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2,551 verses contain “She” (in the KJV: 2,218, in the BSB: 1,584) — showing 201–300
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When Judah saw her, he thought her to be an harlot; because she had covered her face.
When Judah saw her, he thought she was a prostitute because she had covered her face.
And he turned unto her by the way, and said, Go to, I pray thee, let me come in unto thee; (for he knew not that she was his daughter in law.) And she said, What wilt thou give me, that thou mayest come in unto me?
Not realizing that she was his daughter-in-law, he went over to her and said, “Come now, let me sleep with you.” “What will you give me for sleeping with you?” she inquired.
And he said, I will send thee a kid from the flock. And she said, Wilt thou give me a pledge, till thou send it?
“I will send you a young goat from my flock,” Judah answered. But she replied, “Only if you leave me something as a pledge until you send it.”
And he said, What pledge shall I give thee? And she said, Thy signet, and thy bracelets, and thy staff that is in thine hand. And he gave it her, and came in unto her, and she conceived by him.
“What pledge should I give you?” he asked. She answered, “Your seal and your cord, and the staff in your hand.” So he gave them to her and slept with her, and she became pregnant by him.
And she arose, and went away, and laid by her vail from her, and put on the garments of her widowhood.
Then Tamar got up and departed. And she removed her veil and put on her widow’s garments again.
And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter in law hath played the harlot; and also, behold, she is with child by whoredom. And Judah said, Bring her forth, and let her be burnt.
About three months later, Judah was told, “Your daughter-in-law Tamar has prostituted herself, and now she is pregnant.” “Bring her out!” Judah replied. “Let her be burned to death!”
When she was brought forth, she sent to her father in law, saying, By the man, whose these are, am I with child: and she said, Discern, I pray thee, whose are these, the signet, and bracelets, and staff.
As she was being brought out, Tamar sent a message to her father-in-law: “I am pregnant by the man to whom these items belong.” And she added, “Please examine them. Whose seal and cord and staff are these?”
And Judah acknowledged them, and said, She hath been more righteous than I; because that I gave her not to Shelah my son. And he knew her again no more.
Judah recognized the items and said, “She is more righteous than I, since I did not give her to my son Shelah.” And he did not have relations with her again.
And it came to pass, when she travailed, that the one put out his hand: and the midwife took and bound upon his hand a scarlet thread, saying, This came out first,
And as she was giving birth, one of them put out his hand; so the midwife took a scarlet thread and tied it around his wrist. “This one came out first,” she announced.
And it came to pass, as he drew back his hand, that, behold, his brother came out: and she said, How hast thou broken forth? this breach be upon thee: therefore his name was called Pharez.
But when he pulled his hand back and his brother came out, she said, “You have broken out first!” So he was named Perez.
And it came to pass after these things, that his master’s wife cast her eyes upon Joseph; and she said, Lie with me.
and after some time his master’s wife cast her eyes upon Joseph and said, “Sleep with me.”
And it came to pass, as she spake to Joseph day by day, that he hearkened not unto her, to lie by her, or to be with her.
Although Potiphar’s wife spoke to Joseph day after day, he refused to go to bed with her or even be near her.
And she caught him by his garment, saying, Lie with me: and he left his garment in her hand, and fled, and got him out.
She grabbed Joseph by his cloak and said, “Sleep with me!” But leaving his cloak in her hand, he escaped and ran outside.
And it came to pass, when she saw that he had left his garment in her hand, and was fled forth,
When she saw that he had left his cloak in her hand and had run out of the house,
That she called unto the men of her house, and spake unto them, saying, See, he hath brought in an Hebrew unto us to mock us; he came in unto me to lie with me, and I cried with a loud voice:
she called her household servants. “Look,” she said, “this Hebrew has been brought to us to make sport of us. He came to me so he could sleep with me, but I screamed as loud as I could.
And she laid up his garment by her, until his lord came home.
So Potiphar’s wife kept Joseph’s cloak beside her until his master came home.
