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580 verses contain “INC” (in the KJV: 379, in the BSB: 378) — showing 301–400
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Let my prayer be set forth before thee as incense; and the lifting up of my hands as the evening sacrifice.
May my prayer be set before You like incense, my uplifted hands like the evening offering.
Incline not my heart to any evil thing, to practise wicked works with men that work iniquity: and let me not eat of their dainties.
Do not let my heart be drawn to any evil thing or take part in works of wickedness with men who do iniquity; let me not feast on their delicacies.
A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels:
let the wise listen and gain instruction, and the discerning acquire wise counsel
So that thou incline thine ear unto wisdom, and apply thine heart to understanding;
if you incline your ear to wisdom and direct your heart to understanding,
For her house inclineth unto death, and her paths unto the dead.
For her house sinks down to death, and her tracks to the departed spirits.
Honour the LORD with thy substance, and with the firstfruits of all thine increase:
Honor the LORD with your wealth and with the firstfruits of all your harvest;
My son, attend to my words; incline thine ear unto my sayings.
My son, pay attention to my words; incline your ear to my sayings.
My son, attend unto my wisdom, and bow thine ear to my understanding:
My son, pay attention to my wisdom; incline your ear to my insight,
And have not obeyed the voice of my teachers, nor inclined mine ear to them that instructed me!
I did not listen to the voice of my teachers or incline my ear to my mentors.
Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning.
Instruct a wise man, and he will be wiser still; teach a righteous man, and he will increase his learning.
For by me thy days shall be multiplied, and the years of thy life shall be increased.
For through wisdom your days will be multiplied, and years will be added to your life.
There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty.
One gives freely, yet gains even more; another withholds what is right, only to become poor.
Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase.
Dishonest wealth will dwindle, but what is earned through hard work will be multiplied.
Where no oxen are, the crib is clean: but much increase is by the strength of the ox.
Where there are no oxen, the manger is empty, but an abundant harvest comes through the strength of the ox.
In the house of the righteous is much treasure: but in the revenues of the wicked is trouble.
The house of the righteous has great treasure, but the income of the wicked is trouble.
The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning.
The wise in heart are called discerning, and pleasant speech promotes instruction.
A man’s belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled.
From the fruit of his mouth a man’s belly is filled; with the harvest from his lips he is satisfied.
He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want.
Oppressing the poor to enrich oneself or giving gifts to the rich will surely lead to poverty.
Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge.
Incline your ear and hear the words of the wise— apply your mind to my knowledge—
She also lieth in wait as for a prey, and increaseth the transgressors among men.
Like a robber she lies in wait and multiplies the faithless among men.
A wise man is strong; yea, a man of knowledge increaseth strength.
A wise man is strong, and a man of knowledge enhances his strength.
Ointment and perfume rejoice the heart: so doth the sweetness of a man’s friend by hearty counsel.
Oil and incense bring joy to the heart, and the sweetness of a friend is counsel to the soul.
He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor.
He who increases his wealth by interest and usury lays it up for one who is kind to the poor.
When the wicked rise, men hide themselves: but when they perish, the righteous increase.
When the wicked come to power, people hide themselves; but when they perish, the righteous flourish.
When the wicked are multiplied, transgression increaseth: but the righteous shall see their fall.
When the wicked thrive, rebellion increases; but the righteous will see their downfall.
I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all they that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge.
I said to myself, “Behold, I have grown and increased in wisdom beyond all those before me who were over Jerusalem, and my mind has observed a wealth of wisdom and knowledge.”
For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.
For with much wisdom comes much sorrow, and as knowledge grows, grief increases.
So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me.
So I became great and surpassed all in Jerusalem who had preceded me; and my wisdom remained with me.
He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.
He who loves money is never satisfied by money, and he who loves wealth is never satisfied by income. This too is futile.
When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?
When good things increase, so do those who consume them; what then is the profit to the owner, except to behold them with his eyes?
Seeing there be many things that increase vanity, what is man the better?
For the more words, the more futility—and how does that profit anyone?
A wise man’s heart is at his right hand; but a fool’s heart at his left.
