4,607 verses contain “Man” (in the KJV: 4,036, in the BSB: 2,686) — showing 401–500
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And when the cloud
tarried long upon the tabernacle
many days, then the children of Israel kept the charge of the LORD, and journeyed not.
Even when the cloud
lingered over the tabernacle for
many days, the Israelites kept the LORD’s charge and did not set out.
And over the host of the tribe of the children of
Manasseh was
Gamaliel the son of Pedahzur.
And when it rested, he said, Return, O LORD, unto the many thousands of Israel.
And when it came to rest, he would say: “Return, O LORD, to the countless thousands of Israel.”
But now our soul is dried away: there is nothing at all, beside this
manna, before our eyes.
But now our
appetite is gone; there is nothing to see but this
manna!”
Now the
manna resembled
coriander seed, and its appearance was like that of gum resin.
And when the
dew fell upon the camp in the night, the
manna fell upon it.
When the
dew fell on the camp at night, the
manna would fall with it.
Then Moses heard the people
weep throughout their families, every
man in the door of his tent: and the anger of the LORD was
kindled greatly; Moses also was displeased.
Then Moses heard the people of family after family
weeping at the entrances to their tents, and the anger of the LORD was
kindled greatly, and Moses was also displeased.
And there ran a young
man, and told Moses, and said,
Eldad and Medad do
prophesy in the camp.
A young
man ran and reported to Moses, “
Eldad and Medad are
prophesying in the camp.”
(Now the
man Moses was very
meek, above all the men which were upon the face of the earth.)
Now Moses was a very humble man, more so than any man on the face of the earth.
Send thou men, that they may search the land of
Canaan, which I give unto the children of Israel: of every tribe of their fathers shall ye send a
man, every one a ruler among them.
“Send out for
yourself men to
spy out the land of
Canaan, which I am giving to the Israelites. From each of their fathers’ tribes send one
man who is a leader among them.”
Of the tribe of Joseph, namely, of the tribe of
Manasseh,
Gaddi the son of Susi.
from the tribe of
Manasseh (a tribe of Joseph),
Gaddi son of Susi;
And see the land, what it is; and the people that dwelleth therein, whether they be strong or weak, few or many;
See what the land is like and whether its people are strong or weak, few or many.
Now if thou shalt kill all this people as one man, then the nations which have heard the fame of thee will speak, saying,
If You kill this people as one man, the nations who have heard of Your fame will say,
According to the number that ye shall prepare, so shall ye do to every one according to their number.
This is how you must prepare each one, no matter how many.
All that are born of the country shall do these things after this manner, in offering an offering made by fire, of a sweet savour unto the LORD.
Everyone who is native-born shall prepare these things in this way when he presents an offering made by fire as a pleasing
aroma to the LORD.
One law and one manner shall be for you, and for the stranger that sojourneth with you.
The same law and the same
ordinance will apply both to you and to the foreigner residing with you.”
Then it shall be, if ought be committed by ignorance without the knowledge of the congregation, that all the congregation shall offer one young
bullock for a burnt offering, for a sweet savour unto the LORD, with his meat offering, and his drink offering, according to the
manner, and one
kid of the goats for a sin offering.
and if it was done
unintentionally without the knowledge of the congregation, then the whole congregation is to prepare one young bull as a burnt offering, a pleasing
aroma to the LORD, with its grain offering and drink offering according to the regulation, and one male goat as a sin offering.
And while the children of Israel were in the wilderness, they found a man that gathered sticks upon the sabbath day.
While the Israelites were in the wilderness, a man was found gathering wood on the Sabbath day.
And they that found him gathering sticks brought him unto Moses and Aaron, and unto all the congregation.
Those who found the man gathering wood brought him to Moses, Aaron, and the whole congregation,
And the LORD said unto Moses, The man shall be surely put to death: all the congregation shall stone him with stones without the camp.
And the LORD said to Moses, “The man must surely be put to death. The whole congregation is to stone him outside the camp.”
