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82 verses contain “Knowing” (in the KJV: 64, in the BSB: 31) — showing 1–82
King James Bible KJV Bible
Berean Standard Bible BSB Bible
For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
“For God knows that in the day you eat of it, your eyes will be opened and you will be like God, knowing good and evil.”
And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:
Then the LORD God said, “Behold, the man has become like one of Us, knowing good and evil. And now, lest he reach out his hand and take also from the tree of life, and eat, and live forever...”
And the LORD shall return his blood upon his own head, who fell upon two men more righteous and better than he, and slew them with the sword, my father David not knowing thereof, to wit, Abner the son of Ner, captain of the host of Israel, and Amasa the son of Jether, captain of the host of Judah.
The LORD will bring his bloodshed back upon his own head, for without the knowledge of my father David he struck down two men more righteous and better than he when he put to the sword Abner son of Ner, commander of Israel’s army, and Amasa son of Jether, commander of Judah’s army.
And now, O LORD my God, thou hast made thy servant king instead of David my father: and I am but a little child: I know not how to go out or come in.
And now, O LORD my God, You have made Your servant king in my father David’s place. But I am only a little child, not knowing how to go out or come in.
What prayer and supplication soever be made by any man, or by all thy people Israel, which shall know every man the plague of his own heart, and spread forth his hands toward this house:
then may whatever prayer or petition Your people Israel make—each knowing his own afflictions and spreading out his hands toward this temple—
Then what prayer or what supplication soever shall be made of any man, or of all thy people Israel, when every one shall know his own sore and his own grief, and shall spread forth his hands in this house:
then may whatever prayer or petition Your people Israel make—each knowing his own afflictions and spreading out his hands toward this temple—
They are of those that rebel against the light; they know not the ways thereof, nor abide in the paths thereof.
Then there are those who rebel against the light, not knowing its ways or staying on its paths.
Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them.
Surely every man goes about like a phantom; surely he bustles in vain; he heaps up riches not knowing who will haul them away.
Till a dart strike through his liver; as a bird hasteth to the snare, and knoweth not that it is for his life.
until an arrow pierces his liver, like a bird darting into a snare— not knowing it will cost him his life.
Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other.
The child, though neither seeing the sun nor knowing anything, has more rest than that man,
For I know their works and their thoughts: it shall come, that I will gather all nations and tongues; and they shall come, and see my glory.
“And I, knowing their deeds and thoughts, am coming to gather all nations and tongues, and they will come and see My glory.
And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?
But Jesus knew what they were thinking and said, “Why do you harbor evil in your hearts?
And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:
Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself will be laid waste, and every city or household divided against itself will not stand.
Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.
Jesus answered, “You are mistaken because you do not know the Scriptures or the power of God.
And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?
At once Jesus was aware that power had gone out from Him. Turning to the crowd, He asked, “Who touched My garments?”
But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.
Then the woman, knowing what had happened to her, came and fell down before Him trembling in fear, and she told Him the whole truth.
For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.
because Herod feared John and protected him, knowing that he was a righteous and holy man. When he heard John’s words, he was greatly perplexed; yet he listened to him gladly.
Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may seeit.
But Jesus saw through their hypocrisy and said, “Why are you testing Me? Bring Me a denarius to inspect.”
But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts?
Knowing what they were thinking, Jesus replied, “Why are you thinking these things in your hearts?
And they laughed him to scorn, knowing that she was dead.
And they laughed at Him, knowing that she was dead.
And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said.
As Moses and Elijah were leaving, Peter said to Jesus, “Master, it is good for us to be here. Let us put up three shelters—one for You, one for Moses, and one for Elijah.” (He did not know what he was saying.)
And Jesus, perceiving the thought of their heart, took a child, and set him by him,
But Jesus, knowing the thoughts of their hearts, had a little child stand beside Him.
But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth.
Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself will be laid waste, and a house divided against a house will fall.
Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;
Jesus knew that the Father had delivered all things into His hands, and that He had come from God and was returning to God.
Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?
Jesus, knowing all that was coming upon Him, stepped forward and asked them, “Whom are you seeking?”
After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.
After this, knowing that everything had now been accomplished, and to fulfill the Scripture, Jesus said, “I am thirsty.”
Jesus saith unto them, Come and dine. And none of the disciples durst ask him, Who art thou? knowing that it was the Lord.
“Come, have breakfast,” Jesus said to them. None of the disciples dared to ask Him, “Who are You?” They knew it was the Lord.
Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
But he was a prophet and knew that God had promised him on oath that He would place one of his descendants on his throne.
And it was about the space of three hours after, when his wife, not knowing what was done, came in.
About three hours later his wife also came in, unaware of what had happened.
This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John.
He had been instructed in the way of the Lord and was fervent in spirit. He spoke and taught accurately about Jesus, though he knew only the baptism of John.
And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there:
And now, compelled by the Spirit, I am going to Jerusalem, not knowing what will happen to me there.
But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
Then Paul, knowing that some of them were Sadducees and others Pharisees, called out in the Sanhedrin, “Brothers, I am a Pharisee, the son of a Pharisee. It is because of my hope in the resurrection of the dead that I am on trial.”
Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:
When the governor motioned for Paul to speak, he began his response: “Knowing that you have been a judge over this nation for many years, I gladly make my defense.
Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
Although they know God’s righteous decree that those who do such things are worthy of death, they not only continue to do these things, but also approve of those who practice them.
Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
Or do you disregard the riches of His kindness, tolerance, and patience, not realizing that God’s kindness leads you to repentance?
And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;
Not only that, but we also rejoice in our sufferings, because we know that suffering produces perseverance;
Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
We know that our old self was crucified with Him so that the body of sin might be rendered powerless, that we should no longer be slaves to sin.
Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
For we know that since Christ was raised from the dead, He cannot die again; death no longer has dominion over Him.
And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.
And do this, understanding the occasion. The hour has come for you to wake up from your slumber, for our salvation is nearer now than when we first believed.
And our hope of you is stedfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation.
And our hope for you is sure, because we know that just as you share in our sufferings, so also you will share in our comfort.
Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you.
knowing that the One who raised the Lord Jesus will also raise us with Jesus and present us with you in His presence.
Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:
Therefore we are always confident, although we know that while we are at home in the body, we are away from the Lord.
Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.
Therefore, since we know what it means to fear the Lord, we try to persuade men. What we are is clear to God, and I hope it is clear to your conscience as well.
Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
know that a man is not justified by works of the law, but by faith in Jesus Christ. So we, too, have believed in Christ Jesus, that we may be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.
Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free.
because you know that the Lord will reward each one for whatever good he does, whether he is slave or free.
And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.
And masters, do the same for your slaves. Give up your use of threats, because you know that He who is both their Master and yours is in heaven, and there is no favoritism with Him.
The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds:
The latter do so in love, knowing that I am appointed for the defense of the gospel.
But the other of love, knowing that I am set for the defence of the gospel.
The former, however, preach Christ out of selfish ambition, not sincerely, supposing that they can add to the distress of my chains.
Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,
More than that, I count all things as loss compared to the surpassing excellence of knowing Christ Jesus my Lord, for whom I have lost all things. I consider them rubbish, that I may gain Christ
Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.
because you know that you will receive an inheritance from the Lord as your reward. It is the Lord Christ you are serving.
Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven.
Masters, supply your slaves with what is right and fair, since you know that you also have a Master in heaven.
Knowing, brethren beloved, your election of God.
Brothers who are beloved by God, we know that He has chosen you,
Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
We realize that law is not enacted for the righteous, but for the lawless and rebellious, for the ungodly and sinful, for the unholy and profane, for killers of father or mother, for murderers,
He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
he is conceited and understands nothing. Instead, he has an unhealthy interest in controversies and semantics, out of which come envy, strife, abusive talk, evil suspicions,
But foolish and unlearned questions avoid, knowing that they do gender strifes.
But reject foolish and ignorant speculation, for you know that it breeds quarreling.
But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them;
But as for you, continue in the things you have learned and firmly believed, since you know from whom you have learned them.
Knowing that he that is such is subverted, and sinneth, being condemned of himself.
knowing that such a man is corrupt and sinful; he is self-condemned.
Having confidence in thy obedience I wrote unto thee, knowing that thou wilt also do more than I say.
Confident of your obedience, I write to you, knowing that you will do even more than I ask.
For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.
You sympathized with those in prison and joyfully accepted the confiscation of your property, knowing that you yourselves had a better and permanent possession.
By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.
By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, without knowing where he was going.
Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.
Do not neglect to show hospitality to strangers, for by so doing some people have entertained angels without knowing it.
Knowing this, that the trying of your faith worketh patience.
because you know that the testing of your faith develops perseverance.
My brethren, be not many masters, knowing that we shall receive the greater condemnation.
Not many of you should become teachers, my brothers, because you know that we who teach will be judged more strictly.
Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
Do not repay evil with evil or insult with insult, but with blessing, because to this you were called so that you may inherit a blessing.
Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.
Resist him, standing firm in your faith and in the knowledge that your brothers throughout the world are undergoing the same kinds of suffering.
Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath shewed me.
because I know that this tent will soon be laid aside, as our Lord Jesus Christ has made clear to me.
Knowing this first, that no prophecy of the scripture is of any private interpretation.
Above all, you must understand that no prophecy of Scripture comes from one’s own interpretation.
Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,
Most importantly, you must understand that in the last days scoffers will come, scoffing and following their own evil desires.
Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.
Therefore rejoice, O heavens, and you who dwell in them! But woe to the earth and the sea; with great fury the devil has come down to you, knowing he has only a short time.”
And said in their heart, that there is no God; yea, and that knowing they must die.
Wherefore I thine handmaid, knowing all this, am fled from their presence; and God hath sent me to work things with thee, whereat all the earth shall be astonished, and whosoever shall hear it.
Therefore I purposed to take her to me to live with me, knowing that she would be a counsellor of good things, and a comfort in cares and grief.
For he provided for it that it might not fall, knowing that it was unable to help itself; for it is an image, and hath need of help:
For if we sin, we are thine, knowing thy power: but we will not sin, knowing that we are counted thine.
Of that night were our fathers certified afore, that assuredly knowing unto what oaths they had given credence, they might afterwards be of good cheer.
But the Lord being gracious and knowing his workmanship, neither left nor forsook them, but spared them.
Some man holdeth his tongue, because he hath not to answer: and some keepeth silence, knowing his time.
Knowing therefore that they are no gods, fear them not,
Then the host of Timotheus, knowing that it was Maccabeus, fled from him: wherefore he smote them with a great slaughter; so that there were killed of them that day about eight thousand men.
To the end that, if any thing fell out contrary to expectation, or if any tidings were brought that were grievous, they of the land, knowing to whom the state was left, might not be troubled:
But the other, knowing that he was notably prevented by Judas’ policy, came into the great and holy temple, and commanded the priests, that were offering their usual sacrifices, to deliver him the man.
Maccabeus seeing the coming of the multitude, and the divers preparations of armour, and the fierceness of the beasts, stretched out his hands toward heaven, and called upon the Lord that worketh wonders, knowing that victory cometh not by arms, but even as it seemeth good to him, he giveth it to such as are worthy: