470 verses contain “Here” (in the KJV: 261, in the BSB: 349) — showing 301–400
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a
colt tied,
whereon never man sat; loose him, and bring him.
and said to them, “Go into the village
ahead of you, and as soon as you enter it, you will find a
colt tied there, on which no one has ever sat.
Untie it and bring it
here.
And Jesus answered and said unto it, No man eat fruit of thee
hereafter for ever. And his disciples heard it.
Then He said to the tree, “May no one ever eat of your fruit again.” And His disciples heard this statement.
And as he went out of the temple, one of his disciples saith unto him, Master, see what manner of stones and what buildings are here!
As Jesus was leaving the temple, one of His disciples said to Him, “Teacher, look at the magnificent stones and buildings!”
And Jesus answering said unto him, Seest thou these great buildings? there shall not be left one stone upon another, that shall not be thrown down.
“Do you see all these great buildings?” Jesus replied. “Not one stone here will be left on another; every one will be thrown down.”
And then if any man shall say to you, Lo, here is Christ; or, lo, he is there; believe him not:
At that time if
anyone says to you, ‘Look,
here is the Christ!’ or ‘There He is!’ do not believe it.
And they came to a place which was named
Gethsemane: and he saith to his disciples, Sit ye
here, while I shall pray.
Then they came to a place called
Gethsemane, and Jesus told His disciples, “Sit
here while I pray.”
And saith unto them, My soul is exceeding sorrowful unto death:
tarry ye
here, and watch.
Then He said to them, “My soul is consumed with sorrow to the point of death. Stay here and keep watch.”
And he saith unto them, Be not
affrighted: Ye seek Jesus of
Nazareth, which was
crucified: he is risen; he is not
here: behold the place where they laid him.
But he said to them, “Do not be
alarmed. You are looking for Jesus the
Nazarene, who was
crucified. He has risen! He is not
here! See the place where they put Him.
And he brought him to Jerusalem, and set him on a
pinnacle of the temple, and said unto him, If thou be the Son of God, cast
thyself down from hence:
Then the devil led Him to Jerusalem and set Him on the
pinnacle of the temple. “If You are the Son of God,” he said, “throw
Yourself down from
here.
And when the day began to wear away, then came the twelve, and said unto him, Send the multitude away, that they may go into the towns and country round about, and
lodge, and get
victuals: for we are
here in a desert place.
As the day neared its end, the Twelve came to Jesus and said, “Dismiss the crowd so they can go to the surrounding villages and
countryside for
lodging and provisions. For we are in a
desolate place
here.”
But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God.
But I tell you truthfully, some who are standing here will not taste death before they see the kingdom of God.”
And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said.
As Moses and
Elijah were leaving, Peter said to Jesus, “Master, it is good for us to be
here. Let us put up three shelters—one for You, one for Moses, and one for
Elijah.” (He did not know what he was saying.)
And Jesus answering said, O faithless and
perverse generation, how long shall I be with you, and suffer you? Bring thy son
hither.
“O unbelieving and
perverse generation!” Jesus replied. “How long must I remain with you and put up with you? Bring your son
here.”
The queen of the south shall rise up in the judgment with the men of this generation, and
condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is
here.
The Queen of the South will rise at the judgment with the men of this generation and
condemn them; for she came from the ends of the earth to hear the wisdom of Solomon, and now One greater than Solomon is
here.
The men of Nineve shall rise up in the judgment with this generation, and shall
condemn it: for they
repented at the preaching of
Jonas; and, behold, a greater than
Jonas is
here.
The men of
Nineveh will stand at the judgment with this generation and
condemn it; for they
repented at the preaching of
Jonah, and now One greater than
Jonah is
here.
If then God so
clothe the grass, which is to day in the field, and to
morrow is cast into the
oven; how much more will he
clothe you, O ye of little faith?
If that is how God clothes the grass of the field, which is
here today and
tomorrow is thrown into the furnace, how much more will He
clothe you, O you of little faith!
And when he came to himself, he said, How many
hired servants of my father’s have bread enough and to
spare, and I perish with hunger!
Finally he came to his senses and said, ‘How many of my father’s
hired servants have
plenty of food? But
here I am,
starving to death!
But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise
Lazarus evil things: but now he is comforted, and thou art
tormented.
But Abraham answered, ‘Child, remember that during your lifetime you received your good things, while
Lazarus received bad things. But now he is comforted
here, while you are in
agony.
And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.