And she spake unto him according to these words, saying, The Hebrew servant, which thou hast brought unto us, came in unto me to mock me:
Then she told him the same story: “The Hebrew slave you brought us came to me to make sport of me,
And it came to pass, when his master heard the words of his wife, which she spake unto him, saying, After this manner did thy servant to me; that his wrath was kindled.
When his master heard the story his wife told him, saying, “This is what your slave did to me,” he burned with anger.
But the LORD was with Joseph, and shewed him mercy, and gave him favour in the sight of the keeper of the prison.
the LORD was with him and extended kindness to him, granting him favor in the eyes of the prison warden.
But think on me when it shall be well with thee, and shew kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house:
But when it goes well for you, please remember me and show me kindness by mentioning me to Pharaoh, that he might bring me out of this prison.
And Joseph said unto Pharaoh, The dream of Pharaoh is one: God hath shewed Pharaoh what he is about to do.
At this, Joseph said to Pharaoh, “The dreams of Pharaoh are one and the same. God has revealed to Pharaoh what He is about to do.
This is the thing which I have spoken unto Pharaoh: What God is about to do he sheweth unto Pharaoh.
It is just as I said to Pharaoh: God has shown Pharaoh what He is about to do.
And Pharaoh said unto Joseph, Forasmuch as God hath shewed thee all this, there is none so discreet and wise as thou art:
Then Pharaoh said to Joseph, “Since God has made all this known to you, there is no one as discerning and wise as you.
And he said, My son shall not go down with you; for his brother is dead, and he is left alone: if mischief befall him by the way in the which ye go, then shall ye bring down my gray hairs with sorrow to the grave.
But Jacob replied, “My son will not go down there with you, for his brother is dead, and he alone is left. If any harm comes to him on your journey, you will bring my gray hair down to Sheol in sorrow.”
And if ye take this also from me, and mischief befall him, ye shall bring down my gray hairs with sorrow to the grave.
Now if you also take this one from me and harm comes to him, you will bring my gray hair down to Sheol in sorrow.’
It shall come to pass, when he seeth that the lad is not with us, that he will die: and thy servants shall bring down the gray hairs of thy servant our father with sorrow to the grave.
sees that the boy is not with us, he will die. Then your servants will have brought the gray hair of your servant our father down to Sheol in sorrow.
To all of them he gave each man changes of raiment; but to Benjamin he gave three hundred pieces of silver, and five changes of raiment.
He gave new garments to each of them, but to Benjamin he gave three hundred shekels of silver and five sets of clothes.
And to his father he sent after this manner; ten asses laden with the good things of Egypt, and ten she asses laden with corn and bread and meat for his father by the way.
And he sent to his father the following: ten donkeys loaded with the best of Egypt, and ten female donkeys loaded with grain and bread and provisions for his father’s journey.
And Israel took his journey with all that he had, and came to Beer-sheba, and offered sacrifices unto the God of his father Isaac.
So Israel set out with all that he had, and when he came to Beersheba, he offered sacrifices to the God of his father Isaac.
And Jacob rose up from Beer-sheba: and the sons of Israel carried Jacob their father, and their little ones, and their wives, in the wagons which Pharaoh had sent to carry him.
Then Jacob departed from Beersheba, and the sons of Israel took their father Jacob in the wagons Pharaoh had sent to carry him, along with their children and wives.
And the sons of Judah; Er, and Onan, and Shelah, and Pharez, and Zarah: but Er and Onan died in the land of Canaan. And the sons of Pharez were Hezron and Hamul.
The sons of Judah: Er, Onan, Shelah, Perez, and Zerah; but Er and Onan died in the land of Canaan. The sons of Perez: Hezron and Hamul.
These be the sons of Leah, which she bare unto Jacob in Padan-aram, with his daughter Dinah: all the souls of his sons and his daughters were thirty and three.
These are the sons of Leah born to Jacob in Paddan-aram, in addition to his daughter Dinah. The total number of sons and daughters was thirty-three.
