2,268 verses contain “See” (in the KJV: 1,915, in the BSB: 1,370) — showing 1,801–1,900
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company.
I hope to see you on my way to Spain. And after I have enjoyed your company for a while, you can equip me for my journey.
For the Jews require a sign, and the Greeks seek after wisdom:
Jews demand signs and Greeks search for wisdom,
For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:
Brothers, consider the time of your calling: Not many of you were wise by human standards; not many were powerful; not many were of noble birth.
But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
Rather, as it is written: “No eye has seen, no ear has heard, no heart has imagined, what God has prepared for those who love Him.”
I have planted, Apollos watered; but God gave the increase.
I planted the seed and Apollos watered it, but God made it grow.
For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.
For it seems to me that God has displayed us apostles at the end of the procession, like prisoners appointed for death. We have become a spectacle to the whole world, to angels as well as to men.
Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.
Are you committed to a wife? Do not seek to be released. Are you free of commitment? Do not look for a wife.
For if any man see thee which hast knowledge sit at meat in the idol’s temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;
For if someone with a weak conscience sees you who are well informed eating in an idol’s temple, will he not be encouraged to eat food sacrificed to idols?
Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord?
Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you yourselves not my workmanship in the Lord?
Let no man seek his own, but every man another’s wealth.
No one should seek his own good, but the good of others.
Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
as I also try to please everyone in all I do. For I am not seeking my own good, but the good of many, that they may be saved.
But if any man seem to be contentious, we have no such custom, neither the churches of God.
If anyone is inclined to dispute this, we have no other practice, nor do the churches of God.
Nay, much more those members of the body, which seem to be more feeble, are necessary:
On the contrary, the parts of the body that seem to be weaker are indispensable,
For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
Now we see but a dim reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.
Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?
Otherwise, if you speak a blessing in spirit, how can someone who is uninstructed say “Amen” to your thanksgiving, since he does not know what you are saying?
After that, he was seen of James; then of all the apostles.
Then He appeared to James, then to all the apostles.
And last of all he was seen of me also, as of one born out of due time.
And last of all He appeared to me also, as to one of untimely birth.
And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:
And what you sow is not the body that will be, but just a seed, perhaps of wheat or something else.
But God giveth it a body as it hath pleased him, and to every seed his own body.
But God gives it a body as He has designed, and to each kind of seed He gives its own body.
Seeing then that we have such hope, we use great plainness of speech:
Therefore, since we have such a hope, we are very bold.
Therefore seeing we have this ministry, as we have received mercy, we faint not;
Therefore, since God in His mercy has given us this ministry, we do not lose heart.
In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
The god of this age has blinded the minds of unbelievers so they cannot see the light of the gospel of the glory of Christ, who is the image of God.
While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.
So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.
Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)
Now He who supplies seed to the sower and bread for food will supply and multiply your store of seed and will increase the harvest of your righteousness.
For ye suffer fools gladly, seeing ye yourselves are wise.
Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.
Are they Hebrews? So am I. Are they Israelites? So am I. Are they descendants of Abraham? So am I.
Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children.
See, I am ready to come to you a third time, and I will not be a burden, because I am not seeking your possessions, but you. For children should not have to save up for their parents, but parents for their children.
Since ye seek a proof of Christ speaking in me, which to you-ward is not weak, but is mighty in you.
since you are demanding proof that Christ is speaking through me. He is not weak in dealing with you, but is powerful among you.
Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?
Examine yourselves to see whether you are in the faith; test yourselves. Can’t you see for yourselves that Jesus Christ is in you—unless you actually fail the test?
But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me:
But as for the highly esteemed—whatever they were makes no difference to me; God does not show favoritism—those leaders added nothing to me.
And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.
And recognizing the grace that I had been given, James, Cephas, and John—those reputed to be pillars—gave me and Barnabas the right hand of fellowship, so that we should go to the Gentiles, and they to the circumcised.
But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.
But if, while we seek to be justified in Christ, we ourselves are found to be sinners, does that make Christ a minister of sin? Certainly not!
Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
The promises were spoken to Abraham and to his seed. The Scripture does not say, “and to seeds,” meaning many, but “and to your seed,” meaning One, who is Christ.
Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
Why then was the law given? It was added because of transgressions, until the arrival of the seed to whom the promise referred. It was administered through angels by a mediator.
And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.
And if you belong to Christ, then you are Abraham’s seed and heirs according to the promise.
Ye see how large a letter I have written unto you with mine own hand.
See what large letters I am using to write to you with my own hand!
