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796 verses contain “Just” (in the KJV: 235, in the BSB: 646) — showing 701–796
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For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
Now we who have believed enter that rest. As for the others, it is just as God has said: “So I swore on oath in My anger, ‘They shall never enter My rest.’” And yet His works have been finished since the foundation of the world.
Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.
God again designated a certain day as “Today,” when a long time later He spoke through David as was just stated: “Today, if you hear His voice, do not harden your hearts.”
For he that is entered into his rest, he also hath ceased from his own works, as God did from his.
For whoever enters God’s rest also rests from his own work, just as God did from His.
And no man taketh this honour unto himself, but he that is called of God, as was Aaron.
No one takes this honor upon himself; he must be called by God, just as Aaron was.
But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
Now, however, Jesus has received a much more excellent ministry, just as the covenant He mediates is better and is founded on better promises.
And as it is appointed unto men once to die, but after this the judgment:
Just as man is appointed to die once, and after that to face judgment,
For yet a little while, and he that shall come will come, and will not tarry.
For, “In just a little while, He who is coming will come and will not delay.
Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.
But My righteous one will live by faith; and if he shrinks back, I will take no pleasure in him.”
Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,
who through faith conquered kingdoms, administered justice, and gained what was promised; who shut the mouths of lions,
To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
in joyful assembly, to the congregation of the firstborn, enrolled in heaven. You have come to God the Judge of all, to the spirits of the righteous made perfect,
For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.
Whoever keeps the whole law but stumbles at just one point is guilty of breaking all of it.
Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?
Was not our father Abraham justified by what he did when he offered his son Isaac on the altar?
Ye see then how that by works a man is justified, and not by faith only.
As you can see, a man is justified by his deeds and not by faith alone.
Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?
In the same way, was not even Rahab the prostitute justified by her actions when she welcomed the spies and sent them off on another route?
Ye have condemned and killed the just; and he doth not resist you.
You have condemned and murdered the righteous, who did not resist you.
Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.
Elijah was a man just like us. He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years.
But as he which hath called you is holy, so be ye holy in all manner of conversation;
But just as He who called you is holy, so be holy in all you do,
Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:
When they heaped abuse on Him, He did not retaliate; when He suffered, He made no threats, but entrusted Himself to Him who judges justly.
Even as Sarah obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.
just as Sarah obeyed Abraham and called him lord. And you are her children if you do what is right and refuse to give way to fear.
For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
For Christ also suffered for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit,
But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
Now there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the Master who bought them—bringing swift destruction on themselves.
And delivered just Lot, vexed with the filthy conversation of the wicked:
and if He rescued Lot, a righteous man distressed by the depraved conduct of the lawless
For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
With lofty but empty words, they appeal to the sensual passions of the flesh and entice those who are just escaping from others who live in error.
And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;
Consider also that our Lord’s patience brings salvation, just as our beloved brother Paul also wrote you with the wisdom God gave him.
If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.
Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.
Children, it is the last hour; and just as you have heard that the antichrist is coming, so now many antichrists have appeared. This is how we know it is the last hour.
But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.
And as for you, the anointing you received from Him remains in you, and you do not need anyone to teach you. But just as His true and genuine anointing teaches you about all things, so remain in Him as you have been taught.
And every man that hath this hope in him purifieth himself, even as he is pure.
And everyone who has this hope in Him purifies himself, just as Christ is pure.
Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.
Little children, let no one deceive you: The one who practices righteousness is righteous, just as Christ is righteous.
And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.
And this is His commandment: that we should believe in the name of His Son, Jesus Christ, and we should love one another just as He commanded us.
Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.
In this way, love has been perfected among us, so that we may have confidence on the day of judgment; for in this world we are just like Him.
I rejoiced greatly that I found of thy children walking in truth, as we have received a commandment from the Father.
I was overjoyed to find some of your children walking in the truth, just as the Father has commanded us.
And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father.
He will rule them with an iron scepter and shatter them like pottery—just as I have received authority from My Father.
To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.
To the one who overcomes, I will grant the right to sit with Me on My throne, just as I overcame and sat down with My Father on His throne.
