3,381 verses contain “One” (in the KJV: 2,068, in the BSB: 2,353) — showing 1,101–1,200
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So the people went forth, and brought them, and made themselves booths, every one upon the roof of his house, and in their courts, and in the courts of the house of God, and in the street of the water gate, and in the street of the gate of Ephraim.
And the people went out, brought back branches, and made booths on their own rooftops, in their courtyards, in the court of the house of God, and in the squares by the Water Gate and by the Gate of Ephraim.
And they stood up in their place, and read in the book of the law of the LORD their God one fourth part of the day; and another fourth part they confessed, and worshipped the LORD their God.
While they stood in their places, they read from the Book of the Law of the LORD their God for a quarter of the day, and they spent another quarter of the day in confession and worship of the LORD their God.
And the rest of the people, the priests, the Levites, the porters, the singers, the Nethinims, and all they that had separated themselves from the people of the lands unto the law of God, their wives, their sons, and their daughters, every one having knowledge, and having understanding;
“The rest of the people—the priests, Levites, gatekeepers, singers, temple servants, and all who had separated themselves from the people of the land to obey the Law of God—along with their wives and all their sons and daughters who are able to understand,
And the rulers of the people dwelt at Jerusalem: the rest of the people also cast lots, to bring one of ten to dwell in Jerusalem the holy city, and nine parts to dwell in other cities.
Now the leaders of the people settled in Jerusalem, and the rest of the people cast lots to bring one out of ten to live in the holy city of Jerusalem, while the remaining nine were to dwell in their own towns.
Now these are the chief of the province that dwelt in Jerusalem: but in the cities of Judah dwelt every one in his possession in their cities, to wit, Israel, the priests, and the Levites, and the Nethinims, and the children of Solomon’s servants.
These are the heads of the provinces who settled in Jerusalem. (In the villages of Judah, however, each lived on his own property in their towns—the Israelites, priests, Levites, temple servants, and descendants of Solomon’s servants—
And their brethren, mighty men of valour, an hundred twenty and eight: and their overseer was Zabdiel, the son of one of the great men.
And the residue of Israel, of the priests, and the Levites, were in all the cities of Judah, every one in his inheritance.
The rest of the Israelites, with the priests and Levites, were in all the villages of Judah, each on his own inheritance.
And the chief of the Levites: Hashabiah, Sherebiah, and Jeshua the son of Kadmiel, with their brethren over against them, to praise and to give thanks, according to the commandment of David the man of God, ward over against ward.
The leaders of the Levites were Hashabiah, Sherebiah, and Jeshua son of Kadmiel, along with their associates, who stood across from them to give praise and thanksgiving as one section alternated with the other, as prescribed by David the man of God.
Then I brought up the princes of Judah upon the wall, and appointed two great companies of them that gave thanks, whereof one went on the right hand upon the wall toward the dung gate:
Then I brought the leaders of Judah up on the wall, and I appointed two great thanksgiving choirs. One was to proceed along the top of the wall to the right, toward the Dung Gate.
And I perceived that the portions of the Levites had not been given them: for the Levites and the singers, that did the work, were fled every one to his field.
I also learned that because the portions for the Levites had not been given to them, all the Levites and singers responsible for performing the service had gone back to their own fields.
And they gave them drink in vessels of gold, (the vessels being diverse one from another,) and royal wine in abundance, according to the state of the king.
And the letters were sent by posts into all the king’s provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, even upon the thirteenth day of the twelfth month, which is the month Adar, and to take the spoil of them for a prey.
And the letters were sent by couriers to each of the royal provinces with the order to destroy, kill, and annihilate all the Jews—young and old, women and children—and to plunder their possessions on a single day, the thirteenth day of Adar, the twelfth month.
Then called Esther for Hatach, one of the king’s chamberlains, whom he had appointed to attend upon her, and gave him a commandment to Mordecai, to know what it was, and why it was.
Then Esther summoned Hathach, one of the king’s eunuchs appointed to her, and she dispatched him to Mordecai to learn what was troubling him and why.
