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101 verses contain “Step” (in the KJV: 55, in the BSB: 86) — showing 1–100
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King James Bible KJV Bible
Berean Standard Bible BSB Bible
And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked?
Abraham stepped forward and said, “Will You really sweep away the righteous with the wicked?
Neither shalt thou go up by steps unto mine altar, that thy nakedness be not discovered thereon.
And you must not go up to My altar on steps, lest your nakedness be exposed on it.’
And Aaron lifted up his hand toward the people, and blessed them, and came down from offering of the sin offering, and the burnt offering, and peace offerings.
Aaron lifted up his hands toward the people and blessed them. And having made the sin offering, the burnt offering, and the peace offering, he stepped down.
And the LORD came down in the pillar of the cloud, and stood in the door of the tabernacle, and called Aaron and Miriam: and they both came forth.
and the LORD came down in a pillar of cloud, stood at the entrance to the Tent, and summoned Aaron and Miriam. When both of them had stepped forward,
When men strive together one with another, and the wife of the one draweth near for to deliver her husband out of the hand of him that smiteth him, and putteth forth her hand, and taketh him by the secrets:
If two men are fighting, and the wife of one steps in to rescue her husband from the one striking him, and she reaches out her hand and grabs his genitals,
He will keep the feet of his saints, and the wicked shall be silent in darkness; for by strength shall no man prevail.
He guards the steps of His faithful ones, but the wicked perish in darkness; for by his own strength shall no man prevail.
Therefore neither the priests of Dagon, nor any that come into Dagon’s house, tread on the threshold of Dagon in Ashdod unto this day.
That is why, to this day, the priests of Dagon and all who enter the temple of Dagon in Ashdod do not step on the threshold.
And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith, Let not Jonathan know this, lest he be grieved: but truly as the LORD liveth, and as thy soul liveth, there is but a step between me and death.
But David again vowed, “Your father knows very well that I have found favor in your eyes, and he has said, ‘Jonathan must not know of this, or he will be grieved.’ As surely as the LORD lives and as you yourself live, there is but a step between me and death.”
And the king said unto him, Turn aside, and stand here. And he turned aside, and stood still.
“Move aside,” said the king, “and stand here.” So he stepped aside.
When they were at the great stone which is in Gibeon, Amasa went before them. And Joab’s garment that he had put on was girded unto him, and upon it a girdle with a sword fastened upon his loins in the sheath thereof; and as he went forth it fell out.
And while they were at the great stone in Gibeon, Amasa joined them. Now Joab was dressed in military attire, with a dagger strapped to his belt. And as he stepped forward, he slipped the dagger from its sheath.
Thou hast enlarged my steps under me; so that my feet did not slip.
You broaden the path beneath me so that my ankles do not give way.
And the king made of the almug trees pillars for the house of the LORD, and for the king’s house, harps also and psalteries for singers: there came no such almug trees, nor were seen unto this day.
The king made the almug wood into steps for the house of the LORD and for the king’s palace, and into lyres and harps for the singers. Never before had such almug wood been brought in, nor has such been seen to this day.)
The throne had six steps, and the top of the throne was round behind: and there were stays on either side on the place of the seat, and two lions stood beside the stays.
The throne had six steps, and its back had a rounded top. There were armrests on both sides of the seat, with a lion standing beside each armrest.
And twelve lions stood there on the one side and on the other upon the six steps: there was not the like made in any kingdom.
Twelve lions stood on the six steps, one at either end of each step. Nothing like this had ever been made for any kingdom.
And Jeroboam’s wife arose, and departed, and came to Tirzah: and when she came to the threshold of the door, the child died;
Then Jeroboam’s wife got up and departed for Tirzah, and as soon as she stepped over the threshold of the house, the boy died.
Then they hasted, and took every man his garment, and put it under him on the top of the stairs, and blew with trumpets, saying, Jehu is king.
Quickly, each man took his garment and put it under Jehu on the bare steps. Then they blew the ram’s horn and proclaimed, “Jehu is king!”
And Isaiah said, This sign shalt thou have of the LORD, that the LORD will do the thing that he hath spoken: shall the shadow go forward ten degrees, or go back ten degrees?
And Isaiah had replied, “This will be a sign to you from the LORD that He will do what He has promised: Would you like the shadow to go forward ten steps, or back ten steps?”
And Hezekiah answered, It is a light thing for the shadow to go down ten degrees: nay, but let the shadow return backward ten degrees.
“It is easy for the shadow to lengthen ten steps,” answered Hezekiah, “but not for it to go back ten steps.”
