68 verses contain “Suffered” (in the KJV: 59, in the BSB: 21) — showing 1–68
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And God said unto him in a dream,
Yea, I know that thou
didst this in the
integrity of thy heart; for I also
withheld thee from
sinning against me: therefore
suffered I thee not to touch her.
Then God said to
Abimelech in the dream, “
Yes, I know that you did this with a clear conscience, and so I have kept you from
sinning against Me. That is why I did not let you touch her.
And your father hath
deceived me, and changed my wages ten times; but God
suffered him not to
hurt me.
And although he has
cheated me and changed my wages ten times, God has not allowed him to
harm me.
And hast not
suffered me to
kiss my sons and my daughters? thou hast now done
foolishly in so doing.
But you did not even let me
kiss my grandchildren and my daughters goodbye. Now you have done a
foolish thing.
And he humbled thee, and
suffered thee to hunger, and fed thee with
manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man
doth not live by bread only, but by every word that proceedeth out of the mouth of the LORD
doth man live.
He humbled you, and in your hunger He gave you
manna to eat, which neither you nor your fathers had known, so that you might understand that man does not live on bread alone, but on every word that comes from the mouth of the LORD.
For these nations, which thou shalt possess,
hearkened unto observers of times, and unto diviners: but as for thee, the LORD thy God hath not
suffered thee so to do.
Though these nations, which you will dispossess,
listen to conjurers and diviners, the LORD your God has not permitted you to do so.
And he said unto them, Follow after me: for the LORD hath delivered your enemies the Moabites into your hand. And they went down after him, and took the fords of Jordan toward Moab, and suffered not a man to pass over.
“Follow me,” he told them, “for the LORD has delivered your enemies the Moabites into your hand.” So they followed him down and seized the fords of the Jordan leading to Moab, and did not allow
anyone to cross over.
So David stayed his servants with these words, and suffered them not to rise against Saul. But Saul rose up out of the cave, and went on his way.
With these words David restrained his men, and he did not let them rise up against Saul. Then Saul left the cave and went on his way.
And Rizpah the daughter of Aiah took
sackcloth, and spread it for her upon the rock, from the beginning of harvest until water dropped upon them out of heaven, and
suffered neither the birds of the air to rest on them by day, nor the beasts of the field by night.
And Rizpah the daughter of Aiah took
sackcloth and spread it out for herself on a rock. From the beginning of the harvest until the rain from heaven poured down on the bodies, she did not allow the birds of the air to rest on them by day, nor the beasts of the field by night.
And unto
Abiathar the priest said the king, Get thee to Anathoth, unto thine own fields; for thou art worthy of death: but I will not at this time put thee to death, because thou barest the ark of the Lord GOD before David my father, and because thou hast been
afflicted in all wherein my father was
afflicted.
Then the king said to
Abiathar the priest, “Go back to your fields in Anathoth. Even though you deserve to die, I will not put you to death at this time, since you carried the ark of the Lord GOD before my father David, and you
suffered through all that my father
suffered.”
But king
Joram was returned to be
healed in
Jezreel of the wounds which the Syrians had given him, when he fought with
Hazael king of Syria.) And
Jehu said, If it be your minds, then let none go forth nor escape out of the city to go to tell it in
Jezreel.
but King
Joram had returned to
Jezreel to recover from the wounds he had
suffered at the hands of the Arameans in the battle against
Hazael their king.) So
Jehu said, “If you commanders wish to make me king, then do not let
anyone escape from the city to go and tell it in
Jezreel.”
He
suffered no man to do them wrong:
yea, he reproved kings for their sakes,
Neither have I
suffered my mouth to sin by wishing a
curse to his soul.
I have not allowed my mouth to sin by asking for his life with a
curse—
He
suffered no man to do them wrong:
yea, he reproved kings for their sakes;
O LORD, thou knowest: remember me, and visit me, and
revenge me of my persecutors; take me not away in thy
longsuffering: know that for thy sake I have
suffered rebuke.
You understand, O LORD; remember me and attend to me.
Avenge me against my persecutors. In Your
patience, do not take me away. Know that I
endure reproach for Your honor.
And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him.
“Let it be so now,” Jesus replied. “It is fitting for us to
fulfill all righteousness in this way.” Then John permitted Him.
