1,445 verses contain “Jesus” (in the KJV: 961, in the BSB: 1,382) — showing 1,001–1,100
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Then
Pilate entered into the judgment hall again, and called
Jesus, and said unto him, Art thou the King of the Jews?
Pilate went back into the
Praetorium, summoned
Jesus, and asked Him, “Are You the King of the Jews?”
Jesus answered him, Sayest thou this thing of
thyself, or did others tell it thee of me?
“Are you saying this on your own,” Jesus asked, “or did others tell you about Me?”
Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.
Jesus answered, “My kingdom is not of this world; if it were, My servants would fight to prevent My arrest by the Jews. But now My kingdom is not of this realm.”
Pilate therefore said unto him, Art thou a king then?
Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
“Then You are a king!”
Pilate said. “You say that I am a king,”
Jesus answered. “For this reason I was born and have come into the world, to
testify to the truth.
Everyone who belongs to the truth listens to My voice.”
Then came
Jesus forth, wearing the crown of thorns, and the purple
robe. And
Pilate saith unto them, Behold the man!
When
Jesus came out wearing the crown of thorns and the purple
robe,
Pilate said to them, “Here is the man!”
And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.
and he went back into the
Praetorium. “Where are You from?” he asked. But
Jesus gave no answer.
Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.
Jesus answered, “You would have no authority over Me if it were not given to you from above. Therefore the one who handed Me over to you is guilty of greater sin.”
When
Pilate therefore heard that saying, he brought
Jesus forth, and sat down in the judgment seat in a place that is called the
Pavement, but in the Hebrew,
Gabbatha.
When
Pilate heard these words, he brought
Jesus out and sat on the judgment seat at a place called the Stone
Pavement, which in Hebrew is
Gabbatha.
Then delivered he him therefore unto them to be
crucified. And they took
Jesus, and led him away.
Then
Pilate handed
Jesus over to be
crucified, and the soldiers took Him away.
Where they
crucified him, and two others with him, on either side one, and
Jesus in the midst.
There they
crucified Him, and with Him two others, one on each side, with
Jesus in the middle.
And
Pilate wrote a title, and put it on the cross. And the writing was,
JESUS OF
NAZARETH THE KING OF THE JEWS.
Pilate also had a notice posted on the cross. It read:
JESUS OF
NAZARETH, THE KING OF THE JEWS.
This title then read many of the Jews: for the place where
Jesus was
crucified was
nigh to the city: and it was written in Hebrew, and Greek, and Latin.
Many of the Jews read this sign, because the place where
Jesus was
crucified was near the city, and it was written in Hebrew, Latin, and Greek.
Then the soldiers, when they had
crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without
seam,
woven from the top throughout.
When the soldiers had
crucified Jesus, they divided His garments into four parts, one for each soldier, with the
tunic remaining. It was
seamless,
woven in one piece from top to bottom.
Now there stood by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Cleophas, and Mary Magdalene.
Near the cross of Jesus stood His mother and her sister, as well as Mary the wife of Clopas and Mary Magdalene.
When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!
When Jesus saw His mother and the disciple whom He loved standing nearby, He said to His mother, “Woman, here is your son.”
After this,
Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I
thirst.
After this, knowing that everything had now been accomplished, and to
fulfill the Scripture,
Jesus said, “I am
thirsty.”
When
Jesus therefore had received the
vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.
When
Jesus had received the
sour wine, He said, “It is finished.” And bowing His head, He yielded up His spirit.
Then came the soldiers, and
brake the legs of the first, and of the other which was
crucified with him.
So the soldiers came and broke the legs of the first man who had been
crucified with
Jesus, and those of the other.
But when they came to
Jesus, and saw that he was dead already, they
brake not his legs:
But when they came to Jesus and saw that He was already dead, they did not break His legs.
And after this Joseph of Arimathaea, being a disciple of
Jesus, but secretly for fear of the Jews,
besought Pilate that he might take away the body of
Jesus: and
Pilate gave him leave. He came therefore, and took the body of
Jesus.