A wise man’s heart inclines to the right, but the heart of a fool to the left.
A garden inclosed is my sister, my spouse; a spring shut up, a fountain sealed.
My sister, my bride, you are a garden locked up, a spring enclosed, a fountain sealed.
If she be a wall, we will build upon her a palace of silver: and if she be a door, we will inclose her with boards of cedar.
If she is a wall, we will build a tower of silver upon her. If she is a door, we will enclose her with panels of cedar.
Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.
Bring your worthless offerings no more; your incense is detestable to Me— your New Moons, Sabbaths, and convocations. I cannot endure iniquity in a solemn assembly.
Thou hast multiplied the nation, and not increased the joy: they joy before thee according to the joy in harvest, and as men rejoice when they divide the spoil.
You have enlarged the nation and increased its joy. The people rejoice before You as they rejoice at harvest time, as men rejoice in dividing the plunder.
Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.
Of the increase of His government and peace there will be no end. He will reign on the throne of David and over his kingdom, to establish and sustain it with justice and righteousness from that time and forevermore. The zeal of the LORD of Hosts will accomplish this.
And he shall not look to the altars, the work of his hands, neither shall respect that which his fingers have made, either the groves, or the images.
They will not look to the altars they have fashioned with their hands or to the Asherahs and incense altars they have made with their fingers.
In the day shalt thou make thy plant to grow, and in the morning shalt thou make thy seed to flourish: but the harvest shall be a heap in the day of grief and of desperate sorrow.
though on the day you plant you make them grow, and on that morning you help your seed sprout— yet the harvest will vanish on the day of disease and incurable pain.
And I will set the Egyptians against the Egyptians: and they shall fight every one against his brother, and every one against his neighbour; city against city, and kingdom against kingdom.
“So I will incite Egyptian against Egyptian; brother will fight against brother, neighbor against neighbor, city against city, and kingdom against kingdom.
Thou hast increased the nation, O LORD, thou hast increased the nation: thou art glorified: thou hadst removed it far unto all the ends of the earth.
You have enlarged the nation, O LORD; You have enlarged the nation. You have gained glory for Yourself; You have extended all the borders of the land.
By this therefore shall the iniquity of Jacob be purged; and this is all the fruit to take away his sin; when he maketh all the stones of the altar as chalkstones that are beaten in sunder, the groves and images shall not stand up.
Therefore Jacob’s guilt will be atoned for, and the full fruit of the removal of his sin will be this: When he makes all the altar stones like crushed bits of chalk, no Asherah poles or incense altars will remain standing.
The meek also shall increase their joy in the LORD, and the poor among men shall rejoice in the Holy One of Israel.
The humble will increase their joy in the LORD, and the poor among men will rejoice in the Holy One of Israel.
Then shall he give the rain of thy seed, that thou shalt sow the ground withal; and bread of the increase of the earth, and it shall be fat and plenteous: in that day shall thy cattle feed in large pastures.
Then He will send rain for the seed that you have sown in the ground, and the food that comes from your land will be rich and plentiful. On that day your cattle will graze in open pastures.
Incline thine ear, O LORD, and hear; open thine eyes, O LORD, and see: and hear all the words of Sennacherib, which hath sent to reproach the living God.
Incline Your ear, O LORD, and hear; open Your eyes, O LORD, and see. Listen to all the words that Sennacherib has sent to defy the living God.
He giveth power to the faint; and to them that have no might he increaseth strength.
He gives power to the faint and increases the strength of the weak.
Behold, all they that were incensed against thee shall be ashamed and confounded: they shall be as nothing; and they that strive with thee shall perish.
Behold, all who rage against you will be ashamed and disgraced; those who contend with you will be reduced to nothing and will perish.
Thou hast not brought me the small cattle of thy burnt offerings; neither hast thou honoured me with thy sacrifices. I have not caused thee to serve with an offering, nor wearied thee with incense.
You have not brought Me sheep for burnt offerings, nor honored Me with your sacrifices. I have not burdened you with offerings, nor wearied you with frankincense.
