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1,167 verses contain “Right” (in the KJV: 982, in the BSB: 906) — showing 1,101–1,167
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Rendered to the righteous a reward of their labours, guided them in a marvellous way, and was unto them for a cover by day, and a light of stars in the night season;
Therefore the righteous spoiled the ungodly, and praised thy holy name, O Lord, and magnified with one accord thine hand, that fought for them.
Not that thou wast unable to bring the ungodly under the hand of the righteous in battle, or to destroy them at once with cruel beasts, or with one rough word:
Forsomuch then as thou art righteous thyself, thou orderest all things righteously: thinking it not agreeable with thy power to condemn him that hath not deserved to be punished.
For thy power is the beginning of righteousness, and because thou art the Lord of all, it maketh thee to be gracious unto all.
For blessed is the wood whereby righteousness cometh.
For to know thee is perfect righteousness: yea, to know thy power is the root of immortality.
For, which is most to be wondered at, the fire had more force in the water, that quencheth all things: for the world fighteth for the righteous.
But this again did even forget his own strength, that the righteous might be nourished.
So of thy people was accepted both the salvation of the righteous, and destruction of the enemies.
For the righteous children of good men did sacrifice secretly, and with one consent made a holy law, that the saints should be like partakers of the same good and evil, the fathers now singing out the songs of praise.
Yea, the tasting of death touched the righteous also, and there was a destruction of the multitude in the wilderness: but the wrath endured not long.
Therefore even with blindness were these stricken, as those were at the doors of the righteous man: when, being compassed about with horrible great darkness, every one sought the passage of his own doors.
Come unto her as one that ploweth and soweth, and wait for her good fruits: for thou shalt not toil much in labouring about her, but thou shalt eat of her fruits right soon.
Set him not by thee, lest, when he hath overthrown thee, he stand up in thy place; neither let him sit at thy right hand, lest he seek to take thy seat, and thou at the last remember my words, and be pricked therewith.
The Lord only is righteous, and there is none other but he,
Doctrine unto fools is as fetters on the feet, and like manacles on the right hand.
Learning is unto a wise man as an ornament of gold, and like a bracelet upon his right arm.
There be two things that grieve my heart; and the third maketh me angry: a man of war that suffereth poverty; and men of understanding that are not set by; and one that returneth from righteousness to sin; the Lord prepareth such an one for the sword.
If thou followest righteousness, thou shalt obtain her, and put her on, as a glorious long robe.
They that rejoice at the fall of the righteous shall be taken in the snare; and anguish shall consume them before they die.
The offering of the righteous maketh the altar fat, and the sweet savour thereof is before the most High.
The prayer of the humble pierceth the clouds: and till it come nigh, he will not be comforted; and will not depart, till the most High shall behold to judge righteously, and execute judgment.
Shew new signs, and make other strange wonders: glorify thy hand and thy right arm, that they may set forth thy wondrous works.
But these were merciful men, whose righteousness hath not been forgotten.
Noah was found perfect and righteous; in the time of wrath he was taken in exchange for the world; therefore was he left as a remnant unto the earth, when the flood came.
God give you wisdom in your heart to judge his people in righteousness, that their good things be not abolished, and that their glory may endure for ever.
For he called upon the most high Lord; and he gave him strength in his right hand to slay that mighty warrior, and set up the horn of his people.
For he made mention of the enemies under the figure of the rain, and directed them that went right.
How shall we magnify Zorobabel? even he was as a signet on the right hand:
Even from the flower till the grape was ripe hath my heart delighted in her: my foot went the right way, from my youth up sought I after her.
And ye shall say, To the Lord our God belongeth righteousness, but unto us the confusion of faces, as it is come to pass this day, unto them of Juda, and to the inhabitants of Jerusalem,
To the Lord our God appertaineth righteousness: but unto us and to our fathers open shame, as appeareth this day.
Wherefore the Lord watched over us for evil, and the Lord hath brought it upon us: for the Lord is righteous in all his works which he hath commanded us.
