king of Assyria. He came into the land of Israel in the time of Manahem, king of the ten tribes, 2 Kings xv, 19, &c, and invaded the kingdom on the other side of Jordan. But Manahem, by a present of one thousand talents of silver, prevailed on the king of Assyria, not only to withdraw his forces, but to recognize his title to the crown of Israel before he left the kingdom. This is the first time that we find any mention made of the kingdom of Assyria since the days of Nimrod; and Pul is the first monarch of that nation who invaded Israel, and began their transportation out of their own country.
PULCI, Luigi, Italian poet, was born at Florence on 3d December 1431 and died in 1487. The first edition of his Mor g anteMaggiore appeared at Venice in 1481. (See Italy, vol. xiii. p. 507 sç.)
9th ed. Encyclopædia Britannica, vol. 20, p. 103 [37 words — estimated reading time: 1 minute]
PULGAR, Fernando de, Spanish prose-writer of the latter part of the 15th century, born probably at Pulgar near Toledo, was brought up at the court of John II. Henry IV. made him one of his secretaries, and under Isabella he became a councillor of state, was charged with at least one mission to France, and in 1482 was appointed historiographer-royal. His official Chronicle of the reign of the Catholic sovereigns for the period previous to his appointment is loose and inaccurate; but in the later portion, where he had the advantage of personal knowledge, he is always precise and often graphic. It is not brought down beyond the year 1492. It was first printed at Valladolid in 1565 under the name of Antonio de Lebrija. Pulgar’s Claros Varones de Castilla, a series of sketches of forty-six of the most celebrated men of the reign and court of Henry IV., is of considerable interest both for its matter and for its style. He wrote, besides, a commentary on the ancient Copias de Mingo Revulgo ; and thirty-two of his Letters written to various persons of eminence, including some to the queen, are also extant. The first edition of the Claros Varones was that of Seville (1500); some of the letters did not appear until 1528.
9th ed. Encyclopædia Britannica, vol. 20, p. 103 [218 words — estimated reading time: 2 minutes]
1. To draw; to draw towards one or to make an effort to draw. pull differs from draw; we use draw when motion follows the effort, and pull is used in the same sense; but we may also pull forever without drawing or moving the thing. This distinction may not be universal. pull is opposed to push.
2. Then he put forth his hand and took her and pulled her in to him into the ark. Genesis 8:9 .
3. To pluck; to gather by drawing or forcing off or out; as, to pull fruit; to pull flax.
4. To tear; to rend; but in this sense followed by some qualifying word or phrase; as, to pull in pieces; to pull asunder or apart. To pull in two, is to separate or tear by violence into two parts.
5. To pull down, to demolish or to take in pieces by separating the parts; as, to pull down a house.
But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters were on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark.
But the dove found no place to rest her foot, and she returned to him in the ark, because the waters were still covering the surface of all the earth. So he reached out his hand and brought her back inside the ark.
Then there passed by Midianites merchantmen; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmeelites for twenty pieces of silver: and they brought Joseph into Egypt.
So when the Midianite traders passed by, his brothers pulled Joseph out of the pit and sold him for twenty shekels of silver to the Ishmaelites, who took him to Egypt.
And it came to pass, as he drew back his hand, that, behold, his brother came out: and she said, How hast thou broken forth? this breach be upon thee: therefore his name was called Pharez.
But when he pulled his hand back and his brother came out, she said, “You have broken out first!” So he was named Perez.
And when Jacob had made an end of commanding his sons, he gathered up his feet into the bed, and yielded up the ghost, and was gathered unto his people.
When Jacob had finished instructing his sons, he pulled his feet into the bed and breathed his last, and he was gathered to his people.
And Samson lay till midnight, and arose at midnight, and took the doors of the gate of the city, and the two posts, and went away with them, bar and all, and put them upon his shoulders, and carried them up to the top of an hill that is before Hebron.
But Samson lay there only until midnight, when he got up, took hold of the doors of the city gate and both gateposts, and pulled them out, bar and all. Then he put them on his shoulders and took them to the top of the mountain overlooking Hebron.
And she fastened it with the pin, and said unto him, The Philistines be upon thee, Samson. And he awaked out of his sleep, and went away with the pin of the beam, and with the web.
So while he slept, Delilah took the seven braids of his hair and wove them into the web.Then she tightened it with a pin and called to him, “Samson, the Philistines are here!” But he awoke from his sleep and pulled out the pin with the loom and the web.
Therefore David ran, and stood upon the Philistine, and took his sword, and drew it out of the sheath thereof, and slew him, and cut off his head therewith. And when the Philistines saw their champion was dead, they fled.
David ran and stood over him. He grabbed the Philistine’s sword and pulled it from its sheath and killed him; and he cut off his head with the sword. When the Philistines saw that their hero was dead, they turned and ran.
And when Abner was returned to Hebron, Joab took him aside in the gate to speak with him quietly, and smote him there under the fifth rib, that he died, for the blood of Asahel his brother.
When Abner returned to Hebron, Joab pulled him aside into the gateway, as if to speak to him privately, and there Joabstabbed him in the stomach. So Abner died on account of the blood of Joab’s brother Asahel.
And it came to pass, when king Jeroboam heard the saying of the man of God, which had cried against the altar in Bethel, that he put forth his hand from the altar, saying, Lay hold on him. And his hand, which he put forth against him, dried up, so that he could not pull it in again to him.
Now when King Jeroboam, who was at the altar in Bethel, heard the word that the man of God had cried out against it, he stretched out his hand and said, “Seize him!” But the hand he stretched out toward him withered, so that he could not pull it back.
And Pul the king of Assyria came against the land: and Menahem gave Pul a thousand talents of silver, that his hand might be with him to confirm the kingdom in his hand.
Then Pul king of Assyria invaded the land, and Menahem gave Pul a thousand talents of silver in order to gain his support and strengthen his own grip on the kingdom.
And the altars that were on the top of the upper chamber of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courts of the house of the LORD, did the king beat down, and brake them down from thence, and cast the dust of them into the brook Kidron.
He pulled down the altars that the kings of Judah had set up on the roof near the upper chamber of Ahaz, and the altars that Manasseh had set up in the two courtyards of the house of the LORD. The king pulverized them there and threw their dust into the Kidron Valley.
Moreover the altar that was at Bethel, and the high place which Jeroboam the son of Nebat, who made Israel to sin, had made, both that altar and the high place he brake down, and burned the high place, and stamped it small to powder, and burned the grove.
He even pulled down the altar at Bethel, the high place set up by Jeroboam son of Nebat, who had caused Israel to sin. Then he burned the high place, ground it to powder, and burned the Asherah pole.
And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgath-pilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half tribe of Manasseh, and brought them unto Halah, and Habor, and Hara, and to the river Gozan, unto this day.
So the God of Israel stirred up the spirit of Pul king of Assyria (that is, Tiglath-pileser king of Assyria) to take the Reubenites, the Gadites, and the half-tribe of Manasseh into exile. And he brought them to Halah, Habor, Hara, and the river of Gozan, where they remain to this day.
Also I have made a decree, that whosoever shall alter this word, let timber be pulled down from his house, and being set up, let him be hangedthereon; and let his house be made a dunghill for this.
I also decree that if any man interferes with this directive, a beam is to be torn from his house and raised up, and he is to be impaled on it. And his own house shall be made a pile of rubble for this offense.
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