And all the congregation brought him without the camp, and stoned him with stones, and he died; as the LORD commanded Moses.
So the whole congregation took the man outside the camp and stoned him to death, as the LORD had commanded Moses.
And put fire therein, and put incense in them before the LORD to
morrow: and it shall be that the
man whom the LORD
doth choose, he shall be holy: ye take too much upon you, ye sons of Levi.
and
tomorrow you are to place fire and incense in them in the presence of the LORD. Then the
man the LORD chooses will be the one who is holy. It is you sons of Levi who have taken too much upon
yourselves!”
And take every
man his
censer, and put incense in them, and bring ye before the LORD every
man his
censer, two hundred and fifty censers; thou also, and Aaron, each of you his
censer.
Each
man is to take his
censer, place incense in it, and present it before the LORD—250 censers. You and Aaron are to present your censers as well.”
And they took every
man his
censer, and put fire in them, and laid incense
thereon, and stood in the door of the tabernacle of the congregation with Moses and Aaron.
So each
man took his
censer, put fire and incense in it, and stood with Moses and Aaron at the entrance to the Tent of Meeting.
And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one
man sin, and
wilt thou be
wroth with all the congregation?
But Moses and Aaron fell facedown and said, “O God, the God of the spirits of all flesh, when one
man sins, will You be
angry with the whole congregation?”
Speak unto the children of Israel, and take of every one of them a rod according to the house of their fathers, of all their princes according to the house of their fathers twelve rods: write thou every man’s name upon his rod.
“Speak to the Israelites and take from them twelve staffs, one from the leader of each tribe. Write each man’s name on his staff,
And it shall come to pass, that the
man’s rod, whom I shall choose, shall
blossom: and I will make to cease from me the murmurings of the children of Israel, whereby they
murmur against you.
The staff belonging to the
man I choose will
sprout, and I will rid Myself of the constant
grumbling of the Israelites against you.”
And Moses brought out all the rods from before the LORD unto all the children of Israel: and they looked, and took every man his rod.
Then Moses brought out all the staffs from the LORD’s presence to all the Israelites. They saw them, and each man took his own staff.
Every thing that openeth the
matrix in all flesh, which they bring unto the LORD, whether it be of men or beasts, shall be thine: nevertheless the
firstborn of
man shalt thou surely
redeem, and the
firstling of unclean beasts shalt thou
redeem.
The
firstborn of every
womb, whether
man or beast, that is offered to the LORD belongs to you. But you must surely
redeem every
firstborn son and every
firstborn male of unclean animals.
And a
man that is clean shall gather up the ashes of the
heifer, and lay them up without the camp in a clean place, and it shall be kept for the congregation of the children of Israel for a water of separation: it is a
purification for sin.
And he that gathereth the ashes of the
heifer shall wash his clothes, and be unclean until the even: and it shall be unto the children of Israel, and unto the stranger that sojourneth among them, for a statute for ever.
The
man who has gathered up the ashes of the
heifer must also wash his clothes, and he will be
ceremonially unclean until evening. This is a permanent statute for the Israelites and for the foreigner residing among them.
He that toucheth the dead body of any man shall be unclean seven days.
Whoever touches any dead body will be unclean for seven days.
Whosoever toucheth the dead body of any
man that is dead, and purifieth not himself, defileth the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water of separation was not
sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.
Anyone who touches a human
corpse and fails to
purify himself defiles the tabernacle of the LORD. That person must be cut off from Israel. He remains unclean, because the water of
purification has not been
sprinkled on him, and his uncleanness is still on him.
This is the law, when a man dieth in a tent: all that come into the tent, and all that is in the tent, shall be unclean seven days.
This is the law when a person dies in a tent:
Everyone who enters the tent and
everyone already in the tent will be unclean for seven days,
And
whosoever toucheth one that is slain with a sword in the open fields, or a dead body, or a bone of a
man, or a grave, shall be unclean seven days.
Anyone in the open field who touches someone who has been killed by the sword or has died of natural causes, or
anyone who touches a human bone or a grave, will be unclean for seven days.
