482 verses contain “Part” (in the KJV: 389, in the BSB: 144) — showing 401–482
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And I said, No, Lord: but of very grief have I spoken: for my
reins pain me every hour, while I labour to
comprehend the way of the most High, and to seek out
part of his judgment.
Then answered I and said, What shall be the
parting asunder of the times? or when shall be the end of the first, and the beginning of it that followeth?
Upon the second day thou madest the spirit of the
firmament, and commandedst it to
part asunder, and to make a division
betwixt the waters, that the one
part might go up, and the other remain beneath.
Upon the third day thou
didst command that the waters should be gathered in the seventh
part of the earth: six
parts hast thou dried up, and kept them, to the intent that of these some being planted of God and tilled might serve thee.
Upon the fifth day thou saidst unto the seventh part, where the waters were gathered that it should bring forth living creatures, fowls and fishes: and so it came to pass.
And
didst separate the one from the other: for the seventh
part, namely, where the water was gathered together, might not hold them both.
Unto
Enoch thou gavest one
part, which was dried up the third day, that he should dwell in the same
part, wherein are a thousand hills:
But unto
Leviathan thou gavest the seventh
part, namely, the moist; and hast kept him to be
devoured of whom thou
wilt, and when.
And he pardoneth; for if he did not so of his goodness, that they which have committed
iniquities might be eased of them, the ten
thousandth part of men should not remain living.
For thou hast commanded out of the parts of the body, that is to say, out of the breasts, milk to be given, which is the fruit of the breasts,
He answered me then, and said, Measure thou the time
diligently in itself: and when thou seest
part of the signs past, which I have told thee before,
For the world is divided into twelve parts, and the ten parts of it are gone already, and half of a tenth part:
And there remaineth that which is after the half of the tenth part.
Then was the land, even the land of
Sion,
parted among you by lot: but your fathers, and ye
yourselves, have done unrighteousness, and have not kept the ways which the Highest commanded you.
And then shall there come great storms from the south, and from the north, and another part from the west.
And thou, Asia, that art
partaker of the hope of Babylon, and art the glory of her person:
And in the passage they shall
rush on the idle city, and shall destroy some portion of thy land, and
consume part of thy glory, and shall return to Babylon that was destroyed.
The first tenth part of all increase I gave to the sons of Aaron, who ministered at Jerusalem: another tenth part I sold away, and went, and spent it every year at Jerusalem:
And he said unto him, Touching the heart and the liver, if a devil or an evil spirit trouble any, we must make a smoke thereof before the man or the woman, and the
party shall be no more
vexed.
The which smell when the evil spirit had smelled, he fled into the utmost parts of Egypt, and the angel bound him.
And I will lead them
captives to the utmost
parts of all the earth.
The next day Holofernes commanded all his army, and all his people which were come to take his
part, that they should remove their camp against Bethulia, to take
aforehand the ascents of the hill country, and to make war against the children of Israel.
Oftentimes also fair speech of those, that are put in trust to
manage their friends’ affairs, hath caused many that are in authority to be
partakers of innocent blood, and hath enwrapped them in
remediless calamities:
Having by
manifold and
cunning deceits sought of us the destruction, as well of Mardocheus, who saved our life, and continually procured our good, as also of
blameless Esther,
partaker of our kingdom, with their whole nation.
But ungodly men with their works and words called it to them: for when they thought to have it their friend, they consumed to
nought, and made a covenant with it, because they are worthy to take
part with it.
Let none of us go without his
part of our
voluptuousness: let us leave
tokens of our
joyfulness in every place: for this is our portion, and our lot is this.
Or as when a bird hath
flown through the air, there is no
token of her way to be found, but the light air being beaten with the stroke of her wings and
parted with the violent noise and motion of them, is passed through, and therein afterwards no sign where she went is to be found;
Or like as when an
arrow is shot at a mark, it
parteth the air, which immediately cometh together again, so that a man cannot know where it went through:
To the end that they, desiring food, might for the
ugly sight of the beasts sent among them
lothe even that, which they must needs desire; but these, suffering
penury for a short space, might be made
partakers of a strange taste.
For the righteous children of good men did sacrifice secretly, and with one consent made a holy law, that the saints should be like partakers of the same good and evil, the fathers now singing out the songs of praise.
For when the dead were now fallen down by heaps one upon another, standing between, he stayed the wrath, and parted the way to the living.
But these very
grievously afflicted them, whom they had received with feastings, and were already made
partakers of the same laws with them.
Like as a
partridge taken and kept in a
cage, so is the heart of the proud; and like as a
spy, watcheth he for thy fall:
Defraud not
thyself of the good day, and let not the
part of a good desire overpass thee.
It is a
tempest which no man can see: for the most
part of his works are
hid.
The works of the Lord are done in judgment from the beginning: and from the time he made them he disposed the parts thereof.
The inner
parts of a
fool are like a broken vessel, and he will hold no knowledge as long as he liveth.
Such a man only feareth the eyes of men, and knoweth not that the eyes of the Lord are ten thousand times brighter than the sun, beholding all the ways of men, and considering the most secret parts.
Of an offence before a judge and ruler; of iniquity before a congregation and people; of unjust dealing before thy
partner and friend;
Of
reckoning with thy
partners and travellers; or of the gift of the
heritage of friends;
Therefore he
assured him by an oath, that he would
bless the nations in his seed, and that he would multiply him as the dust of the earth, and
exalt his seed as the stars, and cause them to
inherit from sea to sea, and from the river unto the utmost
part of the land.
With Isaac did he establish likewise for Abraham his father’s sake the blessing of all men, and the covenant, And made it rest upon the head of Jacob. He acknowledged him in his blessing, and gave him an
heritage, and divided his portions; among the twelve tribes did he
part them.