These are the sons of Zilpah, whom Laban gave to Leah his daughter, and these she bare unto Jacob, even sixteen souls.
These are the sons of Jacob born to Zilpah—whom Laban gave to his daughter Leah—sixteen in all.
These are the sons of Bilhah, which Laban gave unto Rachel his daughter, and she bare these unto Jacob: all the souls were seven.
These are the sons of Jacob born to Bilhah, whom Laban gave to his daughter Rachel—seven in all.
And Joseph said unto his brethren, and unto his father’s house, I will go up, and shew Pharaoh, and say unto him, My brethren, and my father’s house, which were in the land of Canaan, are come unto me;
Joseph said to his brothers and to his father’s household, “I will go up and inform Pharaoh: ‘My brothers and my father’s household from the land of Canaan have come to me.
And the men are shepherds, for their trade hath been to feed cattle; and they have brought their flocks, and their herds, and all that they have.
The men are shepherds; they raise livestock, and they have brought their flocks and herds and all that they own.’
That ye shall say, Thy servants’ trade hath been about cattle from our youth even until now, both we, and also our fathers: that ye may dwell in the land of Goshen; for every shepherd is an abomination unto the Egyptians.
you are to say, ‘Your servants have raised livestock ever since our youth—both we and our fathers.’ Then you will be allowed to settle in the land of Goshen, since all shepherds are detestable to the Egyptians.”
And Pharaoh said unto his brethren, What is your occupation? And they said unto Pharaoh, Thy servants are shepherds, both we, and also our fathers.
“What is your occupation?” Pharaoh asked Joseph’s brothers. “Your servants are shepherds,” they replied, “both we and our fathers.”
And Israel said unto Joseph, I had not thought to see thy face: and, lo, God hath shewed me also thy seed.
“I never expected to see your face again,” Israel said to Joseph, “but now God has let me see your children as well.”
And he blessed Joseph, and said, God, before whom my fathers Abraham and Isaac did walk, the God which fed me all my life long unto this day,
Then he blessed Joseph and said: “May the God before whom my fathers Abraham and Isaac walked, the God who has been my shepherd all my life to this day,
Issachar is a strong ass couching down between two burdens:
Issachar is a strong donkey, lying down between the sheepfolds.
But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob; (from thence is the shepherd, the stone of Israel:)
Yet he steadied his bow, and his strong arms were tempered by the hands of the Mighty One of Jacob, in the name of the Shepherd, the Rock of Israel,
And he said, When ye do the office of a midwife to the Hebrew women, and see them upon the stools; if it be a son, then ye shall kill him: but if it be a daughter, then she shall live.
“When you help the Hebrew women give birth, observe them on the birthstools. If the child is a son, kill him; but if it is a daughter, let her live.”
And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months.
and she conceived and gave birth to a son. When she saw that he was a beautiful child, she hid him for three months.
And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river’s brink.
But when she could no longer hide him, she got him a papyrus basket and coated it with tar and pitch. Then she placed the child in the basket and set it among the reeds along the bank of the Nile.
And the daughter of Pharaoh came down to wash herself at the river; and her maidens walked along by the river’s side; and when she saw the ark among the flags, she sent her maid to fetch it.
Soon the daughter of Pharaoh went down to bathe in the Nile, and her attendants were walking along the riverbank. And when she saw the basket among the reeds, she sent her maidservant to retrieve it.
And when she had opened it, she saw the child: and, behold, the babe wept. And she had compassion on him, and said, This is one of the Hebrews’ children.
When she opened it, she saw the child, and behold, the little boy was crying. So she had compassion on him and said, “This is one of the Hebrew children.”
Then said his sister to Pharaoh’s daughter, Shall I go and call to thee a nurse of the Hebrew women, that she may nurse the child for thee?
Then his sister said to Pharaoh’s daughter, “Shall I go and call one of the Hebrew women to nurse the child for you?”
And the child grew, and she brought him unto Pharaoh’s daughter, and he became her son. And she called his name Moses: and she said, Because I drew him out of the water.