And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.
Then each of them was given a white robe and told to rest a little while longer, until the full number of their fellow servants, their brothers, were killed, just as they had been killed.
But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.
But in the days of the voice of the seventh angel, when he is about to sound his trumpet, the mystery of God will be fulfilled, just as He proclaimed to His servants the prophets.”
And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.
and they sang the song of God’s servant Moses and of the Lamb: “Great and wonderful are Your works, O Lord God Almighty! Just and true are Your ways, O King of the nations!
And I heard another out of the altar say, Even so, Lord God Almighty, true and righteous are thy judgments.
And I heard the altar reply: “Yes, Lord God Almighty, true and just are Your judgments.”
For true and righteous are his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand.
For His judgments are true and just. He has judged the great prostitute who corrupted the earth with her immorality. He has avenged the blood of His servants that was poured out by her hand.”
With her there is no accepting of persons or rewards; but she doeth the things that are just, and refraineth from all unjust and wicked things; and all men do well like of her works.
And thou, Esdras, according to the wisdom of God ordain judges and justices, that they may judge in all Syria and Phenice all those that know the law of thy God; and those that know it not thou shalt teach.
If thou wert judge now betwixt these two, whom wouldest thou begin to justify? or whom wouldest thou condemn?
For the just, which have many good works laid up with thee, shall out of their own deeds receive reward.
For if thou shalt acknowledge the determination of God to be just, thou shalt both receive thy son in time, and shalt be commended among women.
And I said, Lord that bearest rule, if I have found grace before thy sight, and if I am justified with thee before many others, and if my prayer indeed be come up before thy face;
I will hold my tongue no more as touching their wickedness, which they profanely commit, neither will I suffer them in those things, in which they wickedly exercise themselves: behold, the innocent and righteous blood crieth unto me, and the souls of the just complain continually.
I Tobit have walked all the days of my life in the ways of truth and justice, and I did many almsdeeds to my brethren, and my nation, who came with me to Nineve, into the land of the Assyrians.
O Lord, thou art just, and all thy works and all thy ways are mercy and truth, and thou judgest truly and justly for ever.
For if thou deal truly, thy doings shall prosperously succeed to thee, and to all them that live justly.
Pour out thy bread on the burial of the just, but give nothing to the wicked.
If ye turn to him with your whole heart, and with your whole mind, and deal uprightly before him, then will he turn unto you, and will not hide his face from you. Therefore see what he will do with you, and confess him with your whole mouth, and praise the Lord of might, and extol the everlasting King. In the land of my captivity do I praise him, and declare his might and majesty to a sinful nation. O ye sinners, turn and do justice before him: who can tell if he will accept you, and have mercy on you?
Rejoice and be glad for the children of the just: for they shall be gathered together, and shall bless the Lord of the just.
So shall all nations praise the Lord, and his people shall confess God, and the Lord shall exalt his people; and all those which love the Lord God in truth and justice shall rejoice, shewing mercy to our brethren.
But keep thou the law and the commandments, and shew thyself merciful and just, that it may go well with thee.
So God remembered his people, and justified his inheritance.
And take not only thankfulness away from among men, but also lifted up with the glorious words of lewd persons, that were never good, they think to escape the justice of God, that seeth all things and hateth evil.
But we find that the Jews, whom this wicked wretch hath delivered to utter destruction, are no evildoers, but live by most just laws:
Let our strength be the law of justice: for that which is feeble is found to be nothing worth.
We are esteemed of him as counterfeits: he abstaineth from our ways as from filthiness: he pronounceth the end of the just to be blessed, and maketh his boast that God is his father.
For if the just man be the son of God, he will help him, and deliver him from the hand of his enemies.
And if a man love righteousness her labours are virtues: for she teacheth temperance and prudence, justice and fortitude: which are such things, as men can have nothing more profitable in their life.
For when they were tried albeit but in mercy chastised, they knew how the ungodly were judged in wrath and tormented, thirsting in another manner than the just.
But by such works hast thou taught thy people that the just man should be merciful, and hast made thy children to be of a good hope that thou givest repentance for sins.
