for the battle, an hundred and twenty thousand.
And from east of the Jordan, from
Reuben,
Gad, and the
half-tribe of
Manasseh there: 120,000 armed with every kind of weapon of war.
Then David said to Ornan, Grant me the place of this threshingfloor, that I may build an altar therein unto the LORD: thou shalt grant it me for the full price: that the plague may be stayed from the people.
Then David said to Ornan, “Grant me the site of this
threshing floor, that I may build an altar to the LORD. Sell it to me for the full price, so that the plague upon the people may be
halted.”
And his brethren, men of valour, were two thousand and seven hundred chief fathers, whom king David made rulers over the Reubenites, the Gadites, and the
half tribe of
Manasseh, for every matter pertaining to God, and affairs of the king.
Among Jerijah’s relatives there were 2,700 capable men who were heads of families. King David appointed them over the Reubenites, the Gadites, and the
half-tribe of
Manasseh for every matter pertaining to God and to the affairs of the king.
Of the children of Ephraim, Hoshea the son of Azaziah: of the
half tribe of
Manasseh,
Joel the son of Pedaiah:
over the Ephraimites was Hoshea son of Azaziah; over one of the
half-tribes of
Manasseh was
Joel son of Pedaiah;
And the
snuffers, and the basons, and the spoons, and the censers, of pure gold: and the entry of the house, the inner doors thereof for the most holy place, and the doors of the house of the temple, were of gold.
the
wick trimmers,
sprinkling bowls, ladles, and censers of purest gold; and the gold doors of the temple: the inner doors to the Most Holy Place as well as the doors of the main
hall.
Moreover Solomon
hallowed the middle of the court that was before the house of the LORD: for there he offered burnt offerings, and the fat of the peace offerings, because the
brasen altar which Solomon had made was not able to receive the burnt offerings, and the meat offerings, and the fat.
Then Solomon consecrated the middle of the
courtyard in front of the house of the LORD, and there he offered the burnt offerings and the fat of the peace offerings, since the bronze altar he had made could not contain all these offerings.
Howbeit I believed not their words, until I came, and mine eyes had seen it: and, behold, the one
half of the greatness of thy wisdom was not told me: for thou exceedest the fame that I heard.
But I did not believe the reports until I came and saw with my own eyes. Indeed, not half of the greatness of your wisdom was told to me. You have far exceeded the report I heard.
Moreover all the chief of the priests, and the people,
transgressed very much after all the abominations of the heathen; and
polluted the house of the LORD which he had
hallowed in Jerusalem.
Furthermore, all the leaders of the priests and the people multiplied their unfaithful deeds, following all the abominations of the nations, and they
defiled the house of the LORD, which He had consecrated in Jerusalem.
And next unto them repaired Rephaiah the son of Hur, the ruler of the half part of Jerusalem.
Next to them, Rephaiah son of Hur, ruler of a half-district of Jerusalem, made repairs;
And next unto him repaired Shallum the son of Halohesh, the ruler of the half part of Jerusalem, he and his daughters.
And next to them, Shallum son of Hallohesh, ruler of the other half-district of Jerusalem, made repairs, with the help of his daughters.
After him repaired
Nehemiah the son of Azbuk, the ruler of the
half part of Beth-zur, unto the place over against the
sepulchres of David, and to the
pool that was made, and unto the house of the mighty.
Beyond him,
Nehemiah son of Azbuk, ruler of a
half-district of Beth-zur, made repairs up to a point opposite the tombs of David, as far as the artificial
pool and the House of the Mighty.
After him repaired the Levites, Rehum the son of Bani. Next unto him repaired Hashabiah, the ruler of the half part of Keilah, in his part.
Next to him, the Levites made repairs under Rehum son of Bani, and next to him, Hashabiah, ruler of a half-district of Keilah, made repairs for his district.
After him repaired their brethren, Bavai the son of Henadad, the ruler of the half part of Keilah.
Next to him, their countrymen made repairs under Binnui son of Henadad, ruler of the other half-district of Keilah.
So built we the wall; and all the wall was joined together unto the half thereof: for the people had a mind to work.
