74 verses contain “Seeth” (in the KJV: 73, in the BSB: 1) — showing 1–74
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And she called the name of the LORD that spake unto her, Thou God seest me: for she said, Have I also here looked after him that seeth me?
So
Hagar gave this name to the LORD who had spoken to her: “You are the God who sees me,” for she said, “Here I have seen the One who sees me!”
It shall come to pass, when he
seeth that the
lad is not with us, that he will die: and thy servants shall bring down the gray hairs of thy servant our father with sorrow to the grave.
sees that the boy is not with us, he will die. Then your servants will have brought the gray hair of your servant our father down to
Sheol in sorrow.
And the anger of the LORD was
kindled against Moses, and he said, Is not Aaron the
Levite thy brother? I know that he can speak well. And also, behold, he cometh forth to meet thee: and when he
seeth thee, he will be
glad in his heart.
Then the anger of the LORD burned against Moses, and He said, “Is not Aaron the
Levite your brother? I know that he can speak well, and he is now on his way to meet you. When he sees you, he will be
glad in his heart.
For the LORD will pass through to
smite the Egyptians; and when he
seeth the blood upon the
lintel, and on the two side posts, the LORD will pass over the door, and will not suffer the destroyer to come in unto your houses to
smite you.
When the LORD passes through to strike down the Egyptians, He will see the blood on the top and sides of the doorframe and will pass over that
doorway; so He will not allow the destroyer to enter your houses and strike you down.
And he said unto them, This is that which the LORD hath said, To
morrow is the rest of the holy sabbath unto the LORD:
bake that which ye will
bake to day, and
seethe that ye will
seethe; and that which remaineth over lay up for you to be kept until the morning.
He told them, “This is what the LORD has said: ‘
Tomorrow is to be a day of complete rest, a holy Sabbath to the LORD. So
bake what you want to
bake, and
boil what you want to
boil. Then set aside whatever remains and keep it until morning.’”
The first of the firstfruits of thy land thou shalt bring into the house of the LORD thy God. Thou shalt not
seethe a
kid in his mother’s milk.
Bring the best of the firstfruits of your soil to the house of the LORD your God. You must not
cook a young goat in its mother’s milk.
You are to take the ram of
ordination and
boil its flesh in a holy place.
The first of the firstfruits of thy land thou shalt bring unto the house of the LORD thy God. Thou shalt not
seethe a
kid in his mother’s milk.
Bring the best of the firstfruits of your soil to the house of the LORD your God. You must not
cook a young goat in its mother’s milk.”
And if, when the priest
seeth it, behold, it be in sight lower than the skin, and the hair thereof be turned white; the priest shall
pronounce him unclean: it is a plague of
leprosy broken out of the
boil.
The priest shall examine it, and if it appears to be beneath the skin and the hair in it has turned white, the priest shall
pronounce him unclean; it is a diseased
infection that has broken out in the
boil.
Ye shall not eat of any thing that dieth of itself: thou shalt give it unto the stranger that is in thy gates, that he may eat it; or thou mayest sell it unto an
alien: for thou art an holy people unto the LORD thy God. Thou shalt not
seethe a
kid in his mother’s milk.
You are not to eat any
carcass; you may give it to the foreigner residing within your gates, and he may eat it, or you may sell it to a foreigner. For you are a holy people belonging to the LORD your God. You must not
cook a young goat in its mother’s milk.
For the LORD shall judge his people, and
repent himself for his servants, when he
seeth that their power is gone, and there is none shut up, or left.
For the LORD will
vindicate His people and have
compassion on His servants when He sees that their strength is gone and no one remains, slave or free.
And the priest’s custom with the people was, that, when any man offered sacrifice, the priest’s servant came, while the flesh was in
seething, with a
fleshhook of three teeth in his hand;
or for the custom of the priests with the people. When any man offered a sacrifice, the servant of the priest would come with a three-
pronged meat
fork while the meat was boiling
But the LORD said unto Samuel, Look not on his countenance, or on the height of his
stature; because I have refused him: for the LORD
seeth not as man
seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.
