308 verses contain “Remove” (in the KJV: 161, in the BSB: 178) — showing 101–200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Until the LORD removed Israel out of his sight, as he had said by all his servants the prophets. So was Israel carried away out of their own land to Assyria unto this day.
Finally, the LORD removed Israel from His presence, as He had declared through all His servants the prophets. So Israel was exiled from their homeland into Assyria, where they are to this day.
Wherefore they spake to the king of Assyria, saying, The nations which thou hast
removed, and placed in the cities of Samaria, know not the manner of the God of the land: therefore he hath sent lions among them, and, behold, they
slay them, because they know not the manner of the God of the land.
So they spoke to the king of Assyria, saying, “The peoples that you have removed and placed in the cities of Samaria do not know the requirements of the God of the land. Because of this, He has sent lions among them, which are indeed killing them off.”
He
removed the high places, and
brake the images, and cut down the groves, and
brake in pieces the
brasen serpent that Moses had made: for unto those days the children of Israel did burn incense to it: and he called it
Nehushtan.
He
removed the high places,
shattered the sacred pillars, and cut down the Asherah poles. He also
demolished the bronze
snake called
Nehushtan that Moses had made, for up to that time the Israelites had burned incense to it.
But if ye say unto me, We trust in the LORD our God: is not that he, whose high places and whose altars
Hezekiah hath taken away, and hath said to Judah and Jerusalem, Ye shall worship before this altar in Jerusalem?
But if you say to me, ‘We trust in the LORD our God,’ is He not the One whose high places and altars
Hezekiah has
removed, saying to Judah and Jerusalem: ‘You must worship before this altar in Jerusalem’?
And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the door, to bring forth out of the temple of the LORD all the vessels that were made for
Baal, and for the
grove, and for all the host of heaven: and he burned them without Jerusalem in the fields of Kidron, and carried the ashes of them unto
Bethel.
Then the king commanded Hilkiah the high priest, the priests second in rank, and the doorkeepers to
remove from the temple of the LORD all the articles made for
Baal, Asherah, and all the host of heaven. And he burned them outside Jerusalem in the fields of Kidron and carried their ashes to
Bethel.
And he took away the horses that the kings of Judah had given to the sun, at the entering in of the house of the LORD, by the chamber of
Nathan-melech the
chamberlain, which was in the suburbs, and burned the
chariots of the sun with fire.
And he
removed from the entrance to the house of the LORD the horses that the kings of Judah had dedicated to the sun. They were in the court near the chamber of an official named
Nathan-melech. And
Josiah burned up the
chariots of the sun.
And all the houses also of the high places that were in the cities of Samaria, which the kings of Israel had made to
provoke the LORD to anger,
Josiah took away, and did to them according to all the acts that he had done in
Bethel.
Just as
Josiah had done at
Bethel, so also in the cities of Samaria he
removed all the shrines of the high places set up by the kings of Israel who had
provoked the LORD to anger.
Moreover the workers with familiar spirits, and the wizards, and the images, and the idols, and all the abominations that were
spied in the land of Judah and in Jerusalem, did
Josiah put away, that he might perform the words of the law which were written in the book that Hilkiah the priest found in the house of the LORD.
Furthermore,
Josiah removed the mediums and spiritists, the household gods and idols, and all the abominations that were seen in the land of Judah and in Jerusalem. He did this to carry out the words of the law written in the book that Hilkiah the priest had found in the house of the LORD.
And the LORD said, I will remove Judah also out of my sight, as I have removed Israel, and will cast off this city Jerusalem which I have chosen, and the house of which I said, My name shall be there.
For the LORD had said, “I will
remove Judah from My sight, just as I
removed Israel. I will
reject this city Jerusalem, which I chose, and the temple of which I said, ‘My Name shall be there.’”
Surely at the commandment of the LORD came this upon Judah, to
remove them out of his sight, for the sins of
Manasseh, according to all that he did;
Surely this happened to Judah at the LORD’s command, to
remove them from His presence because of the sins of
Manasseh and all that he had done,
And these are the sons of Ehud: these are the heads of the fathers of the inhabitants of Geba, and they removed them to Manahath:
These were the descendants of Ehud who were the heads of the families living in Geba and were exiled to Manahath:
And
Naaman, and Ahiah, and
Gera, he
removed them, and
begat Uzza, and Ahihud.
Naaman,
Ahijah, and
Gera, who carried them into exile and who was the father of Uzza and Ahihud.
