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1,330 verses contain “Shalt” (in the KJV: 1,330, in the BSB: 0) — showing 301–400
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Thou shalt not uncover the nakedness of thy father’s sister: she is thy father’s near kinswoman.
You must not have sexual relations with your father’s sister; she is your father’s close relative.
Thou shalt not uncover the nakedness of thy mother’s sister: for she is thy mother’s near kinswoman.
You must not have sexual relations with your mother’s sister, for she is your mother’s close relative.
Thou shalt not uncover the nakedness of thy father’s brother, thou shalt not approach to his wife: she is thine aunt.
You must not dishonor your father’s brother by approaching his wife to have sexual relations with her; she is your aunt.
Thou shalt not uncover the nakedness of thy daughter in law: she is thy son’s wife; thou shalt not uncover her nakedness.
You must not have sexual relations with your daughter-in-law. She is your son’s wife; you are not to have sexual relations with her.
Thou shalt not uncover the nakedness of thy brother’s wife: it is thy brother’s nakedness.
You must not have sexual relations with your brother’s wife; that would shame your brother.
Thou shalt not uncover the nakedness of a woman and her daughter, neither shalt thou take her son’s daughter, or her daughter’s daughter, to uncover her nakedness; for they are her near kinswomen: it is wickedness.
You must not have sexual relations with both a woman and her daughter. You are not to marry her son’s daughter or her daughter’s daughter and have sexual relations with her. They are close relatives; it is depraved.
Neither shalt thou take a wife to her sister, to vex her, to uncover her nakedness, beside the other in her life time.
You must not take your wife’s sister as a rival wife and have sexual relations with her while your wife is still alive.
Also thou shalt not approach unto a woman to uncover her nakedness, as long as she is put apart for her uncleanness.
You must not approach a woman to have sexual relations with her during her menstrual period.
Moreover thou shalt not lie carnally with thy neighbour’s wife, to defile thyself with her.
You must not lie carnally with your neighbor’s wife and thus defile yourself with her.
And thou shalt not let any of thy seed pass through the fire to Molech, neither shalt thou profane the name of thy God: I am the LORD.
You must not give any of your children to be sacrificed to Molech, for you must not profane the name of your God. I am the LORD.
Thou shalt not lie with mankind, as with womankind: it is abomination.
You must not lie with a man as with a woman; that is an abomination.
Neither shalt thou lie with any beast to defile thyself therewith: neither shall any woman stand before a beast to lie down thereto: it is confusion.
You must not lie carnally with any animal, thus defiling yourself with it; a woman must not stand before an animal to mate with it; that is a perversion.
And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, neither shalt thou gather the gleanings of thy harvest.
When you reap the harvest of your land, you are not to reap to the very edges of your field or gather the gleanings of your harvest.
And thou shalt not glean thy vineyard, neither shalt thou gather every grape of thy vineyard; thou shalt leave them for the poor and stranger: I am the LORD your God.
You must not strip your vineyard bare or gather its fallen grapes. Leave them for the poor and the foreigner. I am the LORD your God.
And ye shall not swear by my name falsely, neither shalt thou profane the name of thy God: I am the LORD.
You must not swear falsely by My name and so profane the name of your God. I am the LORD.
Thou shalt not defraud thy neighbour, neither rob him: the wages of him that is hired shall not abide with thee all night until the morning.
You must not defraud your neighbor or rob him. You must not withhold until morning the wages due a hired hand.
Thou shalt not curse the deaf, nor put a stumblingblock before the blind, but shalt fear thy God: I am the LORD.
You must not curse the deaf or place a stumbling block before the blind, but you shall fear your God. I am the LORD.
Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.
You must not pervert justice; you must not show partiality to the poor or favoritism to the rich; you are to judge your neighbor fairly.
Thou shalt not go up and down as a talebearer among thy people: neither shalt thou stand against the blood of thy neighbour: I am the LORD.
You must not go about spreading slander among your people. You must not endanger the life of your neighbor. I am the LORD.
Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.
You must not harbor hatred against your brother in your heart. Directly rebuke your neighbor, so that you will not incur guilt on account of him.
Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD.
Do not seek revenge or bear a grudge against any of your people, but love your neighbor as yourself. I am the LORD.
Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee.
You are to keep My statutes. You shall not crossbreed two different kinds of livestock; you shall not sow your fields with two kinds of seed; and you shall not wear clothing made of two kinds of material.
Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard.
You must not cut off the hair at the sides of your head or clip off the edges of your beard.
Thou shalt rise up before the hoary head, and honour the face of the old man, and fear thy God: I am the LORD.