Surely, shall one say, in the LORD have I righteousness and strength: even to him shall men come; and all that are incensed against him shall be ashamed.
Surely they will say of Me, ‘In the LORD alone are righteousness and strength.’” All who rage against Him will come to Him and be put to shame.
Look unto Abraham your father, and unto Sarah that bare you: for I called him alone, and blessed him, and increased him.
Look to Abraham your father, and to Sarah who gave you birth. When I called him, he was but one; then I blessed him and multiplied him.
Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.
Incline your ear and come to Me; listen, so that your soul may live. I will make with you an everlasting covenant— My loving devotion promised to David.
And thou wentest to the king with ointment, and didst increase thy perfumes, and didst send thy messengers far off, and didst debase thyself even unto hell.
You went to Molech with oil and multiplied your perfumes. You have sent your envoys a great distance; you have descended even to Sheol itself.
The multitude of camels shall cover thee, the dromedaries of Midian and Ephah; all they from Sheba shall come: they shall bring gold and incense; and they shall shew forth the praises of the LORD.
Caravans of camels will cover your land, young camels of Midian and Ephah, and all from Sheba will come, bearing gold and frankincense and proclaiming the praises of the LORD.
A people that provoketh me to anger continually to my face; that sacrificeth in gardens, and burneth incense upon altars of brick;
to a people who continually provoke Me to My face, sacrificing in the gardens and burning incense on altars of brick,
Your iniquities, and the iniquities of your fathers together, saith the LORD, which have burned incense upon the mountains, and blasphemed me upon the hills: therefore will I measure their former work into their bosom.
both for your iniquities and for those of your fathers,” says the LORD. “Because they burned incense on the mountains and scorned Me on the hills, I will measure into their laps full payment for their former deeds.”
He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog’s neck; he that offereth an oblation, as if he offered swine’s blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations.
Whoever slaughters an ox is like one who slays a man; whoever sacrifices a lamb is like one who breaks a dog’s neck; whoever presents a grain offering is like one who offers pig’s blood; whoever offers frankincense is like one who blesses an idol. Indeed, they have chosen their own ways and delighted in their abominations.
And I will utter my judgments against them touching all their wickedness, who have forsaken me, and have burned incense unto other gods, and worshipped the works of their own hands.
I will pronounce My judgments against them for all their wickedness, because they have forsaken Me to burn incense to other gods and to worship the works of their own hands.
Israel was holiness unto the LORD, and the firstfruits of his increase: all that devour him shall offend; evil shall come upon them, saith the LORD.
Israel was holy to the LORD, the firstfruits of His harvest. All who devoured her found themselves guilty; disaster came upon them,’” declares the LORD.
And it shall come to pass, when ye be multiplied and increased in the land, in those days, saith the LORD, they shall say no more, The ark of the covenant of the LORD: neither shall it come to mind: neither shall they remember it; neither shall they visit it; neither shall that be done any more.
“In those days, when you multiply and increase in the land,” declares the LORD, “they will no longer discuss the ark of the covenant of the LORD. It will never come to mind, and no one will remember it or miss it, nor will another one be made.
Wherefore a lion out of the forest shall slay them, and a wolf of the evenings shall spoil them, a leopard shall watch over their cities: every one that goeth out thence shall be torn in pieces: because their transgressions are many, and their backslidings are increased.
Therefore a lion from the forest will strike them down, a wolf from the desert will ravage them. A leopard will lie in wait near their cities, and everyone who ventures out will be torn to pieces. For their rebellious acts are many, and their unfaithful deeds are numerous.
To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet unto me.
What use to Me is frankincense from Sheba or sweet cane from a distant land? Your burnt offerings are not acceptable; your sacrifices do not please Me.”
Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;
Will you steal and murder, commit adultery and perjury, burn incense to Baal, and follow other gods that you have not known,
But they hearkened not, nor inclined their ear, but walked in the counsels and in the imagination of their evil heart, and went backward, and not forward.
Yet they did not listen or incline their ear, but they followed the stubborn inclinations of their own evil hearts. They went backward and not forward.
