140 verses contain “Qua” (in the KJV: 48, in the BSB: 104) — showing 1–100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
But before they lay down, the men of the city, even the men of
Sodom, compassed the house round, both old and young, all the people from every
quarter:
Before they had gone to bed, all the men of the city of
Sodom, both young and old, surrounded the house.
And the herdmen of
Gerar did
strive with Isaac’s herdmen, saying, The water is ours: and he called the name of the well Esek; because they
strove with him.
But the herdsmen of
Gerar quarreled with Isaac’s herdsmen and said, “The water is ours!” So he named the well Esek, because they
contended with him.
And they
digged another well, and
strove for that also: and he called the name of it Sitnah.
Then they
dug another well and
quarreled over that one also; so he named it Sitnah.
And he removed from thence, and
digged another well; and for that they
strove not: and he called the name of it Rehoboth; and he said, For now the LORD hath made room for us, and we shall be fruitful in the land.
He moved on from there and
dug another well, and they did not
quarrel over it. He named it Rehoboth and said, “At last the LORD has made room for us, and we will be fruitful in the land.”
So he sent his brethren away, and they departed: and he said unto them, See that ye fall not out by the way.
Then Joseph sent his brothers on their way, and as they were leaving, he said to them, “Do not quarrel on the way!”
Unleavened bread shall be eaten seven days; and there shall no
leavened bread be seen with thee, neither shall there be
leaven seen with thee in all thy
quarters.
And it came to pass, that at even the
quails came up, and covered the camp: and in the morning the
dew lay round about the host.
That evening
quail came and covered the camp, and in the morning there was a layer of
dew around the camp.
And he called the name of the place Massah, and Meribah, because of the
chiding of the children of Israel, and because they
tempted the LORD, saying, Is the LORD among us, or not?
He named the place Massah and Meribah because the Israelites quarreled, and because they tested the LORD, saying, “Is the LORD among us or not?”
And mount
Sinai was altogether on a smoke, because the LORD descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount
quaked greatly.
Mount
Sinai was completely
enveloped in smoke, because the LORD had descended on it in fire. And the smoke rose like the smoke of a furnace, and the whole mountain
quaked violently.
And if men
strive together, and one
smite another with a stone, or with his
fist, and he die not, but keepeth his bed:
If men are
quarreling and one strikes the other with a stone or a
fist, and he does not die but is confined to bed,
And with the one lamb a tenth deal of flour mingled with the fourth part of an
hin of beaten oil; and the fourth part of an
hin of wine for a drink offering.
With the first lamb offer a tenth of an
ephah of fine flour, mixed with a
quarter hin of oil from pressed olives, and a drink offering of a
quarter hin of wine.
And thou shalt
anoint them, as thou
didst anoint their father, that they may minister unto me in the priest’s office: for their
anointing shall surely be an
everlasting priesthood throughout their generations.
Anoint them just as you
anointed their father, so that they may also serve Me as priests. Their
anointing will
qualify them for a permanent priesthood throughout their generations.”
And the meat offering thereof shall be two tenth deals of fine flour mingled with oil, an offering made by fire unto the LORD for a sweet savour: and the drink offering thereof shall be of wine, the fourth part of an
hin.
along with its grain offering of two-tenths of an
ephah of fine flour mixed with oil—an offering made by fire to the LORD, a pleasing
aroma—and its drink offering of a
quarter hin of wine.
And I will bring a sword upon you, that shall
avenge the
quarrel of my covenant: and when ye are gathered together within your cities, I will send the
pestilence among you; and ye shall be delivered into the hand of the enemy.
And I will bring a sword against you to
execute the
vengeance of the covenant. Though you withdraw into your cities, I will send a plague among you, and you will be delivered into the hand of the enemy.
From thirty years old and upward even until fifty years old, all that enter into the host, to do the work in the tabernacle of the congregation.
men from thirty to fifty years old—
everyone who is
qualified to serve in the work at the Tent of Meeting.