I will be his father, and he shall be my son: and I will not take my mercy away from him, as I took it from him that was before thee:
I will be his Father, and he will be My son. And I will never remove My loving devotion from him as I removed it from your predecessor.
For he took away the altars of the strange gods, and the high places, and
brake down the images, and cut down the groves:
He
removed the foreign altars and high places,
shattered the sacred pillars, and
chopped down the Asherah poles.
Also he took away out of all the cities of Judah the high places and the images: and the kingdom was quiet before him.
He also removed the high places and incense altars from all the cities of Judah, and under him the kingdom was at peace.
And when
Asa heard these words, and the prophecy of
Oded the prophet, he took courage, and put away the
abominable idols out of all the land of Judah and Benjamin, and out of the cities which he had taken from mount Ephraim, and renewed the altar of the LORD, that was before the
porch of the LORD.
When
Asa heard these words and the prophecy of
Azariah son of
Oded the prophet, he took courage and
removed the
detestable idols from the whole land of Judah and Benjamin and from the cities he had captured in the hill country of Ephraim. He then restored the altar of the LORD that was in front of the
portico of the LORD’s temple.
And also concerning Maachah the mother of
Asa the king, he
removed her from being queen, because she had made an
idol in a
grove: and
Asa cut down her
idol, and stamped it, and burnt it at the
brook Kidron.
But the high places were not taken away out of Israel: nevertheless the heart of
Asa was perfect all his days.
The high places were not
removed from Israel, but
Asa’s heart was fully devoted all his days.
And his heart was lifted up in the ways of the LORD: moreover he took away the high places and groves out of Judah.
And his heart took delight in the ways of the LORD;
furthermore, he
removed the high places and Asherah poles from Judah.
Nevertheless there are good things found in thee, in that thou hast taken away the groves out of the land, and hast prepared thine heart to seek God.
However, some good is found in you, for you have removed the Asherah poles from the land and have set your heart on seeking God.”
Howbeit the high places were not taken away: for as yet the people had not prepared their hearts unto the God of their fathers.
The high places, however, were not removed; the people had not yet set their hearts on the God of their fathers.
And they arose and took away the altars that were in Jerusalem, and all the altars for incense took they away, and cast them into the
brook Kidron.
They proceeded to remove the altars in Jerusalem and to take away the incense altars and throw them into the Kidron Valley.
Hath not the same
Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, Ye shall worship before one altar, and burn incense upon it?
Did not
Hezekiah himself
remove His high places and His altars and say to Judah and Jerusalem, ‘You must worship before one altar, and on it you shall burn sacrifices’?
Neither will I any more
remove the foot of Israel from out of the land which I have appointed for your fathers; so that they will take
heed to do all that I have commanded them, according to the whole law and the statutes and the ordinances by the hand of Moses.
I will never again cause the feet of the Israelites to leave the land that I assigned to your fathers, if only they are careful to do all that I have commanded them through Moses—all the laws, statutes, and judgments.”
And he took away the strange gods, and the
idol out of the house of the LORD, and all the altars that he had built in the mount of the house of the LORD, and in Jerusalem, and cast them out of the city.
He
removed the foreign gods and the
idol from the house of the LORD, along with all the altars he had built on the temple mount and in Jerusalem, and he
dumped them outside the city.
And
Josiah took away all the abominations out of all the countries that
pertained to the children of Israel, and made all that were present in Israel to serve, even to serve the LORD their God. And all his days they departed not from following the LORD, the God of their fathers.
And
Josiah removed all the abominations from all the lands belonging to the Israelites, and he required
everyone in Israel to serve the LORD their God. Throughout his reign they did not turn aside from following the LORD, the God of their fathers.
And they removed the burnt offerings, that they might give according to the divisions of the families of the people, to offer unto the LORD, as it is written in the book of Moses. And so did they with the oxen.
They set aside the burnt offerings to be given to the divisions of the families of the people to offer to the LORD, as is written in the Book of Moses; and they did the same with the bulls.
And the vessels also of gold and silver of the house of God, which
Nebuchadnezzar took out of the temple that was in Jerusalem, and brought them into the temple of Babylon, those did Cyrus the king take out of the temple of Babylon, and they were delivered unto one, whose name was Sheshbazzar, whom he had made governor;
He also
removed from the temple of Babylon the gold and silver articles belonging to the house of God, which
Nebuchadnezzar had taken and carried there from the temple in Jerusalem. King Cyrus gave these articles to a man named Sheshbazzar, whom he appointed governor
And the king took his ring from his hand, and gave it unto
Haman the son of Hammedatha the Agagite, the Jews’ enemy.
