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371 verses contain “Mother” (in the KJV: 350, in the BSB: 311) — showing 301–371
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King James Bible KJV Bible
Berean Standard Bible BSB Bible
Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?
“How can a man be born when he is old?” Nicodemus asked. “Can he enter his mother’s womb a second time to be born?”
And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?
They were asking, “Is this not Jesus, the son of Joseph, whose father and mother we know? How then can He say, ‘I have come down from heaven?’”
Now there stood by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Cleophas, and Mary Magdalene.
Near the cross of Jesus stood His mother and her sister, as well as Mary the wife of Clopas and Mary Magdalene.
When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!
When Jesus saw His mother and the disciple whom He loved standing nearby, He said to His mother, “Woman, here is your son.”
Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.
Then He said to the disciple, “Here is your mother.” So from that hour, this disciple took her into his home.
These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.
With one accord they all continued in prayer, along with the women and Mary the mother of Jesus, and with His brothers.
And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;
And a man who was lame from birth was being carried to the temple gate called Beautiful, where he was put every day to beg from those entering the temple courts.
And when he had considered the thing, he came to the house of Mary the mother of John, whose surname was Mark; where many were gathered together praying.
And when he had realized this, he went to the house of Mary the mother of John, also called Mark, where many people had gathered together and were praying.
And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother’s womb, who never had walked:
In Lystra there sat a man crippled in his feet, who was lame from birth and had never walked.
Salute Rufus chosen in the Lord, and his mother and mine.
Greet Rufus, chosen in the Lord, and his mother, who has been a mother to me as well.
But when it pleased God, who separated me from my mother’s womb, and called me by his grace,
But when God, who set me apart from my mother’s womb and called me by His grace, was pleased
But Jerusalem which is above is free, which is the mother of us all.
But the Jerusalem above is free, and she is our mother.
For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.
“For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.”
Honour thy father and mother; (which is the first commandment with promise;)
“Honor your father and mother” (which is the first commandment with a promise),
But we were gentle among you, even as a nurse cherisheth her children:
On the contrary, we were gentle among you, like a nursing mother caring for her children.
Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
We realize that law is not enacted for the righteous, but for the lawless and rebellious, for the ungodly and sinful, for the unholy and profane, for killers of father or mother, for murderers,
The elder women as mothers; the younger as sisters, with all purity.
older women as mothers, and younger women as sisters, with absolute purity.
When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also.
I am reminded of your sincere faith, which first dwelt in your grandmother Lois and your mother Eunice, and I am convinced is in you as well.
Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
Without father or mother or genealogy, without beginning of days or end of life, like the Son of God, he remains a priest for all time.
And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.
And on her forehead a mysterious name was written: BABYLON THE GREAT, THE MOTHER OF PROSTITUTES AND OF THE ABOMINATIONS OF THE EARTH.
He sticketh not to spend his life with his wife. and remembereth neither father, nor mother, nor country.
Wherefore a man loveth his wife better than father or mother.
Thus saith the Almighty Lord, Have I not prayed you as a father his sons, as a mother her daughters, and a nurse her young babes,
The mother that bare them saith unto them, Go your way, ye children; for I am a widow and forsaken.
As for me, O father, I call upon thee for a witness over the mother of these children, which would not keep my covenant,
That thou bring them to confusion, and their mother to a spoil, that there may be no offspring of them.
Mother, embrace thy children, and bring them up with gladness, make their feet as fast as a pillar: for I have chosen thee, saith the Lord.
Fear not, thou mother of the children: for I have chosen thee, saith the Lord.
Be joyful, O thou mother, with thy children; for I will deliver thee, saith the Lord.
And he said unto me, Thou canst not. And I said, Wherefore, Lord? whereunto was I born then? or why was not my mother’s womb then my grave, that I might not have seen the travail of Jacob, and the wearisome toil of the stock of Israel?
And I asked, and said, Seeing thou hast now given me the way, I will proceed to speak before thee: for our mother, of whom thou hast told me that she is young, draweth now nigh unto age.
For when the body is fashioned now in the mother’s womb, and thou givest it members, thy creature is preserved in fire and water, and nine months doth thy workmanship endure thy creature which is created in her.
How that Sion our mother is full of all heaviness, and much humbled, mourning very sore?
Thy life hast thou ordered in wisdom, and hast called understanding thy mother.
And the third I gave unto them to whom it was meet, as Debora my father’s mother had commanded me, because I was left an orphan by my father.
And when he had called him, he said, My son, when I am dead, bury me; and despise not thy mother, but honour her all the days of thy life, and do that which shall please her, and grieve her not.
Now therefore, my son, love thy brethren, and despise not in thy heart thy brethren, the sons and daughters of thy people, in not taking a wife of them: for in pride is destruction and much trouble, and in lewdness is decay and great want: for lewdness is the mother of famine.
But Anna his mother wept, and said to Tobit, Why hast thou sent away our son? is he not the staff of our hand, in going in and out before us?