And there went forth a wind from the LORD, and brought quails from the sea, and let them fall by the camp, as it were a day’s journey on this side, and as it were a day’s journey on the other side, round about the camp, and as it were two cubits high upon the face of the earth.
Now a wind sent by the LORD came up, drove in
quail from the sea, and brought them near the camp, about two cubits above the surface of the ground, for a day’s journey in every direction around the camp.
And the people stood up all that day, and all that night, and all the next day, and they gathered the quails: he that gathered least gathered ten homers: and they spread them all abroad for themselves round about the camp.
All that day and night, and all the next day, the people stayed up gathering the
quail. No one gathered less than ten homers, and they spread them out all around the camp.
Then shall he that offereth his offering unto the LORD bring a meat offering of a tenth deal of flour mingled with the fourth part of an
hin of oil.
then the one presenting his offering to the LORD shall also present a grain offering of a tenth of an
ephah of fine flour mixed with a
quarter hin of olive oil.
And the fourth part of an
hin of wine for a drink offering shalt thou prepare with the burnt offering or sacrifice, for one lamb.
With the burnt offering or sacrifice of each lamb, you are to prepare a
quarter hin of wine as a drink offering.
And the people
chode with Moses, and spake, saying, Would God that we had died when our brethren died before the LORD!
The people quarreled with Moses and said, “If only we had perished with our brothers before the LORD!
This is the water of Meribah; because the children of Israel
strove with the LORD, and he was
sanctified in them.
These were the waters of Meribah, where the Israelites
quarreled with the LORD, and He showed His
holiness among them.
And a tenth part of an
ephah of flour for a meat offering, mingled with the fourth part of an
hin of beaten oil.
along with a tenth of an
ephah of fine flour as a grain offering, mixed with a
quarter hin of oil from pressed olives.
And the drink offering thereof shall be the fourth part of an
hin for the one lamb: in the holy place shalt thou cause the strong wine to be poured unto the LORD for a drink offering.
The drink offering accompanying each lamb shall be a
quarter hin. Pour out the offering of
fermented drink to the LORD in the sanctuary area.
And their drink offerings shall be half an
hin of wine unto a
bullock, and the third part of an
hin unto a ram, and a fourth part of an
hin unto a lamb: this is the burnt offering of every month throughout the months of the year.
Their drink offerings shall be half a
hin of wine with each bull, a third of a
hin with the ram, and a
quarter hin with each lamb. This is the monthly burnt offering to be made at each new moon throughout the year.
Then your south
quarter shall be from the wilderness of Zin along by the coast of
Edom, and your south border shall be the outmost coast of the salt sea eastward:
Your southern border will extend from the Wilderness of Zin along the border of
Edom. On the east, your southern border will run from the end of the Salt Sea,
You are to make tassels on the four corners of the
cloak you wear.
And the men of
Ai smote of them about thirty and six men: for they
chased them from before the gate even unto Shebarim, and
smote them in the going down: wherefore the hearts of the people melted, and became as water.
And the men of
Ai struck down about thirty-six of them,
chasing them from the gate as far as the
quarries and striking them down on the slopes. So the hearts of the people melted and became like water.
And the east border was the salt sea, even unto the end of Jordan. And their border in the north
quarter was from the bay of the sea at the
uttermost part of Jordan:
The eastern border was the Salt Sea as far as the mouth of the Jordan.
And the border was drawn thence, and compassed the corner of the sea southward, from the hill that lieth before Beth-horon southward; and the goings out thereof were at Kirjath-
baal, which is Kirjath-jearim, a city of the children of Judah: this was the west
quarter.
On the west side the border curved southward from the hill facing Beth-horon on the south and came out at Kiriath-
baal (that is, Kiriath-jearim), a city of the sons of Judah. This was the western side.
And the south quarter was from the end of Kirjath-jearim, and the border went out on the west, and went out to the well of waters of Nephtoah:
On the south side the border began at the outskirts of Kiriath-jearim and extended westward to the spring at the Waters of Nephtoah.