You are to rise in the presence of the elderly, honor the aged, and fear your God. I am the LORD.
But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the LORD your God.
You must treat the foreigner living among you as native-born and love him as yourself, for you were foreigners in the land of Egypt. I am the LORD your God.
Again, thou shalt say to the children of Israel, Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel, that giveth any of his seed unto Molech; he shall surely be put to death: the people of the land shall stone him with stones.
“Tell the Israelites, ‘Any Israelite or foreigner living in Israel who gives any of his children to Molech must be put to death. The people of the land are to stone him.
And if a woman approach unto any beast, and lie down thereto, thou shalt kill the woman, and the beast: they shall surely be put to death; their blood shall be upon them.
If a woman approaches any animal to mate with it, you must kill both the woman and the animal. They must surely be put to death; their blood is upon them.
And thou shalt not uncover the nakedness of thy mother’s sister, nor of thy father’s sister: for he uncovereth his near kin: they shall bear their iniquity.
You must not have sexual relations with the sister of your mother or your father, for it is exposing one’s own kin; both shall bear their iniquity.
Thou shalt sanctify him therefore; for he offereth the bread of thy God: he shall be holy unto thee: for I the LORD, which sanctify you, am holy.
You are to regard him as holy, since he presents the food of your God. He shall be holy to you, because I the LORD am holy—I who set you apart.
And when ye reap the harvest of your land, thou shalt not make clean riddance of the corners of thy field when thou reapest, neither shalt thou gather any gleaning of thy harvest: thou shalt leave them unto the poor, and to the stranger: I am the LORD your God.
When you reap the harvest of your land, do not reap all the way to the edges of your field or gather the gleanings of your harvest. Leave them for the poor and the foreign resident. I am the LORD your God.’”
And thou shalt take fine flour, and bake twelve cakes thereof: two tenth deals shall be in one cake.
You are also to take fine flour and bake twelve loaves, using two-tenths of an ephah for each loaf,
And thou shalt set them in two rows, six on a row, upon the pure table before the LORD.
and set them in two rows—six per row—on the table of pure gold before the LORD.
And thou shalt put pure frankincense upon each row, that it may be on the bread for a memorial, even an offering made by fire unto the LORD.
And you are to place pure frankincense near each row, so that it may serve as a memorial portion for the bread, an offering made by fire to the LORD.
And thou shalt speak unto the children of Israel, saying, Whosoever curseth his God shall bear his sin.
And you are to tell the Israelites, ‘If anyone curses his God, he shall bear the consequences of his sin.
Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard, and gather in the fruit thereof;
For six years you may sow your field and prune your vineyard and gather its crops.
But in the seventh year shall be a sabbath of rest unto the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy vineyard.
But in the seventh year there shall be a Sabbath of complete rest for the land—a Sabbath to the LORD. You are not to sow your field or prune your vineyard.
That which groweth of its own accord of thy harvest thou shalt not reap, neither gather the grapes of thy vine undressed: for it is a year of rest unto the land.
You are not to reap the aftergrowth of your harvest or gather the grapes of your untended vines. The land must have a year of complete rest.
And thou shalt number seven sabbaths of years unto thee, seven times seven years; and the space of the seven sabbaths of years shall be unto thee forty and nine years.
And you shall count off seven Sabbaths of years—seven times seven years—so that the seven Sabbaths of years amount to forty-nine years.
Then shalt thou cause the trumpet of the jubile to sound on the tenth day of the seventh month, in the day of atonement shall ye make the trumpet sound throughout all your land.
Then you are to sound the horn far and wide on the tenth day of the seventh month, the Day of Atonement. You shall sound it throughout your land.
According to the number of years after the jubile thou shalt buy of thy neighbour, and according unto the number of years of the fruits he shall sell unto thee:
You are to buy from your neighbor according to the number of years since the last Jubilee; he is to sell to you according to the number of harvest years remaining.
According to the multitude of years thou shalt increase the price thereof, and according to the fewness of years thou shalt diminish the price of it: for according to the number of the years of the fruits doth he sell unto thee.
You shall increase the price in proportion to a greater number of years, or decrease it in proportion to a lesser number of years; for he is selling you a given number of harvests.
Ye shall not therefore oppress one another; but thou shalt fear thy God: for I am the LORD your God.
Do not take advantage of each other, but fear your God; for I am the LORD your God.
And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojourner; that he may live with thee.
Now if your countryman becomes destitute and cannot support himself among you, then you are to help him as you would a foreigner or stranger, so that he can continue to live among you.
