6,884 verses contain “Him” (in the KJV: 6,319, in the BSB: 4,230) — showing 5,901–6,000
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But joined battle with him in the plain of Magiddo, and the princes came against king Josias.
Then said the king unto his servants, Carry me away out of the battle; for I am very weak. And immediately his servants took him away out of the battle.
And the people took Joachaz the son of Josias, and made him king instead of Josias his father, when he was twenty and three years old.
And he bound Joacim and the nobles: but Zaraces his brother he apprehended, and brought him out of Egypt.
Wherefore against him Nabuchodonosor the king of Babylon came up, and bound him with a chain of brass, and carried him into Babylon.
But those things that are recorded of him, and of his uncleaness and impiety, are written in the chronicles of the kings.
So after a year Nabuchodonosor sent and caused him to be brought into Babylon with the holy vessels of the Lord;
And he did evil also in the sight of the Lord, and cared not for the words that were spoken unto him by the prophet Jeremy from the mouth of the Lord.
And after that king Nabuchodonosor had made him to swear by the name of the Lord, he forswore himself, and rebelled; and hardening his neck, his heart, he transgressed the laws of the Lord God of Israel.
Who became servants to him and his children, till the Persians reigned, to fulfil the word of the Lord spoken by the mouth of Jeremy:
And commanded me to build him an house at Jerusalem in Jewry.
If therefore there be any of you that are of his people, let the Lord, even his Lord, be with him, and let him go up to Jerusalem that is in Judea, and build the house of the Lord of Israel: for he is the Lord that dwelleth in Jerusalem.
Whosoever then dwell in the places about, let them help him, those, I say, that are his neighbours, with gold, and with silver,
And by him they were delivered to Sanabassar the governor of Judea.
But in the time of Artexerxes king of the Persians Belemus, and Mithridates, and Tabellius, and Rathumus, and Beeltethmus, and Semellius the secretary, with others that were in commission with them, dwelling in Samaria and other places, wrote unto him against them that dwelt in Judea and Jerusalem these letters following;
And to all the governors and captains and lieutenants that were under him, from India unto Ethiopia, of an hundred twenty and seven provinces.
And said that, when the king is risen, some will give him the writings; and of whose side the king and the three princes of Persia shall judge that his sentence is the wisest, to him shall the victory be given, as was appointed.
Now when the king was risen up, they took their writings, and delivered them unto him, and so he read them:
And sat him down in the royal seat of judgment; and the writings were read before them.
So all his people and his armies obey him: furthermore he lieth down, he eateth and drinketh, and taketh his rest:
And these keep watch round about him, neither may any one depart, and do his own business, neither disobey they him in any thing.
A man leaveth his own father that brought him up, and his own country, and cleaveth unto his wife.
And now do ye not believe me? is not the king great in his power? do not all regions fear to touch him?
Yet did I see him and Apame the king’s concubine, the daughter of the admirable Bartacus, sitting at the right hand of the king,
Then said the king unto him, Ask what thou wilt more than is appointed in the writing, and we will give it thee, because thou art found wisest; and thou shalt sit next me, and shalt be called my cousin.
He wrote letters also unto the lieutenants that were in Celosyria and Phenice, and unto them in Libanus, that they should bring cedar wood from Libanus unto Jerusalem, and that they should build the city with him.
For we likewise, as ye, do obey your Lord, and do sacrifice unto him from the days of Azbazareth the king of the Assyrians, who brought us hither.
And if it be found that the building of the house of the Lord at Jerusalem hath been done with the consent of king Cyrus, and if our lord the king be so minded, let him signify unto us thereof.
And the king did him honour: for he found grace in his sight in all his requests.
There went up with him also certain of the children of Israel, of the priest of the Levites, of the holy singers, porters, and ministers of the temple, unto Jerusalem,
And I king Artexerxes have also commanded the keepers of the treasures in Syria and Phenice, that whatsoever Esdras the priest and the reader of the law of the most high God shall send for, they should give it him with speed,
Of the sons of Pharez, Zacharias; and with him were counted an hundred and fifty men:
Of the sons of Pahath Moab, Eliaonias, the son of Zaraias, and with him two hundred men:
Of the sons of Zathoe, Sechenias the son of Jezelus, and with him three hundred men: of the sons of Adin, Obeth the son of Jonathan, and with him two hundred and fifty men:
Of the sons of Elam, Josias son of Gotholias, and with him seventy men:
Of the sons of Saphatias, Zaraias son of Michael, and with him threescore and ten men:
Of the sons of Joab, Abadias son of Jezelus, and with him two hundred and twelve men:
Of the sons of Banid, Assalimoth son of Josaphias, and with him an hundred and threescore men:
Of the sons of Astath, Johannes son of Acatan, and with him an hundred and ten men:
Of the sons of Bago, Uthi the son of Istalcurus, and with him seventy men.
