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436 verses contain “Rule” (in the KJV: 311, in the BSB: 249) — showing 301–400
King James Bible KJV Bible
Berean Standard Bible BSB Bible
As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe.
But Jesus overheard their conversation and said to Jairus, “Do not be afraid; just believe.”
And he cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly.
When they arrived at the house of the synagogue leader, Jesus saw the commotion and the people weeping and wailing loudly.
But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.
So Jesus called them together and said, “You know that those regarded as rulers of the Gentiles lord it over them, and their superiors exercise authority over them.
But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them.
So be on your guard. You will be delivered over to the councils and beaten in the synagogues. On My account you will stand before governors and kings as witnesses to them.
He hath put down the mighty from their seats, and exalted them of low degree.
He has brought down rulers from their thrones, but has exalted the humble.
And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus’ feet, and besought him that he would come into his house:
Just then a synagogue leader named Jairus came and fell at Jesus’ feet. He begged Him to come to his house,
While he yet spake, there cometh one from the ruler of the synagogue’s house, saying to him, Thy daughter is dead; trouble not the Master.
While He was still speaking, someone arrived from the house of the synagogue leader. “Your daughter is dead,” he told Jairus. “Do not bother the Teacher anymore.”
And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:
When you are brought before synagogues, rulers, and authorities, do not worry about how to defend yourselves or what to say.
And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season?
And the Lord answered, “Who then is the faithful and wise manager, whom the master puts in charge of his servants to give them their portion at the proper time?
Of a truth I say unto you, that he will make him ruler over all that he hath.
Truly I tell you, he will put him in charge of all his possessions.
And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
But the synagogue leader was indignant that Jesus had healed on the Sabbath. “There are six days for work,” he told the crowd. “So come and be healed on those days and not on the Sabbath.”
And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life?
Then a certain ruler asked Him, “Good Teacher, what must I do to inherit eternal life?”
And when he heard this, he was very sorrowful: for he was very rich.
But when the ruler heard this, he became very sad, because he was extremely wealthy.
But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.
But his subjects hated him and sent a delegation after him to say, ‘We do not want this man to rule over us.’
But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.
And these enemies of mine who were unwilling for me to rule over them, bring them here and slay them in front of me.’”
And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.
So they watched Him closely and sent spies who pretended to be sincere. They were hoping to catch Him in His words in order to hand Him over to the rule and authority of the governor.
But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name’s sake.
But before all this, they will seize you and persecute you. On account of My name they will deliver you to the synagogues and prisons, and they will bring you before kings and governors.
And Pilate, when he had called together the chief priests and the rulers and the people,
Then Pilate called together the chief priests, the rulers, and the people,
And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.
The people stood watching, and the rulers sneered at Him, saying, “He saved others; let Him save Himself if He is the Christ of God, the Chosen One.”
And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.
Our chief priests and rulers delivered Him up to the sentence of death, and they crucified Him.
When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,
and the master of the banquet tasted the water that had been turned into wine. He did not know where it was from, but the servants who had drawn the water knew. Then he called the bridegroom aside
There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
Now there was a man of the Pharisees named Nicodemus, a leader of the Jews.
But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ?
Yet here He is, speaking publicly, and they are not saying anything to Him. Have the rulers truly recognized that this is the Christ?
Have any of the rulers or of the Pharisees believed on him?
“Have any of the rulers or Pharisees believed in Him?
Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:
Nevertheless, many of the leaders believed in Him; but because of the Pharisees they did not confess Him, for fear that they would be put out of the synagogue.
And now, brethren, I wot that through ignorance ye did it, as did also your rulers.
And now, brothers, I know that you acted in ignorance, as did your leaders.
And it came to pass on the morrow, that their rulers, and elders, and scribes,
The next day the rulers, elders, and scribes assembled in Jerusalem,
Then Peter, filled with the Holy Ghost, said unto them, Ye rulers of the people, and elders of Israel,
Then Peter, filled with the Holy Spirit, said to them, “Rulers and elders of the people!
The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ.
The kings of the earth take their stand and the rulers gather together against the Lord and against His Anointed One.’
And delivered him out of all his afflictions, and gave him favour and wisdom in the sight of Pharaoh king of Egypt; and he made him governor over Egypt and all his house.
and rescued him from all his troubles. He granted Joseph favor and wisdom in the sight of Pharaoh king of Egypt, who appointed him ruler over Egypt and all his household.
But he that did his neighbour wrong thrust him away, saying, Who made thee a ruler and a judge over us?
But the man who was abusing his neighbor pushed Moses aside and said, ‘Who made you ruler and judge over us?
This Moses whom they refused, saying, Who made thee a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel which appeared to him in the bush.
This Moses, whom they had rejected with the words, ‘Who made you ruler and judge?’ is the one whom God sent to be their ruler and redeemer through the angel who appeared to him in the bush.
And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on.
After the reading from the Law and the Prophets, the synagogue leaders sent word to them: “Brothers, if you have a word of encouragement for the people, please speak.”
For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.
The people of Jerusalem and their rulers did not recognize Jesus, yet in condemning Him they fulfilled the words of the prophets that are read every Sabbath.
And when there was an assault made both of the Gentiles, and also of the Jews with their rulers, to use them despitefully, and to stone them,
But when the Gentiles and Jews, together with their rulers, set out to mistreat and stone them,
And when her masters saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the marketplace unto the rulers,
When the girl’s owners saw that their hope of making money was gone, they seized Paul and Silas and dragged them before the authorities in the marketplace.
And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;
But when they could not find them, they dragged Jason and some other brothers before the city officials, shouting, “These men who have turned the world upside down have now come here,
And they troubled the people and the rulers of the city, when they heard these things.
On hearing this, the crowd and city officials were greatly disturbed.
And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.
Crispus, the synagogue leader, and his whole household believed in the Lord. And many of the Corinthians who heard the message believed and were baptized.
Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things.
At this, the crowd seized Sosthenes the synagogue leader and beat him in front of the judgment seat. But none of this was of concern to Gallio.
Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people.
“Brothers,” Paul replied, “I was not aware that he was the high priest, for it is written: ‘Do not speak evil about the ruler of your people.’”
Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.
if it is encouraging, let him encourage; if it is giving, let him give generously; if it is leading, let him lead with diligence; if it is showing mercy, let him do it cheerfully.
For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
For rulers are not a terror to good conduct, but to bad. Do you want to be unafraid of the one in authority? Then do what is right, and you will have his approval.
And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.
And once more, Isaiah says: “The Root of Jesse will appear, One who will arise to rule over the Gentiles; in Him the Gentiles will put their hope.”
Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:
Among the mature, however, we speak a message of wisdom—but not the wisdom of this age or of the rulers of this age, who are coming to nothing.
Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.
None of the rulers of this age understood it. For if they had, they would not have crucified the Lord of glory.
Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
Then the end will come, when He hands over the kingdom to God the Father after He has destroyed all dominion, authority, and power.
But we will not boast of things without our measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even unto you.
We, however, will not boast beyond our limits, but only within the field of influence that God has assigned to us—a field that reaches even to you.
Not boasting of things without our measure, that is, of other men’s labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly,
Neither do we boast beyond our limits in the labors of others. But we hope that as your faith increases, our area of influence among you will greatly increase as well,
And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.
Peace and mercy to all who walk by this rule, even to the Israel of God.
Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:
far above all rule and authority, power and dominion, and every name that is named, not only in the present age but also in the one to come.
Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
in which you used to walk when you conformed to the ways of this world and of the ruler of the power of the air, the spirit who is now at work in the sons of disobedience.
To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,
His purpose was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms,
For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this world’s darkness, and against the spiritual forces of evil in the heavenly realms.
Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.
Nevertheless, we must live up to what we have already attained.
For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
For in Him all things were created, things in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities. All things were created through Him and for Him.
And ye are complete in him, which is the head of all principality and power:
And you have been made complete in Christ, who is the head over every ruler and authority.
And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.
Let the peace of Christ rule in your hearts, for to this you were called as members of one body. And be thankful.
One that ruleth well his own house, having his children in subjection with all gravity;
An overseer must manage his own household well and keep his children under control, with complete dignity.
(For if a man know not how to rule his own house, how shall he take care of the church of God?)
For if someone does not know how to manage his own household, how can he care for the church of God?
Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.
Elders who lead effectively are worthy of double honor, especially those who work hard at preaching and teaching.
And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.
Likewise, a competitor does not receive the crown unless he competes according to the rules.
Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,
Remind the believers to submit to rulers and authorities, to be obedient and ready for every good work,
Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.
Remember your leaders who spoke the word of God to you. Consider the outcome of their way of life and imitate their faith.
Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.
Obey your leaders and submit to them, for they watch over your souls as those who must give an account. To this end, allow them to lead with joy and not with grief, for that would be of no advantage to you.
