59 verses contain “Robbe” (in the KJV: 40, in the BSB: 31) — showing 1–59
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And the men of
Shechem set liers in wait for him in the top of the mountains, and they
robbed all that came along that way by them: and it was told
Abimelech.
For, said Hushai, thou knowest thy father and his men, that they be mighty men, and they be
chafed in their minds, as a bear
robbed of her whelps in the field: and thy father is a man of war, and will not
lodge with the people.
He continued, “You know your father and his men. They are mighty men, and as fierce as a wild bear
robbed of her cubs. Moreover, your father is a man of war who will not
spend the night with the troops.
Whose harvest the
hungry eateth up, and taketh it even out of the thorns, and the
robber swalloweth up their substance.
The tabernacles of
robbers prosper, and they that
provoke God are secure; into whose hand God bringeth abundantly.
The tents of
robbers are safe, and those who
provoke God are secure— those who carry their god in their hands.
The
gin shall take him by the
heel, and the
robber shall prevail against him.
All my bones shall say, LORD, who is like unto thee, which deliverest the poor from him that is too strong for him,
yea, the poor and the
needy from him that spoileth him?
Trust not in oppression, and become not vain in
robbery: if riches increase, set not your heart upon them.
Place no trust in
extortion, or false hope in
stolen goods. If your riches increase, do not set your heart upon them.
The bands of the wicked have
robbed me: but I have not forgotten thy law.
Though the ropes of the wicked bind me, I do not
forget Your law.
So shall thy poverty come as one that travelleth, and thy want as an armed man.
and poverty will come upon you like a
robber, and need like a
bandit.
Let a bear
robbed of her whelps meet a man, rather than a
fool in his folly.
It is better to meet a bear
robbed of her cubs than a
fool in his folly.
The
robbery of the wicked shall destroy them; because they refuse to do judgment.
The violence of the wicked will
sweep them away because they refuse to do what is just.
She also lieth in wait as for a prey, and increaseth the transgressors among men.
Like a
robber she lies in wait and multiplies the faithless among men.
So shall thy poverty come as one that travelleth; and thy want as an armed man.
and poverty will come upon you like a
robber, and need like a
bandit.
Whoso robbeth his father or his mother, and saith, It is no
transgression; the same is the companion of a destroyer.
He who robs his father or mother, saying, “It is not wrong,” is a companion to the man who destroys.
For he saith, By the strength of my hand I have done it, and by my wisdom; for I am
prudent: and I have removed the bounds of the people, and have
robbed their treasures, and I have put down the inhabitants like a
valiant man:
For he says: ‘By the strength of my hand I have done this, and by my wisdom, for I am
clever. I have removed the boundaries of nations and
plundered their treasures; like a mighty one I subdued their rulers.
But this is a people
robbed and
spoiled; they are all of them
snared in holes, and they are
hid in prison houses: they are for a prey, and none delivereth; for a
spoil, and none saith, Restore.
Who gave Jacob for a
spoil, and Israel to the
robbers? did not the LORD, he against whom we have
sinned? for they would not walk in his ways, neither were they
obedient unto his law.
Who gave Jacob up for
spoil, and Israel to the plunderers? Was it not the LORD, against whom we have
sinned? They were unwilling to walk in His ways, and they would not obey His law.
For I the LORD love judgment, I
hate robbery for burnt offering; and I will direct their work in truth, and I will make an
everlasting covenant with them.
Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen it, saith the LORD.
Has this house, which bears My Name, become a den of
robbers in your sight?
Yes, I too have seen it, declares the LORD.
O house of David, thus saith the LORD;
Execute judgment in the morning, and deliver him that is
spoiled out of the hand of the
oppressor, lest my
fury go out like fire, and burn that none can
quench it, because of the evil of your doings.
O house of David, this is what the LORD says: ‘
Administer justice every morning, and
rescue the
victim of
robbery from the hand of his
oppressor, or My wrath will go forth like fire and burn with no one to
extinguish it because of their evil deeds.
Thus saith the LORD;
Execute ye judgment and righteousness, and deliver the
spoiled out of the hand of the
oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place.
This is what the LORD says:
Administer justice and righteousness.
Rescue the
victim of
robbery from the hand of his
oppressor. Do no wrong or violence to the foreigner, the fatherless, or the widow. Do not shed innocent blood in this place.
A sword is upon their horses, and upon their
chariots, and upon all the mingled people that are in the midst of her; and they shall become as women: a sword is upon her treasures; and they shall be
robbed.
A sword is against her horses and
chariots and against all the foreigners in her midst, and they will become like women. A sword is against her
treasuries, and they will be
plundered.
My face will I turn also from them, and they shall
pollute my secret place: for the
robbers shall enter into it, and
defile it.
I will turn My face away from them, and they will
defile My
treasured place. Violent men will enter it, and they will
defile it.
And hath not
oppressed any, but hath restored to the
debtor his
pledge, hath
spoiled none by violence, hath given his bread to the
hungry, and hath covered the naked with a garment;
He does not
oppress another, but restores the
pledge to the
debtor. He does not commit
robbery, but gives his bread to the
hungry and covers the naked with clothing.
If he
beget a son that is a
robber, a
shedder of blood, and that doeth the like to any one of these things,
Now suppose that man has a violent son, who sheds blood or does any of these things,
He oppresses the poor and
needy; he commits
robbery and does not restore a
pledge. He lifts his eyes to idols; he commits abominations.
He does not
oppress another, or retain a
pledge, or commit
robbery. He gives his bread to the
hungry and covers the naked with clothing.