Afterward, Joseph of
Arimathea, who was a disciple of
Jesus (but secretly for fear of the Jews), asked
Pilate to let him remove the body of
Jesus.
Pilate gave him permission, so he came and removed His body.
And there came also
Nicodemus, which at the first came to
Jesus by night, and brought a mixture of
myrrh and
aloes, about an hundred pound weight.
Nicodemus, who had previously come to
Jesus at night, also brought a mixture of
myrrh and
aloes, about seventy-five pounds.
Then took they the body of
Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to
bury.
So they took the body of
Jesus and
wrapped it in linen cloths with the spices, according to the Jewish burial custom.
Now in the place where he was
crucified there was a garden; and in the garden a new
sepulchre, wherein was never man yet laid.
Now there was a garden in the place where
Jesus was
crucified, and in the garden a new tomb in which no one had yet been laid.
There laid they
Jesus therefore because of the Jews’ preparation day; for the
sepulchre was
nigh at hand.
And because it was the Jewish day of Preparation and the tomb was nearby, they placed Jesus there.
Then she runneth, and cometh to Simon Peter, and to the other disciple, whom
Jesus loved, and saith unto them, They have taken away the Lord out of the
sepulchre, and we know not where they have laid him.
So she came running to Simon Peter and the other disciple, the one whom Jesus loved. “They have taken the Lord out of the tomb,” she said, “and we do not know where they have put Him!”
And the
napkin, that was about his head, not lying with the linen clothes, but
wrapped together in a place by itself.
The cloth that had been around Jesus’ head was rolled up, lying separate from the linen cloths.
For as yet they knew not the scripture, that he must rise again from the dead.
For they still did not understand from the Scripture that Jesus had to rise from the dead.
And
seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of
Jesus had
lain.
and she saw two angels in white sitting where the body of
Jesus had
lain, one at the head and the other at the feet.
And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.
When she had said this, she turned around and saw Jesus standing there; but she did not recognize that it was Jesus.
Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.
“Woman, why are you
weeping?”
Jesus asked. “Whom are you seeking?” Thinking He was the gardener, she said, “Sir, if you have carried Him off, tell me where you have put Him, and I will get Him.”
Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.
Jesus said to her, “Mary.” She turned and said to Him in Hebrew, “Rabboni!” (which means “Teacher”).
Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I
ascend unto my Father, and your Father; and to my God, and your God.
“Do not
cling to Me,”
Jesus said, “for I have not yet ascended to the Father. But go and tell My brothers, ‘I am ascending to My Father and your Father, to My God and your God.’”
Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
It was the first day of the week, and that very evening, while the disciples were together with the doors locked for fear of the Jews, Jesus came and stood among them. “Peace be with you!” He said to them.
Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.
Again Jesus said to them, “Peace be with you. As the Father has sent Me, so also I am sending you.”
But Thomas, one of the twelve, called
Didymus, was not with them when
Jesus came.
Now Thomas called
Didymus, one of the Twelve, was not with the disciples when
Jesus came.
And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.
Eight days later, His disciples were once again inside with the doors locked, and Thomas was with them. Jesus came and stood among them and said, “Peace be with you.”
Then saith he to Thomas, reach
hither thy finger, and behold my hands; and reach
hither thy hand, and thrust it into my side: and be not faithless, but believing.
Then Jesus said to Thomas, “Put your finger here and look at My hands. Reach out your hand and put it into My side. Stop doubting and believe.”
Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.
Jesus said to him, “Because you have seen Me, you have believed; blessed are those who have not seen and yet have believed.”
And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:
Jesus performed many other signs in the presence of His disciples, which are not written in this book.
But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.
But these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in His name.
After these things
Jesus shewed himself again to the disciples at the sea of
Tiberias; and on this wise shewed he himself.
Later, by the Sea of
Tiberias,
Jesus again revealed Himself to the disciples. He made Himself known in this way:
But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus.
Early in the morning, Jesus stood on the shore, but the disciples did not recognize that it was Jesus.
