48 verses contain “Restrain” (in the KJV: 13, in the BSB: 40) — showing 1–48
King James Bible KJV Bible
Berean Standard Bible BSB Bible
The fountains also of the deep and the windows of heaven were stopped, and the rain from heaven was restrained;
The springs of the deep and the floodgates of the heavens were closed, and the rain from the sky was restrained.
And the LORD said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.
And the LORD said, “If they have begun to do this as one people speaking the same language, then nothing they
devise will be beyond them.
And Sarai said unto
Abram, Behold now, the LORD hath
restrained me from bearing: I pray thee, go in unto my
maid; it may be that I may obtain children by her. And
Abram hearkened to the voice of Sarai.
So Sarai said to
Abram, “Look now, the LORD has prevented me from bearing children. Please go to my
maidservant; perhaps I can build a family by her.” And
Abram listened to the voice of Sarai.
For if thou refuse to let them go, and
wilt hold them still,
But if you continue to restrain them and refuse to let them go,
But if the ox were
wont to
push with his horn in time past, and it hath been
testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death.
But if the ox has a habit of
goring, and its owner has been
warned yet does not
restrain it, and it kills a man or woman, then the ox must be stoned and its owner must also be put to death.
Or if it be known that the ox hath used to
push in time past, and his owner hath not kept him in; he shall surely pay ox for ox; and the dead shall be his own.
But if it was known that the ox had a habit of
goring, yet its owner failed to
restrain it, he shall pay full compensation, ox for ox, and the dead animal will be his.
And Moses gave commandment, and they caused it to be proclaimed throughout the camp, saying, Let neither man nor woman make any more work for the offering of the sanctuary. So the people were restrained from bringing.
After Moses had given an order, they sent a
proclamation throughout the camp: “No man or woman should make anything else as an offering for the sanctuary.” So the people were
restrained from bringing more,
For I have told him that I will judge his house for ever for the iniquity which he knoweth; because his sons made themselves
vile, and he
restrained them not.
I told him that I would judge his house
forever for the iniquity of which he knows, because his sons
blasphemed God and he did not
restrain them.
And
Jonathan said to the young man that bare his armour, Come, and let us go over unto the garrison of these
uncircumcised: it may be that the LORD will work for us: for there is no
restraint to the LORD to save by many or by few.
Jonathan said to the young man bearing his
armor, “Come, let us cross over to the outpost of these
uncircumcised men. Perhaps the LORD will work on our behalf. Nothing can hinder the LORD from saving, whether by many or by few.”
So David stayed his servants with these words, and suffered them not to rise against Saul. But Saul rose up out of the cave, and went on his way.
With these words David restrained his men, and he did not let them rise up against Saul. Then Saul left the cave and went on his way.
For in very deed, as the LORD God of Israel liveth, which hath kept me back from
hurting thee, except thou hadst hasted and come to meet me, surely there had not been left unto Nabal by the morning light any that pisseth against the wall.
Otherwise, as surely as the LORD, the God of Israel, lives, who has
restrained me from
harming you, if you had not come quickly to meet me, then surely no male belonging to Nabal would have been left alive by morning light.”
And when David heard that Nabal was dead, he said, Blessed be the LORD, that hath
pleaded the cause of my reproach from the hand of Nabal, and hath kept his servant from evil: for the LORD hath returned the wickedness of Nabal upon his own head. And David sent and communed with
Abigail, to take her to him to wife.
On hearing that Nabal was dead, David said, “Blessed be the LORD, who has
upheld my cause against the reproach of Nabal and has
restrained His servant from evil. For the LORD has brought the wickedness of Nabal down upon his own head.” Then David sent word to
Abigail, asking for her in marriage.
And
Joab blew the
trumpet, and the people returned from pursuing after Israel: for
Joab held back the people.
Then
Joab blew the ram’s horn, and the troops broke off their pursuit of Israel because
Joab had
restrained them.
For the LORD brought Judah low because of
Ahaz king of Israel; for he made Judah naked, and
transgressed sore against the LORD.
For the LORD humbled Judah because
Ahaz king of Israel had thrown off
restraint in Judah and had been most unfaithful to the LORD.
Nevertheless
Haman refrained himself: and when he came home, he sent and called for his friends, and Zeresh his wife.
Nevertheless,
Haman restrained himself and went home. And calling for his friends and his wife Zeresh,
Therefore I will not
refrain my mouth; I will speak in the
anguish of my spirit; I will
complain in the bitterness of my soul.
Therefore I will not
restrain my mouth; I will speak in the
anguish of my spirit; I will
complain in the bitterness of my soul.
If God will not withdraw his anger, the proud helpers do
stoop under him.
God does not
restrain His anger; the helpers of
Rahab cower beneath Him.
Yea, thou castest off fear, and
restrainest prayer before God.
But you even undermine the fear of God and hinder
meditation before Him.
Hast thou heard the secret of God? and
dost thou
restrain wisdom to
thyself?
Because he hath loosed my cord, and
afflicted me, they have also let loose the
bridle before me.
Because God has unstrung my bow and
afflicted me, they have cast off
restraint in my presence.