When the child had grown older, she brought him to Pharaoh’s daughter, and he became her son. She named him Moses and explained, “I drew him out of the water.”
And the shepherds came and drove them away: but Moses stood up and helped them, and watered their flock.
And when some shepherds came along and drove them away, Moses rose up to help them and watered their flock.
And they said, An Egyptian delivered us out of the hand of the shepherds, and also drew water enough for us, and watered the flock.
“An Egyptian rescued us from the shepherds,” they replied. “He even drew water for us and watered the flock.”
And she bare him a son, and he called his name Gershom: for he said, I have been a stranger in a strange land.
And she gave birth to a son, and Moses named him Gershom, saying, “I have become a foreigner in a foreign land.”
Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, even to Horeb.
Meanwhile, Moses was shepherding the flock of his father-in-law Jethro, the priest of Midian. He led the flock to the far side of the wilderness and came to Horeb, the mountain of God.
Then Zipporah took a sharp stone, and cut off the foreskin of her son, and cast it at his feet, and said, Surely a bloody husband art thou to me.
But Zipporah took a flint knife, cut off her son’s foreskin, and touched it to Moses’ feet. “Surely you are a bridegroom of blood to me,” she said.
So he let him go: then she said, A bloody husband thou art, because of the circumcision.
So the LORD let him alone. (When she said, “bridegroom of blood,” she was referring to the circumcision.)
And Amram took him Jochebed his father’s sister to wife; and she bare him Aaron and Moses: and the years of the life of Amram were an hundred and thirty and seven years.
And Amram married his father’s sister Jochebed, and she bore him Aaron and Moses. Amram lived 137 years.
And Aaron took him Elisheba, daughter of Amminadab, sister of Naashon, to wife; and she bare him Nadab, and Abihu, Eleazar, and Ithamar.
And Aaron married Elisheba, the daughter of Amminadab and sister of Nahshon, and she bore him Nadab and Abihu, Eleazar and Ithamar.
And Eleazar Aaron’s son took him one of the daughters of Putiel to wife; and she bare him Phinehas: these are the heads of the fathers of the Levites according to their families.
Aaron’s son Eleazar married one of the daughters of Putiel, and she bore him Phinehas. These were the heads of the Levite families by their clans.
When Pharaoh shall speak unto you, saying, Shew a miracle for you: then thou shalt say unto Aaron, Take thy rod, and cast it before Pharaoh, and it shall become a serpent.
“When Pharaoh tells you, ‘Perform a miracle,’ you are to say to Aaron, ‘Take your staff and throw it down before Pharaoh,’ and it will become a serpent.”
Behold, the hand of the LORD is upon thy cattle which is in the field, upon the horses, upon the asses, upon the camels, upon the oxen, and upon the sheep: there shall be a very grievous murrain.
then the hand of the LORD will bring a severe plague on your livestock in the field—on your horses, donkeys, camels, herds, and flocks.
And in very deed for this cause have I raised thee up, for to shew in thee my power; and that my name may be declared throughout all the earth.
But I have raised you up for this very purpose, that I might display My power to you, and that My name might be proclaimed in all the earth.
Send therefore now, and gather thy cattle, and all that thou hast in the field; for upon every man and beast which shall be found in the field, and shall not be brought home, the hail shall come down upon them, and they shall die.
So give orders now to shelter your livestock and everything you have in the field. Every man or beast that remains in the field and is not brought inside will die when the hail comes down upon them.’”
He that feared the word of the LORD among the servants of Pharaoh made his servants and his cattle flee into the houses:
Those among Pharaoh’s officials who feared the word of the LORD hurried to bring their servants and livestock to shelter,
And the LORD said unto Moses, Go in unto Pharaoh: for I have hardened his heart, and the heart of his servants, that I might shew these my signs before him:
Then the LORD said to Moses, “Go to Pharaoh, for I have hardened his heart and the hearts of his officials, that I may perform these miraculous signs of Mine among them,
Your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats:
Your lamb must be an unblemished year-old male, and you may take it from the sheep or the goats.