And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the
hem of his garment:
Suddenly a woman who had
suffered from
bleeding for twelve years came up behind Him and touched the
fringe of His
cloak.
He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.
Jesus replied, “Moses permitted you to
divorce your wives because of your hardness of heart; but it was not this way from the beginning.
But know this, that if the
goodman of the house had known in what watch the
thief would come, he would have watched, and would not have
suffered his house to be broken up.
But understand this: If the homeowner had known in which watch of the night the
thief was coming, he would have kept watch and would not have let his house be broken into.
When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.
While
Pilate was sitting on the judgment seat, his wife sent him this message: “Have nothing to do with that innocent man, for I have
suffered terribly in a dream
today because of Him.”
And he
healed many that were sick of
divers diseases, and cast out many devils; and
suffered not the devils to speak, because they knew him.
And He
healed many who were ill with various diseases and drove out many demons. But He would not allow the demons to speak, because they knew who He was.
Howbeit Jesus
suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had
compassion on thee.
But Jesus would not allow him. “Go home to your own people,” He said, “and tell them how much the Lord has done for you, and what mercy He has shown you.”
And a certain woman, which had an issue of blood twelve years,
And a woman was there who had
suffered from
bleeding for twelve years.
And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,
She had borne much
agony under the care of many physicians and had spent all she had, but to no
avail. Instead, her condition had only grown worse.
And he suffered no man to follow him, save Peter, and James, and John the brother of James.
And He did not allow
anyone to
accompany Him except Peter, James, and John the brother of James.
And they said, Moses
suffered to write a bill of
divorcement, and to put her away.
They answered, “Moses permitted a man to write his wife a
certificate of
divorce and send her away.”
And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he
rebuking them
suffered them not to speak: for they knew that he was Christ.
Demons also came out of many people,
shouting, “You are the Son of God!” But He
rebuked the demons and would not allow them to speak, because they knew He was the Christ.
And there was there an
herd of many
swine feeding on the mountain: and they
besought him that he would suffer them to enter into them. And he
suffered them.
There on the
hillside a large
herd of pigs was feeding. So the demons
begged Jesus to let them enter the pigs, and He gave them permission.
And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be
healed of any,
including a woman who had
suffered from
bleeding for twelve years. She had spent all her money on physicians, but no one was able to
heal her.
And when he came into the house, he
suffered no man to go in, save Peter, and James, and John, and the father and the mother of the
maiden.
When He entered the house, He did not allow
anyone to go in with Him except Peter, John, James, and the child’s father and mother.
And this know, that if the
goodman of the house had known what hour the
thief would come, he would have watched, and not have
suffered his house to be broken through.
But understand this: If the homeowner had known at what hour the
thief was coming, he would not have let his house be broken into.
And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things?
To this He replied, “Do you think that these
Galileans were worse sinners than all the other
Galileans, because they
suffered this fate?
Ought not Christ to have suffered these things, and to enter into his glory?
Was it not necessary for the Christ to suffer these things and then to enter His glory?”
And about the time of forty years suffered he their manners in the wilderness.
He
endured their conduct for about forty years in the wilderness.
Who in times past suffered all nations to walk in their own ways.
In past generations, He let all nations go their own way.
And when they came to the border of
Mysia, they tried to enter
Bithynia, but the Spirit of Jesus would not permit them.
Opening and
alleging, that Christ must needs have
suffered, and risen again from the dead; and that this Jesus, whom I
preach unto you, is Christ.
explaining and proving that the Christ had to suffer and rise from the dead. “This Jesus I am
proclaiming to you is the Christ,” he declared.
And when Paul would have entered in unto the people, the disciples suffered him not.
Paul wanted to go before the assembly, but the disciples would not allow him.
And he
shook off the beast into the fire, and felt no
harm.
But Paul
shook the creature off into the fire and
suffered no ill effects.
And when we came to Rome, the
centurion delivered the prisoners to the captain of the guard: but Paul was
suffered to dwell by himself with a soldier that kept him.
When we arrived in Rome, Paul was permitted to stay by himself, with a soldier to guard him.
Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.
So even though I wrote to you, it was not on account of the one who did wrong or the one who was
harmed, but rather that your earnestness on our behalf would be made clear to you in the sight of God.
How that in a great trial of
affliction the abundance of their joy and their deep poverty abounded unto the riches of their
liberality.