But he himself turned again from the
quarries that were by
Gilgal, and said, I have a secret
errand unto thee, O king: who said, Keep silence. And all that stood by him went out from him.
But upon reaching the idols near
Gilgal, he himself turned back and said, “I have a secret message for you, O king.” “Silence,” said the king, and all his attendants left him.
And Ehud escaped while they
tarried, and passed beyond the
quarries, and escaped unto Seirath.
Ehud, however, had escaped while the servants waited. He passed by the idols and escaped to Seirah.
The mountains melted from before the LORD, even that
Sinai from before the LORD God of Israel.
The mountains
quaked before the LORD, the One of
Sinai, before the LORD, the God of Israel.
And the servant answered Saul again, and said, Behold, I have here at hand the fourth part of a
shekel of silver: that will I give to the man of God, to tell us our way.
The servant answered him again. “Look,” he said, “I have here in my hand a
quarter shekel of silver. I will give it to the man of God, and he will tell us our way.”
And some of the Hebrews went over Jordan to the land of
Gad and
Gilead. As for Saul, he was yet in
Gilgal, and all the people followed him
trembling.
Some Hebrews even crossed the Jordan into the land of
Gad and
Gilead. Saul, however, remained at
Gilgal, and all his troops were
quaking in fear.
And there was
trembling in the host, in the field, and among all the people: the garrison, and the spoilers, they also
trembled, and the earth
quaked: so it was a very great
trembling.
Then terror struck the Philistines in the camp, in the field, and among all the people. Even those in the outposts and
raiding parties
trembled. Indeed, the earth
quaked and
panic spread from God.
And David left his carriage in the hand of the keeper of the carriage, and ran into the army, and came and
saluted his brethren.
Then David left his supplies in the care of the
quartermaster and ran to the battle line. When he arrived, he asked his brothers how they were doing.
And king David sent to
Zadok and to
Abiathar the priests, saying, Speak unto the elders of Judah, saying, Why are ye the last to bring the king back to his house? seeing the speech of all Israel is come to the king, even to his house.
Then King David sent this message to
Zadok and
Abiathar, the priests: “Say to the elders of Judah, ‘Why should you be the last to restore the king to his palace, since the talk of all Israel has reached the king at his
quarters?
And the king commanded, and they brought great stones, costly stones, and
hewed stones, to lay the foundation of the house.
And the king commanded them to
quarry large, costly stones to lay the foundation of the temple with dressed stones.
And Solomon’s builders and
Hiram’s builders did
hew them, and the stonesquarers: so they prepared timber and stones to build the house.
So Solomon’s and
Hiram’s builders, along with the Gebalites,
quarried the stone and prepared the timber and stone for the construction of the temple.
And the house, when it was in building, was built of stone made ready before it was brought thither: so that there was neither hammer nor
axe nor any tool of iron heard in the house, while it was in building.
The temple was constructed using finished stones cut at the
quarry, so that no hammer or
chisel or any other iron tool was heard in the temple while it was being built.
And she gave the king an hundred and twenty talents of gold, and of spices very great store, and precious stones: there came no more such abundance of spices as these which the queen of
Sheba gave to king Solomon.
Then she gave the king 120 talents of gold, a great
quantity of spices, and precious stones. Never again was such an abundance of spices brought in as those the queen of
Sheba gave to King Solomon.
And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man
doth send unto me to recover a man of his
leprosy? wherefore consider, I pray you, and see how he seeketh a
quarrel against me.
When the king of Israel read the letter, he
tore his clothes and asked, “Am I God, killing and giving life, that this man expects me to cure a
leper? Surely you can see that he is seeking a
quarrel with me!”
And there was a great famine in Samaria: and, behold, they besieged it, until an
ass’s head was sold for
fourscore pieces of silver, and the fourth part of a
cab of
dove’s dung for five pieces of silver.
