140 verses contain “Qua” (in the KJV: 48, in the BSB: 104) — showing 101–140
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He shall not
strive, nor cry; neither shall any man hear his voice in the streets.
He will not quarrel or cry out; no one will hear His voice in the streets.
And, behold, the
veil of the temple was rent in
twain from the top to the bottom; and the earth did
quake, and the rocks rent;
At that moment the
veil of the temple was
torn in two from top to bottom. The earth
quaked and the rocks were split.
But he went out, and began to
publish it much, and to
blaze abroad the matter,
insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every
quarter.
But the man went out and openly began to
proclaim and spread the news. Consequently, Jesus could no longer enter a town in plain view, but He stayed out in solitary places. Yet people came to Him from every
quarter.
Therefore Herodias had a quarrel against him, and would have killed him; but she could not:
So Herodias held a
grudge against John and wanted to kill him. But she had been unable,
And it came to pass, as Peter passed throughout all
quarters, he came down also to the saints which dwelt at
Lydda.
As Peter traveled throughout the area, he went to visit the saints in
Lydda.
And when he had
apprehended him, he put him in prison, and delivered him to four
quaternions of soldiers to keep him; intending after Easter to bring him forth to the people.
He arrested him and put him in prison, handing him over to be guarded by four squads of four soldiers each. Herod intended to bring him out to the people after the
Passover.
Him would Paul have to go forth with him; and took and
circumcised him because of the Jews which were in those
quarters: for they knew all that his father was a Greek.
Paul wanted
Timothy to
accompany him, so he took him and
circumcised him on account of the Jews in that area, for they all knew that his father was a Greek.
In the same
quarters were possessions of the chief man of the island, whose name was
Publius; who received us, and
lodged us three days
courteously.
Nearby stood an estate belonging to
Publius, the chief official of the island. He
welcomed us and entertained us
hospitably for three days.
For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and
Godhead; so that they are without
excuse:
For since the creation of the world God’s invisible
qualities, His eternal power and divine nature, have been clearly seen, being understood from His
workmanship, so that men are without
excuse.
Gaius mine host, and of the whole church, saluteth you.
Erastus the
chamberlain of the city saluteth you, and
Quartus a brother.
Gaius, who has hosted me and all the church, sends you greetings.
Erastus, the city
treasurer, sends you greetings, as does our brother
Quartus.
For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.
My brothers, some from Chloe’s household have informed me that there are quarrels among you.
Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.
his
workmanship will be evident, because the Day will bring it to light. It will be revealed with fire, and the fire will prove the
quality of each man’s work.
To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?
To the one, we are an
odor of death and
demise; to the other, a
fragrance that brings life. And who is
qualified for such a task?
Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
And He has qualified us as ministers of a new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.
For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:
For I am afraid that when I come, I may not find you as I wish, and you may not find me as you wish. I fear that there may be
quarreling, jealousy,
rage,
rivalry,
slander,
gossip,
arrogance, and disorder.
Giving
thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:
giving
thanks to the Father, who has
qualified you to share in the inheritance of the saints in the light.
Forbearing one another, and
forgiving one another, if any man have a
quarrel against any: even as Christ
forgave you, so also do ye.
And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.
And the things that you have heard me say among many witnesses,
entrust these to faithful men who will be
qualified to teach others as well.
Of these things put them in
remembrance, charging them before the Lord that they
strive not about words to no profit, but to the
subverting of the hearers.
Remind the believers of these things, charging them before God to avoid quarreling over words, which succeeds only in leading the listeners to ruin.
But
foolish and unlearned questions avoid, knowing that they do
gender strifes.
But
reject foolish and ignorant speculation, for you know that it breeds
quarreling.
And the servant of the Lord must not
strive; but be gentle unto all men, apt to teach, patient,
But avoid
foolish questions, and
genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.
And so terrible was the sight, that Moses said, I exceedingly fear and
quake:)
From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?
What causes conflicts and quarrels among you? Don’t they come from the passions at war within you?
Ye
lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.
You
crave what you do not have; you kill and
covet, but are unable to obtain it. You
quarrel and fight. You do not have, because you do not ask.
For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.
For if you possess these qualities and continue to grow in them, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.
And I heard a voice in the midst of the four beasts say, A measure of wheat for a
penny, and three measures of barley for a
penny; and see thou
hurt not the oil and the wine.
And I heard what sounded like a voice from among the four living creatures, saying, “A
quart of wheat for a
denarius, and three
quarts of barley for a
denarius, and do not
harm the oil and wine.”
And the same hour was there a great
earthquake, and the tenth part of the city fell, and in the
earthquake were slain of men seven thousand: and the
remnant were
affrighted, and gave glory to the God of heaven.
And in that hour there was a great
earthquake, and a tenth of the city
collapsed. Seven thousand were killed in the
quake, and the rest were
terrified and gave glory to the God of heaven.
And there were voices, and thunders, and lightnings; and there was a great
earthquake, such as was not since men were upon the earth, so mighty an
earthquake, and so great.
And there were
flashes of
lightning, and rumblings, and peals of
thunder, and a great
earthquake the likes of which had not occurred since men were upon the earth—so mighty was the great
quake.
And shall go out to
deceive the nations which are in the four
quarters of the earth,
Gog and
Magog, to gather them together to battle: the number of whom is as the sand of the sea.
and will go out to
deceive the nations in the four corners of the earth—
Gog and
Magog—to
assemble them for battle. Their number is like the sand of the
seashore.
Then said he unto me, Consider with
thyself; as the rain is more than the drops, and as the fire is greater than the smoke; but the drops and the smoke remain behind: so the
quantity which is past did more exceed.
The earth quaketh, and the foundations thereof; the sea ariseth up with waves from the deep, and the waves of it are troubled, and the fishes thereof also, before the Lord, and before the glory of his power:
Instead of which punishment, dealing
graciously with thine own people, thou preparedst for them meat of a strange taste, even
quails to
stir up their
appetite:
For quails came up unto them from the sea for their contentment.
And that he should place strangers in all their quarters, and divide their land by lot.
Make them to be of no courage, and cause the boldness of their strength to fall away, and let them
quake at their destruction:
Then the heathen that were at Galaad assembled themselves together against the Israelites that were in their quarters, to destroy them; but they fled to the fortress of Dathema.