And Isaiah the prophet cried unto the LORD: and he brought the shadow ten degrees backward, by which it had gone down in the dial of Ahaz.
So Isaiah the prophet called out to the LORD, and He brought the shadow back the ten steps it had descended on the stairway of Ahaz.
And the king made of the algum trees terraces to the house of the LORD, and to the king’s palace, and harps and psalteries for singers: and there were none such seen before in the land of Judah.
The king made the algum wood into steps for the house of the LORD and for the king’s palace, and into lyres and harps for the singers. Never before had anything like them been seen in the land of Judah.)
And there were six steps to the throne, with a footstool of gold, which were fastened to the throne, and stays on each side of the sitting place, and two lions standing by the stays:
The throne had six steps, and a footstool of gold was attached to it. There were armrests on both sides of the seat, with a lion standing beside each armrest.
And twelve lions stood there on the one side and on the other upon the six steps. There was not the like made in any kingdom.
Twelve lions stood on the six steps, one at either end of each step. Nothing like this had ever been made for any kingdom.
And at the fountain gate, which was over against them, they went up by the stairs of the city of David, at the going up of the wall, above the house of David, even unto the water gate eastward.
At the Fountain Gate they climbed the steps of the City of David on the ascent to the wall and passed above the house of David to the Water Gate on the east.
For now thou numberest my steps: dost thou not watch over my sin?
For then You would count my steps, but would not keep track of my sin.
The steps of his strength shall be straitened, and his own counsel shall cast him down.
His vigorous stride is shortened, and his own schemes trip him up.
Terrors shall make him afraid on every side, and shall drive him to his feet.
Terrors frighten him on every side and harass his every step.
My foot hath held his steps, his way have I kept, and not declined.
My feet have followed in His tracks; I have kept His way without turning aside.
When I washed my steps with butter, and the rock poured me out rivers of oil;
when my steps were bathed in cream and the rock poured out for me streams of oil!
Doth not he see my ways, and count all my steps?
Does He not see my ways and count my every step?
If my step hath turned out of the way, and mine heart walked after mine eyes, and if any blot hath cleaved to mine hands;
If my steps have turned from the path, if my heart has followed my eyes, or if impurity has stuck to my hands,
I would declare unto him the number of my steps; as a prince would I go near unto him.
I would give account of all my steps; I would approach Him like a prince.)—
For his eyes are upon the ways of man, and he seeth all his goings.
For His eyes are on the ways of a man, and He sees his every step.
Hold up my goings in thy paths, that my footsteps slip not.
My steps have held to Your paths; my feet have not slipped.
They have now compassed us in our steps: they have set their eyes bowing down to the earth;
They have tracked us down, and now surround us; their eyes are set to cast us to the ground,
Thou hast enlarged my steps under me, that my feet did not slip.
You broaden the path beneath me so that my ankles do not give way.
The steps of a good man are ordered by the LORD: and he delighteth in his way.
The steps of a man are ordered by the LORD who takes delight in his journey.
The law of his God is in his heart; none of his steps shall slide.
The law of his God is in his heart; his steps do not falter.
Our heart is not turned back, neither have our steps declined from thy way;
Our hearts have not turned back; our steps have not strayed from Your path.
They gather themselves together, they hide themselves, they mark my steps, when they wait for my soul.
They conspire, they lurk, they watch my steps while they wait to take my life.
They have prepared a net for my steps; my soul is bowed down: they have digged a pit before me, into the midst whereof they are fallen themselves. Selah.
They spread a net for my feet; my soul was despondent. They dug a pit before me, but they themselves have fallen into it! Selah
But as for me, my feet were almost gone; my steps had well nigh slipped.
But as for me, my feet had almost stumbled; my steps had nearly slipped.
Lift up thy feet unto the perpetual desolations; even all that the enemy hath done wickedly in the sanctuary.
Turn Your steps to the everlasting ruins, to everything in the sanctuary the enemy has destroyed.
Righteousness shall go before him; and shall set us in the way of his steps.
Righteousness will go before Him to prepare the way for His steps.
Wherewith thine enemies have reproached, O LORD; wherewith they have reproached the footsteps of thine anointed.
how Your enemies have taunted, O LORD, and have mocked every step of Your anointed one!
I thought on my ways, and turned my feet unto thy testimonies.
I considered my ways and turned my steps to Your testimonies.
Order my steps in thy word: and let not any iniquity have dominion over me.
Order my steps in Your word; let no sin rule over me.
