839 verses contain “Spa” (in the KJV: 783, in the BSB: 103) — showing 601–700
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.
Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth, and becomes rigid. I asked Your disciples to drive it out, but they were unable.”
And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
But concerning the dead rising, have you not read about the burning bush in the Book of Moses, how God told him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
But he spake the more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all.
But Peter kept insisting, “Even if I have to die with You, I will never deny You.” And all the others said the same thing.
And again he went away, and prayed, and spake the same words.
Again He went away and prayed, saying the same thing.
As he spake to our fathers, to Abraham, and to his seed for ever.
as He promised to our fathers, to Abraham and his descendants forever.”
And his mouth was opened immediately, and his tongue loosed, and he spake, and praised God.
Immediately Zechariah’s mouth was opened and his tongue was released, and he began to speak, praising God.
As he spake by the mouth of his holy prophets, which have been since the world began:
as He spoke through His holy prophets, those of ages past,
And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem.
Coming forward at that moment, she gave thanks to God and spoke about the Child to all who were waiting for the redemption of Jerusalem.
And they understood not the saying which he spake unto them.
But they did not understand the statement He was making to them.
And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out.
All the people were overcome with amazement and asked one another, “What is this message? With authority and power He commands the unclean spirits, and they come out!”
And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old.
And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?
Jesus also told them a parable: “Can a blind man lead a blind man? Will they not both fall into a pit?
And when much people were gathered together, and were come to him out of every city, he spake by a parable:
While a large crowd was gathering and people were coming to Jesus from town after town, He told them this parable:
While he yet spake, there cometh one from the ruler of the synagogue’s house, saying to him, Thy daughter is dead; trouble not the Master.
While He was still speaking, someone arrived from the house of the synagogue leader. “Your daughter is dead,” he told Jairus. “Do not bother the Teacher anymore.”
Who appeared in glory, and spake of his decease which he should accomplish at Jerusalem.
They appeared in glory and spoke about His departure, which He was about to accomplish at Jerusalem.
While he thus spake, there came a cloud, and overshadowed them: and they feared as they entered into the cloud.
While Peter was speaking, a cloud appeared and enveloped them, and they were afraid as they entered the cloud.
Are not five sparrows sold for two farthings, and not one of them is forgotten before God?
Are not five sparrows sold for two pennies? Yet not one of them is forgotten by God.
But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.
And even the very hairs of your head are all numbered. So do not be afraid; you are worth more than many sparrows.
And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:
Then He told them a parable: “The ground of a certain rich man produced an abundance.
And he spake this parable unto them, saying,
Then Jesus told them this parable:
And he spake a parable unto them to this end, that men ought always to pray, and not to faint;
Then Jesus told them a parable about their need to pray at all times and not lose heart:
And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:
To some who trusted in their own righteousness and viewed others with contempt, He also told this parable:
And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear.
While the people were listening to this, Jesus proceeded to tell them a parable, because He was near Jerusalem and they thought the kingdom of God would appear imminently.
And spake unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority?
“Tell us,” they said, “by what authority are You doing these things, and who gave You this authority?”
And as some spake of the temple, how it was adorned with goodly stones and gifts, he said,
As some of the disciples were remarking how the temple was adorned with beautiful stones and consecrated gifts, Jesus said,
And he spake to them a parable; Behold the fig tree, and all the trees;
Then Jesus told them a parable: “Look at the fig tree and all the trees.
And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilaean.
About an hour later, another man insisted, “Certainly this man was with Him, for he too is a Galilean.”
And many other things blasphemously spake they against him.
And they said many other blasphemous things against Him.
And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you.
While they were describing these events, Jesus Himself stood among them and said, “Peace be with you.”
And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.
Jesus said to them, “These are the words I spoke to you while I was still with you: Everything must be fulfilled that is written about Me in the Law of Moses, the Prophets, and the Psalms.”
But he spake of the temple of his body.
But Jesus was speaking about the temple of His body.
Howbeit no man spake openly of him for fear of the Jews.
Yet no one would speak publicly about Him for fear of the Jews.
(But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)
He was speaking about the Spirit, whom those who believed in Him were later to receive. For the Spirit had not yet been given, because Jesus had not yet been glorified.
The officers answered, Never man spake like this man.
“Never has anyone spoken like this man!” the officers answered.
Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.
Once again, Jesus spoke to the people and said, “I am the light of the world. Whoever follows Me will never walk in the darkness, but will have the light of life.”
These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.
He spoke these words while teaching in the temple courts, near the treasury. Yet no one seized Him, because His hour had not yet come.
They understood not that he spake to them of the Father.
They did not understand that He was telling them about the Father.