And a clean person shall take
hyssop, and dip it in the water, and
sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched a bone, or one slain, or one dead, or a grave:
Then a
man who is
ceremonially clean is to take some
hyssop, dip it in the water, and
sprinkle the tent, all the furnishings, and the people who were there. He is also to
sprinkle the one who touched a bone, a grave, or a person who has died or been slain.
And the clean person shall
sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall
purify himself, and wash his clothes, and
bathe himself in water, and shall be clean at even.
The
man who is
ceremonially clean is to
sprinkle the unclean person on the third day and on the seventh day. After he purifies the unclean person on the seventh day, the one being
cleansed must wash his clothes and
bathe in water, and that evening he will be clean.
But the
man that shall be unclean, and shall not
purify himself, that soul shall be cut off from among the congregation, because he hath
defiled the sanctuary of the LORD: the water of separation hath not been
sprinkled upon him; he is unclean.
But if a person who is unclean does not
purify himself, he will be cut off from the assembly, because he has
defiled the sanctuary of the LORD. The water of
purification has not been
sprinkled on him; he is unclean.
How our fathers went down into Egypt, and we have dwelt in Egypt a long time; and the Egyptians
vexed us, and our fathers:
how our fathers went down to Egypt, where we lived many years. The Egyptians mistreated us and our fathers,
And the LORD sent
fiery serpents among the people, and they
bit the people; and much people of Israel died.
So the LORD sent
venomous snakes among the people, and
many of the Israelites were
bitten and died.
And Moses made a serpent of brass, and put it upon a pole, and it came to pass, that if a serpent had
bitten any
man, when he
beheld the serpent of brass, he lived.
So Moses made a bronze
snake and mounted it on a pole. If
anyone who was
bitten looked at the bronze
snake, he would live.
And Moab was
sore afraid of the people, because they were
many: and Moab was distressed because of the children of Israel.
and Moab was
terrified of the people because they were numerous. Indeed, Moab
dreaded the Israelites.
God is not a
man, that he should lie; neither the son of
man, that he should
repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?
God is not a
man, that He should lie, or a son of
man, that He should change His mind. Does He speak and not act? Does He promise and not
fulfill?
And he took up his parable, and said,
Balaam the son of Beor hath said, and the
man whose eyes are open hath said:
and he lifted up an
oracle, saying: “This is the prophecy of
Balaam son of Beor, the prophecy of a
man whose eyes are open,
He shall pour the water out of his buckets, and his seed shall be in
many waters, and his king shall be higher than
Agag, and his kingdom shall be
exalted.
Water will flow from his buckets, and his seed will have abundant water. His king will be greater than
Agag, and his kingdom will be
exalted.
And he took up his parable, and said,
Balaam the son of Beor hath said, and the
man whose eyes are open hath said:
Then
Balaam lifted up an
oracle, saying, “This is the prophecy of
Balaam son of Beor, the prophecy of a
man whose eyes are open,
And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, who were
weeping before the door of the tabernacle of the congregation.
Just then an
Israelite man brought to his family a Midianite woman in the sight of Moses and the whole congregation of Israel while they were
weeping at the entrance to the Tent of Meeting.
And he went after the
man of Israel into the tent, and thrust both of them through, the
man of Israel, and the woman through her
belly. So the plague was stayed from the children of Israel.
followed the
Israelite into his tent, and drove the
spear through both of them—through the
Israelite and on through the
belly of the woman. So the plague against the Israelites was
halted,
The sons of Joseph after their families were
Manasseh and Ephraim.
The descendants of Joseph included the clans of
Manasseh and Ephraim.
Of the sons of
Manasseh: of Machir, the family of the Machirites: and Machir
begat Gilead: of
Gilead come the family of the Gileadites.
These were the descendants of
Manasseh: The Machirite clan from Machir, the father of
Gilead, and the Gileadite clan from
Gilead.
These are the families of
Manasseh, and those that were numbered of them, fifty and two thousand and seven hundred.