So the king
removed the
signet ring from his finger and gave it to
Haman son of Hammedatha, the Agagite, the enemy of the Jews.
Which removeth the mountains, and they know not: which overturneth them in his anger.
He moves mountains without their knowledge and overturns them in His anger.
Let him take his rod away from me, and let not his fear
terrify me:
Let Him
remove His rod from me, so that His terror will no longer
frighten me.
He
removeth away the speech of the
trusty, and taketh away the understanding of the aged.
He deprives the trusted of speech and takes away the
discernment of elders.
And surely the mountain falling cometh to
nought, and the rock is
removed out of his place.
But as a mountain erodes and crumbles and a rock is
dislodged from its place,
He teareth himself in his anger: shall the earth be
forsaken for thee? and shall the rock be
removed out of his place?
You who
tear yourself in anger— should the earth be
forsaken on your account, or the rocks be moved from their place?
He hath
stripped me of my glory, and taken the crown from my head.
He has
stripped me of my honor and
removed the crown from my head.
He hath destroyed me on every side, and I am gone: and mine hope hath he removed like a tree.
He tears me down on every side until I am gone; He uproots my hope like a tree.
He hath put my brethren far from me, and mine acquaintance are
verily estranged from me.
He has removed my brothers from me; my acquaintances have abandoned me.
The increase of his house shall depart, and his goods shall flow away in the day of his wrath.
The possessions of his house will be removed, flowing away on the day of God’s wrath.
If thou return to the
Almighty, thou shalt be built up, thou shalt put away iniquity far from thy tabernacles.
If you return to the
Almighty, you will be restored. If you
remove injustice from your tents
Some remove the landmarks; they violently take away flocks, and feed thereof.
Men move boundary stones; they pasture
stolen flocks.
I will never say that you are right; I will maintain my
integrity until I die.
For I know not to give
flattering titles; in so doing my maker would soon take me away.
For I do not know how to
flatter, or my Maker would
remove me in an instant.
In a moment shall they die, and the people shall be troubled at
midnight, and pass away: and the mighty shall be taken away without hand.
They die in an instant, in the middle of the night. The people
convulse and pass away; the mighty are
removed without human hand.
Even so would he have removed thee out of the strait into a broad place, where there is no straitness; and that which should be set on thy table should be full of fatness.
Indeed, He drew you from the jaws of distress to a
spacious and broad place, to a table full of richness.
Let not the foot of pride come against me, and let not the hand of the wicked remove me.
Let not the foot of the proud come against me, nor the hand of the wicked drive me away.
Remove thy stroke away from me: I am consumed by the blow of thine hand.
Remove Your
scourge from me; I am perishing by the force of Your hand.
Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea;
Therefore we will not fear, though the earth is transformed and the mountains are
toppled into the depths of the seas,
I removed his shoulder from the burden: his hands were delivered from the pots.
“I relieved his shoulder of the burden; his hands were freed from the
basket.
Thou hast put away mine acquaintance far from me; thou hast made me an
abomination unto them: I am shut up, and I cannot come forth.
You have
removed my friends from me; You have made me
repulsive to them; I am confined and cannot escape.
Lover and friend hast thou put far from me, and mine acquaintance into darkness.
You have removed my beloved and my friend; darkness is my closest companion.
I will early destroy all the wicked of the land; that I may cut off all wicked doers from the city of the LORD.
Every morning I will
remove all the wicked of the land, that I may cut off every
evildoer from the city of the LORD.
As far as the east is from the west, so far hath he removed our transgressions from us.
As far as the east is from the west, so far has He removed our transgressions from us.
Who laid the foundations of the earth, that it should not be removed for ever.
He set the earth on its foundations, never to be moved.
Remove from me reproach and contempt; for I have kept thy
testimonies.
Remove from me the way of lying: and grant me thy law
graciously.
They that trust in the LORD shall be as mount
Zion, which cannot be
removed, but abideth for ever.
Those who trust in the LORD are like Mount
Zion. It cannot be moved; it abides
forever.
Turn not to the right hand nor to the left: remove thy foot from evil.
Do not
swerve to the right or to the left; turn your feet away from evil.
Remove thy way far from her, and come not
nigh the door of her house:
Keep your path far from her; do not go near the door of her house,
The righteous shall never be removed: but the wicked shall not inhabit the earth.
The righteous will never be
shaken, but the wicked will not inhabit the land.
Remove not the ancient
landmark, which thy fathers have set.
Do not move an ancient boundary stone which your fathers have placed.