As he spake these words, many believed on him.
As Jesus spoke these things, many believed in Him.
We know that God spake unto Moses: as for this fellow, we know not from whence he is.
We know that God spoke to Moses, but we do not know where this man is from.”
This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.
Jesus spoke to them using this illustration, but they did not understand what He was telling them.
And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.
Many came to Him and said, “Although John never performed a sign, everything he said about this man was true.”
And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;
Caiaphas did not say this on his own. Instead, as high priest that year, he was prophesying that Jesus would die for the nation,
Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast?
They kept looking for Jesus and asking one another as they stood in the temple courts, “What do you think? Will He come to the feast at all?”
While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.
While you have the Light, believe in the Light, so that you may become sons of light.” After Jesus had spoken these things, He went away and was hidden from them.
That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?
This was to fulfill the word of Isaiah the prophet: “Lord, who has believed our message? And to whom has the arm of the Lord been revealed?”
These things said Esaias, when he saw his glory, and spake of him.
Isaiah said these things because he saw Jesus’ glory and spoke about Him.
Then the disciples looked one on another, doubting of whom he spake.
The disciples looked at one another, perplexed as to which of them He meant.
Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake.
So Simon Peter motioned to him to ask Jesus which one He was talking about.
Now no man at the table knew for what intent he spake this unto him.
But no one at the table knew why Jesus had said this to him.
That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none.
This was to fulfill the word He had spoken: “I have not lost one of those You have given Me.”
But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter.
But Peter stood outside at the door. Then the disciple who was known to the high priest went out and spoke to the doorkeeper, and brought Peter in.
Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.
“I have spoken openly to the world,” Jesus answered. “I always taught in the synagogues and at the temple, where all the Jews come together. I said nothing in secret.
That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.
This was to fulfill the word that Jesus had spoken to indicate the kind of death He was going to die.
This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.
Jesus said this to indicate the kind of death by which Peter would glorify God. And after He had said this, He told him, “Follow Me.”
And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.
There are many more things that Jesus did. If all of them were written down, I suppose that not even the world itself would have space for the books that would be written.
To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:
After His suffering, He presented Himself to them with many convincing proofs that He was alive. He appeared to them over a span of forty days and spoke about the kingdom of God.
Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.
He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.
Foreseeing this, David spoke about the resurrection of the Christ, that He was not abandoned to Hades, nor did His body see decay.
And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness.
After they had prayed, their meeting place was shaken, and they were all filled with the Holy Spirit and spoke the word of God boldly.
And it was about the space of three hours after, when his wife, not knowing what was done, came in.
About three hours later his wife also came in, unaware of what had happened.
And they were not able to resist the wisdom and the spirit by which he spake.
but they could not stand up to his wisdom or the Spirit by whom he spoke.
And God spake on this wise, That his seed should sojourn in a strange land; and that they should bring them into bondage, and entreat them evil four hundred years.
God told him that his descendants would be foreigners in a strange land, and that they would be enslaved and mistreated four hundred years.
This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us:
He was in the assembly in the wilderness with the angel who spoke to him on Mount Sinai, and with our fathers. And he received living words to pass on to us.
Then God turned, and gave them up to worship the host of heaven; as it is written in the book of the prophets, O ye house of Israel, have ye offered to me slain beasts and sacrifices by the space of forty years in the wilderness?
But God turned away from them and gave them over to the worship of the host of heaven, as it is written in the book of the prophets: ‘Did you bring Me sacrifices and offerings forty years in the wilderness, O house of Israel?
And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.
The voice spoke to him a second time: “Do not call anything impure that God has made clean.”
While Peter yet spake these words, the Holy Ghost fell on all them which heard the word.
While Peter was still speaking these words, the Holy Spirit fell upon all who heard his message.
And some of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the Lord Jesus.
But some of them, men from Cyprus and Cyrene, went to Antioch and began speaking to the Greeks as well, proclaiming the good news about the Lord Jesus.
And after that he gave unto them judges about the space of four hundred and fifty years, until Samuel the prophet.
All this took about 450 years. After this, God gave them judges until the time of Samuel the prophet.
And afterward they desired a king: and God gave unto them Saul the son of Cis, a man of the tribe of Benjamin, by the space of forty years.
Then the people asked for a king, and God gave them forty years under Saul son of Kish, from the tribe of Benjamin.
But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.
But when the Jews saw the crowds, they were filled with jealousy, and they blasphemously contradicted what Paul was saying.
And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spake unto the women which resorted thither.
On the Sabbath we went outside the city gate along the river, where it was customary to find a place of prayer. After sitting down, we spoke to the women who had gathered there.