Yet they hearkened not unto me, nor inclined their ear, but hardened their neck: they did worse than their fathers.
Yet they would not listen to Me or incline their ear, but they stiffened their necks and did more evil than their fathers.
Yet they obeyed not, nor inclined their ear, but walked every one in the imagination of their evil heart: therefore I will bring upon them all the words of this covenant, which I commanded them to do; but they did them not.
Yet they would not obey or incline their ears, but each one followed the stubbornness of his evil heart. So I brought on them all the curses of this covenant I had commanded them to follow but they did not keep.”
Then shall the cities of Judah and inhabitants of Jerusalem go, and cry unto the gods unto whom they offer incense: but they shall not save them at all in the time of their trouble.
Then the cities of Judah and the residents of Jerusalem will go and cry out to the gods to which they have been burning incense, but these gods certainly will not save them in their time of disaster.
For according to the number of thy cities were thy gods, O Judah; and according to the number of the streets of Jerusalem have ye set up altars to that shameful thing, even altars to burn incense unto Baal.
Your gods are indeed as numerous as your cities, O Judah; the altars of shame you have set up—the altars to burn incense to Baal—are as many as the streets of Jerusalem.’
For the LORD of hosts, that planted thee, hath pronounced evil against thee, for the evil of the house of Israel and of the house of Judah, which they have done against themselves to provoke me to anger in offering incense unto Baal.
The LORD of Hosts, who planted you, has decreed disaster against you on account of the evil that the house of Israel and the house of Judah have brought upon themselves, provoking Me to anger by burning incense to Baal.”
Their widows are increased to me above the sand of the seas: I have brought upon them against the mother of the young men a spoiler at noonday: I have caused him to fall upon it suddenly, and terrors upon the city.
I will make their widows more numerous than the sand of the sea. I will bring a destroyer at noon against the mothers of young men. I will suddenly bring upon them anguish and dismay.
Why is my pain perpetual, and my wound incurable, which refuseth to be healed? wilt thou be altogether unto me as a liar, and as waters that fail?
Why is my pain unending, and my wound incurable, refusing to be healed? You have indeed become like a mirage to me— water that is not there.
But they obeyed not, neither inclined their ear, but made their neck stiff, that they might not hear, nor receive instruction.
Yet they would not listen or incline their ear, but they stiffened their necks and would not listen or receive My discipline.
And they shall come from the cities of Judah, and from the places about Jerusalem, and from the land of Benjamin, and from the plain, and from the mountains, and from the south, bringing burnt offerings, and sacrifices, and meat offerings, and incense, and bringing sacrifices of praise, unto the house of the LORD.
And people will come from the cities of Judah and the places around Jerusalem, from the land of Benjamin, and from the foothills, the hill country, and the Negev, bringing burnt offerings and sacrifices, grain offerings and frankincense, and thank offerings to the house of the LORD.
Because my people hath forgotten me, they have burned incense to vanity, and they have caused them to stumble in their ways from the ancient paths, to walk in paths, in a way not cast up;
Yet My people have forgotten Me. They burn incense to worthless idols that make them stumble in their ways, leaving the ancient roads to walk on rutted bypaths instead of on the highway.
Because they have forsaken me, and have estranged this place, and have burned incense in it unto other gods, whom neither they nor their fathers have known, nor the kings of Judah, and have filled this place with the blood of innocents;
because they have abandoned Me and made this a foreign place. They have burned incense in this place to other gods that neither they nor their fathers nor the kings of Judah have ever known. They have filled this place with the blood of the innocent.
And the houses of Jerusalem, and the houses of the kings of Judah, shall be defiled as the place of Tophet, because of all the houses upon whose roofs they have burned incense unto all the host of heaven, and have poured out drink offerings unto other gods.
The houses of Jerusalem and the houses of the kings of Judah will be defiled like that place, Topheth—all the houses on whose rooftops they burned incense to all the host of heaven and poured out drink offerings to other gods.”
And I will gather the remnant of my flock out of all countries whither I have driven them, and will bring them again to their folds; and they shall be fruitful and increase.
