232 verses contain “Knowledge” (in the KJV: 219, in the BSB: 141) — showing 1–100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
Out of the ground the LORD God gave growth to every tree that is pleasing to the eye and good for food. And in the middle of the garden were the tree of life and the tree of the knowledge of good and evil.
But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
but you must not eat from the tree of the knowledge of good and evil; for in the day that you eat of it, you will surely die.”
And I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship,
And I have filled him with the Spirit of God, with skill, ability, and knowledge in all kinds of craftsmanship,
And he hath filled him with the spirit of God, in wisdom, in understanding, and in knowledge, and in all manner of workmanship;
And He has filled him with the Spirit of God, with skill, ability, and knowledge in all kinds of craftsmanship,
Or if his sin, wherein he hath sinned, come to his knowledge; he shall bring his offering, a kid of the goats, a male without blemish:
When he becomes aware of the sin he has committed, he must bring an unblemished male goat as his offering.
Or if his sin, which he hath sinned, come to his knowledge: then he shall bring his offering, a kid of the goats, a female without blemish, for his sin which he hath sinned.
When he becomes aware of the sin he has committed, he must bring an unblemished female goat as his offering for that sin.
Then it shall be, if ought be committed by ignorance without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt offering, for a sweet savour unto the LORD, with his meat offering, and his drink offering, according to the manner, and one kid of the goats for a sin offering.
and if it was done unintentionally without the knowledge of the congregation, then the whole congregation is to prepare one young bull as a burnt offering, a pleasing aroma to the LORD, with its grain offering and drink offering according to the regulation, and one male goat as a sin offering.
He hath said, which heard the words of God, and knew the knowledge of the most High, which saw the vision of the Almighty, falling into a trance, but having his eyes open:
the prophecy of one who hears the words of God, who has knowledge from the Most High, who sees a vision from the Almighty, who bows down with eyes wide open:
Moreover your little ones, which ye said should be a prey, and your children, which in that day had no knowledge between good and evil, they shall go in thither, and unto them will I give it, and they shall possess it.
And the little ones you said would become captives—your children who on that day did not know good from evil—will enter the land that I will give them, and they will possess it.
Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found grace in thine eyes, that thou shouldest take knowledge of me, seeing I am a stranger?
At this, she fell on her face, bowing low to the ground, and said to him, “Why have I found such favor in your eyes that you should take notice of me, even though I am a foreigner?”
And her mother in law said unto her, Where hast thou gleaned to day? and where wroughtest thou? blessed be he that did take knowledge of thee. And she shewed her mother in law with whom she had wrought, and said, The man’s name with whom I wrought to day is Boaz.
See therefore, and take knowledge of all the lurking places where he hideth himself, and come ye again to me with the certainty, and I will go with you: and it shall come to pass, if he be in the land, that I will search him out throughout all the thousands of Judah.
Observe and find out all the places where he hides. Then come back to me with certainty, and I will go with you. If he is in the land, I will search him out among all the clans of Judah.”
Give me now wisdom and knowledge, that I may go out and come in before this people: for who can judge this thy people, that is so great?
Now grant me wisdom and knowledge, so that I may lead this people. For who is able to govern this great people of Yours?”
And God said to Solomon, Because this was in thine heart, and thou hast not asked riches, wealth, or honour, nor the life of thine enemies, neither yet hast asked long life; but hast asked wisdom and knowledge for thyself, that thou mayest judge my people, over whom I have made thee king:
Wisdom and knowledge is granted unto thee; and I will give thee riches, and wealth, and honour, such as none of the kings have had that have been before thee, neither shall there any after thee have the like.
therefore wisdom and knowledge have been granted to you. And I will also give you riches and wealth and honor unlike anything given to the kings before you or after you.”
And Huram sent him by the hands of his servants ships, and servants that had knowledge of the sea; and they went with the servants of Solomon to Ophir, and took thence four hundred and fifty talents of gold, and brought them to king Solomon.
And Hezekiah spake comfortably unto all the Levites that taught the good knowledge of the LORD: and they did eat throughout the feast seven days, offering peace offerings, and making confession to the LORD God of their fathers.
And Hezekiah encouraged all the Levites who performed skillfully before the LORD. For seven days they ate their assigned portion, sacrificing fellowship offerings and giving thanks to the LORD, the God of their fathers.
