3,575 verses contain “Kin” (in the KJV: 3,365, in the BSB: 2,728) — showing 3,201–3,300
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When the righteous fled from his brother’s wrath she guided him in right paths, shewed him the kingdom of God, and gave him knowledge of holy things, made him rich in his travels, and multiplied the fruit of his labours.
Neither shall king or tyrant be able to set his face against thee for any whom thou hast punished.
Thus in process of time an ungodly custom grown strong was kept as a law, and graven images were worshipped by the commandments of kings.
Whom men could not honour in presence, because they dwelt far off, they took the counterfeit of his visage from far, and made an express image of a king whom they honoured, to the end that by this their forwardness they might flatter him that was absent, as if he were present.
Disquieting of good men, forgetfulness of good turns, defiling of souls, changing of kind, disorder in marriages, adultery, and shameless uncleanness.
The master and the servant were punished after one manner; and like as the king, so suffered the common person.
So they all together had innumerable dead with one kind of death; neither were the living sufficient to bury them: for in one moment the noblest offspring of them was destroyed.
Sweet language will multiply friends: and a fairspeaking tongue will increase kind greetings.
Seek not of the Lord preeminence, neither of the king the seat of honour.
An unwise king destroyeth his people; but through the prudence of them which are in authority the city shall be inhabited.
The physician cutteth off a long disease; and he that is to day a king to morrow shall die.
Many kings have sat down upon the ground; and one that was never thought of hath worn the crown.
All flesh consorteth according to kind, and a man will cleave to his like.
For by one that hath understanding shall the city be replenished: but the kindred of the wicked shall speedily become desolate.
In the congregation of the ungodly shall a fire be kindled; and in a rebellious nation wrath is set on fire.
Who governeth the world with the palm of his hand, and all things obey his will: for he is the King of all, by his power dividing holy things among them from profane.
Two sorts of men multiply sin, and the third will bring wrath: a hot mind is as a burning fire, it will never be quenched till it be consumed: a fornicator in the body of his flesh will never cease till he hath kindled a fire.
He left behind him an avenger against his enemies, and one that shall requite kindness to his friends.
They that fear the Lord shall find judgment, and shall kindle justice as a light.
If there be kindness, meekness, and comfort, in her tongue, then is not her husband like other men.
Neither consult with a woman touching her of whom she is jealous; neither with a coward in matters of war; nor with a merchant concerning exchange; nor with a buyer of selling; nor with an envious man of thankfulness; nor with an unmerciful man touching kindness; nor with the slothful for any work; nor with an hireling for a year of finishing work; nor with an idle servant of much business: hearken not unto these in any matter of counsel.
For of the most High cometh healing, and he shall receive honour of the king.
For therein be strange and wondrous works, variety of all kinds of beasts and whales created.
Such as did bear rule in their kingdoms, men renowned for their power, giving counsel by their understanding, and declaring prophecies:
By his words he caused the wonders to cease, and he made him glorious in the sight of kings, and gave him a commandment for his people, and shewed him part of his glory.
Samuel, the prophet of the Lord, beloved of his Lord, established a kingdom, and anointed princes over his people.
And after his death he prophesied, and shewed the king his end, and lifted up his voice from the earth in prophecy, to blot out the wickedness of the people.
The Lord took away his sins, and exalted his horn for ever: he gave him a covenant of kings, and a throne of glory in Israel.
So the kingdom was divided, and out of Ephraim ruled a rebellious kingdom.
Who broughtest kings to destruction, and honorable men from their bed:
Who annointedst kings to take revenge, and prophets to succeed after him:
In his time the sun went backward, and he lengthened the king’s life.
All, except David and Ezekias and Josias, were defective: for they forsook the law of the most High, even the kings of Juda failed.
He stretched out his hand to the cup, and poured of the blood of the grape, he poured out at the foot of the altar a sweetsmelling savour unto the most high King of all.