Then I Myself will gather the remnant of My flock from all the lands to which I have banished them, and I will return them to their pasture, where they will be fruitful and multiply.
And the LORD hath sent unto you all his servants the prophets, rising early and sending them; but ye have not hearkened, nor inclined your ear to hear.
And the LORD has sent all His servants the prophets to you again and again, but you have not listened or inclined your ear to hear.
Take ye wives, and beget sons and daughters; and take wives for your sons, and give your daughters to husbands, that they may bear sons and daughters; that ye may be increased there, and not diminished.
Take wives and have sons and daughters. Take wives for your sons and give your daughters in marriage, so that they too may have sons and daughters. Multiply there; do not decrease.
For thus saith the LORD, Thy bruise is incurable, and thy wound is grievous.
For this is what the LORD says: “Your injury is incurable; your wound is grievous.
All thy lovers have forgotten thee; they seek thee not; for I have wounded thee with the wound of an enemy, with the chastisement of a cruel one, for the multitude of thine iniquity; because thy sins were increased.
All your lovers have forgotten you; they no longer seek you, for I have struck you as an enemy would, with the discipline of someone cruel, because of your great iniquity and your numerous sins.
Why criest thou for thine affliction? thy sorrow is incurable for the multitude of thine iniquity: because thy sins were increased, I have done these things unto thee.
Why do you cry out over your wound? Your pain has no cure! Because of your great iniquity and your numerous sins I have done these things to you.
Behold, I will bring them from the north country, and gather them from the coasts of the earth, and with them the blind and the lame, the woman with child and her that travaileth with child together: a great company shall return thither.
Behold, I will bring them from the land of the north and gather them from the farthest parts of the earth, including the blind and the lame, expectant mothers and women in labor. They will return as a great assembly!
And the Chaldeans, that fight against this city, shall come and set fire on this city, and burn it with the houses, upon whose roofs they have offered incense unto Baal, and poured out drink offerings unto other gods, to provoke me to anger.
And the Chaldeans who are fighting against this city will come in, set it on fire, and burn it, along with the houses of those who provoked Me to anger by burning incense to Baal on their rooftops and by pouring out drink offerings to other gods.
At the end of seven years let ye go every man his brother an Hebrew, which hath been sold unto thee; and when he hath served thee six years, thou shalt let him go free from thee: but your fathers hearkened not unto me, neither inclined their ear.
Every seventh year, each of you must free his Hebrew brother who has sold himself to you. He may serve you six years, but then you must let him go free. But your fathers did not listen or incline their ear.
I have sent also unto you all my servants the prophets, rising up early and sending them, saying, Return ye now every man from his evil way, and amend your doings, and go not after other gods to serve them, and ye shall dwell in the land which I have given to you and to your fathers: but ye have not inclined your ear, nor hearkened unto me.
Again and again I have sent you all My servants the prophets, proclaiming: ‘Turn now, each of you, from your wicked ways, and correct your actions. Do not go after other gods to serve them. Live in the land that I have given to you and your fathers.’ But you have not inclined your ear or listened to Me.
That there came certain from Shechem, from Shiloh, and from Samaria, even fourscore men, having their beards shaven, and their clothes rent, and having cut themselves, with offerings and incense in their hand, to bring them to the house of the LORD.
eighty men who had shaved off their beards, torn their garments, and cut themselves came from Shechem, Shiloh, and Samaria, carrying grain offerings and frankincense for the house of the LORD.
But Baruch the son of Neriah setteth thee on against us, for to deliver us into the hand of the Chaldeans, that they might put us to death, and carry us away captives into Babylon.
Rather, Baruch son of Neriah is inciting you against us to deliver us into the hands of the Chaldeans, so that they may put us to death or exile us to Babylon!”
Because of their wickedness which they have committed to provoke me to anger, in that they went to burn incense, and to serve other gods, whom they knew not, neither they, ye, nor your fathers.
because of the evil they have done. They provoked Me to anger by continuing to burn incense and to serve other gods that neither they nor you nor your fathers ever knew.