And besides all this, a great
chasm has been fixed between us and you, so that even those who wish cannot cross from
here to you, nor can
anyone cross from there to us.’
Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.
Nor will people say, ‘Look, here it is,’ or ‘There it is.’ For you see, the kingdom of God is in your midst.”
And they shall say to you, See here; or, see there: go not after them, nor follow them.
People will tell you, ‘Look, there He is!’ or ‘Look,
here He is!’ Do not go out or
chase after them.
And another came, saying, Lord, behold,
here is thy pound, which I have kept laid up in a
napkin:
Then another servant came and said, ‘Master,
here is your
mina, which I have laid away in a piece of cloth.
But those mine enemies, which would not that I should reign over them, bring
hither, and
slay them before me.
And these enemies of mine who were unwilling for me to rule over them, bring them
here and
slay them in front of me.’”
Saying, Go ye into the village over against you; in the which at your entering ye shall find a
colt tied,
whereon yet never man sat: loose him, and bring him
hither.
saying, “Go into the village
ahead of you, and as you enter it, you will find a
colt tied there, on which no one has ever sat.
Untie it and bring it
here.
As for these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down.
“As for what you see here, the time will come when not one stone will be left on another; every one will be thrown down.”
And they said, Lord, behold, here are two swords. And he said unto them, It is enough.
So they said, “Look, Lord, here are two swords.” “That is enough,” He answered.
Hereafter shall the Son of man sit on the right hand of the power of God.
But from now on the Son of Man will be seated at the right hand of the power of God.”
And they were the more fierce, saying, He stirreth up the people, teaching throughout all
Jewry, beginning from
Galilee to this place.
But they kept
insisting, “He stirs up the people all over
Judea with His teaching. He began in
Galilee and has come all the way
here.”
Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things
whereof ye
accuse him:
and said to them, “You brought me this man as one who was
inciting the people to rebellion. I have examined Him
here in your presence and found Him not guilty of your charges against Him.
He is not
here, but is risen: remember how he spake unto you when he was yet in
Galilee,
He is not
here; He has risen! Remember how He told you while He was still in
Galilee:
And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat?
While they were still in disbelief because of their joy and
amazement, He asked them, “Do you have anything
here to eat?”
And he saith unto him,
Verily,
verily, I say unto you,
Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.
Then He declared, “Truly, truly, I tell you, you will all see heaven open and the angels of God ascending and descending on the Son of Man.”
And said unto them that sold doves, Take these things hence; make not my Father’s house an house of
merchandise.
To those selling doves He said, “Get these out of
here! How
dare you turn My Father’s house into a marketplace!”
The woman saith unto him, Sir, give me this water, that I
thirst not, neither come
hither to draw.
The woman said to Him, “Sir, give me this water so that I will not get
thirsty and have to keep coming
here to draw water.”
And
herein is that saying true, One soweth, and another reapeth.
For in this case the saying ‘One sows and another reaps’ is true.
There is a
lad here, which hath five barley
loaves, and two small fishes: but what are they among so many?
“
Here is a boy with five barley
loaves and two small fish. But what difference will these make among so many?”
And when they had found him on the other side of the sea, they said unto him,
Rabbi, when camest thou
hither?
When they found Him on the other side of the sea, they asked Him, “
Rabbi, when did You get
here?”
His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest.
So Jesus’ brothers said to Him, “Leave
here and go to
Judea, so that Your disciples there may see the works You are doing.
But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ?
Yet here He is, speaking publicly, and they are not saying anything to Him. Have the rulers truly recognized that this is the Christ?
Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.
Jesus said to them, “If God were your Father, you would love Me, for I have come here from God. I have not come on My own, but He sent Me.
The man answered and said unto them, Why
herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
“That is remarkable indeed!” the man said. “You do not know where He is from, and yet He opened my eyes.
Then said
Martha unto Jesus, Lord, if thou hadst been
here, my brother had not died.
Martha said to Jesus, “Lord, if You had been
here, my brother would not have died.
And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.
After
Martha had said this, she went back and called her sister Mary aside to tell her, “The Teacher is
here and is asking for you.”
Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.
When Mary came to Jesus and saw Him, she fell at His feet and said, “Lord, if You had been here, my brother would not have died.”
And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.
I knew that You always hear Me, but I say this for the benefit of the people standing here, so they may believe that You sent Me.”
Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know
hereafter.
Jesus replied, “You do not
realize now what I am doing, but later you will understand.”
Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.