Then Jesus saith unto them, Children, have ye any meat? They answered him, No.
So He called out to them, “Children, do you have any fish?” “No,” they answered.
Therefore that disciple whom
Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he
girt his fisher’s coat unto him, (for he was naked,) and did cast himself into the sea.
Then the disciple whom
Jesus loved said to Peter, “It is the Lord!” As soon as Simon Peter heard that it was the Lord, he put on his outer garment (for he had removed it) and
jumped into the sea.
Jesus saith unto them, Bring of the fish which ye have now caught.
Jesus told them, “Bring some of the fish you have just caught.”
Jesus saith unto them, Come and
dine. And none of the disciples
durst ask him, Who art thou? knowing that it was the Lord.
“Come, have
breakfast,”
Jesus said to them. None of the disciples
dared to ask Him, “Who are You?” They knew it was the Lord.
Jesus then cometh, and taketh bread, and giveth them, and fish likewise.
Jesus came and took the bread and gave it to them, and He did the same with the fish.
This is now the third time that Jesus shewed himself to his disciples, after that he was risen from the dead.
This was now the third time that Jesus appeared to the disciples after He was raised from the dead.
So when they had
dined,
Jesus saith to Simon Peter, Simon, son of
Jonas, lovest thou me more than these? He saith unto him,
Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.
When they had finished eating,
Jesus asked Simon Peter, “Simon son of John, do you love Me more than these?” “
Yes, Lord,” he answered, “You know I love You.”
Jesus replied, “Feed My lambs.”
He saith to him again the second time, Simon, son of
Jonas, lovest thou me? He saith unto him,
Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep.
Jesus asked a second time, “Simon son of John, do you love Me?” “
Yes, Lord,” he answered, “You know I love You.”
Jesus told him, “
Shepherd My sheep.”
He saith unto him the third time, Simon, son of
Jonas, lovest thou me? Peter was
grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee.
Jesus saith unto him, Feed my sheep.
Jesus asked a third time, “Simon son of John, do you love Me?” Peter was deeply
hurt that
Jesus had asked him a third time, “Do you love Me?” “Lord, You know all things,” he replied. “You know I love You.”
Jesus said to him, “Feed My sheep.
This spake he,
signifying by what death he should
glorify God. And when he had spoken this, he saith unto him, Follow me.
Jesus said this to indicate the kind of death by which Peter would
glorify God. And after He had said this, He told him, “Follow Me.”
Then Peter, turning about,
seeth the disciple whom
Jesus loved following; which also
leaned on his breast at
supper, and said, Lord, which is he that betrayeth thee?
Peter turned and saw the disciple whom
Jesus loved following them. He was the one who had
leaned back against
Jesus at the
supper to ask, “Lord, who is going to
betray You?”
Peter seeing him saith to Jesus, Lord, and what shall this man do?
When Peter saw him, he asked, “Lord, what about him?”
Jesus saith unto him, If I will that he
tarry till I come, what is that to thee? follow thou me.
Jesus answered, “If I want him to remain until I return, what is that to you? You follow Me!”
Then went this saying abroad among the brethren, that that disciple should not die: yet
Jesus said not unto him, He shall not die; but, If I will that he
tarry till I come, what is that to thee?
Because of this, the
rumor spread among the brothers that this disciple would not die. However,
Jesus did not say that he would not die, but only, “If I want him to remain until I return, what is that to you?”
And there are also many other things which
Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written.
Amen.
There are many more things that Jesus did. If all of them were written down, I suppose that not even the world itself would have space for the books that would be written.
The former treatise have I made, O
Theophilus, of all that
Jesus began both to do and teach,
In my first book, O
Theophilus, I wrote about all that
Jesus began to do and to teach,
And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.
Jesus replied, “It is not for you to know times or seasons that the Father has fixed by His own authority.
Which also said, Ye men of
Galilee, why stand ye
gazing up into heaven? this same
Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.
“Men of
Galilee,” they said, “why do you stand here looking into the sky? This same
Jesus, who has been taken from you into heaven, will come back in the same way you have seen Him go into heaven.”
