41 verses contain “MIST” (in the KJV: 14, in the BSB: 37) — showing 1–41
King James Bible KJV Bible
Berean Standard Bible BSB Bible
But there went up a mist from the earth, and watered the whole face of the ground.
But springs welled up from the earth and watered the whole surface of the ground.
And he said unto
Abram, Know of a
surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall
afflict them four hundred years;
Then the LORD said to
Abram, “Know for certain that your descendants will be strangers in a land that is not their own, and they will be
enslaved and
mistreated four hundred years.
And he went in unto
Hagar, and she conceived: and when she saw that she had conceived, her
mistress was
despised in her eyes.
“
Hagar, servant of Sarai,” he said, “where have you come from, and where are you going?” “I am running away from my
mistress Sarai,” she replied.
And the angel of the LORD said unto her, Return to thy
mistress, and submit
thyself under her hands.
So the angel of the LORD told her, “Return to your
mistress and submit to her authority.”
If thou shalt
afflict my daughters, or if thou shalt take other wives beside my daughters, no man is with us; see, God is witness
betwixt me and thee.
If you mistreat my daughters or take other wives, although no one is with us, remember that God is a witness between you and me.”
And take double money in your hand; and the money that was brought again in the mouth of your sacks, carry it again in your hand;
peradventure it was an oversight:
Take double the silver with you so that you may return the silver that was put back into the mouths of your sacks. Perhaps it was a mistake.
Ye shall not
afflict any widow, or fatherless child.
You must not
mistreat any widow or
orphan.
If thou
afflict them in any wise, and they cry at all unto me, I will surely hear their cry;
If you do mistreat them, and they cry out to Me in distress, I will surely hear their cry.
And Moses was very
wroth, and said unto the LORD, Respect not thou their offering: I have not taken one
ass from them, neither have I
hurt one of them.
Then Moses became very
angry and said to the LORD, “Do not regard their offering. I have not taken one
donkey from them or
mistreated a single one of them.”
How our fathers went down into Egypt, and we have dwelt in Egypt a long time; and the Egyptians
vexed us, and our fathers:
how our fathers went down to Egypt, where we lived many years. The Egyptians mistreated us and our fathers,
But the Egyptians
mistreated us and
afflicted us, putting us to hard labor.
And it came to pass after these things, that the son of the woman, the
mistress of the house, fell sick; and his sickness was so
sore, that there was no breath left in him.
Later, the son of the woman who owned the house became ill, and his sickness grew worse and worse, until no breath remained in him.
And she said unto her
mistress, Would God my lord were with the prophet that is in Samaria! for he would recover him of his
leprosy.
She said to her
mistress, “If only my master would go to the prophet who is in Samaria, he would cure him of his
leprosy.”
These ten times have ye reproached me: ye are not
ashamed that ye make
yourselves strange to me.
Ten times now you have reproached me; you
shamelessly mistreat me.
For he maketh small the drops of water: they pour down rain according to the vapour thereof:
For He draws up drops of water which distill the rain from the mist,
Behold, as the eyes of servants look unto the hand of their masters, and as the eyes of a
maiden unto the hand of her
mistress; so our eyes wait upon the LORD our God, until that he have mercy upon us.
As the eyes of servants look to the hand of their master, as the eyes of a
maidservant look to the hand of her
mistress, so our eyes are on the LORD our God until He shows us mercy.
The getting of treasures by a lying tongue is a vanity
tossed to and
fro of them that seek death.
Making a fortune by a lying tongue is a
vanishing mist, a deadly pursuit.
Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be
angry at thy voice, and destroy the work of thine hands?
Do not let your mouth cause your flesh to sin, and do not tell the
messenger that your
vow was a
mistake. Why should God be
angry with your words and destroy the work of your hands?
And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the
maid, so with her
mistress; as with the
buyer, so with the seller; as with the
lender, so with the
borrower; as with the taker of
usury, so with the giver of
usury to him.
I have
blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee.
I have
blotted out your transgressions like a cloud, and your sins like a
mist. Return to Me, for I have redeemed you.
O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? for your goodness is as a morning cloud, and as the early
dew it goeth away.
What shall I do with you, O Ephraim? What shall I do with you, O Judah? For your
loyalty is like a morning
mist, like the early
dew that vanishes.
Therefore they shall be as the morning cloud, and as the early
dew that passeth away, as the
chaff that is driven with the
whirlwind out of the floor, and as the smoke out of the
chimney.
Therefore they will be like the morning
mist, like the early
dew that vanishes, like
chaff blown from a
threshing floor, like smoke through an open window.
Because of the multitude of the whoredoms of the wellfavoured
harlot, the
mistress of witchcrafts, that selleth nations through her whoredoms, and families through her witchcrafts.
The rest seized his servants, mistreated them, and killed them.
Jesus answered and said unto them, Ye do
err, not knowing the scriptures, nor the power of God.
Jesus answered, “You are mistaken because you do not know the Scriptures or the power of God.
And Jesus answering said unto them, Do ye not therefore
err, because ye know not the scriptures, neither the power of God?
Jesus said to them, “Aren’t you mistaken, because you do not know the Scriptures or the power of God?
He is not the God of the dead, but the God of the living: ye therefore do greatly
err.
He is not the God of the dead, but of the living. You are badly mistaken!”
bless those who
curse you, pray for those who
mistreat you.
And God spake on this wise, That his seed should
sojourn in a strange land; and that they should bring them into
bondage, and
entreat them evil four hundred years.
God told him that his descendants would be foreigners in a strange land, and that they would be
enslaved and
mistreated four hundred years.
And seeing one of them suffer wrong, he defended him, and
avenged him that was
oppressed, and
smote the Egyptian:
And when he saw one of them being
mistreated, Moses went to his
defense and
avenged him by striking down the Egyptian who was
oppressing him.
And the next day he shewed himself unto them as they
strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?
The next day he came upon two Israelites who were fighting, and he tried to
reconcile them, saying, ‘Men, you are brothers. Why are you
mistreating each other?’
And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.
Now look, the hand of the Lord is against you, and for a time you will be blind and unable to see the light of the sun.” Immediately
mist and darkness came over him, and he
groped about, seeking someone to lead him by the hand.
And when there was an
assault made both of the Gentiles, and also of the Jews with their rulers, to use them
despitefully, and to stone them,
But when the Gentiles and Jews, together with their rulers, set out to mistreat and stone them,
They were stoned, they were sawed in two, they were put to death by the sword. They went around in sheepskins and goatskins, destitute,
oppressed, and
mistreated.
Remember them that are in bonds, as bound with them; and them which suffer
adversity, as being
yourselves also in the body.
Remember those in prison as if you were bound with them, and those who are mistreated as if you were suffering with them.
Whereas ye know not what shall be on the
morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.
You do not even know what will happen
tomorrow! What is your life? You are a
mist that appears for a little while and then vanishes.
These are wells without water, clouds that are carried with a
tempest; to whom the
mist of darkness is reserved for ever.
These men are springs without water and mists driven by a storm. Blackest darkness is reserved for them.
And our name shall be forgotten in time, and no man shall have our works in
remembrance, and our life shall pass away as the trace of a cloud, and shall be
dispersed as a
mist, that is driven away with the beams of the sun, and overcome with the heat thereof.
A present remedy of all is a
mist coming speedily, a
dew coming after heat refresheth.