All the king’s servants, and the people of the king’s provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law of his to put him to death, except such to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days.
“All the royal officials and the people of the king’s provinces know that one law applies to every man or woman who approaches the king in the inner court without being summoned—that he be put to death. Only if the king extends the gold scepter may that person live. But I have not been summoned to appear before the king for the past thirty days.”
Let the royal apparel be brought which the king useth to wear, and the horse that the king rideth upon, and the crown royal which is set upon his head:
And let this apparel and horse be delivered to the hand of one of the king’s most noble princes, that they may array the man withal whom the king delighteth to honour, and bring him on horseback through the street of the city, and proclaim before him, Thus shall it be done to the man whom the king delighteth to honour.
Let the robe and the horse be entrusted to one of the king’s most noble princes. Let them array the man the king wants to honor and parade him on the horse through the city square, proclaiming before him, ‘This is what is done for the man whom the king is delighted to honor!’”
Wherein the king granted the Jews which were in every city to gather themselves together, and to stand for their life, to destroy, to slay, and to cause to perish, all the power of the people and province that would assault them, both little ones and women, and to take the spoil of them for a prey,
By these letters the king permitted the Jews in each and every city the right to assemble and defend themselves, to destroy, kill, and annihilate all the forces of any people or province hostile to them, including women and children, and to plunder their possessions.
Upon one day in all the provinces of king Ahasuerus, namely, upon the thirteenth day of the twelfth month, which is the month Adar.
The single day appointed throughout all the provinces of King Xerxes was the thirteenth day of the twelfth month, the month of Adar.
Therefore the Jews of the villages, that dwelt in the unwalled towns, made the fourteenth day of the month Adar a day of gladness and feasting, and a good day, and of sending portions one to another.
This is why the rural Jews, who live in the villages, observe the fourteenth day of the month of Adar as a day of joy and feasting. It is a holiday for sending gifts to one another.
As the days wherein the Jews rested from their enemies, and the month which was turned unto them from sorrow to joy, and from mourning into a good day: that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor.
And his sons went and feasted in their houses, every one his day; and sent and called for their three sisters to eat and to drink with them.
Job’s sons would take turns holding feasts in their homes, and they would invite their three sisters to eat and drink with them.
And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil?
And there was a day when his sons and his daughters were eating and drinking wine in their eldest brother’s house:
One day, while Job’s sons and daughters were eating and drinking wine in their oldest brother’s house,
But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.
Now when Job’s three friends heard of all this evil that was come upon him, they came every one from his own place; Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite: for they had made an appointment together to come to mourn with him and to comfort him.
Now when Job’s three friends—Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite—heard about all this adversity that had come upon him, each of them came from his home, and they met together to go and sympathize with Job and comfort him.
So they sat down with him upon the ground seven days and seven nights, and none spake a word unto him: for they saw that his grief was very great.
Then they sat on the ground with him for seven days and seven nights, but no one spoke a word to him because they saw how intense his suffering was.
Call now, if there be any that will answer thee; and to which of the saints wilt thou turn?
“Call out if you please, but who will answer? To which of the holy ones will you turn?
Which doeth great things and unsearchable; marvellous things without number:
the One who does great and unsearchable things, wonders without number.
Then should I yet have comfort; yea, I would harden myself in sorrow: let him not spare; for I have not concealed the words of the Holy One.
It still brings me comfort, and joy through unrelenting pain, that I have not denied the words of the Holy One.
This is one thing, therefore I said it, He destroyeth the perfect and the wicked.
It is all the same, and so I say, ‘He destroys both the blameless and the wicked.’
I am as one mocked of his neighbour, who calleth upon God, and he answereth him: the just upright man is laughed to scorn.
I am a laughingstock to my friends, though I called on God, and He answered. The righteous and upright man is a laughingstock.
And dost thou open thine eyes upon such an one, and bringest me into judgment with thee?
Do You open Your eyes to one like this? Will You bring him into judgment before You?