In the terrible
ordeal they
suffered, their abundant joy and deep poverty overflowed into rich
generosity.
Thrice was I beaten with rods, once was I stoned,
thrice I
suffered shipwreck, a night and a day I have been in the deep;
Three times I was beaten with rods, once I was stoned, three times I was
shipwrecked. I spent a night and a day in the open sea.
Have ye suffered so many things in vain? if it be yet in vain.
Have you suffered so much for nothing, if it really was for nothing?
Yea doubtless, and I count all things but loss for the
excellency of the knowledge of Christ Jesus my Lord: for whom I have
suffered the loss of all things, and do count them but dung, that I may
win Christ,
More than that, I count all things as loss compared to the
surpassing excellence of knowing Christ Jesus my Lord, for whom I have lost all things. I consider them
rubbish, that I may gain Christ
As you are aware, we had already
endured suffering and shameful treatment in
Philippi. But in the face of strong opposition, we were bold in our God to speak to you the gospel of God.
For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews:
For you, brothers, became imitators of the churches of God in
Judea that are in Christ Jesus. You
suffered from your own countrymen the very things they
suffered from the Jews,
But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
But we see Jesus, who was made a little lower than the angels, now crowned with glory and honor because He
suffered death, so that by the grace of God He might taste death for
everyone.
For in that he himself hath
suffered being
tempted, he is able to succour them that are
tempted.
Because He Himself
suffered when He was
tempted, He is able to help those who are being
tempted.
Though he were a Son, yet learned he obedience by the things which he suffered;
Although He was a Son, He learned obedience from what He suffered.
And they truly were many priests, because they were not suffered to continue by reason of death:
Now there have been many other priests, since death prevented them from continuing in office.
For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
Otherwise, Christ would have had to suffer repeatedly since the foundation of the world. But now He has appeared once for all at the end of the ages to do away with sin by the sacrifice of Himself.
Wherefore Jesus also, that he might
sanctify the people with his own blood,
suffered without the gate.
And so Jesus also
suffered outside the city gate, to
sanctify the people by His own blood.
For even
hereunto were ye called: because Christ also
suffered for us, leaving us an example, that ye should follow his steps:
For to this you were called, because Christ also suffered for you, leaving you an example, that you should follow in His footsteps:
Who, when he was
reviled,
reviled not again; when he
suffered, he threatened not; but committed himself to him that judgeth righteously:
When they
heaped abuse on Him, He did not
retaliate; when He
suffered, He made no threats, but entrusted Himself to Him who judges justly.
For Christ also hath once
suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but
quickened by the Spirit:
For Christ also suffered for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit,
Forasmuch then as Christ hath
suffered for us in the flesh, arm
yourselves likewise with the same mind: for he that hath
suffered in the flesh hath ceased from sin;
Therefore, since Christ
suffered in His body, arm
yourselves with the same
resolve, because
anyone who has
suffered in his body is done with sin.
But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have
suffered a while, make you perfect,
stablish,
strengthen, settle you.
And after you have
suffered for a little while, the God of all grace, who has called you to His eternal glory in Christ, will Himself restore you, secure you,
strengthen you, and establish you.
Nevertheless the righteous shall suffer strait things, and hope for wide: for they that have done wickedly have suffered the strait things, and yet shall not see the wide.
Nevertheless thy saints had a very great light, whose voice they hearing, and not seeing their shape, because they also had not suffered the same things, they counted them happy.
The master and the servant were punished after one manner; and like as the king, so suffered the common person.
And punishments came upon the sinners not without former signs by the force of thunders: for they
suffered justly according to their own wickedness,
insomuch as they used a more hard and
hateful behaviour toward strangers.
My son, let tears fall down over the dead, and begin to
lament, as if thou hadst
suffered great
harm thyself; and then cover his body according to the custom, and neglect not his burial.
So they recovered the law out of the hand of the Gentiles, and out of the hand of kings, neither
suffered they the
sinner to triumph.
And when he had compassed the city round about, and joined ships close to the town on the sea side, he
vexed the city by land and by sea, neither
suffered he any to go out or in.
For it is a
token of his great goodness, when wicked doers are not
suffered any long time, but
forthwith punished.
For our brethren, who now have
suffered a short pain, are dead under God’s covenant of
everlasting life: but thou, through the judgment of God, shalt receive just punishment for thy pride.