And now I am the only son of my father, and I am afraid, lest if I go in unto her, I die, as the other before: for a wicked spirit loveth her, which hurteth no body, but those which come unto her; wherefore I also fear lest I die, and bring my father’s and my mother’s life because of me to the grave with sorrow: for they have no other son to bury them.
But she said, Hold thy peace, and deceive me not; my son is dead. And she went out every day into the way which they went, and did eat no meat on the daytime, and ceased not whole nights to bewail her son Tobias, until the fourteen days of the wedding were expired, which Raguel had sworn that he should spend there. Then Tobias said to Raguel, Let me go, for my father and my mother look no more to see me.
And he said to his daughter, Honour thy father and thy mother in law, which are now thy parents, that I may hear good report of thee. And he kissed her. Edna also said to Tobias, The Lord of heaven restore thee, my dear brother, and grant that I may see thy children of my daughter Sara before I die, that I may rejoice before the Lord: behold, I commit my daughter unto thee of special trust; where are do not entreat her evil.
But Tobias gave thanks before them, because God had mercy on him. And when he came near to Sara his daughter in law, he blessed her, saying, Thou art welcome, daughter: God be blessed, which hath brought thee unto us, and blessed be thy father and thy mother. And there was joy among all his brethren which were at Nineve.
And bury me decently, and thy mother with me; but tarry no longer at Nineve. Remember, my son, how Aman handled Achiacharus that brought him up, how out of light he brought him into darkness, and how he rewarded him again: yet Achiacharus was saved, but the other had his reward: for he went down into darkness. Manasses gave alms, and escaped the snares of death which they had set for him: but Aman fell into the snare, and perished.
And when Anna his mother was dead, he buried her with his father. But Tobias departed with his wife and children to Ecbatane to Raguel his father in law,
Where he became old with honour, and he buried his father and mother in law honourably, and he inherited their substance, and his father Tobit’s.
Remember what things he did to Abraham, and how he tried Isaac, and what happened to Jacob in Mesopotamia of Syria, when he kept the sheep of Laban his mother’s brother.
And in my mother’s womb was fashioned to be flesh in the time of ten months, being compacted in blood, of the seed of man, and the pleasure that came with sleep.
And I rejoiced in them all, because wisdom goeth before them: and I knew not that she was the mother of them.
For the Lord hath given the father honour over the children, and hath confirmed the authority of the mother over the sons.
And he that honoureth his mother is as one that layeth up treasure.
He that honoureth his father shall have a long life; and he that is obedient unto the Lord shall be a comfort to his mother.
Honour thy father and mother both in word and deed, that a blessing may come upon thee from them.
For the blessing of the father establisheth the houses of children; but the curse of the mother rooteth out foundations.
For the glory of a man is from the honour of his father; and a mother in dishonour is a reproach to the children.
He that forsaketh his father is as a blasphemer; and he that angereth his mother is cursed: of God.
Be as a father unto the fatherless, and instead of an husband unto their mother: so shalt thou be as the son of the most High, and he shall love thee more than thy mother doth.
Honour thy father with thy whole heart, and forget not the sorrows of thy mother.
And as a mother shall she meet him, and receive him as a wife married of a virgin.
Remember thy father and thy mother, when thou sittest among great men. Be not forgetful before them, and so thou by thy custom become a fool, and wish that thou hadst not been born, and curse they day of thy nativity.
I am the mother of fair love, and fear, and knowledge, and holy hope: I therefore, being eternal, am given to all my children which are named of him.
Great travail is created for every man, and an heavy yoke is upon the sons of Adam, from the day that they go out of their mother’s womb, till the day that they return to the mother of all things.
Be ashamed of whoredom before father and mother: and of a lie before a prince and a mighty man;
For they entreated him evil, who nevertheless was a prophet, sanctified in his mother’s womb, that he might root out, and afflict, and destroy; and that he might build up also, and plant.
So she came with her father and mother, her children, and all her kindred.
Moreover he set up seven pyramids, one against another, for his father, and his mother, and his four brethren.
It came to pass also, that seven brethren with their mother were taken, and compelled by the king against the law to taste swine’s flesh, and were tormented with scourges and whips.
Which forthwith being heated, he commanded to cut out the tongue of him that spake first, and to cut off the utmost parts of his body, the rest of his brethren and his mother looking on.
Now when he was thus maimed in all his members, he commanded him being yet alive to be brought to the fire, and to be fried in the pan: and as the vapour of the pan was for a good space dispersed, they exhorted one another with the mother to die manfully, saying thus,
But the mother was marvellous above all, and worthy of honourable memory: for when she saw her seven sons slain within the space of one day, she bare it with a good courage, because of the hope that she had in the Lord.
But when the young man would in no case hearken unto him, the king called his mother, and exhorted her that she would counsel the young man to save his life.
Last of all after the sons the mother died.
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