13,541 verses contain “That” (in the KJV: 12,045, in the BSB: 5,361) — showing 1,901–2,000
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And it shall come to pass,
that whosoever will not
hearken unto my words which he shall speak in my name, I will require it of him.
And I will hold accountable
anyone who does not
listen to My words
that the prophet speaks in My name.
But the prophet, which shall
presume to speak a word in my name, which I have not commanded him to speak, or
that shall speak in the name of other gods, even
that prophet shall die.
But if any prophet
dares to speak a message in My name
that I have not commanded him to speak, or to speak in the name of other gods,
that prophet must be put to death.”
And if thou say in thine heart, How shall we know the word which the LORD hath not spoken?
You may ask in your heart, “How can we recognize a message that the LORD has not spoken?”
When a prophet speaketh in the name of the LORD, if the thing follow not, nor come to pass,
that is the thing which the LORD hath not spoken, but the prophet hath spoken it
presumptuously: thou shalt not be afraid of him.
When a prophet speaks in the name of the LORD and the message does not come to pass or come true,
that is a message the LORD has not spoken. The prophet has spoken
presumptuously. Do not be afraid of him.
Thou shalt separate three cities for thee in the midst of thy land, which the LORD thy God giveth thee to possess it.
then you are to set apart for
yourselves three cities within the land
that the LORD your God is giving you to possess.
Thou shalt prepare thee a way, and divide the coasts of thy land, which the LORD thy God giveth thee to
inherit, into three parts,
that every
slayer may
flee thither.
You are to build roads for
yourselves and divide into three regions the land
that the LORD your God is giving you as an inheritance, so
that any
manslayer can
flee to these cities.
And this is the case of the
slayer, which shall
flee thither,
that he may live:
Whoso killeth his neighbour ignorantly, whom he
hated not in time past;
Now this is the situation regarding the
manslayer who flees to one of these cities to save his life, having killed his
neighbor accidentally, without intending to
harm him:
As when a man goeth into the wood with his neighbour to
hew wood, and his hand fetcheth a stroke with the
axe to cut down the tree, and the head slippeth from the
helve, and lighteth upon his neighbour,
that he die; he shall
flee unto one of those cities, and live:
If he goes into the forest with his
neighbor to cut timber and swings his
axe to
chop down a tree, but the
blade flies off the handle and strikes and kills his
neighbor, he may
flee to one of these cities to save his life.
That innocent blood be not shed in thy land, which the LORD thy God giveth thee for an inheritance, and so blood be upon thee.
Thus innocent blood will not be shed in the land
that the LORD your God is giving you as an inheritance, so
that you will not be guilty of
bloodshed.
But if any man
hate his neighbour, and lie in wait for him, and rise up against him, and
smite him
mortally that he die, and fleeth into one of these cities:
If, however, a man hates his
neighbor and lies in wait, attacks him and kills him, and then flees to one of these cities,
Then the elders of his city shall send and
fetch him thence, and deliver him into the hand of the
avenger of blood,
that he may die.
the elders of his city must send for him, bring him back, and hand him over to the
avenger of blood to die.
Thine eye shall not
pity him, but thou shalt put away the guilt of innocent blood from Israel,
that it may go well with thee.
You must show him no
pity. You are to
purge from Israel the guilt of
shedding innocent blood,
that it may go well with you.
Thou shalt not remove thy neighbour’s
landmark, which they of old time have set in thine inheritance, which thou shalt
inherit in the land
that the LORD thy God giveth thee to possess it.
You must not move your
neighbor’s boundary marker, which was set up by your ancestors to mark the inheritance you shall receive in the land
that the LORD your God is giving you to possess.
One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established.
A
lone witness is not sufficient to establish any
wrongdoing or sin against a man, regardless of what
offense he may have committed. A matter must be established by the testimony of two or three witnesses.
If a false witness rise up against any man to
testify against him
that which is wrong;
If a false witness testifies against someone,
accusing him of a crime,
Then both the men, between whom the controversy is, shall stand before the LORD, before the priests and the judges, which shall be in those days;
both parties to the dispute must stand in the presence of the LORD, before the priests and judges who are in office at that time.
And it shall be, when ye are come
nigh unto the battle,
that the priest shall approach and speak unto the people,
When you are about to go into battle, the priest is to come forward and address the army,
For the LORD your God is he that goeth with you, to fight for you against your enemies, to save you.
For the LORD your God goes with you to fight for you against your enemies, to give you the victory.”
And the officers shall speak unto the people, saying, What man is there
that hath built a new house, and hath not dedicated it? let him go and return to his house, lest he die in the battle, and another man
dedicate it.
