← Back to the search results for “Temple”
509 verses contain “Temple” (in the KJV: 316, in the BSB: 368) — showing 301–400
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless.
When he came out and was unable to speak to them, they realized he had seen a vision in the temple. He kept making signs to them but remained speechless.
And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law,
Led by the Spirit, he went into the temple courts. And when the parents brought in the child Jesus to do for Him what was customary under the Law,
And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day.
and then was a widow to the age of eighty-four. She never left the temple, but worshiped night and day, fasting and praying.
And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions.
Finally, after three days they found Him in the temple courts, sitting among the teachers, listening to them and asking them questions.
And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence:
Then the devil led Him to Jerusalem and set Him on the pinnacle of the temple. “If You are the Son of God,” he said, “throw Yourself down from here.
From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.
from the blood of Abel to the blood of Zechariah, who was killed between the altar and the sanctuary. Yes, I tell you, all of it will be charged to this generation.
Two men went up into the temple to pray; the one a Pharisee, and the other a publican.
“Two men went up to the temple to pray. One was a Pharisee and the other a tax collector.
And he went into the temple, and began to cast out them that sold therein, and them that bought;
Then Jesus entered the temple courts and began to drive out those who were selling there.
And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him,
Jesus was teaching at the temple every day, but the chief priests, scribes, and leaders of the people were intent on killing Him.
And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders,
One day as Jesus was teaching the people in the temple courts and proclaiming the gospel, the chief priests and scribes, together with the elders, came up to Him.
And as some spake of the temple, how it was adorned with goodly stones and gifts, he said,
As some of the disciples were remarking how the temple was adorned with beautiful stones and consecrated gifts, Jesus said,
And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives.
Every day Jesus taught at the temple, but every evening He went out to spend the night on the Mount of Olives.
And all the people came early in the morning to him in the temple, for to hear him.
And early in the morning all the people would come to hear Him at the temple.
And he went his way, and communed with the chief priests and captains, how he might betray him unto them.
And Judas went to discuss with the chief priests and temple officers how he might betray Jesus to them.
Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?
Then Jesus said to the chief priests, temple officers, and elders who had come for Him, “Have you come out with swords and clubs as you would against an outlaw?
When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.
Every day I was with you in the temple courts, and you did not lay a hand on Me. But this hour belongs to you and to the power of darkness.”
And the sun was darkened, and the veil of the temple was rent in the midst.
The sun was darkened, and the veil of the temple was torn down the middle.
And were continually in the temple, praising and blessing God. Amen.
praising God continually in the temple.
And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting:
In the temple courts He found men selling cattle, sheep, and doves, and money changers seated at their tables.
And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers’ money, and overthrew the tables;
So He made a whip out of cords and drove all from the temple courts, both sheep and cattle. He poured out the coins of the money changers and overturned their tables.
Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.
Jesus answered, “Destroy this temple, and in three days I will raise it up again.”
Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?
“This temple took forty-six years to build,” the Jews replied, “and You are going to raise it up in three days?”
But he spake of the temple of his body.
But Jesus was speaking about the temple of His body.
Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.
Afterward, Jesus found the man at the temple and said to him, “See, you have been made well. Stop sinning, or something worse may happen to you.”
Now about the midst of the feast Jesus went up into the temple, and taught.
About halfway through the feast, Jesus went up to the temple courts and began to teach.
Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.
Then Jesus, still teaching in the temple courts, cried out, “You know Me, and you know where I am from. I have not come of My own accord, but He who sent Me is true. You do not know Him,
And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.
Early in the morning He went back into the temple courts. All the people came to Him, and He sat down to teach them.
These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.
He spoke these words while teaching in the temple courts, near the treasury. Yet no one seized Him, because His hour had not yet come.
Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.
At this, they picked up stones to throw at Him. But Jesus was hidden and went out of the temple area.
And Jesus walked in the temple in Solomon’s porch.
and Jesus was walking in the temple courts in Solomon’s Colonnade.
Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast?
They kept looking for Jesus and asking one another as they stood in the temple courts, “What do you think? Will He come to the feast at all?”
Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.
“I have spoken openly to the world,” Jesus answered. “I always taught in the synagogues and at the temple, where all the Jews come together. I said nothing in secret.
And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,
With one accord they continued to meet daily in the temple courts and to break bread from house to house, sharing their meals with gladness and sincerity of heart,
Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour.
One afternoon Peter and John were going up to the temple at the hour of prayer, the ninth hour.
And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;
And a man who was lame from birth was being carried to the temple gate called Beautiful, where he was put every day to beg from those entering the temple courts.
Who seeing Peter and John about to go into the temple asked an alms.
When he saw Peter and John about to enter, he asked them for money.
And he leaping up stood, and walked, and entered with them into the temple, walking, and leaping, and praising God.