Salute all them that have the rule over you, and all the saints. They of Italy salute you.
Greet all your leaders and all the saints. Those from Italy send you greetings.
And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To Him who loves us and has released us from our sins by His blood,
And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father.
He will rule them with an iron scepter and shatter them like pottery—just as I have received authority from My Father.
And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon.
They were ruled by a king, the angel of the Abyss. His name in Hebrew is Abaddon, and in Greek it is Apollyon.
And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.
And she gave birth to a son, a male child, who will rule all the nations with an iron scepter. And her child was caught up to God and to His throne.
And the woman which thou sawest is that great city, which reigneth over the kings of the earth.
And the woman you saw is the great city that rules over the kings of the earth.”
And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.
And from His mouth proceeds a sharp sword with which to strike down the nations, and He will rule them with an iron scepter. He treads the winepress of the fury of the wrath of God the Almighty.
O ye men, do not men excel in strength that bear rule over sea and land and all things in them?
O ye men, it is not the great king, nor the multitude of men, neither is it wine, that excelleth; who is it then that ruleth them, or hath the lordship over them? are they not women?
Women have borne the king and all the people that bear rule by sea and land.
Moreover he wrote for all the Jews that went out of his realm up into Jewry, concerning their freedom, that no officer, no ruler, no lieutenant, nor treasurer, should forcibly enter into their doors;
The copy of the letters which Sisinnes, governor of Syria and Phenice, and Sathrabuzanes, with their companions, rulers in Syria and Phenice, wrote and sent unto Darius; To king Darius, greeting:
And the holy vessels of gold and of silver, that Nabuchodonosor had carried away out of the house at Jerusalem, and had set them in his own temple those Cyrus the king brought forth again out of the temple at Babylon, and they were delivered to Zorobabel and to Sanabassarus the ruler,
And also he commanded that Sisinnes the governor of Syria and Phenice, and Sathrabuzanes, and their companions, and those which were appointed rulers in Syria and Phenice, should be careful not to meddle with the place, but suffer Zorobabel, the servant of the Lord, and governor of Judea, and the elders of the Jews, to build the house of the Lord in that place.
Now when these things were done, the rulers came unto me, and said,
For both they and their sons have married with their daughters, and the holy seed is mixed with the strange people of the land; and from the beginning of this matter the rulers and the great men have been partakers of this iniquity.
And that whosoever met not there within two or three days according as the elders that bare rule appointed, their cattle should be seized to the use of the temple, and himself cast out from them that were of the captivity.
Therefore let the rulers of the multitude stay, and let all them of our habitations that have strange wives come at the time appointed,
And with them the rulers and judges of every place, till we turn away the wrath of the Lord from us for this matter.
O Lord, who bearest rule, thou spakest at the beginning, when thou didst plant the earth, and that thyself alone, and commandedst the people,
Then answered I and said, O Lord that bearest rule, even we all are full of impiety.
And even he shall rule, whom they look not for that dwell upon the earth, and the fowls shall take their flight away together:
And said, O Lord that bearest rule, of every wood of the earth, and of all the trees thereof, thou hast chosen thee one only vine:
And I said, O Lord that bearest rule, who may know these things, but he that hath not his dwelling with men?
I answered then and said, O Lord that bearest rule, if I have found favour in thy sight,
Who then could go into the sea to look upon it, and to rule it? if he went not through the narrow, how could he come into the broad?
Then answered I and said, O Lord that bearest rule, thou hast ordained in thy law, that the righteous should inherit these things, but that the ungodly should perish.
And the work shall follow, and the reward shall be shewed, and the good deeds shall be of force, and wicked deeds shall bear no rule.
Hear thou that hast borne rule over the earth so long: this I say unto thee, before thou beginnest to appear no more,
Then I beheld, and, lo, in process of time the feathers that followed stood up upon the right side, that they might rule also; and some of them ruled, but within a while they appeared no more:
For some of them were set up, but ruled not.
And I beheld, and, lo, the feathers that were under the wing thought to set up themselves and to have the rule.
But this head put the whole earth in fear, and bare rule in it over all those that dwelt upon the earth with much oppression; and it had the governance of the world more than all the wings that had been.
But there remained the two heads, which also in like sort ruled upon the earth, and over those that dwelt therein.
And I said, Lord that bearest rule, if I have found grace before thy sight, and if I am justified with thee before many others, and if my prayer indeed be come up before thy face;