Furthermore, the officers are to address the army, saying, “Has any man built a new house and not dedicated it? Let him return home, or he may die in battle and another man
dedicate it.
And what man is he
that hath planted a
vineyard, and hath not yet eaten of it? let him also go and return unto his house, lest he die in the battle, and another man eat of it.
Has any man planted a
vineyard and not begun to enjoy its fruit? Let him return home, or he may die in battle and another man enjoy its fruit.
And what man is there
that hath
betrothed a wife, and hath not taken her? let him go and return unto his house, lest he die in the battle, and another man take her.
Has any man become
pledged to a woman and not married her? Let him return home, or he may die in battle and another man marry her.”
And the officers shall speak further unto the people, and they shall say, What man is there
that is fearful and
fainthearted? let him go and return unto his house, lest his brethren’s heart
faint as well as his heart.
Then the officers shall speak further to the army, saying, “Is any man afraid or
fainthearted? Let him return home, so
that the hearts of his brothers will not
melt like his own.”
And it shall be, when the officers have made an end of speaking unto the people, that they shall make captains of the armies to lead the people.
When the officers have finished addressing the army, they are to
appoint commanders to lead it.
And it shall be, if it make thee answer of peace, and open unto thee, then it shall be, that all the people that is found therein shall be tributaries unto thee, and they shall serve thee.
If they accept your offer of peace and open their gates, all the people there will become forced laborers to serve you.
And if it will make no peace with thee, but will make war against thee, then thou shalt
besiege it:
But if they refuse to make peace with you and
wage war against you, lay siege to
that city.
But the women, and the little ones, and the cattle, and all
that is in the city, even all the
spoil thereof, shalt thou take unto
thyself; and thou shalt eat the
spoil of thine enemies, which the LORD thy God hath given thee.
But the women, children,
livestock, and whatever else is in the city—all its
spoil—you may take as
plunder, and you shall use the
spoil of your enemies
that the LORD your God gives you.
Thus shalt thou do unto all the cities which are very far off from thee, which are not of the cities of these nations.
This is how you are to treat all the cities that are far away from you and do not belong to the nations nearby.
But of the cities of these people, which the LORD thy God
doth give thee for an inheritance, thou shalt save alive nothing
that breatheth:
However, in the cities of the nations that the LORD your God is giving you as an inheritance, you must not leave alive anything that breathes.
That they teach you not to do after all their abominations, which they have done unto their gods; so should ye sin against the LORD your God.
so
that they cannot teach you to do all the
detestable things they do for their gods, and so cause you to sin against the LORD your God.
When thou shalt
besiege a city a long time, in making war against it to take it, thou shalt not destroy the trees thereof by forcing an
axe against them: for thou mayest eat of them, and thou shalt not cut them down (for the tree of the field is man’s life) to employ them in the siege:
When you lay siege to a city for an extended time while fighting against it to capture it, you must not destroy its trees by putting an
axe to them, because you can eat their fruit. You must not cut them down. Are the trees of the field human,
that you should
besiege them?
Only the trees which thou knowest that they be not trees for meat, thou shalt destroy and cut them down; and thou shalt build bulwarks against the city that maketh war with thee, until it be subdued.
But you may destroy the trees
that you know do not produce fruit. Use them to build siege works against the city
that is
waging war against you, until it falls.
If one be found slain in the land which the LORD thy God giveth thee to possess it, lying in the field, and it be not known who hath slain him:
If one is found slain, lying in a field in the land that the LORD your God is giving you to possess, and it is not known who killed him,
Then thy elders and thy judges shall come forth, and they shall measure unto the cities which are round about him that is slain:
your elders and judges must come out and measure the distance from the
victim to the
neighboring cities.
And it shall be,
that the city which is next unto the slain man, even the elders of
that city shall take an
heifer, which hath not been wrought with, and which hath not drawn in the yoke;
Then the elders of the city nearest the
victim shall take a
heifer that has never been yoked or used for work,
And the elders of
that city shall bring down the
heifer unto a rough valley, which is neither eared nor sown, and shall strike off the
heifer’s neck there in the valley:
bring the
heifer to a valley with running water
that has not been
plowed or sown, and break its neck there by the stream.
And all the elders of
that city,
that are next unto the slain man, shall wash their hands over the
heifer that is
beheaded in the valley:
Then all the elders of the city nearest the
victim shall wash their hands by the stream over the
heifer whose neck has been broken,
So shalt thou put away the guilt of innocent blood from among you, when thou shalt do that which is right in the sight of the LORD.
So you shall
purge from among you the guilt of
shedding innocent blood, since you have done what is right in the eyes of the LORD.