He sprang to his feet and began to walk. Then he went with them into the temple courts, walking and leaping and praising God.
And they knew that it was he which sat for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened unto him.
they recognized him as the man who used to sit begging at the Beautiful Gate of the temple, and they were filled with wonder and amazement at what had happened to him.
And as they spake unto the people, the priests, and the captain of the temple, and the Sadducees, came upon them,
While Peter and John were speaking to the people, the priests and the captain of the temple guard and the Sadducees came up to them,
Go, stand and speak in the temple to the people all the words of this life.
“Go, stand in the temple courts and tell the people the full message of this new life.”
And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel and sent to the prison to have them brought.
At daybreak the apostles entered the temple courts as they had been told and began to teach the people. When the high priest and his associates arrived, they convened the Sanhedrin—the full assembly of the elders of Israel—and sent to the jail for the apostles.
Now when the high priest and the captain of the temple and the chief priests heard these things, they doubted of them whereunto this would grow.
When the captain of the temple guard and the chief priests heard this account, they were perplexed as to what was happening.
Then came one and told them, saying, Behold, the men whom ye put in prison are standing in the temple, and teaching the people.
Then someone came in and announced, “Look, the men you put in jail are standing in the temple courts teaching the people!”
And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ.
Every day, in the temple courts and from house to house, they did not stop teaching and proclaiming the good news that Jesus is the Christ.
Howbeit the most High dwelleth not in temples made with hands; as saith the prophet,
However, the Most High does not dwell in houses made by human hands. As the prophet says:
Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people.
The priest of Zeus, whose temple was just outside the city, brought bulls and wreaths to the city gates, hoping to offer a sacrifice along with the crowds.
God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;
The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples made by human hands.
So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.
There is danger not only that our business will fall into disrepute, but also that the temple of the great goddess Artemis will be discredited and her majesty deposed—she who is worshiped by all the province of Asia and the whole world.”
And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?
Finally the city clerk quieted the crowd and declared, “Men of Ephesus, doesn’t everyone know that the city of Ephesus is guardian of the temple of the great Artemis and of her image, which fell from heaven?
For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess.
For you have brought these men here, though they have neither robbed our temple nor blasphemed our goddess.
Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.
So the next day Paul took the men and purified himself along with them. Then he entered the temple to give notice of the date when their purification would be complete and the offering would be made for each of them.
And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,
When the seven days were almost over, some Jews from the province of Asia saw Paul at the temple. They stirred up the whole crowd and seized him,
Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.
crying out, “Men of Israel, help us! This is the man who teaches everywhere against our people and against our law and against this place. Furthermore, he has brought Greeks into the temple and defiled this holy place.”
(For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.)
For they had previously seen Trophimus the Ephesian with him in the city, and they assumed that Paul had brought him into the temple.
And all the city was moved, and the people ran together: and they took Paul, and drew him out of the temple: and forthwith the doors were shut.
The whole city was stirred up, and the people rushed together. They seized Paul and dragged him out of the temple, and at once the gates were shut.
And it came to pass, that, when I was come again to Jerusalem, even while I prayed in the temple, I was in a trance;
Later, when I had returned to Jerusalem and was praying at the temple, I fell into a trance
Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.
and he even tried to desecrate the temple; so we seized him.
And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:
Yet my accusers did not find me debating with anyone in the temple or riling up a crowd in the synagogues or in the city.
Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.
At the time they found me in the temple, I was ceremonially clean and was not inciting a crowd or an uproar. But there are some Jews from the province of Asia
While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all.
Then Paul made his defense: “I have committed no offense against the law of the Jews or against the temple or against Caesar.”
For these causes the Jews caught me in the temple, and went about to kill me.
For this reason the Jews seized me in the temple courts and tried to kill me.
Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
You who forbid adultery, do you commit adultery? You who abhor idols, do you rob temples?
Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
the people of Israel. Theirs is the adoption as sons; theirs the divine glory and the covenants; theirs the giving of the law, the temple worship, and the promises.
Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?
Do you not know that you yourselves are God’s temple, and that God’s Spirit dwells in you?
If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.
If anyone destroys God’s temple, God will destroy him; for God’s temple is holy, and you are that temple.
What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?
Do you not know that your body is a temple of the Holy Spirit who is in you, whom you have received from God? You are not your own;
For if any man see thee which hast knowledge sit at meat in the idol’s temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;
For if someone with a weak conscience sees you who are well informed eating in an idol’s temple, will he not be encouraged to eat food sacrificed to idols?
Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?
Do you not know that those who work in the temple eat of its food, and those who serve at the altar partake of its offerings?
And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
What agreement can exist between the temple of God and idols? For we are the temple of the living God. As God has said: “I will dwell with them and walk among them, and I will be their God, and they will be My people.”