By his words he caused the wonders to cease, and he made him glorious in the sight of kings, and gave him a commandment for his people, and shewed him part of his glory.
As for the things that are sacrificed unto them, their priests sell and
abuse; in like manner their wives lay up
part thereof in salt; but unto the poor and
impotent they give nothing of it.
So when they were gone out, they
parted the one from the other, and turning back again they came to the same place; and after that they had asked one another the cause, they acknowledged their
lust: then appointed they a time both together, when they might find her alone.
wherefore, I
humbly beseech thee,
forgive me, O Lord,
forgive me, and destroy me not with mine iniquites. Be not
angry with me for ever, by reserving evil for me; neither
condemn me to the lower
parts of the earth. For thou art the God, even the God of them that
repent;
Wherefore he called his servants, such as were honourable, and had been brought up with him from his youth, and parted his kingdom among them, while he was yet alive.
What nation hath not had a
part in her kingdom and
gotten of her spoils?
So that he was
renowned unto the utmost
part of the earth, and he received unto him such as were ready to perish.
As
Judas was yet speaking these words, there appeared a
part of them looking out of the mountain:
As for the
remnant of the
horsemen, they set them on this side and that side at the two
parts of the host giving them signs what to do, and being
harnessed all over
amidst the ranks.
So part of the king’s army being spread upon the high mountains, and part on the valleys below, they marched on safely and in order.
And that by their policy and
patience they had conquered all the place, though it were very far from them; and the kings also that came against them from the
uttermost part of the earth, till they had
discomfited them, and given them a great overthrow, so that the rest did give them tribute every year:
Neither shall
victuals be given to them that take
part against them, or weapons, or money, or ships, as it hath seemed good to the Romans; but they shall keep their covenants, and that without
deceit.
Howbeit if
hereafter the one
party or the other shall think to meet to add or diminish any thing, they may do it at their pleasures, and
whatsoever they shall add or take away shall be
ratified.
As for Bacchides, he was in the right wing: so the host drew near on the two
parts, and sounded their
trumpets.
Wherefore now this day we
ordain thee to be the high priest of thy nation, and to be called the king’s friend; (and
therewithal he sent him a purple
robe and a crown of gold:) and require thee to take our
part, and keep friendship with us.
And from that which appertaineth unto me to receive for the third
part or the seed, and the half of the fruit of the trees, I release it from this day forth, so that they shall not be taken of the land of
Judea, nor of the three governments which are added
thereunto out of the country of Samaria and
Galilee, from this day forth for
evermore.
Moreover I freely set at liberty every one of the Jews, that were carried
captives out of the land of
Judea into any
part of my kingdom, and I will that all my officers
remit the tributes even of their cattle.
So the king honoured him, and wrote him among his chief friends, and made him a duke, and
partaker of his dominion.
Ask and learn who I am, and the rest that take our part, and they shall tell thee that thy foot is not able to to flight in their own land.
In the mean season was king Alexander in
Cilicia, because those that dwelt in those
parts had revolted from him.
Moreover there was one Tryphon, that had been of Alexander’s
part afore, who, seeing that all the host
murmured against
Demetrius, went to Simalcue the Arabian that brought up
Antiochus the young son of Alexander,
For he had heard that they would deliver the hold unto them that took
Demetrius’
part; wherefore he set a garrison there to keep it.
Upon this they came together to build up the city,
forasmuch as
part of the wall toward the
brook on the east side was fallen down, and they repaired that which was called Caphenatha.
Leaving to the author the exact handling of every particular, and labouring to follow the rules of an abridgement.
To stand upon every point, and go over things at large, and to be curious in particulars, belongeth to the first author of the story:
That the priests had no courage to serve any more at the altar, but
despising the temple, and neglecting the sacrifices,
hastened to be
partakers of the unlawful allowance in the place of exercise, after the game of
Discus called them forth;
And therefore the place itself, that was
partaker with them of the
adversity that happened to the nation, did afterward communicate in the benefits sent from the Lord: and as it was
forsaken in the wrath of the
Almighty, so again, the great Lord being
reconciled, it was set up with all glory.
But
Judas Maccabeus with nine others, or
thereabout, withdrew himself into the wilderness, and lived in the mountains after the manner of beasts, with his company, who fed on herbs continually, lest they should be
partakers of the
pollution.
Moreover there went out a decree to the neighbour cities of the heathen, by the suggestion of Ptolemee, against the Jews, that they should observe the same fashions, and be partakers of their sacrifices:
Which
forthwith being heated, he commanded to cut out the tongue of him that spake first, and to cut off the utmost
parts of his body, the rest of his brethren and his mother looking on.
Thus when he had made them bold with these words, and ready to die for the law and the country, he divided his army into four parts;
And by the help of the
Almighty they
slew above nine thousand of their enemies, and wounded and
maimed the most
part of Nicanor’s host, and so put all to flight;
And after the sabbath, when they had given
part of the spoils to the
maimed, and the widows, and orphans, the residue they divided among themselves and their servants.
But the Lord
Almighty, the God of Isreal,
smote him with an incurable and invisible plague: or as soon as he had spoken these words, a pain of the
bowels that was
remediless came upon him, and
sore torments of the inner
parts;
Now the sun being newly risen, they joined both together; the one
part having together with their virtue their refuge also unto the Lord for a
pledge of their success and victory: the other side making their
rage leader of their battle
But of the particulars I have given order both to these and the other that came from me, to commune with you.
He prayed him also to take a wife, and to
beget children: so he married, was quiet, and took
part of this life.