When thou goest, thy steps shall not be straitened; and when thou runnest, thou shalt not stumble.
When you walk, your steps will not be impeded; when you run, you will not stumble.
Her feet go down to death; her steps take hold on hell.
Her feet go down to death; her steps lead straight to Sheol.
The simple believeth every word: but the prudent man looketh well to his going.
The simple man believes every word, but the prudent man watches his steps.
A man’s heart deviseth his way: but the LORD directeth his steps.
A man’s heart plans his course, but the LORD determines his steps.
Man’s goings are of the LORD; how can a man then understand his own way?
A man’s steps are from the LORD, so how can anyone understand his own way?
Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.
Guard your steps when you go to the house of God. Draw near to listen rather than to offer the sacrifice of fools, who do not know that they do wrong.
The foot shall tread it down, even the feet of the poor, and the steps of the needy.
Feet trample it down— the feet of the oppressed, the steps of the poor.
Behold, I will bring again the shadow of the degrees, which is gone down in the sun dial of Ahaz, ten degrees backward. So the sun returned ten degrees, by which degrees it was gone down.
I will make the sun’s shadow that falls on the stairway of Ahaz go back ten steps.’” So the sunlight went back the ten steps it had descended.
O LORD, I know that the way of man is not in himself: it is not in man that walketh to direct his steps.
I know, O LORD, that a man’s way is not his own; no one who walks directs his own steps.
They hunt our steps, that we cannot go in our streets: our end is near, our days are fulfilled; for our end is come.
They stalked our every step, so that we could not walk in our streets. Our end drew near, our time ran out, for our end had come!
Then came he unto the gate which looketh toward the east, and went up the stairs thereof, and measured the threshold of the gate, which was one reed broad; and the other threshold of the gate, which was one reed broad.
Then he came to the gate facing east and climbed its steps. He measured the threshold of the gate to be one rod deep.
And their windows, and their arches, and their palm trees, were after the measure of the gate that looketh toward the east; and they went up unto it by seven steps; and the arches thereof were before them.
Its windows, portico, and palm trees had the same measurements as those of the gate facing east. Seven steps led up to it, with its portico opposite them.
And there were seven steps to go up to it, and the arches thereof were before them: and it had palm trees, one on this side, and another on that side, upon the posts thereof.
Seven steps led up to it, and its portico was opposite them; it had palm trees on its side pillars, one on each side.
And the arches thereof were toward the utter court; and palm trees were upon the posts thereof: and the going up to it had eight steps.
Its portico faced the outer court, and its side pillars were decorated with palm trees. Eight steps led up to it.
And the arches thereof were toward the outward court; and palm trees were upon the posts thereof, on this side, and on that side: and the going up to it had eight steps.
Its portico faced the outer court, and its side pillars were decorated with palm trees on each side. Eight steps led up to it.
And the posts thereof were toward the utter court; and palm trees were upon the posts thereof, on this side, and on that side: and the going up to it had eight steps.
Its portico faced the outer court, and its side pillars were decorated with palm trees on each side. Eight steps led up to it.
The length of the porch was twenty cubits, and the breadth eleven cubits; and he brought me by the steps whereby they went up to it: and there were pillars by the posts, one on this side, and another on that side.
The portico was twenty cubits wide and twelve cubits deep, and ten steps led up to it. There were columns by the side pillars, one on each side.
And the settle shall be fourteen cubits long and fourteen broad in the four squares thereof; and the border about it shall be half a cubit; and the bottom thereof shall be a cubit about; and his stairs shall look toward the east.
The ledge shall also be square, fourteen cubits long and fourteen cubits wide, with a rim of half a cubit and a gutter of a cubit all around it. The steps of the altar shall face east.”
But he shall have power over the treasures of gold and of silver, and over all the precious things of Egypt: and the Libyans and the Ethiopians shall be at his steps.
He will gain control of the treasures of gold and silver and over all the riches of Egypt, and the Libyans and Cushites will also submit to him.
Before him went the pestilence, and burning coals went forth at his feet.
Plague went before Him, and fever followed in His steps.
And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick.
When He stepped ashore and saw a large crowd, He had compassion on them and healed their sick.
And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus, and took him.
“Friend,” Jesus replied, “do what you came for.” Then the men stepped forward, seized Jesus, and arrested Him.
And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.
When Jesus stepped ashore and saw a large crowd, He had compassion on them, because they were like sheep without a shepherd. And He began to teach them many things.
And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.