So there was a great famine in Samaria. Indeed, they besieged the city so long that a
donkey’s head sold for eighty shekels of silver, and a
quarter cab of
dove’s dung sold for five shekels of silver.
And he
brake down the houses of the sodomites, that were by the house of the LORD, where the women
wove hangings for the
grove.
He also
tore down the
quarters of the male
shrine prostitutes that were in the house of the LORD, where the women had
woven tapestries for Asherah.
In four
quarters were the
porters, toward the east, west, north, and south.
The gatekeepers were stationed on the four sides: east, west, north, and south.
And David prepared iron in abundance for the
nails for the doors of the gates, and for the joinings; and brass in abundance without weight;
David provided a large
quantity of iron to make the
nails for the doors of the gateways and for the fittings, together with more bronze than could be
weighedAlso
cedar trees in abundance: for the Zidonians and they of Tyre brought much
cedar wood to David.
and more
cedar logs than could be counted; for the Sidonians and Tyrians had brought a large
quantity of
cedar logs to David.
Both for the
shewbread, and for the fine flour for meat offering, and for the
unleavened cakes, and for that which is
baked in the pan, and for that which is
fried, and for all manner of measure and size;
And she gave the king an hundred and twenty talents of gold, and of spices great abundance, and precious stones: neither was there any such
spice as the queen of
Sheba gave king Solomon.
Then she gave the king 120 talents of gold, a great
quantity of spices, and precious stones. There had never been such spices as those the queen of
Sheba gave to King Solomon.
After him repaired Hananiah the son of Shelemiah, and Hanun the sixth son of Zalaph, another piece. After him repaired Meshullam the son of Berechiah over against his chamber.
Next to him, Hananiah son of Shelemiah, as well as Hanun the sixth son of Zalaph, repaired another section. Next to them, Meshullam son of Berechiah made repairs opposite his own quarters.
And they stood up in their place, and read in the book of the law of the LORD their God one fourth part of the day; and another fourth part they
confessed, and worshipped the LORD their God.
While they stood in their places, they read from the Book of the Law of the LORD their God for a quarter of the day, and they spent another quarter of the day in confession and worship of the LORD their God.
Now it came to pass on the third day, that
Esther put on her royal
apparel, and stood in the inner court of the king’s house, over against the king’s house: and the king sat upon his royal throne in the royal house, over against the gate of the house.
On the third day,
Esther put on her royal
attire and stood in the inner court of the palace across from the king’s
quarters. The king was sitting on his royal throne in the royal courtroom, facing the entrance.
No mention shall be made of coral, or of pearls: for the price of wisdom is above
rubies.
Coral and
quartz are unworthy of mention; the price of wisdom is beyond
rubies.
Then the earth
shook and
quaked, and the foundations of the mountains
trembled; they were
shaken because He burned with anger.
Though the waters thereof
roar and be troubled, though the mountains
shake with the swelling thereof.
Selah.
Thou hast made the earth to
tremble; thou hast broken it:
heal the breaches thereof; for it shaketh.
The earth and all the inhabitants thereof are dissolved: I bear up the pillars of it.
Selah.
When the earth and all its dwellers
quake, it is I who bear up its pillars.
SelahThe LORD reigneth; let the people
tremble: he sitteth between the cherubims; let the earth be moved.
The people asked, and he brought quails, and satisfied them with the bread of heaven.
They asked, and He brought
quail and satisfied them with the bread of heaven.
The beginning of
strife is as when one letteth out water: therefore leave off
contention, before it be
meddled with.
To start a
quarrel is to release a flood; so
abandon the dispute before it breaks out.
The lot causeth contentions to cease, and parteth between the mighty.
Casting the lot ends quarrels and separates strong opponents.
It is honorable for a man to
resolve a dispute, but any
fool will
quarrel.
It is better to dwell in a corner of the housetop, than with a
brawling woman in a wide house.
Better to live on a corner of the roof than to share a house with a
quarrelsome wife.