Open thine eyes, and behold; for the dead that are in the graves, whose souls are taken from their bodies, will give unto the Lord neither praise nor righteousness:
But the soul that is greatly vexed, which goeth stooping and feeble, and the eyes that fail, and the hungry soul, will give thee praise and righteousness, O Lord.
Therefore we do not make our humble supplication before thee, O Lord our God, for the righteousness of our fathers, and of our kings.
They knew not his statutes, nor walked in the ways of his commandments, nor trod in the paths of discipline in his righteousness.
Cast about thee a double garment of the righteousness which cometh from God; and set a diadem on thine head of the glory of the Everlasting.
For thy name shall be called of God for ever The peace of righteousness, and The glory of God’s worship.
For God shall lead Israel with joy in the light of his glory with the mercy and righteousness that cometh from him.
He hath also in his right hand a dagger and an ax: but cannot deliver himself from war and thieves.
For thou art righteous in all the things that thou hast done to us: yea, true are all thy works, thy ways are right, and all thy judgments truth.
O ye spirits and souls of the righteous, bless ye the Lord: praise and exalt him above all for ever.
Her parents also were righteous, and taught their daughter according to the law of Moses.
For thou hast pronounced false judgment and hast condemned the innocent and hast let the guilty go free; albeit the Lord saith, The innocent and righteous shalt thou not slay.
O Lord, Almighty God of our fathers, Abraham, Isaac, and Jacob, and of their righteous seed;
We will not hearken to the king’s words, to go from our religion, either on the right hand, or the left.
Now when Mattathias and his friends understood hereof, they mourned for them right sore.
Was not Abraham found faithful in temptation, and it was imputed unto him for righteousness?
Now when they came unto Ephron, (this was a great city in the way as they should go, very well fortified) they could not turn from it, either on the right hand or the left, but must needs pass through the midst of it.
Wherefore he ran upon him courageously through the midst of the battle, slaying on the right hand and on the left, so that they were divided from him on both sides.
Wherefore the fear and dread of them fell upon all the people, who said, There is neither truth nor righteousness in them; for they have broken the covenant and oath that they made.
Afterwards they took the spoils, and the prey, and smote off Nicanors head, and his right hand, which he stretched out so proudly, and brought them away, and hanged them up toward Jerusalem.
As for Bacchides, he was in the right wing: so the host drew near on the two parts, and sounded their trumpets.
Now when Judas perceived that Bacchides and the strength of his army were on the right side, he took with him all the hardy men,
Who discomfited the right wing, and pursued them unto the mount Azotus.
But when they of the left wing saw that they of the right wing were discomfited, they followed upon Judas and those that were with him hard at the heels from behind:
Whereof when king Alexander heard tell, he was right sorry, and returned into Antioch.
And we are right glad of your honour.
And the prayer was after this manner; O Lord, Lord God, Creator of all things, who art fearful and strong, and righteous, and merciful, and the only and gracious King,
Wherefore Menelaus, taking Andronicus apart, prayed, him to get Onias into his hands; who being persuaded thereunto, and coming to Onias in deceit, gave him his right hand with oaths; and though he were suspected by him, yet persuaded he him to come forth of the sanctuary: whom forthwith he shut up without regard of justice.
After him was the third made a mocking stock: and when he was required, he put out his tongue, and that right soon, holding forth his hands manfully.
And calling upon God the righteous Judge, he came against those murderers of his brethren, and burnt the haven by night, and set the boats on fire, and those that fled thither he slew.
All men therefore praising the Lord, the righteous Judge, who had opened the things that were hid,
He stretched out his right hand toward the temple, and made an oath in this manner: If ye will not deliver me Judas as a prisoner, I will lay this temple of God even with the ground, and I will break down the altar, and erect a notable temple unto Bacchus.
Whereupon Jeremias holding forth his right hand gave to Judas a sword of gold, and in giving it spake thus,
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