Thou shalt not give him thy money upon usury, nor lend him thy victuals for increase.
You must not lend him your silver at interest or sell him your food for profit.
And if thy brother that dwelleth by thee be waxen poor, and be sold unto thee; thou shalt not compel him to serve as a bondservant:
If a countryman among you becomes destitute and sells himself to you, then you must not force him into slave labor.
Thou shalt not rule over him with rigour; but shalt fear thy God.
You are not to rule over them harshly, but you shall fear your God.
Both thy bondmen, and thy bondmaids, which thou shalt have, shall be of the heathen that are round about you; of them shall ye buy bondmen and bondmaids.
Your menservants and maidservants shall come from the nations around you, from whom you may purchase them.
Only thou shalt not number the tribe of Levi, neither take the sum of them among the children of Israel:
“Do not number the tribe of Levi in the census with the other Israelites.
But thou shalt appoint the Levites over the tabernacle of testimony, and over all the vessels thereof, and over all things that belong to it: they shall bear the tabernacle, and all the vessels thereof; and they shall minister unto it, and shall encamp round about the tabernacle.
Instead, you are to appoint the Levites over the tabernacle of the Testimony, all its furnishings, and everything in it. They shall carry the tabernacle and all its articles, care for it, and camp around it.
And thou shalt give the Levites unto Aaron and to his sons: they are wholly given unto him out of the children of Israel.
Assign the Levites to Aaron and his sons; they have been given exclusively to him from among the Israelites.
And thou shalt appoint Aaron and his sons, and they shall wait on their priest’s office: and the stranger that cometh nigh shall be put to death.
So you shall appoint Aaron and his sons to carry out the duties of the priesthood; but any outsider who approaches the tabernacle must be put to death.”
Number the children of Levi after the house of their fathers, by their families: every male from a month old and upward shalt thou number them.
“Number the Levites by their families and clans. You are to count every male a month old or more.”
And thou shalt take the Levites for me (I am the LORD) instead of all the firstborn among the children of Israel; and the cattle of the Levites instead of all the firstlings among the cattle of the children of Israel.
You are to take the Levites for Me—I am the LORD—in place of all the firstborn of Israel, and the livestock of the Levites in place of all the firstborn of the livestock of the Israelites.”
Thou shalt even take five shekels apiece by the poll, after the shekel of the sanctuary shalt thou take them: (the shekel is twenty gerahs:)
you are to collect five shekels for each one, according to the sanctuary shekel of twenty gerahs.
And thou shalt give the money, wherewith the odd number of them is to be redeemed, unto Aaron and to his sons.
Give the money to Aaron and his sons as the redemption price for the excess among the Israelites.”
From thirty years old and upward until fifty years old shalt thou number them; all that enter in to perform the service, to do the work in the tabernacle of the congregation.
from thirty to fifty years old, counting everyone who comes to serve in the work at the Tent of Meeting.
As for the sons of Merari, thou shalt number them after their families, by the house of their fathers;
As for the sons of Merari, you are to number them by their clans and families,
From thirty years old and upward even unto fifty years old shalt thou number them, every one that entereth into the service, to do the work of the tabernacle of the congregation.
from thirty to fifty years old, counting everyone who comes to serve in the work of the Tent of Meeting.
Take it of them, that they may be to do the service of the tabernacle of the congregation; and thou shalt give them unto the Levites, to every man according to his service.
“Accept these gifts from them, that they may be used in the work of the Tent of Meeting. And give them to the Levites, to each man according to his service.”
And thus shalt thou do unto them, to cleanse them: Sprinkle water of purifying upon them, and let them shave all their flesh, and let them wash their clothes, and so make themselves clean.
This is what you must do to cleanse them: Sprinkle them with the water of purification. Have them shave their whole bodies and wash their clothes, and so purify themselves.
Then let them take a young bullock with his meat offering, even fine flour mingled with oil, and another young bullock shalt thou take for a sin offering.
Then have them take a young bull with its grain offering of fine flour mixed with oil, and you are to take a second young bull for a sin offering.
And thou shalt bring the Levites before the tabernacle of the congregation: and thou shalt gather the whole assembly of the children of Israel together:
Bring the Levites before the Tent of Meeting and assemble the whole congregation of Israel.
And thou shalt bring the Levites before the LORD: and the children of Israel shall put their hands upon the Levites:
You are to present the Levites before the LORD and have the Israelites lay their hands upon them.
And the Levites shall lay their hands upon the heads of the bullocks: and thou shalt offer the one for a sin offering, and the other for a burnt offering, unto the LORD, to make an atonement for the Levites.