Drive out the
mocker, and conflict will depart; even
quarreling and insults will cease.
It is better to dwell in the corner of the housetop, than with a
brawling woman and in a wide house.
Better to live on a corner of the roof than to share a house with a
quarrelsome wife.
He that passeth by, and meddleth with
strife belonging not to him, is like one that taketh a dog by the ears.
Like one who grabs a dog by the ears is a passerby who meddles in a quarrel not his own.
The one who
quarries stones may be injured by them, and he who splits logs endangers himself.
Therefore is the anger of the LORD
kindled against his people, and he hath stretched forth his hand against them, and hath
smitten them: and the hills did
tremble, and their carcases were
torn in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still.
Therefore the anger of the LORD burns against His people; His hand is raised against them to strike them down. The mountains
quake, and the corpses lay like refuse in the streets.
Despite all this, His anger is not turned away; His hand is still upraised.
And they shall
hang upon him all the glory of his father’s house, the offspring and the issue, all vessels of small
quantity, from the vessels of cups, even to all the vessels of flagons.
So they will
hang on him all the glory of his father’s house: the descendants and the offshoots—all the lesser vessels, from
bowls to every kind of
jar.
Woe unto him that striveth with his Maker! Let the
potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands?
Woe to him who
quarrels with his Maker— one clay pot among many. Does the clay ask the
potter, ‘What are you making?’ Does your work say, ‘He has no hands’?
Thus shall they be unto thee with whom thou hast laboured, even thy merchants, from thy youth: they shall
wander every one to his
quarter; none shall save thee.
This is what they are to you— those with whom you have labored and traded from youth— each one strays in his own direction; not one of them can save you.
Hearken to me, ye that follow after righteousness, ye that seek the LORD: look unto the rock whence ye are
hewn, and to the hole of the pit whence ye are
digged.
“
Listen to Me, you who pursue righteousness, you who seek the LORD: Look to the rock from which you were cut, and to the
quarry from which you were
hewn.
Yea, they are
greedy dogs which can never have enough, and they are
shepherds that cannot understand: they all look to their own way, every one for his gain, from his
quarter.
Like
ravenous dogs, they are never satisfied. They are
shepherds with no
discernment; they all turn to their own way, each one seeking his own gain:
Oh that thou wouldest
rend the heavens, that thou wouldest come down, that the mountains might flow down at thy presence,
If only You would
rend the heavens and come down, so that mountains would
quake at Your presence,
I
beheld the mountains, and, lo, they
trembled, and all the hills moved lightly.
I looked at the mountains, and behold, they were
quaking; all the hills were
swaying.
The
snorting of his horses was heard from
Dan: the whole land
trembled at the sound of the
neighing of his strong ones; for they are come, and have
devoured the land, and all that is in it; the city, and those that dwell therein.
The
snorting of enemy horses is heard from
Dan. At the sound of the
neighing of mighty steeds, the whole land
quakes. They come to
devour the land and everything in it, the city and all who dwell in it.
But the LORD is the true God, he is the living God, and an
everlasting king: at his wrath the earth shall
tremble, and the nations shall not be able to
abide his
indignation.
But the LORD is the true God; He is the living God and eternal King. The earth
quakes at His wrath, and the nations cannot
endure His
indignation.
Now the king sat in the winterhouse in the ninth month: and there was a fire on the
hearth burning before him.
Since it was the ninth month, the king was sitting in his winter quarters with a fire burning before him.
The earth is moved at the noise of their fall, at the cry the noise thereof was heard in the Red sea.
At the sound of their fall the earth will
quake; their cry will resound to the Red Sea.
And upon
Elam will I bring the four winds from the four
quarters of heaven, and will
scatter them toward all those winds; and there shall be no nation
whither the outcasts of
Elam shall not come.
I will bring the four winds against
Elam from the four corners of the heavens, and I will
scatter them to all these winds. There will not be a nation to which
Elam’s exiles will not go.