But the LORD said to Samuel, “Do not consider his appearance or height, for I have rejected him; the LORD does not see as man does. For man sees the outward appearance, but the LORD sees the heart.”
And the men of the city said unto
Elisha, Behold, I pray thee, the situation of this city is pleasant, as my lord
seeth: but the water is
naught, and the ground barren.
Then the men of the city said to
Elisha, “Please note, our lord, that the city’s
location is good, as you can see. But the water is bad and the land is unfruitful.”
And
Elisha came again to
Gilgal: and there was a
dearth in the land; and the sons of the prophets were sitting before him: and he said unto his servant, Set on the great pot, and
seethe pottage for the sons of the prophets.
When
Elisha returned to
Gilgal, there was a famine in the land. As the sons of the prophets were sitting at his feet, he said to his
attendant, “Put on the large pot and
boil some
stew for the sons of the prophets.”
His roots are
wrapped about the
heap, and
seeth the place of stones.
His roots
wrap around the rock
heap; he looks for a home among the stones.
Hast thou eyes of flesh? or seest thou as man seeth?
Do You have eyes of flesh? Do You see as man sees?
For he knoweth vain men: he seeth wickedness also; will he not then consider it?
Surely He knows the
deceit of men. If He sees iniquity, does He not take note?
Thick clouds are a covering to him, that he seeth not; and he walketh in the circuit of heaven.
Thick clouds
veil Him so He does not see us as He traverses the
vault of heaven.’
He cutteth out rivers among the rocks; and his eye seeth every precious thing.
He hews out channels in the rocks, and his eyes spot every
treasure.
For he looketh to the ends of the earth, and seeth under the whole heaven;
For He looks to the ends of the earth and sees everything under the heavens.
For his eyes are upon the ways of man, and he seeth all his goings.
For His eyes are on the ways of a man, and He sees his every step.
Smoke billows from his nostrils as from a boiling pot over burning reeds.
He maketh the deep to
boil like a pot: he maketh the sea like a pot of
ointment.
I have heard of thee by the hearing of the ear: but now mine eye seeth thee.
My ears had heard of You, but now my eyes have seen You.
The Lord shall
laugh at him: for he
seeth that his day is coming.
but the Lord laughs, seeing that their day is coming.
For he
seeth that wise men die, likewise the
fool and the
brutish person perish, and leave their wealth to others.
For it is clear that wise men die, and the
foolish and the senseless both perish and leave their wealth to others.
The righteous shall
rejoice when he
seeth the
vengeance: he shall wash his feet in the blood of the wicked.
The righteous will
rejoice when they see they are
avenged; they will wash their feet in the blood of the wicked.
When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night seeth sleep with his eyes:)
When I applied my mind to know wisdom and to observe the task that one performs on the earth—though his eyes do not see sleep in the day or even in the night—
For thus hath the Lord said unto me, Go, set a
watchman, let him declare what he
seeth.
For this is what the Lord says to me: “Go, post a
lookout and have him report what he sees.
And the glorious beauty, which is on the head of the fat valley, shall be a
fading flower, and as the
hasty fruit before the summer; which when he that looketh upon it
seeth, while it is yet in his hand he eateth it up.
The
fading flower of his beautiful
splendor, set on the summit above the fertile valley, will be like a ripe fig before the summer harvest:
Whoever sees it will take it in his hand and
swallow it.
Woe unto them that seek deep to hide their counsel from the LORD, and their works are in the dark, and they say, Who
seeth us? and who knoweth us?
Woe to those who
dig deep to hide their plans from the LORD. In darkness they do their works and say, “Who sees us, and who will know?”
But when he
seeth his children, the work of mine hands, in the midst of him, they shall
sanctify my name, and
sanctify the Holy One of Jacob, and shall fear the God of Israel.
For when he sees his children around him, the work of My hands, they will honor My name, they will
sanctify the Holy One of Jacob, and they will stand in
awe of the God of Israel.
For thou hast trusted in thy wickedness: thou hast said, None
seeth me. Thy wisdom and thy knowledge, it hath
perverted thee; and thou hast said in thine heart, I am, and none else beside me.