Who can bring a clean thing out of an unclean? not one.
Who can bring out clean from unclean? No one!
What is man, that he should be clean? and he which is born of a woman, that he should be righteous?
What is man, that he should be pure, or one born of woman, that he should be righteous?
Behold, he putteth no trust in his saints; yea, the heavens are not clean in his sight.
If God puts no trust in His holy ones, if even the heavens are not pure in His eyes,
The righteous also shall hold on his way, and he that hath clean hands shall be stronger and stronger.
Yet a righteous one holds to his way, and the one with clean hands grows stronger.
But as for you all, do ye return, and come now: for I cannot find one wise man among you.
But come back and try again, all of you. For I will not find a wise man among you.
Surely such are the dwellings of the wicked, and this is the place of him that knoweth not God.
Surely such is the dwelling of the wicked and the place of one who does not know God.”
He hath also kindled his wrath against me, and he counteth me unto him as one of his enemies.
His anger burns against me, and He counts me among His enemies.
They send forth their little ones like a flock, and their children dance.
They send forth their little ones like a flock; their children skip about,
God layeth up his iniquity for his children: he rewardeth him, and he shall know it.
It is said that God lays up one’s punishment for his children. Let God repay the man himself, so he will know it.
One dieth in his full strength, being wholly at ease and quiet.
One man dies full of vigor, completely secure and at ease.
He shall deliver the island of the innocent: and it is delivered by the pureness of thine hands.
He will deliver even one who is not innocent, rescuing him through the cleanness of your hands.”
But he is in one mind, and who can turn him? and what his soul desireth, even that he doeth.
But He is unchangeable, and who can oppose Him? He does what He desires.
Men groan from out of the city, and the soul of the wounded crieth out: yet God layeth not folly to them.
From the city, men groan, and the souls of the wounded cry out, yet God charges no one with wrongdoing.
For the morning is to them even as the shadow of death: if one know them, they are in the terrors of the shadow of death.
For to them, deep darkness is their morning; surely they are friends with the terrors of darkness!
How then can man be justified with God? or how can he be clean that is born of a woman?
How then can a man be just before God? How can one born of woman be pure?
I chose out their way, and sat chief, and dwelt as a king in the army, as one that comforteth the mourners.
I chose their course and presided as chief. So I dwelt as a king among his troops, as a comforter of the mourners.
Let me not, I pray you, accept any man’s person, neither let me give flattering titles unto man.
I will be partial to no one, nor will I flatter any man.
For God speaketh once, yea twice, yet man perceiveth it not.
For God speaks in one way and in another, yet no one notices.
If there be a messenger with him, an interpreter, one among a thousand, to shew unto man his uprightness:
But none saith, Where is God my maker, who giveth songs in the night;
But no one asks, ‘Where is God my Maker, who gives us songs in the night,
For truly my words shall not be false: he that is perfect in knowledge is with thee.
For truly my words are free of falsehood; one perfect in knowledge is with you.
Behold, God is mighty, and despiseth not any: he is mighty in strength and wisdom.
Indeed, God is mighty, but He despises no one; He is mighty in strength of understanding.
Their young ones are in good liking, they grow up with corn; they go forth, and return not unto them.
Their young ones thrive and grow up in the open field; they leave and do not return.
Her young ones also suck up blood: and where the slain are, there is she.
His young ones feast on blood; and where the slain are, there he is.”
Behold, the hope of him is in vain: shall not one be cast down even at the sight of him?
Surely hope of overcoming him is false. Is not the sight of him overwhelming?
One is so near to another, that no air can come between them.
One scale is so near to another that no air can pass between them.
He leaves a glistening wake behind him; one would think the deep had white hair!
Then came there unto him all his brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house: and they bemoaned him, and comforted him over all the evil that the LORD had brought upon him: every man also gave him a piece of money, and every one an earring of gold.
But thou, O LORD, art a shield for me; my glory, and the lifter up of mine head.
But You, O LORD, are a shield around me, my glory, and the One who lifts my head.