And thou shalt shew thy son in that day, saying, This is done because of that which the LORD did unto me when I came forth out of Egypt.
And on that day you are to explain to your son, ‘This is because of what the LORD did for me when I came out of Egypt.’
And Moses said unto the people, Fear ye not, stand still, and see the salvation of the LORD, which he will shew to you to day: for the Egyptians whom ye have seen to day, ye shall see them again no more for ever.
But Moses told the people, “Do not be afraid. Stand firm and you will see the LORD’s salvation, which He will accomplish for you today; for the Egyptians you see today, you will never see again.
And he cried unto the LORD; and the LORD shewed him a tree, which when he had cast into the waters, the waters were made sweet: there he made for them a statute and an ordinance, and there he proved them,
And Moses cried out to the LORD, and the LORD showed him a log. And when he cast it into the waters, they were sweetened. There the LORD made for them a statute and an ordinance, and there He tested them,
And thou shalt teach them ordinances and laws, and shalt shew them the way wherein they must walk, and the work that they must do.
Teach them the statutes and laws, and show them the way to live and the work they must do.
And shewing mercy unto thousands of them that love me, and keep my commandments.
but showing loving devotion to a thousand generations of those who love Me and keep My commandments.
An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt offerings, and thy peace offerings, thy sheep, and thine oxen: in all places where I record my name I will come unto thee, and I will bless thee.
You are to make for Me an altar of earth, and sacrifice on it your burnt offerings and peace offerings, your sheep and goats and cattle. In every place where I cause My name to be remembered, I will come to you and bless you.
If he came in by himself, he shall go out by himself: if he were married, then his wife shall go out with him.
If he arrived alone, he is to leave alone; if he arrived with a wife, she is to leave with him.
If his master have given him a wife, and she have born him sons or daughters; the wife and her children shall be her master’s, and he shall go out by himself.
If his master gives him a wife and she bears him sons or daughters, the woman and her children shall belong to her master, and only the man shall go free.
And if a man sell his daughter to be a maidservant, she shall not go out as the menservants do.
And if a man sells his daughter as a servant, she is not to go free as the menservants do.
If she please not her master, who hath betrothed her to himself, then shall he let her be redeemed: to sell her unto a strange nation he shall have no power, seeing he hath dealt deceitfully with her.
If she is displeasing in the eyes of her master who had designated her for himself, he must allow her to be redeemed. He has no right to sell her to foreigners, since he has broken faith with her.
And if he do not these three unto her, then shall she go out free without money.
If, however, he does not provide her with these three things, she is free to go without monetary payment.
If the ox shall push a manservant or a maidservant; he shall give unto their master thirty shekels of silver, and the ox shall be stoned.
If the ox gores a manservant or maidservant, the owner must pay thirty shekels of silver to the master of that servant, and the ox must be stoned.
If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall restore five oxen for an ox, and four sheep for a sheep.
“If a man steals an ox or a sheep and slaughters or sells it, he must repay five oxen for an ox and four sheep for a sheep.
If a thief be found breaking up, and be smitten that he die, there shall no blood be shed for him.
If a thief is caught breaking in and is beaten to death, no one shall be guilty of bloodshed.
If the sun be risen upon him, there shall be blood shed for him; for he should make full restitution; if he have nothing, then he shall be sold for his theft.
But if it happens after sunrise, there is guilt for his bloodshed. A thief must make full restitution; if he has nothing, he himself shall be sold for his theft.
If the theft be certainly found in his hand alive, whether it be ox, or ass, or sheep; he shall restore double.
If what was stolen is actually found alive in his possession—whether ox or donkey or sheep—he must pay back double.
For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, which another challengeth to be his, the cause of both parties shall come before the judges; and whom the judges shall condemn, he shall pay double unto his neighbour.