And the Levites are to lay their hands on the heads of the bulls, and offer to the LORD one as a sin offering and the other as a burnt offering, to make atonement for the Levites.
And thou shalt set the Levites before Aaron, and before his sons, and offer them for an offering unto the LORD.
You are to have the Levites stand before Aaron and his sons and then present them before the LORD as a wave offering.
Thus shalt thou separate the Levites from among the children of Israel: and the Levites shall be mine.
In this way you shall separate the Levites from the rest of the Israelites, and the Levites will belong to Me.
And after that shall the Levites go in to do the service of the tabernacle of the congregation: and thou shalt cleanse them, and offer them for an offering.
After you have cleansed them and presented them as a wave offering, they may come to serve at the Tent of Meeting.
But shall minister with their brethren in the tabernacle of the congregation, to keep the charge, and shall do no service. Thus shalt thou do unto the Levites touching their charge.
After that, they may assist their brothers in fulfilling their duties at the Tent of Meeting, but they themselves are not to do the work. This is how you are to assign responsibilities to the Levites.”
Make thee two trumpets of silver; of a whole piece shalt thou make them: that thou mayest use them for the calling of the assembly, and for the journeying of the camps.
“Make two trumpets of hammered silver to be used for calling the congregation and for having the camps set out.
And the LORD said unto Moses, Is the LORD’S hand waxed short? thou shalt see now whether my word shall come to pass unto thee or not.
The LORD answered Moses, “Is the LORD’s arm too short? Now you will see whether or not My word will come to pass.”
Now if thou shalt kill all this people as one man, then the nations which have heard the fame of thee will speak, saying,
If You kill this people as one man, the nations who have heard of Your fame will say,
And the fourth part of an hin of wine for a drink offering shalt thou prepare with the burnt offering or sacrifice, for one lamb.
With the burnt offering or sacrifice of each lamb, you are to prepare a quarter hin of wine as a drink offering.
Or for a ram, thou shalt prepare for a meat offering two tenth deals of flour mingled with the third part of an hin of oil.
With a ram you are to prepare a grain offering of two-tenths of an ephah of fine flour mixed with a third of a hin of olive oil,
And for a drink offering thou shalt offer the third part of an hin of wine, for a sweet savour unto the LORD.
and a third of a hin of wine as a drink offering, a pleasing aroma to the LORD.
And thou shalt bring for a drink offering half an hin of wine, for an offering made by fire, of a sweet savour unto the LORD.
Also present half a hin of wine as a drink offering. It is an offering made by fire, a pleasing aroma to the LORD.
And thou shalt write Aaron’s name upon the rod of Levi: for one rod shall be for the head of the house of their fathers.
and write Aaron’s name on the staff of Levi, because there must be one staff for the head of each tribe.
And thou shalt lay them up in the tabernacle of the congregation before the testimony, where I will meet with you.
Place the staffs in the Tent of Meeting in front of the Testimony, where I meet with you.
And the LORD said unto Moses, Bring Aaron’s rod again before the testimony, to be kept for a token against the rebels; and thou shalt quite take away their murmurings from me, that they die not.
The LORD said to Moses, “Put Aaron’s staff back in front of the Testimony, to be kept as a sign for the rebellious, so that you may put an end to their grumbling against Me, lest they die.”
In the most holy place shalt thou eat it; every male shall eat it: it shall be holy unto thee.
You are to eat it as a most holy offering, and every male may eat it. You shall regard it as holy.
Every thing that openeth the matrix in all flesh, which they bring unto the LORD, whether it be of men or beasts, shall be thine: nevertheless the firstborn of man shalt thou surely redeem, and the firstling of unclean beasts shalt thou redeem.
The firstborn of every womb, whether man or beast, that is offered to the LORD belongs to you. But you must surely redeem every firstborn son and every firstborn male of unclean animals.
And those that are to be redeemed from a month old shalt thou redeem, according to thine estimation, for the money of five shekels, after the shekel of the sanctuary, which is twenty gerahs.
You are to pay the redemption price for a month-old male according to your valuation: five shekels of silver, according to the sanctuary shekel, which is twenty gerahs.
But the firstling of a cow, or the firstling of a sheep, or the firstling of a goat, thou shalt not redeem; they are holy: thou shalt sprinkle their blood upon the altar, and shalt burn their fat for an offering made by fire, for a sweet savour unto the LORD.
But you must not redeem the firstborn of an ox, a sheep, or a goat; they are holy. You are to sprinkle their blood on the altar and burn their fat as an offering made by fire, a pleasing aroma to the LORD.