To many thou shalt give the more inheritance, and to few thou shalt give the less inheritance: to every one shall his inheritance be given according to those that were numbered of him.
Increase the inheritance for a large tribe and decrease it for a small one; each tribe is to receive its inheritance according to the number of those registered.
According to the lot shall the possession thereof be divided between many and few.
Each inheritance is to be divided by lot among the larger and smaller tribes.”
But among these there was not a
man of them whom Moses and Aaron the priest numbered, when they numbered the children of Israel in the wilderness of
Sinai.
Among all these, however, there was not one who had been numbered by Moses and Aaron the priest when they counted the Israelites in the Wilderness of
Sinai.
For the LORD had said of them, They shall surely die in the wilderness. And there was not left a
man of them, save
Caleb the son of Jephunneh, and Joshua the son of
Nun.
For the LORD had told them that they would surely die in the wilderness. Not one was left except
Caleb son of Jephunneh and Joshua son of
Nun.
Then came the daughters of Zelophehad, the son of Hepher, the son of
Gilead, the son of Machir, the son of
Manasseh, of the families of
Manasseh the son of Joseph: and these are the names of his daughters; Mahlah,
Noah, and Hoglah, and Milcah, and Tirzah.
Now the daughters of Zelophehad son of Hepher, the son of
Gilead, the son of Machir, the son of
Manasseh, belonged to the clans of
Manasseh son of Joseph. These were the names of his daughters: Mahlah,
Noah, Hoglah, Milcah, and Tirzah. They approached
And thou shalt speak unto the children of Israel, saying, If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter.
Furthermore, you shall say to the Israelites, ‘If a
man dies and leaves no son, you are to transfer his inheritance to his daughter.
Let the LORD, the God of the spirits of all flesh, set a man over the congregation,
“May the LORD, the God of the spirits of all flesh,
appoint a
man over the congregation
And the LORD said unto Moses, Take thee Joshua the son of
Nun, a
man in whom is the spirit, and lay thine hand upon him;
And the LORD replied to Moses, “Take Joshua son of
Nun, a
man with the Spirit in him, and lay your hands on him.
In the first day shall be an holy
convocation; ye shall do no
manner of
servile work therein:
On the first day there is to be a sacred assembly; you must not do any regular work.
After this manner ye shall offer daily, throughout the seven days, the meat of the sacrifice made by fire, of a sweet savour unto the LORD: it shall be offered beside the continual burnt offering, and his drink offering.
Offer the same food each day for seven days as an offering made by fire, a pleasing
aroma to the LORD. It is to be offered with its drink offering and the regular burnt offering.
Beside the burnt offering of the month, and his meat offering, and the daily burnt offering, and his meat offering, and their drink offerings, according unto their manner, for a sweet savour, a sacrifice made by fire unto the LORD.
These are in addition to the monthly and daily burnt offerings with their prescribed grain offerings and drink offerings. They are a pleasing
aroma, an offering made by fire to the LORD.
And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:
along with the grain and drink offerings for the bulls, rams, and lambs, according to the number prescribed.
And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:
along with the grain and drink offerings for the bulls, rams, and lambs, according to the number prescribed.
Their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:
along with the grain and drink offerings for the bulls, rams, and lambs, according to the number prescribed.
And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:
along with the grain and drink offerings for the bulls, rams, and lambs, according to the number prescribed.
And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:
along with the grain and drink offerings for the bulls, rams, and lambs, according to the number prescribed.
And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:
along with the grain and drink offerings for the bulls, rams, and lambs, according to the number prescribed.
Their meat offering and their drink offerings for the
bullock, for the ram, and for the lambs, shall be according to their number, after the
manner:
along with the grain and drink offerings for the bulls, rams, and lambs, according to the number prescribed.
If a
man vow a
vow unto the LORD, or
swear an oath to bind his soul with a bond; he shall not break his word, he shall do according to all that proceedeth out of his mouth.
If a
man makes a
vow to the LORD or swears an oath to
obligate himself by a
pledge, he must not break his word; he must do everything he has promised.