And there I vowed a fast unto the young men before our Lord, to desire of him a prosperous journey both for us and them that were with us, for our children, and for the cattle:
For we had said unto the king, that the power of the Lord our God should be with them that seek him, to support them in all ways.
And again we besought our Lord as touching these things, and found him favourable unto us.
And with him was Eleazar the son of Phinees, and with them were Josabad the son of Jesu and Moeth the son of Sabban, Levites: all was delivered them by number and weight.
And that whosoever met not there within two or three days according as the elders that bare rule appointed, their cattle should be seized to the use of the temple, and himself cast out from them that were of the captivity.
And Esdras the priest chose unto him the principal men of their families, all by name: and in the first day of the tenth month they sat together to examine the matter.
And there stood up by him Mattathias, Sammus, Ananias, Azarias, Urias, Ezecias, Balasamus, upon the right hand:
And gavest a body unto Adam without soul, which was the workmanship of thine hands, and didst breathe into him the breath of life, and he was made living before thee.
And thou leadest him into paradise, which thy right hand had planted, before ever the earth came forward.
And unto him thou gavest commandment to love thy way: which he transgressed, and immediately thou appointedst death in him and in his generations, of whom came nations, tribes, people, and kindreds, out of number.
Him thou lovedst, and unto him only thou shewedst thy will:
And madest an everlasting covenant with him, promising him that thou wouldest never forsake his seed.
For the first Adam bearing a wicked heart transgressed, and was overcome; and so be all they that are born of him.
Then said I unto him, It were better that we were not at all, than that we should live still in wickedness, and to suffer, and not to know wherefore.
Then said I unto him, Go thy ways from me, and come not nigh me. And he heard what I said, and went from me.
And when he talked with me, behold, I looked by little and little upon him before whom I stood.
And after these, Adam also, whom thou madest lord of all thy creatures: of him come we all, and the people also whom thou hast chosen.
Nevertheless they were not obedient unto him; but spake against him, and imagined vain things;
For my son Jesus shall be revealed with those that be with him, and they that remain shall rejoice within four hundred years.
And Jesus after him for Israel in the time of Achan:
I answered then and said, This is my first and last saying, that it had been better not to have given the earth unto Adam: or else, when it was given him, to have restrained him from sinning.
Nevertheless they believed not him, nor yet the prophets after him, no nor me which have spoken unto them,
If therefore thou shalt destroy him which with so great labour was fashioned, it is an easy thing to be ordained by thy commandment, that the thing which was made might be preserved.
For what is man, that thou shouldest take displeasure at him? or what is a corruptible generation, that thou shouldest be so bitter toward it?
Even so perisheth man also, which is formed with thy hands, and is called thine own image, because thou art like unto him, for whose sake thou hast made all things, and likened him unto the husbandman’s seed.
But they which be created have defiled the name of him that made them, and were unthankful unto him which prepared life for them.
And he answered me, saying, Like as the field is, so is also the seed; as the flowers be, such are the colours also; such as the workman is, such also is the work; and as the husbandman ls himself, so is his husbandry also: for it was the time of the world.
Then say I unto thee, Like as thou hast brought forth with labour; even so the earth also hath given her fruit, namely, man, ever since the beginning unto him that made her.
And whereas she told thee that she nourished him with labour: that was the dwelling in Jerusalem.
That all the earth may be refreshed, and may return, being delivered from thy violence, and that she may hope for the judgment and mercy of him that made her.
But it was not expounded unto him, therefore now I declare it unto thee.
That in him there shall arise eight kings, whose times shall be but small, and their years swift.
For the sword of the one shall devour the other: but at the last shall he fall through the sword himself.
For he shall set them before him alive in judgment, and shall rebuke them, and correct them.
Afterward saw I the same man come down from the mountain, and call unto him another peaceable Multitude.
Yet is it easier for him that is in danger to come into these things, than to pass away as a cloud out of the world, and not to see the things that happen in the last days. And he answered unto me, and said,
And an innumerable multitude shall be gathered together, as thou sawest them, willing to come, and to overcome him by fighting.
And whereas thou sawest that he gathered another peaceable multitude unto him;