But they hearkened not, nor inclined their ear to turn from their wickedness, to burn no incense unto other gods.
But they did not listen or incline their ears; they did not turn from their wickedness or stop burning incense to other gods.
In that ye provoke me unto wrath with the works of your hands, burning incense unto other gods in the land of Egypt, whither ye be gone to dwell, that ye might cut yourselves off, and that ye might be a curse and a reproach among all the nations of the earth?
Why are you provoking Me to anger by the work of your hands by burning incense to other gods in the land of Egypt, where you have gone to reside? As a result, you will be cut off and will become an object of cursing and reproach among all the nations of the earth.
Then all the men which knew that their wives had burned incense unto other gods, and all the women that stood by, a great multitude, even all the people that dwelt in the land of Egypt, in Pathros, answered Jeremiah, saying,
Then all the men who knew that their wives were burning incense to other gods, and all the women standing by—a great assembly—along with all the people living in the land of Egypt and in Pathros, said to Jeremiah,
But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil.
Instead, we will do everything we vowed to do: We will burn incense to the Queen of Heaven and offer drink offerings to her, just as we, our fathers, our kings, and our officials did in the cities of Judah and in the streets of Jerusalem. At that time we had plenty of food and good things, and we saw no disaster.
But since we left off to burn incense to the queen of heaven, and to pour out drink offerings unto her, we have wanted all things, and have been consumed by the sword and by the famine.
But from the time we stopped burning incense to the Queen of Heaven and pouring out drink offerings to her, we have lacked everything and have been perishing by sword and famine.”
And when we burned incense to the queen of heaven, and poured out drink offerings unto her, did we make her cakes to worship her, and pour out drink offerings unto her, without our men?
“Moreover,” said the women, “when we burned incense to the Queen of Heaven and poured out drink offerings to her, was it without our husbands’ knowledge that we made sacrificial cakes in her image and poured out drink offerings to her?”
The incense that ye burned in the cities of Judah, and in the streets of Jerusalem, ye, and your fathers, your kings, and your princes, and the people of the land, did not the LORD remember them, and came it not into his mind?
“As for the incense you burned in the cities of Judah and in the streets of Jerusalem—you, your fathers, your kings, your officials, and the people of the land—did the LORD not remember and bring this to mind?
Because ye have burned incense, and because ye have sinned against the LORD, and have not obeyed the voice of the LORD, nor walked in his law, nor in his statutes, nor in his testimonies; therefore this evil is happened unto you, as at this day.
Because you burned incense and sinned against the LORD, and did not obey the voice of the LORD or walk in His instruction, His statutes, and His testimonies, this disaster has befallen you, as you see today.”
Moreover Jeremiah said unto all the people, and to all the women, Hear the word of the LORD, all Judah that are in the land of Egypt:
Then Jeremiah said to all the people, including all the women, “Hear the word of the LORD, all those of Judah who are in the land of Egypt.
Thus saith the LORD of hosts, the God of Israel, saying; Ye and your wives have both spoken with your mouths, and fulfilled with your hand, saying, We will surely perform our vows that we have vowed, to burn incense to the queen of heaven, and to pour out drink offerings unto her: ye will surely accomplish your vows, and surely perform your vows.
This is what the LORD of Hosts, the God of Israel, says: As for you and your wives, you have spoken with your mouths and fulfilled with your hands your words: ‘We will surely perform our vows that we have made to burn incense to the Queen of Heaven and to pour out drink offerings to her.’ Go ahead, then, do what you have promised! Keep your vows!
Moreover I will cause to cease in Moab, saith the LORD, him that offereth in the high places, and him that burneth incense to his gods.
In Moab, declares the LORD, I will bring an end to those who make offerings on the high places and burn incense to their gods.
The Lord was as an enemy: he hath swallowed up Israel, he hath swallowed up all her palaces: he hath destroyed his strong holds, and hath increased in the daughter of Judah mourning and lamentation.
The Lord is like an enemy; He has swallowed up Israel. He has swallowed up all her palaces and destroyed her strongholds. He has multiplied mourning and lamentation for the Daughter of Judah.