In all cases of illegal possession of an ox, a donkey, a sheep, a garment, or any lost item that someone claims, ‘This is mine,’ both parties shall bring their cases before the judges. The one whom the judges find guilty must pay back double to his neighbor.
If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any beast, to keep; and it die, or be hurt, or driven away, no man seeing it:
If a man gives a donkey, an ox, a sheep, or any other animal to be cared for by his neighbor, but it dies or is injured or stolen while no one is watching,
Likewise shalt thou do with thine oxen, and with thy sheep: seven days it shall be with his dam; on the eighth day thou shalt give it me.
You shall do likewise with your cattle and your sheep. Let them stay with their mothers for seven days, but on the eighth day you are to give them to Me.
According to all that I shew thee, after the pattern of the tabernacle, and the pattern of all the instruments thereof, even so shall ye make it.
You must make the tabernacle and design all its furnishings according to the pattern I show you.
And thou shalt set upon the table shewbread before me alway.
And place the Bread of the Presence on the table before Me at all times.
And look that thou make them after their pattern, which was shewed thee in the mount.
See to it that you make everything according to the pattern shown you on the mountain.
And thou shalt rear up the tabernacle according to the fashion thereof which was shewed thee in the mount.
So you are to set up the tabernacle according to the pattern shown you on the mountain.
Hollow with boards shalt thou make it: as it was shewed thee in the mount, so shall they make it.
Construct the altar with boards so that it is hollow. It is to be made just as you were shown on the mountain.
This they shall give, every one that passeth among them that are numbered, half a shekel after the shekel of the sanctuary: (a shekel is twenty gerahs:) an half shekel shall be the offering of the LORD.
Everyone who crosses over to those counted must pay a half shekel, according to the sanctuary shekel, which weighs twenty gerahs. This half shekel is an offering to the LORD.
The rich shall not give more, and the poor shall not give less than half a shekel, when they give an offering unto the LORD, to make an atonement for your souls.
In making the offering to the LORD to atone for your lives, the rich shall not give more than a half shekel, nor shall the poor give less.
Take thou also unto thee principal spices, of pure myrrh five hundred shekels, and of sweet cinnamon half so much, even two hundred and fifty shekels, and of sweet calamus two hundred and fifty shekels,
“Take the finest spices: 500 shekels of liquid myrrh, half that amount (250 shekels) of fragrant cinnamon, 250 shekels of fragrant cane,
And of cassia five hundred shekels, after the shekel of the sanctuary, and of oil olive an hin:
500 shekels of cassia—all according to the sanctuary shekel—and a hin of olive oil.
Now therefore, I pray thee, if I have found grace in thy sight, shew me now thy way, that I may know thee, that I may find grace in thy sight: and consider that this nation is thy people.
Now if indeed I have found favor in Your sight, please let me know Your ways, that I may know You and find favor in Your sight. Remember that this nation is Your people.”
And he said, I beseech thee, shew me thy glory.
Then Moses said, “Please show me Your glory.”
And he said, I will make all my goodness pass before thee, and I will proclaim the name of the LORD before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy.
“I will cause all My goodness to pass before you,” the LORD replied, “and I will proclaim My name—the LORD—in your presence. I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”
All that openeth the matrix is mine; and every firstling among thy cattle, whether ox or sheep, that is male.
The first offspring of every womb belongs to Me, including all the firstborn males among your livestock, whether cattle or sheep.
The table, and his staves, and all his vessels, and the shewbread,
the table with its poles, all its utensils, and the Bread of the Presence;
And all the women that were wise hearted did spin with their hands, and brought that which they had spun, both of blue, and of purple, and of scarlet, and of fine linen.
Every skilled woman spun with her hands and brought what she had spun: blue, purple, or scarlet yarn, or fine linen.
All the gold that was occupied for the work in all the work of the holy place, even the gold of the offering, was twenty and nine talents, and seven hundred and thirty shekels, after the shekel of the sanctuary.
All the gold from the wave offering used for the work on the sanctuary totaled 29 talents and 730 shekels, according to the sanctuary shekel.