In whom all the building fitly framed together groweth unto an holy temple in the Lord:
In Him the whole building is fitted together and grows into a holy temple in the Lord.
Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
He will oppose and exalt himself above every so-called god or object of worship. So he will seat himself in the temple of God, proclaiming himself to be God.
Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.
The one who overcomes I will make a pillar in the temple of My God, and he will never again leave it. Upon him I will write the name of My God, and the name of the city of My God (the new Jerusalem that comes down out of heaven from My God), and My new name.
Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them.
For this reason, they are before the throne of God and serve Him day and night in His temple; and the One seated on the throne will spread His tabernacle over them.
And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein.
Then I was given a measuring rod like a staff and was told, “Go and measure the temple of God and the altar, and count the number of worshipers there.
But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.
But exclude the courtyard outside the temple. Do not measure it, because it has been given over to the nations, and they will trample the holy city for 42 months.
And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail.
Then the temple of God in heaven was opened, and the ark of His covenant appeared in His temple. And there were flashes of lightning, and rumblings, and peals of thunder, and an earthquake, and a great hailstorm.
And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe.
Then another angel came out of the temple, crying out in a loud voice to the One seated on the cloud, “Swing Your sickle and reap, because the time has come to harvest; for the crop of the earth is ripe.”
And another angel came out of the temple which is in heaven, he also having a sharp sickle.
Then another angel came out of the temple in heaven, and he too had a sharp sickle.
And after that I looked, and, behold, the temple of the tabernacle of the testimony in heaven was opened:
After this I looked, and the temple—the tabernacle of the Testimony—was opened in heaven.
And the seven angels came out of the temple, having the seven plagues, clothed in pure and white linen, and having their breasts girded with golden girdles.
And out of the temple came the seven angels with the seven plagues, dressed in clean and bright linen and girded with golden sashes around their chests.
And the temple was filled with smoke from the glory of God, and from his power; and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled.
And the temple was filled with smoke from the glory of God and from His power; and no one could enter the temple until the seven plagues of the seven angels were completed.
And I heard a great voice out of the temple saying to the seven angels, Go your ways, and pour out the vials of the wrath of God upon the earth.
Then I heard a loud voice from the temple saying to the seven angels, “Go, pour out on the earth the seven bowls of God’s wrath.”
And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done.
Then the seventh angel poured out his bowl into the air, and a loud voice came from the throne in the temple, saying, “It is done!”
And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.
But I saw no temple in the city, because the Lord God Almighty and the Lamb are its temple.
Having set the priests according to their daily courses, being arrayed in long garments, in the temple of the Lord.
According as David the king of Israel prescribed, and according to the magnificence of Solomon his son: and standing in the temple according to the several dignity of the families of you the Levites, who minister in the presence of your brethren the children of Israel,
And Helkias, Zacharias, and Syelus, the governors of the temple, gave to the priests for the passover two thousand and six hundred sheep, and three hundred calves.
Nabuchodonosor also took of the holy vessels of the Lord, and carried them away, and set them in his own temple at Babylon.
The governors also of the people and of the priests did many things against the laws, and passed all the pollutions of all nations, and defiled the temple of the Lord, which was sanctified in Jerusalem.
Who slew their young men with the sword, yea, even within the compass of their holy temple, and spared neither young man nor maid, old man nor child, among them; for he delivered all into their hands.
With gifts, with horses, and with cattle, and other things, which have been set forth by vow, for the temple of the Lord at Jerusalem.
King Cyrus also brought forth the holy vessels, which Nabuchodonosor had carried away from Jerusalem, and had set up in his temple of idols.
Be it now known to the lord king, that the Jews that are up from you to us, being come into Jerusalem, that rebellious and wicked city, do build the marketplaces, and repair the walls of it and do lay the foundation of the temple.
And forasmuch as the things pertaining to the temple are now in hand, we think it meet not to neglect such a matter,
Then king Artexerxes his letters being read, Rathumus, and Semellius the scribe, and the rest that were in commission with them, removing in haste toward Jerusalem with a troop of horsemen and a multitude of people in battle array, began to hinder the builders; and the building of the temple in Jerusalem ceased until the second year of the reign of Darius king of the Persians.
Thou also hast vowed to build up the temple, which the Edomites burned when Judea was made desolate by the Chaldees.
Yea, that there should be yearly given twenty talents to the building of the temple, until the time that it were built;
To go up, and to build Jerusalem, and the temple which is called by his name: and they feasted with instruments of musick and gladness seven days.
The servants of the temple: the sons of Esau, the sons of Asipha, the sons of Tabaoth, the sons of Ceras, the sons of Sud, the sons of Phaleas, the sons of Labana, the sons of Graba,
All the ministers of the temple, and the sons of the servants of Solomon, were three hundred seventy and two.