Howbeit for both causes shall they be justly punished: both because they thought not well of God, giving heed unto idols, and also unjustly swore in deceit, despising holiness.
For it is not the power of them by whom they swear: but it is the just vengeance of sinners, that punisheth always the offence of the ungodly.
And punishments came upon the sinners not without former signs by the force of thunders: for they suffered justly according to their own wickedness, insomuch as they used a more hard and hateful behaviour toward strangers.
A furious man cannot be justified; for the sway of his fury shall be his destruction.
justify not thyself before the Lord; and boast not of thy wisdom before the king.
And let just men eat and drink with thee; and let thy glorying be in the fear of the Lord.
Who will justify him that sinneth against his own soul? and who will honour him that dishonoureth his own life?
When a rich man is fallen, he hath many helpers: he speaketh things not to be spoken, and yet men justify him: the poor man slipped, and yet they rebuked him too; he spake wisely, and could have no place.
Trust not thou in their life, neither respect their multitude: for one that is just is better than a thousand; and better it is to die without children, than to have them that are ungodly.
Who can declare the works of his justice? or who can endure them? for his covenant is afar off, and the trial of all things is in the end.
Let nothing hinder thee to pay thy vow in due time, and defer not until death to be justified.
There is an exquisite subtilty, and the same is unjust; and there is one that turneth aside to make judgment appear; and there is a wise man that justifieth in judgment.
He that loveth gold shall not be justified, and he that followeth corruption shall have enough thereof.
They that fear the Lord shall find judgment, and shall kindle justice as a light.
The sacrifice of a just man is acceptable. and the memorial thereof shall never be forgotten.
They shall not be sought for in publick counsel, nor sit high in the congregation: they shall not sit on the judges’ seat, nor understand the sentence of judgment: they cannot declare justice and judgment; and they shall not be found where parables are spoken.
Of the law of the most High, and his covenant; and of judgment to justify the ungodly;
Better therefore is the just man that hath none idols: for he shall be far from reproach.
And they perverted their own mind, and turned away their eyes, that they might not look unto heaven, nor remember just judgments.
Thou therefore, O Lord, that art the God of the just, hast not appointed repentance to the just, as to Abraham, and Isaac, and Jacob, which have not sinned against thee; but thou hast appointed repentance unto me that am a sinner:
Then many that sought after justice and judgment went down into the wilderness, to dwell there:
Then did there assemble unto Alcimus and Bacchides a company of scribes, to require justice.
If therefore they complain any more against thee, we will do them justice, and fight with thee by sea and by land.
The people therefore sang the acts of Simon, and unto what glory he thought to bring his nation, made him their governor and chief priest, because he had done all these things, and for the justice and faith which he kept to his nation, and for that he sought by all means to exalt his people.
The only giver of all things, the only just, almighty, and everlasting, thou that deliverest Israel from all trouble, and didst choose the fathers, and sanctify them:
Wherefore Menelaus, taking Andronicus apart, prayed, him to get Onias into his hands; who being persuaded thereunto, and coming to Onias in deceit, gave him his right hand with oaths; and though he were suspected by him, yet persuaded he him to come forth of the sanctuary: whom forthwith he shut up without regard of justice.
For our brethren, who now have suffered a short pain, are dead under God’s covenant of everlasting life: but thou, through the judgment of God, shalt receive just punishment for thy pride.
And that in me and my brethren the wrath of the Almighty, which is justly brought upon our nation, may cease.
They that were fearful, and distrusted the justice of God, fled, and conveyed themselves away.
And that most justly: for he had tormented other men’s bowels with many and strange torments.
But for all this his pains would not cease: for the just judgment of God was come upon him: therefore despairing of his health, he wrote unto the Jews the letter underwritten, containing the form of a supplication, after this manner:
For Ptolemeus, that was called Macron, choosing rather to do justice unto the Jews for the wrong that had been done unto them, endeavoured to continue peace with them.
Such a death it happened that wicked man to die, not having so much as burial in the earth; and that most justly:
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