You were secure in your wickedness; you said, ‘No one sees me.’ Your wisdom and knowledge led you
astray; you told
yourself, ‘I am, and there is none besides me.’
And the word of the LORD came unto me the second time, saying, What seest thou? And I said, I see a
seething pot; and the face thereof is toward the north.
Again the word of the LORD came to me, asking, “What do you see?” “I see a boiling pot,” I replied, “and it is
tilting toward us from the north.”
Then said he unto me, Son of man, hast thou seen what the ancients of the house of Israel do in the dark, every man in the chambers of his
imagery? for they say, The LORD
seeth us not; the LORD hath
forsaken the earth.
“Son of man,” He said to me, “do you see what the elders of the house of Israel are doing in the darkness, each at the
shrine of his own
idol? For they are saying, ‘The LORD does not see us; the LORD has
forsaken the land.’”
Then said he unto me, The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of
perverseness: for they say, The LORD hath
forsaken the earth, and the LORD
seeth not.
He replied, “The iniquity of the house of Israel and Judah is exceedingly great. The land is full of
bloodshed, and the city is full of
perversity. For they say, ‘The LORD has
forsaken the land; the LORD does not see.’
Son of man, behold, they of the house of Israel say, The vision that he seeth is for many days to come, and he prophesieth of the times that are far off.
“Son of man, take note that the house of Israel is saying, ‘The vision that he sees is for many years from now; he prophesies about the distant future.’
Now, lo, if he
beget a son, that
seeth all his father’s sins which he hath done, and considereth, and doeth not such like,
Now suppose this son has a son who sees all the sins his father has committed, considers them, and does not do likewise:
Take the choice of the flock, and burn also the bones under it, and make it
boil well, and let them
seethe the bones of it therein.
Take the choicest of the flock and pile the fuel beneath it. Bring it to a
boil and
cook the bones in it.’
If when he
seeth the sword come upon the land, he blow the
trumpet, and
warn the people;
and he sees the sword coming against that land and blows the ram’s horn to
warn the people.
And the passengers that pass through the land, when any
seeth a man’s bone, then shall he set up a sign by it, till the buriers have buried it in the valley of
Hamon-
gog.
As they pass through the land,
anyone who sees a human bone will set up a
pillar next to it, until the gravediggers have buried it in the Valley of
Hamon-
gog.
Yea, every pot in Jerusalem and in Judah shall be
holiness unto the LORD of hosts: and all they that sacrifice shall come and take of them, and
seethe therein: and in that day there shall be no more the
Canaanite in the house of the LORD of hosts.
Indeed, every pot in Jerusalem and Judah will be holy to the LORD of Hosts, and all who sacrifice will come and take some pots and
cook in them. And on that day there will no longer be a
Canaanite in the house of the LORD of Hosts.
That thine
alms may be in secret: and thy Father which
seeth in secret himself shall reward thee openly.
so that your giving may be in secret. And your Father, who sees what is done in secret, will reward you.
But thou, when thou prayest, enter into thy
closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which
seeth in secret shall reward thee openly.
But when you pray, go into your inner room, shut your door, and pray to your Father, who is unseen. And your Father, who sees what is done in secret, will reward you.
That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.
so that your fasting will not be obvious to men, but only to your Father, who is unseen. And your Father, who sees what is done in secret, will reward you.
And in
hell he lift up his eyes, being in torments, and
seeth Abraham
afar off, and
Lazarus in his
bosom.
In Hades, where he was in
torment, he looked up and saw Abraham from
afar, with
Lazarus by his side.
The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.
The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world!
Then answered Jesus and said unto them,
Verily,
verily, I say unto you, The Son can do nothing of himself, but what he
seeth the Father do: for what things
soever he doeth, these also doeth the Son likewise.
So Jesus replied, “Truly, truly, I tell you, the Son can do nothing by Himself, unless He sees the Father doing it. For whatever the Father does, the Son also does.
And this is the will of him that sent me, that every one which
seeth the Son, and believeth on him, may have
everlasting life: and I will raise him up at the last day.