So we rebuilt the wall until all of it was joined together up to half its height, for the people had a mind to work.
And it came to pass from that time forth, that the half of my servants wrought in the work, and the other half of them held both the spears, the shields, and the bows, and the habergeons; and the rulers were behind all the house of Judah.
And from that day on,
half of my servants did the work while the other
half held spears, shields, bows, and
armor. The officers stationed themselves behind all the people of Judah
So we laboured in the work: and half of them held the spears from the rising of the morning till the stars appeared.
So we continued the work, while
half of the men held spears from the break of
dawn until the stars came out.
Hallohesh, Pileha, Shobek,
Hallohesh, Pilha, Shobek,
And after them went Hoshaiah, and half of the princes of Judah,
Hoshaiah and half the leaders of Judah followed,
And the other company of them that gave
thanks went over against them, and I after them, and the
half of the people upon the wall, from beyond the tower of the furnaces even unto the broad wall;
The second
thanksgiving choir proceeded to the left, and I followed it with
half the people along the top of the wall, past the Tower of the Ovens to the Broad Wall,
So stood the two companies of them that gave
thanks in the house of God, and I, and the
half of the rulers with me:
The two
thanksgiving choirs then stood in the house of God, as did I, along with the
half of the officials accompanying me,
And their children spake
half in the speech of
Ashdod, and could not speak in the Jews’ language, but according to the language of each people.
Half of their children spoke the language of
Ashdod or of the other peoples, but could not speak the language of Judah.
Then said the king unto her, What
wilt thou, queen
Esther? and what is thy request? it shall be even given thee to the
half of the kingdom.
“What is it, Queen
Esther?” the king inquired. “What is your request? Even up to
half the kingdom, it will be given to you.”
And the king said unto
Esther at the
banquet of wine, What is thy petition? and it shall be granted thee: and what is thy request? even to the
half of the kingdom it shall be performed.
And as they
drank their wine, the king said to
Esther, “What is your petition? It will be given to you. What is your request? Even up to
half the kingdom, it will be fulfilled.”
And the king said again unto
Esther on the second day at the
banquet of wine, What is thy petition, queen
Esther? and it shall be granted thee: and what is thy request? and it shall be performed, even to the
half of the kingdom.
and as they
drank their wine on that second day, the king asked once more, “Queen
Esther, what is your petition? It will be given to you. What is your request? Even up to
half the kingdom, it will be fulfilled.”
Then the king returned out of the palace garden into the place of the
banquet of wine; and
Haman was fallen upon the bed
whereon Esther was. Then said the king, Will he force the queen also before me in the house? As the word went out of the king’s mouth, they covered
Haman’s face.
Just as the king returned from the palace garden to the
banquet hall,
Haman was falling on the
couch where
Esther was
reclining. The king
exclaimed, “Would he actually
assault the queen while I am in the palace?” As soon as the words had left the king’s mouth, they covered
Haman’s face.
For I am ready to
halt, and my sorrow is continually before me.
For I am ready to fall, and my pain is ever with me.
But thou, O God, shalt bring them down into the pit of destruction:
bloody and
deceitful men shall not live out
half their days; but I will trust in thee.
But You, O God, will bring them down to the Pit of destruction; men of
bloodshed and
deceit will not live out
half their days. But I will trust in You.
Let the sinners be consumed out of the earth, and let the wicked be no more.
Bless thou the LORD, O my soul. Praise ye the LORD.
That they might observe his statutes, and keep his laws. Praise ye the LORD.
that they might keep His statutes and obey His laws.
Hallelujah!
Praise ye the LORD. O give
thanks unto the LORD; for he is good: for his mercy endureth for ever.
Praise ye the LORD. I will praise the LORD with my whole heart, in the assembly of the upright, and in the congregation.
Hallelujah! I will give
thanks to the LORD with all my heart in the council of the upright and in the assembly.
Praise ye the LORD. Blessed is the man that feareth the LORD, that delighteth greatly in his commandments.
Hallelujah! Blessed is the man who fears the LORD, who greatly delights in His commandments.
Praise ye the LORD. Praise, O ye servants of the LORD, praise the name of the LORD.