As for his father, because he cruelly
oppressed,
spoiled his brother by violence, and did that which is not good among his people, lo, even he shall die in his iniquity.
As for his father, he will die for his own iniquity, because he practiced
extortion,
robbed his brother, and did what was wrong among his people.
The people of the land have practiced
extortion and committed
robbery. They have
oppressed the poor and
needy and have exploited the foreign resident without justice.
If the wicked restore the
pledge, give again that he had
robbed, walk in the statutes of life, without
committing iniquity; he shall surely live, he shall not die.
if he restores a
pledge, makes
restitution for what he has
stolen, and walks in the statutes of life without practicing iniquity—then he will surely live; he will not die.
So that they shall take no wood out of the field, neither cut down any out of the forests; for they shall burn the weapons with fire: and they shall
spoil those that
spoiled them, and
rob those that
robbed them, saith the Lord GOD.
They will not gather wood from the
countryside or cut it from the forests, for they will use the weapons for fuel. They will
loot those who
looted them and
plunder those who
plundered them, declares the Lord GOD.
And in those times there shall many stand up against the king of the south: also the
robbers of thy people shall
exalt themselves to establish the vision; but they shall fall.
In those times many will rise up against the king of the South. Violent ones among your own people will
exalt themselves in
fulfillment of the vision, but they will fail.
And as troops of
robbers wait for a man, so the company of priests murder in the way by consent: for they commit
lewdness.
Like raiders who lie in
ambush, so does a band of priests; they murder on the way to
Shechem; surely they have committed
atrocities.
When I would have
healed Israel, then the iniquity of Ephraim was discovered, and the wickedness of Samaria: for they commit
falsehood; and the
thief cometh in, and the
troop of
robbers spoileth without.
When I
heal Israel, the iniquity of Ephraim will be exposed, as well as the crimes of Samaria. For they practice
deceit and
thieves break in;
bandits raid in the streets.
I will meet them as a bear that is
bereaved of her whelps, and will
rend the
caul of their heart, and there will I
devour them like a lion: the wild beast shall
tear them.
Like a bear
robbed of her cubs I will attack them, and I will
tear open their chests. There I will
devour them like a lion, like a wild beast would
tear them apart.
For they know not to do right, saith the LORD, who store up violence and
robbery in their palaces.
“For they know not how to do right,” declares the LORD. “They store up violence and destruction in their citadels.”
If
thieves came to thee, if
robbers by night, (how art thou cut off!) would they not have
stolen till they had enough? if the grapegatherers came to thee, would they not leave some grapes?
“If
thieves came to you, if
robbers by night— oh, how you will be ruined— would they not
steal only what they wanted? If
grape gatherers came to you, would they not leave some gleanings?
Woe to the
bloody city! it is all full of lies and
robbery; the prey departeth not;
Woe to the city of blood, full of lies, full of
plunder, never without prey.
Will a man
rob God? Yet ye have
robbed me. But ye say, Wherein have we
robbed thee? In
tithes and offerings.
Will a man
rob God? Yet you are
robbing Me! But you ask, ‘How do we
rob You?’ In
tithes and offerings.
And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of
thieves.
And He declared to them, “It is written: ‘My house will be called a house of prayer.’ But you are making it ‘a den of robbers.’”
Then were there two
thieves crucified with him, one on the right hand, and another on the left.
Two
robbers were
crucified with Him, one on His right hand and the other on His left.
And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of
thieves.
Then Jesus began to teach them, and He declared, “Is it not written: ‘My house will be called a house of prayer for all the nations’? But you have made it ‘a den of robbers.’”
And with him they
crucify two
thieves; the one on his right hand, and the other on his left.
Along with Jesus, they
crucified two
robbers, one on His right and one on His left.
And Jesus answering said, A certain man went down from Jerusalem to
Jericho, and fell among
thieves, which
stripped him of his
raiment, and wounded him, and departed, leaving him half dead.
Jesus took up this question and said, “A man was going down from Jerusalem to
Jericho when he fell into the hands of
robbers. They
stripped him, beat him, and went away, leaving him half dead.
Which now of these three, thinkest thou, was neighbour unto him that fell among the
thieves?
Which of these three do you think was a
neighbor to the man who fell into the hands of
robbers?”
Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of
thieves.
He declared to them, “It is written: ‘My house will be a house of prayer.’ But you have made it ‘a den of robbers.’”
All that ever came before me are
thieves and
robbers: but the sheep did not hear them.
All who came before Me were
thieves and
robbers, but the sheep did not
listen to them.
Then
cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a
robber.
For ye have brought
hither these men, which are neither
robbers of churches, nor yet blasphemers of your goddess.
For you have brought these men here, though they have neither
robbed our temple nor
blasphemed our goddess.
I
robbed other churches, taking wages of them, to do you service.
I
robbed other churches by accepting their support in order to serve you.
In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;
In my frequent journeys, I have been in danger from rivers and from
bandits, in danger from my countrymen and from the Gentiles, in danger in the city and in the country, in danger on the sea and among false brothers,
Who, being in the form of God, thought it not
robbery to be equal with God:
Who, existing in the form of God, did not consider equality with God something to be
grasped,
And looketh upon a lion, and goeth in the darkness; and when he hath
stolen,
spoiled, and
robbed, he bringeth it to his love.
And they that occupy their
merchandise with
robbery, the more they deck their cities, their houses, their possessions, and their own persons:
And as the doors are made sure on every side upon him that offendeth the king, as being committed to suffer death: even so the priests make fast their temples with doors, with locks, and bars, lest their gods be
spoiled with
robbers.
Neither are those gods of wood, and laid over with silver or gold, able to escape either from
thieves or
robbers.