When Jesus stepped ashore, He was met by a demon-possessed man from the town. For a long time this man had not worn clothing or lived in a house, but he stayed in the tombs.
For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.
The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.
“Sir,” the invalid replied, “I have no one to help me into the pool when the water is stirred. While I am on my way, someone else goes in before me.”
Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?
Jesus, knowing all that was coming upon Him, stepped forward and asked them, “Whom are you seeking?”
And the young men arose, wound him up, and carried him out, and buried him.
Then the young men stepped forward, wrapped up his body, and carried him out and buried him.
And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch:
This proposal pleased the whole group. They chose Stephen, a man full of faith and of the Holy Spirit, as well as Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolas from Antioch, a convert to Judaism.
And Stephen, full of faith and power, did great wonders and miracles among the people.
Now Stephen, who was full of grace and power, was performing great wonders and signs among the people.
Then there arose certain of the synagogue, which is called the synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen.
But resistance arose from what was called the Synagogue of the Freedmen, including Cyrenians, Alexandrians, and men from the provinces of Cilicia and Asia. They began to argue with Stephen,
Then they suborned men, which said, We have heard him speak blasphemous words against Moses, and against God.
Then they prompted some men to say, “We heard Stephen speak words of blasphemy against Moses and against God.”
And they stirred up the people, and the elders, and the scribes, and came upon him, and caught him, and brought him to the council,
So they stirred up the people, elders, and scribes and confronted Stephen. They seized him and brought him before the Sanhedrin,
And all that sat in the council, looking stedfastly on him, saw his face as it had been the face of an angel.
All who were sitting in the Sanhedrin looked intently at Stephen, and they saw that his face was like the face of an angel.
Then said the high priest, Are these things so?
Then the high priest asked Stephen, “Are these charges true?”
And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran,
And Stephen declared: “Brothers and fathers, listen to me! The God of glory appeared to our father Abraham while he was still in Mesopotamia, before he lived in Haran,
But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,
But Stephen, full of the Holy Spirit, looked intently into heaven and saw the glory of God and Jesus standing at the right hand of God.
And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit.
While they were stoning him, Stephen appealed, “Lord Jesus, receive my spirit.”
And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles.
And Saul was there, giving approval to Stephen’s death. On that day a great persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout Judea and Samaria.
And devout men carried Stephen to his burial, and made great lamentation over him.
God-fearing men buried Stephen and mourned deeply over him.
Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only.
Meanwhile those scattered by the persecution that began with Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the message only to Jews.
And when he came upon the stairs, so it was, that he was borne of the soldiers for the violence of the people.
When Paul reached the steps, he had to be carried by the soldiers because of the violence of the mob.
And when he had given him licence, Paul stood on the stairs, and beckoned with the hand unto the people. And when there was made a great silence, he spake unto them in the Hebrew tongue, saying,
Having received permission, Paul stood on the steps and motioned to the crowd. A great hush came over the crowd, and he addressed them in Hebrew:
And when the blood of thy martyr Stephen was shed, I also was standing by, and consenting unto his death, and kept the raiment of them that slew him.
And when the blood of Your witness Stephen was shed, I stood there giving my approval and watching over the garments of those who killed him.’
Then straightway they departed from him which should have examined him: and the chief captain also was afraid, after he knew that he was a Roman, and because he had bound him.
Then those who were about to interrogate Paul stepped back, and the commander himself was alarmed when he realized that he had put a Roman citizen in chains.
And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
And he is also the father of the circumcised who not only are circumcised, but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.
Yes, I also baptized the household of Stephanas; beyond that I do not remember if I baptized anyone else.
I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,)
You know that Stephanas and his household were the first converts in Achaia, and they have devoted themselves to the service of the saints. Now I urge you, brothers,
I am glad of the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they have supplied.
I am glad that Stephanas, Fortunatus, and Achaicus have arrived, because they have supplied what was lacking from you.
I desired Titus, and with him I sent a brother. Did Titus make a gain of you? walked we not in the same spirit? walked we not in the same steps?
I urged Titus to visit you, and I sent our brother with him. Did Titus exploit you in any way? Did we not walk in the same Spirit and follow in the same footsteps?
If we live in the Spirit, let us also walk in the Spirit.
Since we live by the Spirit, let us walk in step with the Spirit.
For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
For to this you were called, because Christ also suffered for you, leaving you an example, that you should follow in His footsteps:
And if thou seest a man of understanding, get thee betimes unto him, and let thy foot wear the steps of his door.
The fear of the Lord is the first step to be accepted of him, and wisdom obtaineth his love.
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