7,497 verses contain “Not” (in the KJV: 6,841, in the BSB: 5,241) — showing 5,601–5,700
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
That is correct: They were broken off because of unbelief, but you stand by faith. Do not be arrogant, but be afraid.
Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
Take notice, therefore, of the kindness and severity of God: severity to those who fell, but kindness to you, if you continue in His kindness. Otherwise you also will be cut off.
For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
Just as you who formerly disobeyed God have now received mercy through their disobedience,
Even so have these also now not believed, that through your mercy they also may obtain mercy.
so they too have now disobeyed, in order that they too may now receive mercy through the mercy shown to you.
And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
For as we have many members in one body, and all members have not the same office:
Just as each of us has one body with many members, and not all members have the same function,
Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
Live in harmony with one another. Do not be proud, but enjoy the company of the lowly. Do not be conceited.
Recompense to no man evil for evil. Provide things honest in the sight of all men.
Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
Do not avenge yourselves, beloved, but leave room for God’s wrath. For it is written: “Vengeance is Mine; I will repay, says the Lord.”
Be not overcome of evil, but overcome evil with good.
Do not be overcome by evil, but overcome evil with good.
For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
For rulers are not a terror to good conduct, but to bad. Do you want to be unafraid of the one in authority? Then do what is right, and you will have his approval.
For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
For he is God’s servant for your good. But if you do wrong, be afraid, for he does not carry the sword in vain. He is God’s servant, an agent of retribution to the wrongdoer.
Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
Therefore it is necessary to submit to authority, not only to avoid punishment, but also as a matter of conscience.
For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.
Let us behave decently, as in the daytime, not in carousing and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy.
But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
Instead, clothe yourselves with the Lord Jesus Christ, and make no provision for the desires of the flesh.
Him that is weak in the faith receive ye, but not to doubtful disputations.
Accept him whose faith is weak, without passing judgment on his opinions.
Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
The one who eats everything must not belittle the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted him.
I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.
If your brother is distressed by what you eat, you are no longer acting in love. Do not by your eating destroy your brother, for whom Christ died.
Let not then your good be evil spoken of:
Do not allow what you consider good, then, to be spoken of as evil.
For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace, and joy in the Holy Spirit.
For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a man to let his eating be a stumbling block.
And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.
But the one who has doubts is condemned if he eats, because his eating is not from faith; and everything that is not from faith is sin.
We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
We who are strong ought to bear with the shortcomings of the weak and not to please ourselves.
For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.
For even Christ did not please Himself, but as it is written: “The insults of those who insult You have fallen on Me.”
But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.
Rather, as it is written: “Those who were not told about Him will see, and those who have not heard will understand.”
That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints;
Pray that I may be delivered from the unbelievers in Judea, and that my service in Jerusalem may be acceptable to the saints there,
Salute Andronicus and Junia, my kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in Christ before me.
Greet Andronicus and Junia, my fellow countrymen and fellow prisoners. They are outstanding among the apostles, and they were in Christ before I was.
So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ:
Therefore you do not lack any spiritual gift as you eagerly await the revelation of our Lord Jesus Christ.
For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
For since in the wisdom of God the world through its wisdom did not know Him, God was pleased through the foolishness of what was preached to save those who believe.
For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:
Brothers, consider the time of your calling: Not many of you were wise by human standards; not many were powerful; not many were of noble birth.
And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.
When I came to you, brothers, I did not come with eloquence or wisdom as I proclaimed to you the testimony about God.
And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power:
My message and my preaching were not with persuasive words of wisdom, but with a demonstration of the Spirit’s power,
That your faith should not stand in the wisdom of men, but in the power of God.
so that your faith would not rest on men’s wisdom, but on God’s power.
But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
Rather, as it is written: “No eye has seen, no ear has heard, no heart has imagined, what God has prepared for those who love Him.”
Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.
We have not received the spirit of the world, but the Spirit who is from God, that we may understand what God has freely given us.
Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.
And this is what we speak, not in words taught us by human wisdom, but in words taught by the Spirit, expressing spiritual truths in spiritual words.
But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
The natural man does not accept the things that come from the Spirit of God. For they are foolishness to him, and he cannot understand them, because they are spiritually discerned.
But he that is spiritual judgeth all things, yet he himself is judged of no man.
The spiritual man judges all things, but he himself is not subject to anyone’s judgment.
And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.
Brothers, I could not address you as spiritual, but as worldly—as infants in Christ.
I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.
I gave you milk, not solid food, for you were not yet ready for solid food. In fact, you are still not ready,
For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?
for you are still worldly. For since there is jealousy and dissension among you, are you not worldly? Are you not walking in the way of man?
For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?
For when one of you says, “I follow Paul,” and another, “I follow Apollos,” are you not mere men?
Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?
Do you not know that you yourselves are God’s temple, and that God’s Spirit dwells in you?
But with me it is a very small thing that I should be judged of you, or of man’s judgment: yea, I judge not mine own self.
I care very little, however, if I am judged by you or by any human court. In fact, I do not even judge myself.
Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of men’s hearts. At that time each will receive his praise from God.
And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.
Brothers, I have applied these things to myself and Apollos for your benefit, so that you may learn from us not to go beyond what is written. Then you will not take pride in one man over another.
For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?
For who makes you so superior? What do you have that you did not receive? And if you did receive it, why do you boast as though you did not?
For though ye have ten thousand instructers in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.
Even if you have ten thousand guardians in Christ, you do not have many fathers; for in Christ Jesus I became your father through the gospel.
For the kingdom of God is not in word, but in power.
For the kingdom of God is not a matter of talk but of power.
It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife.
It is actually reported that there is sexual immorality among you, and of a kind that is intolerable even among pagans: A man has his father’s wife.
And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.
And you are proud! Shouldn’t you rather have been stricken with grief and have removed from your fellowship the man who did this?
Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.
Therefore let us keep the feast, not with the old bread, leavened with malice and wickedness, but with the unleavened bread of sincerity and of truth.
I wrote unto you in an epistle not to company with fornicators:
I wrote you in my letter not to associate with sexually immoral people.
Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
I was not including the sexually immoral of this world, or the greedy and swindlers, or idolaters. In that case you would have to leave this world.
But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
For what have I to do to judge them also that are without? do not ye judge them that are within?
What business of mine is it to judge those outside the church? Are you not to judge those inside?
Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?
Do you not know that the saints will judge the world? And if you are to judge the world, are you not competent to judge trivial cases?
Know ye not that we shall judge angels? how much more things that pertain to this life?
Do you not know that we will judge angels? How much more the things of this life!
I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?
I say this to your shame. Is there really no one among you wise enough to arbitrate between his brothers?
Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?
The very fact that you have lawsuits among you means that you are thoroughly defeated already. Why not rather be wronged? Why not rather be cheated?
Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.
“Everything is permissible for me,” but not everything is beneficial. “Everything is permissible for me,” but I will not be mastered by anything.
Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.
“Food for the stomach and the stomach for food,” but God will destroy them both. The body is not intended for sexual immorality, but for the Lord, and the Lord for the body.
Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.
Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and unite them with a prostitute? Never!
What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.
Or don’t you know that he who unites himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.”