Remove not the old
landmark; and enter not into the fields of the fatherless:
Do not move an ancient boundary stone or
encroach on the fields of the fatherless,
Take away the
dross from the silver, and there shall come forth a vessel for the finer.
Remove the
dross from the silver, and a vessel for a
silversmith will come forth.
Take away the wicked from before the king, and his throne shall be established in righteousness.
Remove the wicked from the king’s presence, and his throne will be established in righteousness.
As he that taketh away a garment in cold weather, and as
vinegar upon
nitre, so is he that singeth songs to an heavy heart.
Like one who
removes a garment on a cold day or
vinegar poured on a wound is one who sings songs to a heavy heart.
The hay appeareth, and the tender grass sheweth itself, and herbs of the mountains are gathered.
When hay is removed and new growth appears and the grain from the hills is gathered,
Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me:
Keep
falsehood and
deceitful words far from me. Give me neither poverty nor riches; feed me with the bread that is my portion.
The one who
quarries stones may be injured by them, and he who splits logs endangers himself.
Therefore
remove sorrow from thy heart, and put away evil from thy flesh: for
childhood and youth are vanity.
So
banish sorrow from your heart, and cast off pain from your body, for youth and
vigor are fleeting.
Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;
And I will turn my hand upon thee, and purely
purge away thy
dross, and take away all thy tin:
I will turn My hand against you; I will thoroughly
purge your
dross; I will
remove all your impurities.
For, behold, the Lord, the LORD of hosts,
doth take away from Jerusalem and from Judah the stay and the staff, the whole stay of bread, and the whole stay of water,
For behold, the Lord GOD of Hosts is about to remove from Jerusalem and Judah both supply and support: the whole supply of food and water,
And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin
purged.
And with it he touched my mouth and said: “Now that this has touched your lips, your iniquity is
removed and your sin is
atoned for.”
And the LORD have
removed men far away, and there be a great
forsaking in the midst of the land.
until the LORD has driven men far away and the land is utterly
forsaken.
In the same day shall the Lord
shave with a
razor that is
hired, namely, by them beyond the river, by the king of Assyria, the head, and the hair of the feet: and it shall also
consume the
beard.
On that day the Lord will use a
razor hired from beyond the Euphrates—the king of Assyria—to
shave your head and the hair of your legs, and to
remove your
beard as well.
For he saith, By the strength of my hand I have done it, and by my wisdom; for I am
prudent: and I have
removed the bounds of the people, and have
robbed their treasures, and I have put down the inhabitants like a
valiant man:
For he says: ‘By the strength of my hand I have done this, and by my wisdom, for I am
clever. I have
removed the boundaries of nations and
plundered their treasures; like a mighty one I subdued their rulers.
Madmenah is
removed; the inhabitants of Gebim gather themselves to
flee.
Madmenah flees; the people of Gebim take refuge.
Therefore I will
shake the heavens, and the earth shall
remove out of her place, in the wrath of the LORD of hosts, and in the day of his fierce anger.
Therefore I will make the heavens
tremble, and the earth will be
shaken from its place at the wrath of the LORD of Hosts on the day of His burning anger.
That I will break the Assyrian in my land, and upon my mountains
tread him under foot: then shall his yoke depart from off them, and his burden depart from off their shoulders.
I will break Assyria in My land; I will
trample him on My mountain. His yoke will be taken off My people, and his burden
removed from their shoulders.”
And
gladness is taken away, and joy out of the
plentiful field; and in the vineyards there shall be no singing, neither shall there be
shouting: the treaders shall
tread out no wine in their presses; I have made their
vintage shouting to cease.
Joy and
gladness are
removed from the
orchard; no one sings or shouts in the vineyards. No one tramples the grapes in the winepresses; I have put an end to the
cheering.
For
afore the harvest, when the
bud is perfect, and the
sour grape is
ripening in the flower, he shall both cut off the sprigs with pruninghooks, and take away and cut down the branches.
For before the harvest, when the
blossom is gone and the flower becomes a
ripening grape, He will cut off the shoots with a
pruning knife and
remove and discard the branches.
At the same time spake the LORD by Isaiah the son of Amoz, saying, Go and loose the
sackcloth from off thy loins, and put off thy
shoe from thy foot. And he did so, walking naked and
barefoot.
the LORD had already spoken through Isaiah son of Amoz, saying, “Go,
remove the
sackcloth from your
waist and the
sandals from your feet.” And Isaiah did so, walking around naked and
barefoot.
And I will drive thee from thy station, and from thy state shall he pull thee down.
I will
remove you from office, and you will be
ousted from your position.