At the noise of the taking of Babylon the earth is moved, and the cry is heard among the nations.
At the sound of Babylon’s capture the earth will
quake; a cry will be heard among the nations.
And the land shall
tremble and sorrow: for every purpose of the LORD shall be performed against Babylon, to make the land of Babylon a
desolation without an inhabitant.
The earth
quakes and writhes because the LORD’s intentions against Babylon stand: to make the land of Babylon a
desolation, without inhabitant.
The word which Jeremiah the prophet commanded Seraiah the son of Neriah, the son of Maaseiah, when he went with
Zedekiah the king of Judah into Babylon in the fourth year of his reign. And this Seraiah was a quiet prince.
This is the message that Jeremiah the prophet gave to the
quartermaster Seraiah son of Neriah, the son of Mahseiah, when he went to Babylon with King
Zedekiah of Judah in the fourth year of
Zedekiah’s reign.
Son of man, eat thy bread with
quaking, and drink thy water with
trembling and with carefulness;
Thus saith the Lord GOD to Tyrus; Shall not the isles
shake at the sound of thy fall, when the wounded cry, when the slaughter is made in the midst of thee?
This is what the Lord GOD says to Tyre: ‘Will not the coastlands
quake at the sound of your
downfall, when the wounded
groan at the slaughter in your midst?
I made the nations to
shake at the sound of his fall, when I cast him down to
hell with them that descend into the pit: and all the trees of
Eden, the choice and best of
Lebanon, all that drink water, shall be comforted in the
nether parts of the earth.
I made the nations
quake at the sound of its
downfall, when I cast it down to
Sheol with those who descend to the Pit. Then all the trees of
Eden, the choicest and best of
Lebanon, all the well-watered trees, were
consoled in the earth below.
Gomer, and all his bands; the house of
Togarmah of the north
quarters, and all his bands: and many people with thee.
as well as
Gomer with all its troops, and Beth-
togarmah from the far north with all its troops—the many nations with you.
The
ephah and the bath shall be of one measure, that the bath may contain the tenth part of an homer, and the
ephah the tenth part of an homer: the measure thereof shall be after the homer.
The
ephah and the bath shall be the same
quantity so that the bath will contain a tenth of a homer, and the
ephah a tenth of a homer; the homer will be the standard measure for both.
Children in whom was no
blemish, but well favoured, and skilful in all wisdom, and
cunning in knowledge, and understanding science, and such as had ability in them to stand in the king’s palace, and whom they might teach the learning and the tongue of the Chaldeans.
young men without
blemish, handsome, gifted in all wisdom, knowledgeable, quick to understand, and
qualified to serve in the king’s palace—and to teach them the language and literature of the Chaldeans.
And I Daniel alone saw the vision: for the men that were with me saw not the vision; but a great
quaking fell upon them, so that they fled to hide themselves.
Only I, Daniel, saw the vision; the men with me did not see it, but a great terror fell upon them, and they ran and
hid themselves.
The earth shall
quake before them; the heavens shall
tremble: the sun and the moon shall be dark, and the stars shall withdraw their
shining:
Before them the earth
quakes; the heavens
tremble. The sun and moon grow dark, and the stars lose their brightness.
Shall not the land
tremble for this, and every one
mourn that dwelleth therein? and it shall rise up wholly as a flood; and it shall be cast out and
drowned, as by the flood of Egypt.
Will not the land
quake for this, and all its dwellers
mourn? All of it will swell like the Nile; it will
surge and then
subside like the Nile in Egypt.
The mountains
quake at him, and the hills
melt, and the earth is burned at his presence,
yea, the world, and all that dwell therein.
The mountains
quake before Him, and the hills
melt away; the earth trembles at His presence— the world and all its dwellers.
The mountains saw thee, and they
trembled: the overflowing of the water passed by: the deep uttered his voice, and lifted up his hands on high.
The mountains saw You and
quaked; torrents of water swept by. The deep
roared with its voice and lifted its hands on high.