And seest among the
captives a beautiful woman, and hast a desire unto her,
that thou wouldest have her to thy wife;
if you see a beautiful woman among them, and you desire her and want to take her as your wife,
And she shall put the
raiment of her captivity from off her, and shall remain in thine house, and
bewail her father and her mother a full month: and after
that thou shalt go in unto her, and be her husband, and she shall be thy wife.
and put aside the clothing of her captivity. After she has lived in your house a full month and
mourned her father and mother, you may have relations with her and be her husband, and she shall be your wife.
If a man have two wives, one beloved, and another
hated, and they have born him children, both the beloved and the
hated; and if the
firstborn son be hers
that was
hated:
If a man has two wives, one beloved and the other unloved, and both bear him sons, but the unloved wife has the
firstborn son,
Then it shall be, when he maketh his sons to
inherit that which he hath,
that he may not make the son of the beloved
firstborn before the son of the
hated, which is indeed the
firstborn:
when
that man assigns his inheritance to his sons he must not
appoint the son of the beloved wife as the
firstborn over the son of the unloved wife.
But he shall acknowledge the son of the
hated for the
firstborn, by giving him a double portion of all
that he hath: for he is the beginning of his strength; the right of the
firstborn is his.
Instead, he must acknowledge the
firstborn, the son of his unloved wife, by giving him a double portion of all
that he has. For
that son is the firstfruits of his father’s strength; the right of the
firstborn belongs to him.
If a man have a
stubborn and
rebellious son, which will not obey the voice of his father, or the voice of his mother, and
that, when they have
chastened him, will not
hearken unto them:
If a man has a
stubborn and
rebellious son who does not obey his father and mother and does not
listen to them when disciplined,
And all the men of his city shall stone him with stones, that he die: so shalt thou put evil away from among you; and all Israel shall hear, and fear.
Then all the men of his city will stone him to death. So you must
purge the evil from among you, and all Israel will hear and be afraid.
His body shall not remain all night upon the tree, but thou shalt in any wise
bury him
that day; (for he
that is
hanged is
accursed of God;)
that thy land be not
defiled, which the LORD thy God giveth thee for an inheritance.
you must not leave the body on the tree overnight, but you must be sure to
bury him
that day, because
anyone who is hung on a tree is under God’s
curse. You must not
defile the land
that the LORD your God is giving you as an inheritance.
The woman shall not wear
that which pertaineth unto a man, neither shall a man put on a woman’s garment: for all
that do so are
abomination unto the LORD thy God.
A woman must not wear men’s clothing, and a man must not wear women’s clothing, for
whoever does these things is
detestable to the LORD your God.
But thou shalt in any wise let the
dam go, and take the young to thee;
that it may be well with thee, and
that thou mayest
prolong thy days.
You may take the young, but be sure to let the mother go, so
that it may be well with you and
that you may
prolong your days.
When thou buildest a new house, then thou shalt make a battlement for thy roof, that thou bring not blood upon thine house, if any man fall from thence.
If you build a new house, you are to construct a railing around your roof, so that you do not bring bloodguilt on your house if someone falls from it.
And, lo, he hath given occasions of speech against her, saying, I found not thy daughter a
maid; and yet these are the
tokens of my daughter’s
virginity. And they shall spread the cloth before the elders of the city.
And now he has accused her of shameful conduct, saying, ‘I discovered
that your daughter was not a virgin.’ But here is the proof of her
virginity.” And they shall spread out the cloth before the city elders.
And the elders of
that city shall take
that man and
chastise him;
Then the elders of
that city shall take the man and
punish him.
Then they shall bring out the
damsel to the door of her father’s house, and the men of her city shall stone her with stones
that she die: because she hath wrought folly in Israel, to play the
whore in her father’s house: so shalt thou put evil away from among you.
she shall be brought to the door of her father’s house, and there the men of her city will stone her to death. For she has committed an
outrage in Israel by being
promiscuous in her father’s house. So you must
purge the evil from among you.
If a man be found lying with a woman married to an husband, then they shall both of them die, both the man that lay with the woman, and the woman: so shalt thou put away evil from Israel.
If a man is found lying with another man’s wife, both the man who
slept with her and the woman must die. You must
purge the evil from Israel.
If a
damsel that is a virgin be
betrothed unto an husband, and a man find her in the city, and lie with her;
If there is a virgin
pledged in marriage to a man, and another man encounters her in the city and sleeps with her,
Then ye shall bring them both out unto the gate of
that city, and ye shall stone them with stones
that they die; the
damsel, because she
cried not, being in the city; and the man, because he hath humbled his neighbour’s wife: so thou shalt put away evil from among you.
you must take both of them out to the gate of
that city and stone them to death—the young woman because she did not cry out in the city, and the man because he has
violated his
neighbor’s wife. So you must
purge the evil from among you.