For it is My Father’s will that
everyone who looks to the Son and believes in Him shall have eternal life, and I will raise him up at the last day.”
But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.
But how he can now see or who opened his eyes, we do not know. Ask him. He is old enough to speak for himself.”
But he that is an
hireling, and not the
shepherd, whose own the sheep are not,
seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.
The
hired hand is not the
shepherd, and the sheep are not his own. When he sees the wolf coming, he abandons the sheep and runs away. Then the wolf pounces on them and scatters the flock.
Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.
Jesus answered, “Are there not twelve hours of
daylight? If
anyone walks in the
daytime, he will not
stumble, because he sees by the light of this world.
And he that seeth me seeth him that sent me.
And
whoever sees Me sees the One who sent Me.
Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.
the Spirit of truth. The world cannot receive Him, because it neither sees Him nor knows Him. But you do know Him, for He abides with you and will be in you.
Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.
In a little while the world will see Me no more, but you will see Me. Because I live, you also will live.
The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the
sepulchre, and
seeth the stone taken away from the
sepulchre.
Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance.
Then cometh Simon Peter following him, and went into the
sepulchre, and
seeth the linen clothes lie,
Simon Peter arrived just after him. He entered the tomb and saw the linen cloths lying there.
And
seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had
lain.
and she saw two angels in white sitting where the body of Jesus had
lain, one at the head and the other at the feet.
Then Peter, turning about,
seeth the disciple whom Jesus loved following; which also
leaned on his breast at
supper, and said, Lord, which is he that betrayeth thee?
Peter turned and saw the disciple whom Jesus loved following them. He was the one who had
leaned back against Jesus at the
supper to ask, “Lord, who is going to
betray You?”
For we are saved by hope: but hope that is seen is not hope: for what a man
seeth, why
doth he yet hope for?
For in this hope we were saved; but hope that is seen is no hope at all. Who hopes for what he can already see?
For though I would desire to glory, I shall not be a
fool; for I will say the truth: but now I
forbear, lest any man should think of me above that which he
seeth me to be, or that he heareth of me.
Even if I wanted to
boast, I would not be a
fool, because I would be speaking the truth. But I
refrain, so no one will credit me with more than he sees in me or hears from me,
But
whoso hath this world’s good, and
seeth his brother have need, and shutteth up his
bowels of
compassion from him, how dwelleth the love of God in him?
If
anyone with earthly possessions sees his brother in need, but withholds his
compassion from him, how can the love of God
abide in him?
For now the most High
seeth that thou art
grieved unfeignedly, and sufferest from thy whole heart for her, so hath he shewed thee the brightness of her glory, and the
comeliness of her beauty:
And take not only
thankfulness away from among men, but also lifted up with the glorious words of
lewd persons, that were never good, they think to escape the justice of God, that
seeth all things and hateth evil.
And he will shame thee by his meats, until he have drawn thee dry twice or
thrice, and at the last he will
laugh thee to
scorn afterward, when he
seeth thee, he will
forsake thee, and
shake his head at thee.
A man that breaketh
wedlock, saying thus in his heart, Who
seeth me? I am compassed about with darkness, the walls cover me, and no body
seeth me; what need I to fear? the most High will not remember my sins:
He
seeth with his eyes and groaneth, as an
eunuch that embraceth a virgin and sigheth.
Then Daniel took pitch, and fat, and hair, and did
seethe them together, and made lumps thereof: this he put in the
dragon’s mouth, and so the
dragon burst in
sunder: and Daniel said, Lo, these are the gods ye worship.
For thou hast not yet escaped the judgment of
Almighty God, who
seeth all things.
But when
Judas his first band came in sight, the enemies, being
smitten with fear and terror through the appearing of him who
seeth all things, fled
amain, one running into this way, another that way, so as that they were often
hurt of their own men, and wounded with the points of their own swords.
Nevertheless the Jews that were compelled to go with him said, O destroy not so cruelly and barbarously, but give honour to that day, which he, that
seeth all things, hath honoured with
holiness above all other days.