I will thank thee, O Lord and King, and praise thee, O God my Saviour: I do give praise unto thy name:
By an accusation to the king from an unrighteous tongue my soul drew near even unto death, my life was near to the hell beneath.
And in the hearing of the nobles, and of the king’s sons, and in the hearing of the elders, and of all the people, from the lowest unto the highest, even of all them that dwelt at Babylon by the river Sud.
At the same time when he received the vessels of the house of the Lord, that were carried out of the temple, to return them into the land of Juda, the tenth day of the month Sivan, namely, silver vessels, which Sedecias the son of Josias king of Jada had made,
After that Nabuchodonosor king of Babylon had carried away Jechonias, and the princes, and the captives, and the mighty men, and the people of the land, from Jerusalem, and brought them unto Babylon.
And pray for the life of Nabuchodonosor king of Babylon, and for the life of Balthasar his son, that their days may be upon earth as the days of heaven:
And the Lord will give us strength, and lighten our eyes, and we shall live under the shadow of Nabuchodonosor king of Babylon, and under the shadow of Balthasar his son, and we shall serve them many days, and find favour in their sight.
And to our kings, and to our princes, and to our priests, and to our prophets, and to our fathers:
Therefore the Lord hath made good his word, which he pronounced against us, and against our judges that judged Israel, and against our kings, and against our princes, and against the men of Israel and Juda,
Moreover he hath delivered them to be in subjection to all the kingdoms that are round about us, to be as a reproach and desolation among all the people round about, where the Lord hath scattered them.
Therefore we do not make our humble supplication before thee, O Lord our God, for the righteousness of our fathers, and of our kings.
Thus saith the Lord, Bow down your shoulders to serve the king of Babylon: so shall ye remain in the land that I gave unto your fathers.
But if ye will not hear the voice of the Lord, to serve the king of Babylon,
But we would not hearken unto thy voice, to serve the king of Babylon: therefore hast thou made good the words that thou spakest by thy servants the prophets, namely, that the bones of our kings, and the bones of our fathers, should be taken out of their place.
For they departed from thee on foot, and were led away of their enemies: but God bringeth them unto thee exalted with glory, as children of the kingdom.
Because of the sins which ye have committed before God, ye shall be led away captives into Babylon by Nabuchodonosor king of the Babylonians.
And as the doors are made sure on every side upon him that offendeth the king, as being committed to suffer death: even so the priests make fast their temples with doors, with locks, and bars, lest their gods be spoiled with robbers.
Whether it be evil that one doeth unto them, or good, they are not able to recompense it: they can neither set up a king, nor put him down.
And it shall manifestly appear to all nations and kings that they are no gods, but the works of men’s hands, and that there is no work of God in them.
For neither can they set up a king in the land, nor give rain unto men.
Moreover they cannot withstand any king or enemies: how can it then be thought or said that they be gods?
Therefore it is better to be a king that sheweth his power, or else a profitable vessel in an house, which the owner shall have use of, than such false gods; or to be a door in an house, to keep such things therein, than such false gods. or a pillar of wood in a a palace, than such false gods.
Blessed art thou on the glorious throne of thy kingdom: and to be praised and glorified above all for ever.
So she came with her father and mother, her children, and all her kindred.
Therefore Chelcias and his wife praised God for their daughter Susanna, with Joacim her husband, and all the kindred, because there was no dishonesty found in her.
And king Astyages was gathered to his fathers, and Cyrus of Persia received his kingdom.
And Daniel conversed with the king, and was honoured above all his friends.
Then said the king unto him, Thinkest thou not that Bel is a living God? seest thou not how much he eateth and drinketh every day?
So the king was wroth, and called for his priests, and said unto them, If ye tell me not who this is that devoureth these expences, ye shall die.
Now the priests of Bel were threescore and ten, beside their wives and children. And the king went with Daniel into the temple of Bel.
In the morning betime the king arose, and Daniel with him.
And the king said, Daniel, are the seals whole? And he said, Yea, O king, they be whole.
And the king said, I see the footsteps of men, women, and children. And then the king was angry,