In that day, saith the LORD of hosts, shall the
nail that is fastened in the sure place be
removed, and be cut down, and fall; and the burden that was upon it shall be cut off: for the LORD hath spoken it.
In that day, declares the LORD of Hosts, the
peg driven into a firm place will give way; it will be
sheared off and fall, and the load upon it will be cut down.” Indeed, the LORD has spoken.
The earth shall
reel to and
fro like a
drunkard, and shall be
removed like a
cottage; and the
transgression thereof shall be heavy upon it; and it shall fall, and not rise again.
The earth
staggers like a
drunkard and sways like a
shack. Earth’s rebellion weighs it down, and it falls, never to rise again.
He will
swallow up death in victory; and the Lord GOD will
wipe away tears from off all faces; and the
rebuke of his people shall he take away from off all the earth: for the LORD hath spoken it.
He will
swallow up death
forever. The Lord GOD will
wipe away the tears from every face and
remove the disgrace of His people from the whole earth. For the LORD has spoken.
Thou hast increased the nation, O LORD, thou hast increased the nation: thou art
glorified: thou hadst
removed it far unto all the ends of the earth.
You have enlarged the nation, O LORD; You have enlarged the nation. You have gained glory for
Yourself; You have extended all the borders of the land.
In measure, when it shooteth forth, thou
wilt debate with it: he stayeth his rough wind in the day of the east wind.
By warfare and exile You
contended with her and
removed her with a fierce wind, as on the day the east wind blows.
Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are
weaned from the milk, and drawn from the breasts.
Whom is He trying to teach? To whom is He explaining His message? To infants just
weaned from milk? To
babies removed from the breast?
Wherefore the Lord said,
Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have
removed their heart far from me, and their fear toward me is taught by the
precept of men:
Therefore the Lord said: “These people draw near to Me with their mouths and honor Me with their lips, but their hearts are far from Me. Their worship of Me is but rules taught by men.
And though the Lord give you the bread of
adversity, and the water of
affliction, yet shall not thy teachers be
removed into a corner any more, but thine eyes shall see thy teachers:
The Lord will give you the bread of
adversity and the water of
affliction, but your Teacher will no longer hide Himself—with your own eyes you will see Him.
Look upon
Zion, the city of our
solemnities: thine eyes shall see Jerusalem a quiet
habitation, a tabernacle that shall not be taken down; not one of the stakes thereof shall ever be
removed, neither shall any of the cords thereof be broken.
Look upon
Zion, the city of our appointed feasts. Your eyes will see Jerusalem, a peaceful pasture, a tent that does not
wander; its tent pegs will not be pulled up, nor will any of its cords be broken.
But if thou say to me, We trust in the LORD our God: is it not he, whose high places and whose altars
Hezekiah hath taken away, and said to Judah and to Jerusalem, Ye shall worship before this altar?
But if you say to me, ‘We trust in the LORD our God,’ is He not the One whose high places and altars
Hezekiah has
removed, saying to Judah and Jerusalem, ‘You must worship before this altar’?
Mine age is departed, and is
removed from me as a
shepherd’s tent: I have cut off like a
weaver my life: he will cut me off with pining sickness: from day even to night
wilt thou make an end of me.
My dwelling has been
picked up and
removed from me like a
shepherd’s tent. I have rolled up my life like a
weaver; He cuts me off from the
loom; from day until night You make an end of me.
They bear him upon the shoulder, they carry him, and set him in his place, and he standeth; from his place shall he not
remove:
yea, one shall cry unto him, yet can he not answer, nor save him out of his trouble.
They lift it to their shoulder and carry it along; they set it in its place, and there it stands, not
budging from that spot. They cry out to it, but it does not answer; it saves no one from his troubles.
Hearken unto me, ye stouthearted, that are far from righteousness:
Take the millstones, and
grind meal: uncover thy locks, make bare the leg, uncover the
thigh, pass over the rivers.
Take millstones and
grind flour;
remove your
veil; strip off your
skirt, bare your
thigh, and
wade through the streams.
Thus saith thy Lord the LORD, and thy God that pleadeth the cause of his people, Behold, I have taken out of thine hand the cup of
trembling, even the
dregs of the cup of my
fury; thou shalt no more drink it again:
Thus says your Lord, the LORD, even your God, who defends His people: “See, I have
removed from your hand the cup of
staggering. From that
goblet, the cup of My
fury, you will never drink again.
Shake off your dust! Rise up and sit on your throne, O Jerusalem.
Remove the chains from your neck, O
captive Daughter of
Zion.