I will not speak with you much longer, for the prince of this world is coming, and he has no claim on Me.
But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.
But I do exactly what the Father has commanded Me, so that the world may know that I love the Father. Get up! Let us go on from here.
Herein is my Father
glorified, that ye bear much fruit; so shall ye be my disciples.
This is to My Father’s glory, that you bear much fruit, proving
yourselves to be My disciples.
Then came Jesus forth, wearing the crown of thorns, and the purple
robe. And
Pilate saith unto them, Behold the man!
When Jesus came out wearing the crown of thorns and the purple
robe,
Pilate said to them, “
Here is the man!”
And it was the preparation of the
passover, and about the sixth hour: and he saith unto the Jews, Behold your King!
It was the day of Preparation for the
Passover, about the sixth hour. And
Pilate said to the Jews, “
Here is your King!”
When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!
When Jesus saw His mother and the disciple whom He loved standing nearby, He said to His mother, “Woman, here is your son.”
Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.
Then He said to the disciple, “Here is your mother.” So from that hour, this disciple took her into his home.
Then saith he to Thomas, reach
hither thy finger, and behold my hands; and reach
hither thy hand, and thrust it into my side: and be not faithless, but believing.
Then Jesus said to Thomas, “Put your finger here and look at My hands. Reach out your hand and put it into My side. Stop doubting and believe.”
Which also said, Ye men of
Galilee, why stand ye
gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.
“Men of
Galilee,” they said, “why do you stand
here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen Him go into heaven.”
Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of
Nazareth, whom ye
crucified, whom God raised from the dead, even by him
doth this man stand
here before you whole.
then let this be known to all of you and to all the people of Israel: It is by the name of Jesus Christ of
Nazareth, whom you
crucified but whom God raised from the dead, that this man stands before you
healed.
And he gave him none inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child.
He gave him no inheritance here, not even a foot of ground. But God promised to give possession of the land to Abraham and his descendants, even though he did not yet have a child.
And as they went on their way, they came unto a certain water: and the
eunuch said, See,
here is water; what
doth hinder me to be
baptized?
As they traveled along the road and came to some water, the
eunuch said, “Look,
here is water! What is there to prevent me from being
baptized?”
And there was a certain disciple at Damascus, named
Ananias; and to him said the Lord in a vision,
Ananias. And he said, Behold, I am
here, Lord.
In Damascus there was a disciple named
Ananias. The Lord spoke to him in a vision, “
Ananias!” “
Here I am, Lord,” he answered.
And here he hath authority from the chief priests to bind all that call on thy name.
And now he is here with authority from the chief priests to arrest all who call on Your name.”
And
Ananias went his way, and entered into the house; and putting his hands on him said, Brother Saul, the Lord, even Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost.
So
Ananias went to the house, and when he arrived, he placed his hands on Saul. “Brother Saul,” he said, “the Lord Jesus, who appeared to you on the road as you were coming
here, has sent me so that you may see again and be filled with the Holy Spirit.”
But all that heard him were
amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came
hither for that intent, that he might bring them bound unto the chief priests?
All who heard him were
astounded and asked, “Isn’t this the man who
wreaked havoc in Jerusalem on those who call on this name? And hasn’t he come
here to take them as prisoners to the chief priests?”
Then Peter went down to the men which were sent unto him from
Cornelius; and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come?
So Peter went down to the men and said, “Here am I, the one you are looking for. Why have you come?”
Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.
So I sent for you immediately, and you were kind enough to come. Now then, we are all
here in the presence of God to
listen to everything the Lord has
instructed you to tell us.”
But Paul
cried with a loud voice, saying, Do
thyself no
harm: for we are all
here.
But Paul called out in a loud voice, “Do not
harm yourself! We are all
here!”
And when they found them not, they drew
Jason and certain brethren unto the rulers of the city, crying, These that have turned the world
upside down are come
hither also;
But when they could not find them, they
dragged Jason and some other brothers before the city officials,
shouting, “These men who have turned the world
upside down have now come
here,
For ye have brought
hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess.
For you have brought these men
here, though they have neither
robbed our temple nor
blasphemed our goddess.
I am
verily a man which am a
Jew, born in
Tarsus, a city in
Cilicia, yet brought up in this city at the feet of
Gamaliel, and taught according to the perfect manner of the law of the fathers, and was
zealous toward God, as ye all are this day.