And the rest of the people, the priests, the Levites, the porters, the singers, the Nethinims, and all they that had separated themselves from the people of the lands unto the law of God, their wives, their sons, and their daughters, every one having knowledge, and having understanding;
“The rest of the people—the priests, Levites, gatekeepers, singers, temple servants, and all who had separated themselves from the people of the land to obey the Law of God—along with their wives and all their sons and daughters who are able to understand,
Which removeth the mountains, and they know not: which overturneth them in his anger.
He moves mountains without their knowledge and overturns them in His anger.
Therefore they say unto God, Depart from us; for we desire not the knowledge of thy ways.
Yet they say to God: ‘Leave us alone! For we have no desire to know Your ways.
Shall any teach God knowledge? seeing he judgeth those that are high.
Can anyone teach knowledge to God, since He judges those on high?
My words shall be of the uprightness of my heart: and my lips shall utter knowledge clearly.
My words are from an upright heart, and my lips speak sincerely what I know.
Hear my words, O ye wise men; and give ear unto me, ye that have knowledge.
“Hear my words, O wise men; give ear to me, O men of learning.
Job hath spoken without knowledge, and his words were without wisdom.
‘Job speaks without knowledge; his words lack insight.’
Therefore doth Job open his mouth in vain; he multiplieth words without knowledge.
So Job opens his mouth in vain and multiplies words without knowledge.”
For truly my words shall not be false: he that is perfect in knowledge is with thee.
For truly my words are free of falsehood; one perfect in knowledge is with you.
But if they obey not, they shall perish by the sword, and they shall die without knowledge.
But if they do not obey, then they perish by the sword and die without knowledge.
Behold, God is great, and we know him not, neither can the number of his years be searched out.
Indeed, God is great—beyond our knowledge; the number of His years is unsearchable.
Who is this that darkeneth counsel by words without knowledge?
“Who is this who obscures My counsel by words without knowledge?
Who is he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.
You asked, ‘Who is this who conceals My counsel without knowledge?’ Surely I spoke of things I did not understand, things too wonderful for me to know.
Have all the workers of iniquity no knowledge? who eat up my people as they eat bread, and call not upon the LORD.
Will the workers of iniquity never learn? They devour my people like bread; they refuse to call upon the LORD.
Day unto day uttereth speech, and night unto night sheweth knowledge.
Day after day they pour forth speech; night after night they reveal knowledge.
Have the workers of iniquity no knowledge? who eat up my people as they eat bread: they have not called upon God.
Will the workers of iniquity never learn? They devour my people like bread; they refuse to call upon God.
And they say, How doth God know? and is there knowledge in the most High?
The wicked say, “How can God know? Does the Most High have knowledge?”
He that chastiseth the heathen, shall not he correct? he that teacheth man knowledge, shall not he know?
He who admonishes the nations, does He not discipline? He who teaches man, does He lack knowledge?
Teach me good judgment and knowledge: for I have believed thy commandments.
Teach me good judgment and knowledge, for I believe in Your commandments.
Such knowledge is too wonderful for me; it is high, I cannot attain unto it.
Such knowledge is too wonderful for me, too lofty for me to attain.
LORD, what is man, that thou takest knowledge of him! or the son of man, that thou makest account of him!
O LORD, what is man, that You regard him, the son of man that You think of him?
To give subtilty to the simple, to the young man knowledge and discretion.
To impart prudence to the simple and knowledge and discretion to the young,
Yea, if thou criest after knowledge, and liftest up thy voice for understanding;
if you truly call out to insight and lift your voice to understanding,
Then shalt thou understand the fear of the LORD, and find the knowledge of God.
then you will discern the fear of the LORD and discover the knowledge of God.
For the LORD giveth wisdom: out of his mouth cometh knowledge and understanding.
For the LORD gives wisdom; from His mouth come knowledge and understanding.
When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul;
For wisdom will enter your heart, and knowledge will delight your soul.
That thou mayest regard discretion, and that thy lips may keep knowledge.
that you may maintain discretion and your lips may preserve knowledge.
They are all plain to him that understandeth, and right to them that find knowledge.
They are all plain to the discerning, and upright to those who find knowledge.
Receive my instruction, and not silver; and knowledge rather than choice gold.
Receive my instruction instead of silver, and knowledge rather than pure gold.
I, wisdom, dwell together with prudence, and I find knowledge and discretion.