Hallelujah! Give praise, O servants of the LORD; praise the name of the LORD.
He maketh the barren woman to keep house, and to be a joyful mother of children. Praise ye the LORD.
He settles the barren woman in her home as a joyful mother to her children.
Hallelujah!
But we will
bless the LORD from this time forth and for
evermore. Praise the LORD.
But it is we who will
bless the LORD, both now and forevermore.
Hallelujah!
In the courts of the LORD’S house, in the midst of thee, O Jerusalem. Praise ye the LORD.
in the courts of the LORD’s house, in your midst, O Jerusalem.
Hallelujah!
For his
merciful kindness is great toward us: and the truth of the LORD endureth for ever. Praise ye the LORD.
For great is His loving devotion toward us, and the faithfulness of the LORD endures
forever.
Hallelujah!
Praise ye the LORD. Praise ye the name of the LORD; praise him, O ye servants of the LORD.
Hallelujah! Praise the name of the LORD. Give praise, O servants of the LORD,
Praise the LORD; for the LORD is good: sing praises unto his name; for it is pleasant.
Hallelujah, for the LORD is good; sing praises to His name, for it is lovely.
Blessed be the LORD out of
Zion, which dwelleth at Jerusalem. Praise ye the LORD.
Blessed be the LORD from
Zion— He who dwells in Jerusalem.
Hallelujah!
Praise ye the LORD. Praise the LORD, O my soul.
The LORD shall reign for ever, even thy God, O
Zion, unto all generations. Praise ye the LORD.
Praise ye the LORD: for it is good to sing praises unto our God; for it is pleasant; and praise is comely.
Hallelujah! How good it is to sing praises to our God, how pleasant and lovely to praise Him!
He hath not dealt so with any nation: and as for his judgments, they have not known them. Praise ye the LORD.
He has done this for no other nation; they do not know His judgments.
Hallelujah!
Praise ye the LORD. Praise ye the LORD from the heavens: praise him in the heights.
Hallelujah! Praise the LORD from the heavens; praise Him in the highest places.
He also exalteth the horn of his people, the praise of all his saints; even of the children of Israel, a people near unto him. Praise ye the LORD.
He has raised up a horn for His people, the praise of all His saints, of Israel, a people near to Him.
Hallelujah!
Praise ye the LORD. Sing unto the LORD a new song, and his praise in the congregation of saints.
Hallelujah! Sing to the LORD a new song— His praise in the assembly of the godly.
To
execute upon them the judgment written: this honour have all his saints. Praise ye the LORD.
to
execute the judgment written against them. This honor is for all His saints.
Hallelujah!
Praise ye the LORD. Praise God in his sanctuary: praise him in the
firmament of his power.
Hallelujah! Praise God in His sanctuary. Praise Him in His mighty heavens.
Let every thing that hath breath praise the LORD. Praise ye the LORD.
Let everything that has breath praise the LORD!
Hallelujah!
As yet shall he remain at
Nob that day: he shall
shake his hand against the mount of the daughter of
Zion, the hill of Jerusalem.
He burneth part thereof in the fire; with part thereof he eateth flesh; he roasteth
roast, and is satisfied:
yea, he warmeth himself, and saith,
Aha, I am warm, I have seen the fire:
He burns
half of it in the fire, and he roasts meat on that
half. He eats the
roast and is satisfied. Indeed, he warms himself and says, “
Ah! I am warm; I see the fire.”
And none considereth in his heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire;
yea, also I have
baked bread upon the coals thereof; I have
roasted flesh, and eaten it: and shall I make the residue thereof an
abomination? shall I fall down to the stock of a tree?
And no one considers in his heart, no one has the knowledge or insight to say, “I burned
half of it in the fire, and I
baked bread on its coals; I
roasted meat and I
ate. Shall I make something
detestable with the rest of it? Shall I bow down to a block of wood?”
Neither carry forth a burden out of your houses on the sabbath day, neither do ye any work, but
hallow ye the sabbath day, as I commanded your fathers.
You must not carry a load out of your houses or do any work on the Sabbath day, but you must keep the Sabbath day holy, just as I commanded your forefathers.