And the LORD spake unto Aaron, Thou shalt have no inheritance in their land, neither shalt thou have any part among them: I am thy part and thine inheritance among the children of Israel.
Then the LORD said to Aaron, “You will have no inheritance in their land, nor will you have any portion among them. I am your portion and your inheritance among the Israelites.
Therefore thou shalt say unto them, When ye have heaved the best thereof from it, then it shall be counted unto the Levites as the increase of the threshingfloor, and as the increase of the winepress.
Therefore say to the Levites, ‘When you have presented the best part, it will be reckoned to you as the produce of the threshing floor or winepress.
Take the rod, and gather thou the assembly together, thou, and Aaron thy brother, and speak ye unto the rock before their eyes; and it shall give forth his water, and thou shalt bring forth to them water out of the rock: so thou shalt give the congregation and their beasts drink.
“Take the staff and assemble the congregation. You and your brother Aaron are to speak to the rock while they watch, and it will pour out its water. You will bring out water from the rock and provide drink for the congregation and their livestock.”
And Edom said unto him, Thou shalt not pass by me, lest I come out against thee with the sword.
But Edom answered, “You may not travel through our land, or we will come out and confront you with the sword.”
And he said, Thou shalt not go through. And Edom came out against him with much people, and with a strong hand.
But Edom insisted, “You may not pass through.” And they came out to confront the Israelites with a large army and a strong hand.
And the LORD said unto Moses, Fear him not: for I have delivered him into thy hand, and all his people, and his land; and thou shalt do to him as thou didst unto Sihon king of the Amorites, which dwelt at Heshbon.
But the LORD said to Moses, “Do not fear him, for I have delivered him into your hand, along with all his people and his land. Do to him as you did to Sihon king of the Amorites, who lived in Heshbon.”
And God said unto Balaam, Thou shalt not go with them; thou shalt not curse the people: for they are blessed.
But God said to Balaam, “Do not go with them. You are not to curse this people, for they are blessed.”
And God came unto Balaam at night, and said unto him, If the men come to call thee, rise up, and go with them; but yet the word which I shall say unto thee, that shalt thou do.
That night God came to Balaam and said, “Since these men have come to summon you, get up and go with them, but you must only do what I tell you.”
And the angel of the LORD said unto Balaam, Go with the men: but only the word that I shall speak unto thee, that thou shalt speak. So Balaam went with the princes of Balak.
But the angel of the LORD said to Balaam, “Go with the men, but you are to speak only what I tell you.” So Balaam went with the princes of Balak.
And the LORD put a word in Balaam’s mouth, and said, Return unto Balak, and thus thou shalt speak.
Then the LORD put a message in Balaam’s mouth, saying, “Return to Balak and give him this message.”
And Balak said unto him, Come, I pray thee, with me unto another place, from whence thou mayest see them: thou shalt see but the utmost part of them, and shalt not see them all: and curse me them from thence.
Then Balak said to him, “Please come with me to another place where you can see them. You will only see the outskirts of their camp—not all of them. And from there, curse them for me.”
To many thou shalt give the more inheritance, and to few thou shalt give the less inheritance: to every one shall his inheritance be given according to those that were numbered of him.
Increase the inheritance for a large tribe and decrease it for a small one; each tribe is to receive its inheritance according to the number of those registered.
The daughters of Zelophehad speak right: thou shalt surely give them a possession of an inheritance among their father’s brethren; and thou shalt cause the inheritance of their father to pass unto them.
“The daughters of Zelophehad speak correctly. You certainly must give them property as an inheritance among their father’s brothers, and transfer their father’s inheritance to them.
And thou shalt speak unto the children of Israel, saying, If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter.
Furthermore, you shall say to the Israelites, ‘If a man dies and leaves no son, you are to transfer his inheritance to his daughter.
And when thou hast seen it, thou also shalt be gathered unto thy people, as Aaron thy brother was gathered.
After you have seen it, you too will be gathered to your people, as your brother Aaron was;
And thou shalt put some of thine honour upon him, that all the congregation of the children of Israel may be obedient.
Confer on him some of your authority, so that the whole congregation of Israel will obey him.
And thou shalt say unto them, This is the offering made by fire which ye shall offer unto the LORD; two lambs of the first year without spot day by day, for a continual burnt offering.
And tell them that this is the offering made by fire you are to present to the LORD as a regular burnt offering each day: two unblemished year-old male lambs.
The one lamb shalt thou offer in the morning, and the other lamb shalt thou offer at even;
Offer one lamb in the morning and the other at twilight,