These all continued with one
accord in prayer and
supplication, with the women, and Mary the mother of
Jesus, and with his brethren.
With one
accord they all continued in prayer, along with the women and Mary the mother of
Jesus, and with His brothers.
Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning
Judas, which was guide to them that took
Jesus.
“Brothers, the Scripture had to be fulfilled which the Holy Spirit
foretold through the mouth of David concerning
Judas, who became a guide for those who arrested
Jesus.
Wherefore of these men which have
companied with us all the time that the Lord
Jesus went in and out among us,
Therefore it is necessary to choose one of the men who have accompanied us the whole time the Lord Jesus went in and out among us,
Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.
beginning from John’s baptism until the day Jesus was taken up from us. For one of these must become a witness with us of His resurrection.”
Ye men of Israel, hear these words;
Jesus of
Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye
yourselves also know:
Men of Israel,
listen to this message:
Jesus of
Nazareth was a man
certified by God to you by miracles, wonders, and signs, which God did among you through Him, as you
yourselves know.
This
Jesus hath God raised up,
whereof we all are witnesses.
God has raised this Jesus to life, to which we are all witnesses.
Therefore let all the house of Israel know
assuredly, that God hath made that same
Jesus, whom ye have
crucified, both Lord and Christ.
Therefore let all Israel know with certainty that God has made this
Jesus, whom you
crucified, both Lord and Christ!”
Then Peter said unto them,
Repent, and be
baptized every one of you in the name of
Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
Peter replied, “
Repent and be
baptized, every one of you, in the name of
Jesus Christ for the
forgiveness of your sins, and you will receive the gift of the Holy Spirit.
Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of
Jesus Christ of
Nazareth rise up and walk.
But Peter said, “Silver or gold I do not have, but what I have I give you: In the name of
Jesus Christ of
Nazareth, get up and walk!”
The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath
glorified his Son
Jesus; whom ye delivered up, and denied him in the presence of
Pilate, when he was determined to let him go.
The God of Abraham, Isaac, and Jacob, the God of our fathers, has
glorified His servant
Jesus. You handed Him over and rejected Him before
Pilate, even though he had decided to release Him.
And his name through faith in his name hath made this man strong, whom ye see and know:
yea, the faith which is by him hath given him this perfect soundness in the presence of you all.
By faith in the name of
Jesus, this man whom you see and know has been made strong. It is
Jesus’ name and the faith that comes through Him that has given him this complete
healing in your presence.
And he shall send Jesus Christ, which before was preached unto you:
that times of refreshing may come from the presence of the Lord, and that He may send Jesus, the Christ, who has been appointed for you.
Unto you first God, having raised up his Son
Jesus, sent him to
bless you, in turning away every one of you from his
iniquities.
When God raised up His Servant, He sent Him first to you to
bless you by turning each of you from your wicked ways.”
Being
grieved that they taught the people, and preached through
Jesus the resurrection from the dead.
greatly disturbed that they were teaching the people and
proclaiming in
Jesus the resurrection of the dead.
Be it known unto you all, and to all the people of Israel, that by the name of
Jesus Christ of
Nazareth, whom ye
crucified, whom God raised from the dead, even by him
doth this man stand here before you whole.
then let this be known to all of you and to all the people of Israel: It is by the name of
Jesus Christ of
Nazareth, whom you
crucified but whom God raised from the dead, that this man stands before you
healed.
This is the stone which was set at
nought of you builders, which is become the head of the corner.
This Jesus is ‘the stone you builders rejected, which has become the cornerstone.’
Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they
marvelled; and they took knowledge of them, that they had been with
Jesus.
When they saw the boldness of Peter and John and realized that they were unschooled, ordinary men, they
marveled and took note that these men had been with
Jesus.
And they called them, and commanded them not to speak at all nor teach in the name of Jesus.
Then they called them in again and commanded them not to speak or teach at all in the name of Jesus.