“I am a
Jew, born in
Tarsus of
Cilicia, but raised in this city. I was educated at the feet of
Gamaliel in strict conformity to the law of our fathers. I am just as
zealous for God as any of you
here today.
And saw him saying unto me, Make
haste, and get thee quickly out of Jerusalem: for they will not receive thy testimony concerning me.
and saw the Lord saying to me, ‘
Hurry! Leave Jerusalem quickly, because the people
here will not accept your testimony about Me.’
Then said Paul unto him, God shall
smite thee, thou whited wall: for sittest thou to judge me after the law, and commandest me to be
smitten contrary to the law?
Then Paul said to him, “God will strike you, you
whitewashed wall! You sit
here to judge me according to the law, yet you
yourself violate the law by commanding that I be struck.”
But this I
confess unto thee, that after the way which they call
heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:
I do
confess to you, however, that I worship the God of our fathers according to the Way, which they call a sect. I believe everything that is laid down by the Law and written in the Prophets,
And
herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.
In this hope, I
strive always to maintain a clear conscience before God and man.
Who ought to have been here before thee, and object, if they had ought against me.
who ought to appear before you and bring charges, if they have anything against me.
Or else let these same here say, if they have found any evil doing in me, while I stood before the council,
Otherwise, let these men state for themselves any crime they found in me when I stood before the
Sanhedrin,
Therefore, when they were come
hither, without any delay on the
morrow I sat on the judgment seat, and commanded the man to be brought forth.
So when they came here with me, I did not delay. The next day I sat on the judgment seat and ordered that the man be brought in.
And
Festus said, King
Agrippa, and all men which are
here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also
here, crying that he ought not to live any longer.
Then
Festus said, “King
Agrippa and all who are present with us, you see this man. The whole Jewish community has petitioned me about him, both
here and in Jerusalem, crying out that he ought not to live any longer.
Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:
But I have had God’s help to this day, and I stand
here to
testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happen:
For I know nothing by myself; yet am I not
hereby justified: but he that judgeth me is the Lord.
My conscience is clear, but that does not
vindicate me. It is the Lord who judges me.
For there must be also
heresies among you, that they which are approved may be made manifest among you.
And indeed, there must be differences among you to show which of you are approved.
All the brothers
here send you greetings.
Greet one another with a holy
kiss.
Wherefore we labour, that, whether present or absent, we may be accepted of him.
So we
aspire to please Him, whether we are
here in this body or away from it.
And
herein I give my advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago.
And this is my opinion about what is helpful for you in this matter: Last year you were the first not only to give, but even to have such a desire.
I told you before, and
foretell you, as if I were present, the second time; and being absent now I write to them which
heretofore have
sinned, and to all other, that, if I come again, I will not
spare:
With
Onesimus, a faithful and beloved brother, who is one of you. They shall make known unto you all things which are done
here.
With him I am sending
Onesimus, our faithful and beloved brother, who is one of you. They will tell you about everything
here.
But for this very reason I was shown mercy, so that in me, the worst of sinners, Christ Jesus might display His perfect
patience as an example to those who would believe in Him for eternal life.
And again, I will put my trust in him. And again, Behold I and the children which God hath given me.
And again: “I will put My trust in Him.” And once again: “Here am I, and the children God has given Me.”
And by reason
hereof he ought, as for the people, so also for himself, to offer for sins.
That is why he is
obligated to offer sacrifices for his own sins, as well as for the sins of the people.
And
here men that die receive
tithes; but there he receiveth them, of whom it is witnessed that he liveth.
Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
Then I said, ‘
Here I am, it is written about Me in the
scroll: I have come to do Your will, O God.’”
Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
Then He adds, “Here I am, I have come to do Your will.” He takes away the first to establish the second.
For here have we no continuing city, but we seek one to come.
For here we do not have a permanent city, but we are looking for the city that is to come.
And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou
here in a good place; and say to the poor, Stand thou there, or sit
here under my
footstool:
If you
lavish attention on the man in fine clothes and say, “
Here is a seat of honor,” but say to the poor man, “You must stand” or “Sit at my feet,”
And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your
sojourning here in fear:
Since you call on a Father who judges each one’s work impartially, conduct
yourselves in
reverent fear during your stay as foreigners.
For even
hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
For to this you were called, because Christ also suffered for you, leaving you an example, that you should follow in His footsteps:
But there were false prophets also among the people, even as there shall be false teachers among you, who
privily shall bring in
damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
Now there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive
heresies, even denying the Master who bought them—bringing swift destruction on themselves.