These are the statutes, which the LORD commanded Moses, between a man and his wife, between the father and his daughter, being yet in her youth in her father’s house.
These are the statutes that the LORD commanded Moses concerning the relationship between a man and his wife, and between a father and a young daughter still in his home.
Now therefore kill every male among the little ones, and kill every woman that hath known man by lying with him.
So now, kill all the boys, as well as every woman who has had relations with a man,
But all the women children, that have not known a
man by lying with him, keep alive for
yourselves.
Take the sum of the prey that was taken, both of
man and of beast, thou, and
Eleazar the priest, and the chief fathers of the congregation:
“You and
Eleazar the priest and the family heads of the congregation are to take a count of what was captured, both of
man and beast.
And of the children of Israel’s half, thou shalt take one portion of fifty, of the persons, of the
beeves, of the
asses, and of the flocks, of all
manner of beasts, and give them unto the Levites, which keep the charge of the tabernacle of the LORD.
From the Israelites’ half, take one out of every fifty, whether persons, cattle,
donkeys, sheep, or other animals, and give them to the Levites who keep charge of the tabernacle of the LORD.”
And thirty and two thousand persons in all, of women that had not known man by lying with him.
and 32,000 women who had not
slept with a
man.
Even of the children of Israel’s half, Moses took one portion of fifty, both of man and of beast, and gave them unto the Levites, which kept the charge of the tabernacle of the LORD; as the LORD commanded Moses.
From the Israelites’ half, Moses took one out of every fifty persons and animals and gave them to the Levites who kept charge of the tabernacle of the LORD, as the LORD had commanded him.
And they said unto Moses, Thy servants have taken the sum of the men of war which are under our charge, and there lacketh not one man of us.
and said, “Your servants have counted the soldiers under our command, and not one of us is missing.
We have therefore brought an
oblation for the LORD, what every
man hath
gotten, of jewels of gold, chains, and bracelets, rings, earrings, and tablets, to make an
atonement for our souls before the LORD.
So we have brought to the LORD an offering of the gold articles each
man acquired—armlets, bracelets, rings, earrings, and necklaces—to make
atonement for ourselves before the LORD.”
(For the men of war had taken
spoil, every
man for himself.)
Each of the soldiers had taken
plunder for himself.
We will not return unto our houses, until the children of Israel have inherited every man his inheritance.
We will not return to our homes until every
Israelite has taken possession of his inheritance.
But thy servants will pass over, every man armed for war, before the LORD to battle, as my lord saith.
But your servants are
equipped for war, and every
man will cross over to the battle before the LORD, just as our lord says.”
And Moses said unto them, If the children of
Gad and the children of
Reuben will pass with you over Jordan, every
man armed to battle, before the LORD, and the land shall be subdued before you; then ye shall give them the land of
Gilead for a possession:
And Moses said to them, “If the Gadites and Reubenites cross the Jordan with you, with every
man armed for battle before the LORD, and the land is subdued before you, then you are to give them the land of
Gilead as a possession.
And Moses gave unto them, even to the children of
Gad, and to the children of
Reuben, and unto half the tribe of
Manasseh the son of Joseph, the kingdom of Sihon king of the
Amorites, and the kingdom of
Og king of
Bashan, the land, with the cities thereof in the coasts, even the cities of the country round about.
So Moses gave to the Gadites, to the Reubenites, and to the half-tribe of
Manasseh son of Joseph the kingdom of Sihon king of the
Amorites and the kingdom of
Og king of
Bashan—the land including its cities and the territory surrounding them.
And the children of Machir the son of
Manasseh went to
Gilead, and took it, and dispossessed the Amorite which was in it.
The descendants of Machir son of
Manasseh went to
Gilead, captured it, and drove out the
Amorites who were there.
And Moses gave
Gilead unto Machir the son of
Manasseh; and he dwelt therein.
So Moses gave
Gilead to the clan of Machir son of
Manasseh, and they settled there.
