33 verses contain “Offence” (in the KJV: 33, in the BSB: 0) — showing 1–33
King James Bible KJV Bible
Berean Standard Bible BSB Bible
That this shall be no grief unto thee, nor offence of heart unto my lord, either that thou hast shed blood causeless, or that my lord hath avenged himself: but when the LORD shall have dealt well with my lord, then remember thine handmaid.
then my lord will have no remorse or guilt of conscience over needless bloodshed and revenge. And when the LORD has dealt well with my lord, may you remember your maidservant.”
If the spirit of the ruler rise up against thee, leave not thy place; for yielding pacifieth great offences.
If the ruler’s temper flares against you, do not abandon your post, for calmness lays great offenses to rest.
I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me early.
Then I will return to My place until they admit their guilt and seek My face; in their affliction they will earnestly seek Me.”
But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.
Who was delivered for our offences, and was raised again for our justification.
He was delivered over to death for our trespasses and was raised to life for our justification.
But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
Again, the gift is not like the result of the one man’s sin: The judgment that followed one sin brought condemnation, but the gift that followed many trespasses brought justification.
For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive an abundance of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!
Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
So then, just as one trespass brought condemnation for all men, so also one act of righteousness brought justification and life for all men.
Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
The law came in so that the trespass would increase; but where sin increased, grace increased all the more,
For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a man to let his eating be a stumbling block.
Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:
Do not become a stumbling block, whether to Jews or Greeks or the church of God—
And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.
Now, brothers, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been abolished.
And the slaughter of our brethren, and the captivity of the country, and the desolation of our inheritance, will he turn upon our heads among the Gentiles, wheresoever we shall be in bondage; and we shall be an offence and a reproach to all them that possess us.
And Judith said, I will not eat thereof, lest there be an offence: but provision shall be made for me of the things that I have brought.
A man that useth much swearing shall be filled with iniquity, and the plague shall never depart from his house: if he shall offend, his sin shall be upon him: and if he acknowledge not his sin, he maketh a double offence: and if he swear in vain, he shall not be innocent, but his house shall be full of calamities.
Of an offence before a judge and ruler; of iniquity before a congregation and people; of unjust dealing before thy partner and friend;
I am bowed down with many iron bands, that I cannot lift up mine head, neither have any release: for I have provoked thy wrath, and done evil before thee: I did not thy will, neither kept I thy commandments: I have set up abominations, and have multiplied offences.