And it shall come to pass, if ye
diligently hearken unto me, saith the LORD, to bring in no burden through the gates of this city on the sabbath day, but
hallow the sabbath day, to do no work therein;
If, however, you
listen carefully to Me, says the LORD, and bring no load through the gates of this city on the Sabbath day, and keep the Sabbath day holy, and do no work on it,
But if ye will not
hearken unto me to
hallow the sabbath day, and not to bear a burden, even entering in at the gates of Jerusalem on the sabbath day; then will I
kindle a fire in the gates thereof, and it shall
devour the palaces of Jerusalem, and it shall not be
quenched.
But if you do not
listen to Me to keep the Sabbath day holy by not carrying a load while entering the gates of Jerusalem on the Sabbath day, then I will
kindle an
unquenchable fire in its gates to
consume the citadels of Jerusalem.’”
For I heard the
defaming of many, fear on every side. Report, say they, and we will report it. All my familiars watched for my
halting, saying,
Peradventure he will be
enticed, and we shall prevail against him, and we shall take our
revenge on him.
For I have heard the
whispering of many: “Terror is on every side! Report him; let us report him!” All my trusted friends watch for my fall: “Perhaps he will be
deceived so that we may prevail against him and take our
vengeance upon him.”
Neither hath Samaria committed half of thy sins; but thou hast multiplied thine abominations more than they, and hast justified thy sisters in all thine abominations which thou hast done.
Furthermore, Samaria did not commit
half the sins you did. You have multiplied your abominations beyond theirs, and all the abominations you have committed have made your sisters appear righteous.
And
hallow my sabbaths; and they shall be a sign between me and you, that ye may know that I am the LORD your God.
Keep My Sabbaths holy, that they may be a sign between us, so that you may know that I am the LORD your God.’
And the four tables were of
hewn stone for the burnt offering, of a
cubit and an
half long, and a
cubit and an
half broad, and one
cubit high:
whereupon also they laid the instruments
wherewith they
slew the burnt offering and the sacrifice.
There were also four tables of dressed stone for the burnt offering, each a
cubit and a
half long, a
cubit and a
half wide, and a
cubit high. On these were placed the utensils used to slaughter the burnt offerings and the other sacrifices.
And the settle shall be fourteen cubits long and fourteen broad in the four squares thereof; and the border about it shall be
half a
cubit; and the bottom thereof shall be a
cubit about; and his stairs shall look toward the east.
The
ledge shall also be square, fourteen cubits long and fourteen cubits wide, with a
rim of
half a
cubit and a
gutter of a
cubit all around it. The steps of the altar shall face east.”
And in controversy they shall stand in judgment; and they shall judge it according to my judgments: and they shall keep my laws and my statutes in all mine
assemblies; and they shall
hallow my sabbaths.
In any dispute, they shall
officiate as judges and judge according to My ordinances. They must keep My laws and statutes regarding all My appointed feasts, and they must keep My Sabbaths holy.
Now the queen, by reason of the words of the king and his lords, came into the
banquet house: and the queen spake and said, O king, live for ever: let not thy thoughts trouble thee, nor let thy countenance be changed:
Hearing the outcry of the king and his nobles, the queen entered the
banquet hall. “O king, may you live
forever!” she said. “Do not let your thoughts
terrify you, or your face grow pale.
And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.
He will speak out against the Most High and
oppress the saints of the Most High, intending to change the appointed times and laws; and the saints will be given into his hand for a time, and times, and
half a time.
And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and
sware by him that liveth for ever that it shall be for a time, times, and an
half; and when he shall have accomplished to
scatter the power of the holy people, all these things shall be finished.
And the man dressed in linen, who was above the waters of the river, raised his right hand and his left hand toward heaven, and I heard him
swear by Him who lives
forever, saying, “It will be for a time, and times, and
half a time. When the power of the holy people has finally been
shattered, all these things will be completed.”
So I bought her to me for fifteen pieces of silver, and for an homer of barley, and an half homer of barley:
So I bought her for fifteen shekels of silver and a homer and a lethech of barley.