They
mar my path, they set forward my
calamity, they have no helper.
They
tear up my path; they profit from my destruction, with no one to
restrain them.
After it a voice roareth: he thundereth with the voice of his
excellency; and he will not stay them when his voice is heard.
Then there comes a
roaring sound; He thunders with His
majestic voice. He does not
restrain the
lightning when His voice resounds.
Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain.
Even the wrath of man shall praise You; with the survivors of wrath You will
clothe Yourself.
But he, being full of
compassion,
forgave their iniquity, and destroyed them not:
yea, many a time turned he his anger away, and did not
stir up all his wrath.
And yet He was
compassionate; He
forgave their iniquity and did not destroy them. He often
restrained His anger and did not
unleash His full wrath.
Then stood up
Phinehas, and executed judgment: and so the plague was stayed.
In the multitude of words there wanteth not sin: but he that refraineth his lips is wise.
When words are many, sin is unavoidable, but he who restrains his lips is wise.
He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit.
A man of knowledge restrains his words, and a man of understanding maintains a calm spirit.
He coveteth
greedily all the day long: but the righteous giveth and spareth not.
All day long he covets more, but the righteous give without restraint.
Labour not to be rich: cease from thine own wisdom.
If thou
forbear to deliver them that are drawn unto death, and those that are ready to be slain;
Rescue those being led away to death, and
restrain those
stumbling toward the slaughter.
Whosoever hideth her hideth the wind, and the
ointment of his right hand, which bewrayeth itself.
restraining her is like holding back the wind or
grasping oil with one’s right hand.
Where there is no vision, the people perish: but he that keepeth the law, happy is he.
Where there is no vision, the people cast off restraint; but blessed is he who keeps the Law.
“I have kept silent from ages past; I have remained quiet and
restrained. But now I will
groan like a woman in labor; I will at once
gasp and
pant.
For my name’s sake will I
defer mine anger, and for my praise will I
refrain for thee, that I cut thee not off.
For the sake of My name I will delay My wrath; for the sake of My praise I will restrain it, so that you will not be cut off.
Look down from heaven, and behold from the
habitation of thy
holiness and of thy glory: where is thy zeal and thy strength, the sounding of thy
bowels and of thy
mercies toward me? are they
restrained?
Look down from heaven and see, from Your holy and glorious
habitation. Where are Your zeal and might? Your
yearning and
compassion for me are
restrained.
After all this, O LORD, will You
restrain Yourself? Will You keep silent and
afflict us beyond measure?
A wild
ass used to the wilderness, that snuffeth up the wind at her pleasure; in her occasion who can turn her away? all they that seek her will not
weary themselves; in her month they shall find her.
a wild
donkey at home in the wilderness,
sniffing the wind in the heat of her desire. Who can
restrain her passion? All who seek her need not
weary themselves; in mating season they will find her.
Thus saith the LORD unto this people, Thus have they loved to
wander, they have not
refrained their feet, therefore the LORD
doth not accept them; he will now remember their iniquity, and visit their sins.
This is what the LORD says about this people: “Truly they love to
wander; they have not
restrained their feet. So the LORD does not accept them; He will now remember their guilt and call their sins to account.”
Thus saith the Lord GOD; In the day when he went down to the grave I caused a
mourning: I covered the deep for him, and I
restrained the floods thereof, and the great waters were stayed: and I caused
Lebanon to
mourn for him, and all the trees of the field
fainted for him.
This is what the Lord GOD says: ‘On the day it was brought down to
Sheol, I caused
mourning. I covered the deep because of it; I held back its rivers; its abundant waters were
restrained. I made
Lebanon mourn for it, and all the trees of the field
fainted because of it.
And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?
All the peoples of the earth are counted as nothing, and He does as He pleases with the army of heaven and the peoples of the earth. There is no one who can restrain His hand or say to Him, ‘What have You done?’”
Who had his dwelling among the tombs; and no man could bind him, no, not with chains:
This man had been living in the tombs and could no longer be restrained, even with chains.
And with these sayings
scarce restrained they the people, that they had not done sacrifice unto them.
Even with these words, Paul and
Barnabas could hardly stop the crowds from sacrificing to them.
Charity never faileth: but whether there be
prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall
vanish away.
Love never fails. But where there are
prophecies, they will cease; where there are tongues, they will be
restrained; where there is knowledge, it will be dismissed.
It is not our affection, but yours, that is restrained.
And now ye know what withholdeth that he might be revealed in his time.
And you know what is now restraining him, so that he may be revealed at the proper time.
For the
mystery of iniquity
doth already work: only he who now letteth will let, until he be taken out of the way.
For the
mystery of
lawlessness is already at work, but the one who now
restrains it will continue until he is taken out of the way.
But was
rebuked for his iniquity: the
dumb ass speaking with man’s voice
forbad the madness of the prophet.
But he was
rebuked for his
transgression by a
donkey, otherwise without speech, that spoke with a man’s voice and
restrained the prophet’s madness.
I answered then and said, This is my first and last saying, that it had been better not to have given the earth unto Adam: or else, when it was given him, to have
restrained him from
sinning.