258 verses contain “Ric” (in the KJV: 224, in the BSB: 151) — showing 201–258
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And the kings of the earth, and the great men, and the
rich men, and the chief captains, and the mighty men, and every
bondman, and every free man,
hid themselves in the dens and in the rocks of the mountains;
Then the kings of the earth, the nobles, the commanders, the
rich, the mighty, and every slave and free man
hid in the caves and among the rocks of the mountains.
And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:
And the second beast required all people small and great,
rich and poor, free and slave, to receive a mark on their right hand or on their
forehead,
For all nations have
drunk of the wine of the wrath of her
fornication, and the kings of the earth have committed
fornication with her, and the merchants of the earth are waxed
rich through the abundance of her
delicacies.
All the nations have
drunk the wine of the passion of her immorality. The kings of the earth were immoral with her, and the merchants of the earth have grown wealthy from the
extravagance of her
luxury.”
The merchants of these things, which were made
rich by her, shall stand
afar off for the fear of her
torment,
weeping and
wailing,
The merchants who sold these things and grew their wealth from her will stand at a distance, in fear of her
torment. They will
weep and
mourn,
For in one hour so great
riches is come to
nought. And every
shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood
afar off,
For in a single hour such
fabulous wealth has been destroyed!” Every
shipmaster,
passenger, and
sailor, and all who make their living from the sea, will stand at a distance
Then they will throw dust on their heads as they
weep and
mourn and cry out: “
Woe,
woe to the great city, where all who had ships on the sea were enriched by her wealth! For in a single hour she has been destroyed.”
It maketh the mind of the king and of the fatherless child to be all one; of the
bondman and of the
freeman, of the poor man and of the
rich:
And it maketh every heart rich, so that a man remembereth neither king nor governor; and it maketh to speak all things by talents:
What hath pride profited us? or what good hath
riches with our
vaunting brought us?
I preferred her before sceptres and thrones, and esteemed riches nothing in comparison of her.
All good things together came to me with her, and innumerable riches in her hands.
I learned
diligently, and do communicate her liberally: I do not hide her
riches.
If riches be a possession to be desired in this life; what is richer than wisdom, that worketh all things?
And great pleasure it is to have her friendship; and in the works of her hands are infinite
riches; and in the exercise of conference with her,
prudence; and in talking with her, a good report; I went about seeking how to take her to me.
When the righteous fled from his brother’s wrath she guided him in right paths, shewed him the kingdom of God, and gave him knowledge of holy things, made him rich in his travels, and multiplied the fruit of his labours.
Because of unrighteous dealings,
injuries, and
riches got by
deceit, the kingdom is translated from one people to another.
Whether he be rich, noble, or poor, their glory is the fear of the Lord.
The poor man is honoured for his skill, and the rich man is honoured for his riches.
He that is honoured in poverty, how much more in riches? and he that is dishonourable in riches, how much more in poverty?
Prosperity and
adversity, life and death, poverty and
riches, come of the Lord.
There is that waxeth
rich by his
wariness and
pinching, and this his the portion of his reward:
Marvel not at the works of sinners; but trust in the Lord, and
abide in thy labour: for it is an easy thing in the sight of the Lord on the sudden to make a poor man
rich.
Burden not
thyself above thy power while thou livest; and have no
fellowship with one that is mightier and
richer than
thyself: for how agree the
kettle and the
earthen pot together? for if the one be
smitten against the other, it shall be broken.
The
rich man hath done wrong, and yet he threateneth
withal: the poor is wronged, and he must intreat also.
What agreement is there between the
hyena and a dog? and what peace between the
rich and the poor?
As the wild
ass is the lion’s prey in the wilderness: so the
rich eat up the poor.
A rich man beginning to fall is held up of his friends: but a poor man being down is thrust away by his friends.
When a
rich man is fallen, he hath many helpers: he speaketh things not to be spoken, and yet men
justify him: the poor man
slipped, and yet they
rebuked him too; he spake wisely, and could have no place.
When a
rich man speaketh, every man holdeth his tongue, and, look, what he saith, they
extol it to the clouds: but if the poor man speak, they say, What fellow is this? and if he
stumble, they will help to overthrow him.
Riches are good unto him that hath no sin, and poverty is evil in the mouth of the ungodly.
Riches are not comely for a
niggard: and what should an
envious man do with money?
When thou hast enough, remember the time of hunger: and when thou art rich, think upon poverty and need.
A labouring man that A is given to
drunkenness shall not be
rich: and he that contemneth small things shall fall by little and little.
To
terrify and do wrong will waste
riches: thus the house of proud men shall be made
desolate.
Be faithful to thy neighbour in his poverty, that thou mayest
rejoice in his prosperity:
abide stedfast unto him in the time of his trouble, that thou mayest be heir with him in his
heritage: for a mean estate is not always to be
contemned: nor the
rich that is
foolish to be had in admiration.
As the vine brought I forth pleasant savour, and my flowers are the fruit of honour and riches.
Three sorts of men my soul hateth, and I am greatly
offended at their life: a poor man that is proud, a
rich man that is a
liar, and an old
adulterer that doateth.
Whether a man be
rich or poor, if he have a good heart toward the Lord, he shall at all times
rejoice with a
cheerful countenance.
As the matter of the fire is, so it burneth: and as a man’s strength is, so is his wrath; and according to his
riches his anger riseth; and the stronger they are which
contend, the more they will be inflamed.
Better is the poor, being sound and strong of constitution, than a
rich man that is
afflicted in his body.
There is no riches above a sound body, and no joy above the joy of the heart.
Watching for riches consumeth the flesh, and the care thereof driveth away sleep.
The rich hath great labour in gathering riches together; and when he resteth, he is filled with his delicates.
Blessed is the
rich that is found without
blemish, and hath not gone after gold.
Forget not thy friend in thy mind, and be not unmindful of him in thy
riches.
Riches and strength lift up the heart: but the fear of the Lord is above them both: there is no want in the fear of the Lord, and it needeth not to seek help.
Rich men furnished with ability, living
peaceably in their habitations:
He put upon him perfect glory; and strengthened him with
rich garments, with
breeches, with a long
robe, and the
ephod.
In like manner, they can neither give
riches nor money: though a man make a
vow unto them, and keep it not, they will not require it.
Now Joacim was a great rich man, and had a fair garden joining unto his house: and to him resorted the Jews; because he was more honourable than all others.
Then
Judas returned to
spoil the tents, where they got much gold, and silver, and blue silk, and purple of the sea, and great
riches.
About that time king
Antiochus travelling through the high countries heard say, that Elymais in the country of Persia was a city greatly
renowned for
riches, silver, and gold;
And that there was in it a very
rich temple, wherein were coverings of gold, and breastplates, and shields, which Alexander, son of Philip, the
Macedonian king, who reigned first among the Grecians, had left there.
And told him that the treasury in Jerusalem was full of infinite sums of money, so that the multitude of their
riches, which did not
pertain to the account of the sacrifices, was innumerable, and that it was possible to bring all into the king’s hand.
Now
Antiochus, thinking himself
despised, and
suspecting it to be a reproachful speech, whilst the youngest was yet alive, did not only
exhort him by words, but also
assured him with oaths, that he would make him both a
rich and a happy man, if he would turn from the laws of his fathers; and that also he would take him for his friend, and trust him with affairs.