The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding.
The fear of the LORD is the beginning of wisdom, and knowledge of the Holy One is understanding.
A prudent man concealeth knowledge: but the heart of fools proclaimeth foolishness.
A scorner seeketh wisdom, and findeth it not: but knowledge is easy unto him that understandeth.
A mocker seeks wisdom and finds none, but knowledge comes easily to the discerning.
The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness.
The tongue of the wise commends knowledge, but the mouth of the fool spouts folly.
The heart of him that hath understanding seeketh knowledge: but the mouth of fools feedeth on foolishness.
A discerning heart seeks knowledge, but the mouth of a fool feeds on folly.
He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit.
A man of knowledge restrains his words, and a man of understanding maintains a calm spirit.
The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.
The heart of the discerning acquires knowledge, and the ear of the wise seeks it out.
Also, that the soul be without knowledge, it is not good; and he that hasteth with his feet sinneth.
Even zeal is no good without knowledge, and he who hurries his footsteps misses the mark.
When the scorner is punished, the simple is made wise: and when the wise is instructed, he receiveth knowledge.
When a mocker is punished, the simple gain wisdom; and when a wise man is instructed, he acquires knowledge.
The eyes of the LORD preserve knowledge, and he overthroweth the words of the transgressor.
The LORD’s eyes keep watch over knowledge, but He frustrates the words of the faithless.
Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge.
Incline your ear and hear the words of the wise— apply your mind to my knowledge—
Have not I written to thee excellent things in counsels and knowledge,
Have I not written for you thirty sayings about counsel and knowledge,
Apply thine heart unto instruction, and thine ears to the words of knowledge.
Apply your heart to instruction and your ears to words of knowledge.
And by knowledge shall the chambers be filled with all precious and pleasant riches.
through knowledge its rooms are filled with every precious and beautiful treasure.
A wise man is strong; yea, a man of knowledge increaseth strength.
A wise man is strong, and a man of knowledge enhances his strength.
So shall the knowledge of wisdom be unto thy soul: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off.
Know therefore that wisdom is sweet to your soul. If you find it, there is a future for you, and your hope will never be cut off.
For the transgression of a land many are the princes thereof: but by a man of understanding and knowledge the state thereof shall be prolonged.
A land in rebellion has many rulers, but a man of understanding and knowledge maintains order.
I neither learned wisdom, nor have the knowledge of the holy.
I have not learned wisdom, and I have no knowledge of the Holy One.
I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all they that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge.
I said to myself, “Behold, I have grown and increased in wisdom beyond all those before me who were over Jerusalem, and my mind has observed a wealth of wisdom and knowledge.”
For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.
For with much wisdom comes much sorrow, and as knowledge grows, grief increases.
For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.
When there is a man who has labored with wisdom, knowledge, and skill, and he must give his portion to a man who has not worked for it, this too is futile and a great evil.
For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.
To the man who is pleasing in His sight, He gives wisdom and knowledge and joy, but to the sinner He assigns the task of gathering and accumulating that which he will hand over to one who pleases God. This too is futile and a pursuit of the wind.
For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it.
For wisdom, like money, is a shelter, and the advantage of knowledge is that wisdom preserves the life of its owner.
Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.
Therefore my people are gone into captivity, because they have no knowledge: and their honourable men are famished, and their multitude dried up with thirst.
Therefore My people will go into exile for their lack of understanding; their dignitaries are starving and their masses are parched with thirst.
For before the child shall have knowledge to cry, My father, and my mother, the riches of Damascus and the spoil of Samaria shall be taken away before the king of Assyria.
For before the boy knows how to cry ‘Father’ or ‘Mother,’ the wealth of Damascus and the plunder of Samaria will be carried off by the king of Assyria.”
And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD;
The Spirit of the LORD will rest on Him— the Spirit of wisdom and understanding, the Spirit of counsel and strength, the Spirit of knowledge and fear of the LORD.
The heart also of the rash shall understand knowledge, and the tongue of the stammerers shall be ready to speak plainly.
The mind of the rash will know and understand, and the stammering tongue will speak clearly and fluently.
And wisdom and knowledge shall be the stability of thy times, and strength of salvation: the fear of the LORD is his treasure.
He will be the sure foundation for your times, a storehouse of salvation, wisdom, and knowledge. The fear of the LORD is Zion’s treasure.