And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:
and to illuminate for everyone the stewardship of this mystery, which for ages past was kept hidden in God, who created all things.
See then that ye walk circumspectly, not as fools, but as wise,
Pay careful attention, then, to how you walk, not as unwise but as wise,
Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.
Nevertheless, each one of you also must love his wife as he loves himself, and the wife must respect her husband.
Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;
Nevertheless, conduct yourselves in a manner worthy of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm in one spirit, contending side by side for the faith of the gospel,
For all seek their own, not the things which are Jesus Christ’s.
For all the others look after their own interests, not those of Jesus Christ.
Him therefore I hope to send presently, so soon as I shall see how it will go with me.
So I hope to send him as soon as I see what happens with me.
Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.
Whatever you have learned or received or heard from me, or seen in me, put it into practice. And the God of peace will be with you.
Not because I desire a gift: but I desire fruit that may abound to your account.
Not that I am seeking a gift, but I am looking for the fruit that may be credited to your account.
For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.
For although I am absent from you in body, I am present with you in spirit, and I delight to see your orderly condition and firm faith in Christ.
Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,
Do not let anyone who delights in false humility and the worship of angels disqualify you with speculation about what he has seen. Such a person is puffed up without basis by his unspiritual mind.
If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.
Therefore, since you have been raised with Christ, strive for the things above, where Christ is seated at the right hand of God.
Lie not one to another, seeing that ye have put off the old man with his deeds;
Do not lie to one another, since you have taken off the old self with its practices,
And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it.
Tell Archippus: “See to it that you complete the ministry you have received in the Lord.”
Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.
Nor did we seek praise from you or from anyone else, although as apostles of Christ we had authority to demand it.
But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire.
Brothers, although we were torn away from you for a short time (in person, not in heart), our desire to see you face to face was even more intense.
But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you:
Night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith?
Night and day we pray most earnestly that we may see you face to face and supply what is lacking from your faith.
See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.
Make sure that no one repays evil for evil. Always pursue what is good for one another and for all people.
Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;
After all, it is only right for God to repay with affliction those who afflict you,
That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.
not to be easily disconcerted or alarmed by any spirit or message or letter seeming to be from us, alleging that the Day of the Lord has already come.
And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
By common confession, the mystery of godliness is great: He appeared in the flesh, was vindicated by the Spirit, was seen by angels, was proclaimed among the nations, was believed in throughout the world, was taken up in glory.
Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.
Greatly desiring to see thee, being mindful of thy tears, that I may be filled with joy;
Recalling your tears, I long to see you so that I may be filled with joy.
Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel:
Remember Jesus Christ, raised from the dead, descended from David, as proclaimed by my gospel,
Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.
and placed everything under his feet.” When God subjected all things to him, He left nothing outside of his control. Yet at present we do not see everything subject to him.
But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
But we see Jesus, who was made a little lower than the angels, now crowned with glory and honor because He suffered death, so that by the grace of God He might taste death for everyone.
For verily he took not on him the nature of angels; but he took on him the seed of Abraham.
For surely it is not the angels He helps, but the descendants of Abraham.
Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.
See to it, brothers, that none of you has a wicked heart of unbelief that turns away from the living God.
So we see that they could not enter in because of unbelief.
So we see that it was because of their unbelief that they were unable to enter.
Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
Therefore, while the promise of entering His rest still stands, let us be careful that none of you be deemed to have fallen short of it.
Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
Since, then, it remains for some to enter His rest, and since those who formerly heard the good news did not enter because of their disobedience,
Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold firmly to what we profess.
Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.
We have much to say about this, but it is hard to explain, because you are dull of hearing.
If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
and then have fallen away—to be restored to repentance, because they themselves are crucifying the Son of God all over again and subjecting Him to open shame.
Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
Therefore He is able to save completely those who draw near to God through Him, since He always lives to intercede for them.
For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:
Now if He were on earth, He would not be a priest, since there are already priests who offer gifts according to the law.
Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.
The place where they serve is a copy and shadow of what is in heaven. This is why Moses was warned when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain.”
Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.
Let us not neglect meeting together, as some have made a habit, but let us encourage one another, and all the more as you see the Day approaching.
Now faith is the substance of things hoped for, the evidence of things not seen.
Now faith is the assurance of what we hope for and the certainty of what we do not see.
Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible.
By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.
But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
And without faith it is impossible to please God, because anyone who approaches Him must believe that He exists and that He rewards those who earnestly seek Him.
Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.
By faith Sarah, even though she was barren and beyond the proper age, was enabled to conceive a child, because she considered Him faithful who had promised.