137 verses contain “Samar” (in the KJV: 136, in the BSB: 124) — showing 101–137
King James Bible KJV Bible
Berean Standard Bible BSB Bible
For the transgression of Jacob is all this, and for the sins of the house of Israel. What is the transgression of Jacob? is it not Samaria? and what are the high places of Judah? are they not Jerusalem?
All this is for the transgression of Jacob and the sins of the house of Israel. What is the transgression of Jacob? Is it not Samaria? And what is the high place of Judah? Is it not Jerusalem?
These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not:
These twelve Jesus sent out with the following instructions: “Do not go onto the road of the Gentiles or enter any town of the Samaritans.
And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him.
He sent messengers on ahead, who went into a village of the Samaritans to make arrangements for Him.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,
But when a Samaritan on a journey came upon him, he looked at him and had compassion.
He fell facedown at Jesus’ feet in thanksgiving to Him—and he was a Samaritan.
And he must needs go through Samaria.
Now He had to pass through Samaria.
Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.
So He came to a town of Samaria called Sychar, near the plot of ground that Jacob had given to his son Joseph.
There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink.
When a Samaritan woman came to draw water, Jesus said to her, “Give Me a drink.”
Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
“You are a Jew,” said the woman. “How can You ask for a drink from me, a Samaritan woman?” (For Jews do not associate with Samaritans.)
And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did.
Many of the Samaritans from that town believed in Jesus because of the woman’s testimony, “He told me everything I ever did.”
So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days.
So when the Samaritans came to Him, they asked Him to stay with them, and He stayed two days.
But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.
But you will receive power when the Holy Spirit comes upon you, and you will be My witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”
And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles.
Then Philip went down to the city of Samaria, and preached Christ unto them.
Philip went down to a city in Samaria and proclaimed the Christ to them.
But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:
Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John:
When the apostles in Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them.
And they, when they had testified and preached the word of the Lord, returned to Jerusalem, and preached the gospel in many villages of the Samaritans.
And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.
Sent on their way by the church, they passed through Phoenicia and Samaria, recounting the conversion of the Gentiles and bringing great joy to all the brothers.
But in the time of Artexerxes king of the Persians Belemus, and Mithridates, and Tabellius, and Rathumus, and Beeltethmus, and Semellius the secretary, with others that were in commission with them, dwelling in Samaria and other places, wrote unto him against them that dwelt in Judea and Jerusalem these letters following;
Then the king wrote back again to Rathumus the storywriter, to Beeltethmus, to Semellius the scribe, and to the rest that were in commission, and dwellers in Samaria and Syria and Phenice, after this manner;
And to all that were in Samaria and the cities thereof, and beyond Jordan unto Jerusalem, and Betane, and Chelus, and Kades, and the river of Egypt, and Taphnes, and Ramesse, and all the land of Gesem,
They that sit upon the mountain of Samaria, and they that dwell among the Philistines, and that foolish people that dwell in Sichem.
Then Apollonius gathered the Gentiles together, and a great host out of Samaria, to fight against Israel.
From thence he removed to go into the land of the Philistines, and passed through Samaria.
And from that which appertaineth unto me to receive for the third part or the seed, and the half of the fruit of the trees, I release it from this day forth, so that they shall not be taken of the land of Judea, nor of the three governments which are added thereunto out of the country of Samaria and Galilee, from this day forth for evermore.
Wherefore we have ratified unto them the borders of Judea, with the three governments of Apherema and Lydda and Ramathem, that are added unto Judea from the country of Samaria, and all things appertaining unto them, for all such as do sacrifice in Jerusalem, instead of the payments which the king received of them yearly aforetime out of the fruits of the earth and of trees.
But Nicanor, hearing that Judas and his company were in the strong places about Samaria, resolved without any danger to set upon them on the sabbath day.