And
Jair the son of
Manasseh went and took the small towns thereof, and called them Havoth-
jair.
And ye shall divide the land by lot for an inheritance among your families: and to the more ye shall give the more inheritance, and to the fewer ye shall give the less inheritance: every
man’s inheritance shall be in the place where his lot falleth; according to the tribes of your fathers ye shall
inherit.
And you are to divide the land by lot according to your clans. Give a larger inheritance to a larger clan and a smaller inheritance to a smaller one. Whatever falls to each one by lot will be his. You will receive an inheritance according to the tribes of your fathers.
For the tribe of the children of
Reuben according to the house of their fathers, and the tribe of the children of
Gad according to the house of their fathers, have received their inheritance; and half the tribe of
Manasseh have received their inheritance:
For the tribes of the Reubenites and Gadites, along with the half-tribe of
Manasseh, have already received their inheritance.
The prince of the children of Joseph, for the tribe of the children of
Manasseh, Hanniel the son of
Ephod.
Hanniel son of
Ephod, a leader from the tribe of
Manasseh son of Joseph;
And among the cities which ye shall give unto the Levites there shall be six cities for refuge, which ye shall
appoint for the
manslayer, that he may
flee thither: and to them ye shall add forty and two cities.
Six of the cities you give the Levites are to be appointed as cities of refuge, to which a
manslayer may
flee. In addition to these, give the Levites forty-two other cities.
And the cities which ye shall give shall be of the possession of the children of Israel: from them that have many ye shall give many; but from them that have few ye shall give few: every one shall give of his cities unto the Levites according to his inheritance which he inheriteth.
The cities that you
apportion from the territory of the Israelites should be given to the Levites in proportion to the inheritance of each tribe: more from a larger tribe and less from a smaller one.”
And they shall be unto you cities for refuge from the
avenger; that the
manslayer die not, until he stand before the congregation in judgment.
You are to have these cities as a refuge from the
avenger, so that the
manslayer will not die until he stands trial before the assembly.
Or with any stone,
wherewith a
man may die, seeing him not, and cast it upon him, that he die, and was not his enemy, neither sought his
harm:
or without looking drops a heavy stone that kills him, but he was not an enemy and did not intend to
harm him,
And the congregation shall deliver the
slayer out of the hand of the
revenger of blood, and the congregation shall restore him to the city of his refuge,
whither he was fled: and he shall
abide in it unto the death of the high priest, which was
anointed with the holy oil.
The assembly is to protect the
manslayer from the hand of the
avenger of blood. Then the assembly will return him to the city of refuge to which he fled, and he must live there until the death of the high priest, who was
anointed with the holy oil.
But if the
slayer shall at any time come without the border of the city of his refuge,
whither he was fled;
But if the
manslayer ever goes outside the limits of the city of refuge to which he fled
Because he should have remained in the city of his refuge until the death of the high priest: but after the death of the high priest the
slayer shall return into the land of his possession.
because the
manslayer must remain in his city of refuge until the death of the high priest. Only after the death of the high priest may he return to the land he owns.
And the chief fathers of the families of the children of
Gilead, the son of Machir, the son of
Manasseh, of the families of the sons of Joseph, came near, and spake before Moses, and before the princes, the chief fathers of the children of Israel:
Now the family heads of the clan of
Gilead son of Machir son of
Manasseh, one of the clans of Joseph, approached Moses and the leaders who were the heads of the
Israelite families and addressed them,
And every daughter, that possesseth an inheritance in any tribe of the children of Israel, shall be wife unto one of the family of the tribe of her father, that the children of Israel may enjoy every man the inheritance of his fathers.
Every daughter who possesses an inheritance from any
Israelite tribe must marry within a clan of the tribe of her father, so that every
Israelite will possess the inheritance of his fathers.
And they were married into the families of the sons of
Manasseh the son of Joseph, and their inheritance remained in the tribe of the family of their father.
They married within the clans of the descendants of
Manasseh son of Joseph, and their inheritance remained within the tribe of their father’s clan.