For of a truth against thy holy child
Jesus, whom thou hast
anointed, both Herod, and Pontius
Pilate, with the Gentiles, and the people of Israel, were gathered together,
In fact, this is the very city where Herod and Pontius
Pilate conspired with the Gentiles and the people of Israel against Your holy servant
Jesus, whom You
anointed.
By stretching forth thine hand to
heal; and that signs and wonders may be done by the name of thy holy child
Jesus.
as You stretch out Your hand to
heal and perform signs and wonders through the name of Your holy servant
Jesus.”
And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all.
With great power the apostles continued to give their testimony about the resurrection of the Lord Jesus. And abundant grace was upon them all.
The God of our fathers raised up
Jesus, whom ye
slew and
hanged on a tree.
The God of our fathers raised up Jesus, whom you had killed by hanging Him on a tree.
And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.
At this, they yielded to
Gamaliel. They called the apostles in and had them
flogged. Then they ordered them not to speak in the name of
Jesus, and released them.
And daily in the temple, and in every house, they ceased not to teach and
preach Jesus Christ.
Every day, in the temple courts and from house to house, they did not stop teaching and
proclaiming the good news that
Jesus is the Christ.
For we have heard him say, that this
Jesus of
Nazareth shall destroy this place, and shall change the customs which Moses delivered us.
For we have heard him say that
Jesus of
Nazareth will destroy this place and change the customs that Moses handed down to us.”
Which also our fathers that came after brought in with
Jesus into the possession of the Gentiles, whom God
drave out before the face of our fathers, unto the days of David;
And our fathers who received it brought it in with Joshua when they dispossessed the nations God drove out before them. It remained until the time of David,
But he, being full of the Holy Ghost, looked up
stedfastly into heaven, and saw the glory of God, and
Jesus standing on the right hand of God,
But Stephen, full of the Holy Spirit, looked intently into heaven and saw the glory of God and Jesus standing at the right hand of God.
And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit.
While they were stoning him, Stephen appealed, “Lord Jesus, receive my spirit.”
But when they believed Philip preaching the things concerning the kingdom of God, and the name of
Jesus Christ, they were
baptized, both men and women.
But when they believed Philip as he preached the gospel of the kingdom of God and the name of
Jesus Christ, they were
baptized, both men and women.
(For as yet he was fallen upon none of them: only they were
baptized in the name of the Lord
Jesus.)
For the Holy Spirit had not yet fallen upon any of them; they had simply been
baptized into the name of the Lord
Jesus.
Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.
Then Philip began with this very Scripture and told him the good news about Jesus.
And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.
And he said, Who art thou, Lord? And the Lord said, I am
Jesus whom thou persecutest: it is hard for thee to
kick against the pricks.
“Who are You, Lord?” Saul asked. “I am
Jesus, whom you are
persecuting,” He replied.
And
Ananias went his way, and entered into the house; and putting his hands on him said, Brother Saul, the Lord, even
Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost.
So
Ananias went to the house, and when he arrived, he placed his hands on Saul. “Brother Saul,” he said, “the Lord
Jesus, who appeared to you on the road as you were coming here, has sent me so that you may see again and be filled with the Holy Spirit.”
And
straightway he preached Christ in the synagogues, that he is the Son of God.
Saul
promptly began to
proclaim Jesus in the synagogues, declaring, “He is the Son of God.”
But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ.
But Saul was
empowered all the more, and he confounded the Jews living in Damascus by proving that
Jesus is the Christ.
But
Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of
Jesus.
Then
Barnabas brought him to the apostles and described how Saul had seen the Lord, who spoke to him on the road to Damascus, and how Saul had spoken boldly in that city in the name of
Jesus.
And he spake boldly in the name of the Lord
Jesus, and disputed against the Grecians: but they went about to
slay him.
He talked and
debated with the
Grecian Jews, but they tried to kill him.
And Peter said unto him,
Aeneas,
Jesus Christ maketh thee whole: arise, and make thy bed. And he arose immediately.
“
Aeneas,” Peter said to him, “
Jesus Christ heals you! Get up and put away your mat.” Immediately
Aeneas got up,