But if a man find a
betrothed damsel in the field, and the man force her, and lie with her: then the man only
that lay with her shall die:
But if the man encounters a
betrothed woman in the open country, and he overpowers her and lies with her, only the man who has done this must die.
If a man find a
damsel that is a virgin, which is not
betrothed, and lay hold on her, and lie with her, and they be found;
If a man encounters a virgin who is not
pledged in marriage, and he seizes her and lies with her, and they are discovered,
Then the man
that lay with her shall give unto the
damsel’s father fifty shekels of silver, and she shall be his wife; because he hath humbled her, he may not put her away all his days.
then the man who lay with her must pay the young woman’s father fifty shekels of silver, and she must become his wife because he has
violated her. He must not
divorce her as long as he lives.
A man shall not take his father’s wife, nor discover his father’s
skirt.
A man is not to marry his father’s wife, so that he will not dishonor his father’s marriage bed.
He that is wounded in the stones, or hath his privy member cut off, shall not enter into the congregation of the LORD.
No man with
crushed or severed
genitals may enter the assembly of the LORD.
The children
that are
begotten of them shall enter into the congregation of the LORD in their third generation.
The third generation of children born to them may enter the assembly of the LORD.
If there be among you any man, that is not clean by reason of uncleanness that chanceth him by night, then shall he go abroad out of the camp, he shall not come within the camp:
If any man among you becomes unclean because of a
nocturnal emission, he must leave the camp and stay outside.
And thou shalt have a
paddle upon thy weapon; and it shall be, when thou
wilt ease
thyself abroad, thou shalt
dig therewith, and shalt turn back and cover
that which cometh from thee:
For the LORD thy God walketh in the midst of thy camp, to deliver thee, and to give up thine enemies before thee; therefore shall thy camp be holy: that he see no unclean thing in thee, and turn away from thee.
For the LORD your God walks throughout your camp to protect you and deliver your enemies to you. Your camp must be holy, lest He see anything unclean among you and turn away from you.
He shall dwell with thee, even among you, in
that place which he shall choose in one of thy gates, where it liketh him best: thou shalt not
oppress him.
Let him live among you wherever he chooses, in the town of his pleasing. Do not
oppress him.
Do not charge your brother interest on money, food, or any other type of
loan.
Unto a stranger thou mayest
lend upon
usury; but unto thy brother thou shalt not
lend upon
usury:
that the LORD thy God may
bless thee in all
that thou settest thine hand to in the land
whither thou goest to possess it.
You may charge a foreigner interest, but not your brother, so
that the LORD your God may
bless you in everything to which you put your hand in the land
that you are entering to possess.
That which is gone out of thy lips thou shalt keep and perform; even a
freewill offering, according as thou hast
vowed unto the LORD thy God, which thou hast promised with thy mouth.
Be careful to follow through on what comes from your lips, because you have freely
vowed to the LORD your God with your own mouth.
When a man hath taken a wife, and married her, and it come to pass
that she find no favour in his eyes, because he hath found some uncleanness in her: then let him write her a bill of
divorcement, and give it in her hand, and send her out of his house.
If a man marries a woman, but she becomes displeasing to him because he finds some
indecency in her, he may write her a
certificate of
divorce, hand it to her, and send her away from his house.
Her former husband, which sent her away, may not take her again to be his wife, after
that she is
defiled; for
that is
abomination before the LORD: and thou shalt not cause the land to sin, which the LORD thy God giveth thee for an inheritance.
then the husband who
divorced her first may not remarry her after she has been
defiled, for
that is an
abomination to the LORD. You must not bring sin upon the land
that the LORD your God is giving you as an inheritance.
Do not take a pair of millstones or even an upper
millstone as security for a debt, because
that would be taking one’s
livelihood as security.
If a man be found
stealing any of his brethren of the children of Israel, and maketh
merchandise of him, or selleth him; then
that thief shall die; and thou shalt put evil away from among you.
If a man is caught
kidnapping one of his
Israelite brothers, whether he treats him as a slave or sells him, the
kidnapper must die. So you must
purge the evil from among you.
Take
heed in the plague of
leprosy,
that thou observe
diligently, and do according to all
that the priests the Levites shall teach you: as I commanded them, so ye shall observe to do.
Remember what the LORD thy God did unto
Miriam by the way, after
that ye were come forth out of Egypt.
Remember what the LORD your God did to
Miriam on the journey after you came out of Egypt.
In any case thou shalt deliver him the
pledge again when the sun goeth down,
that he may sleep in his own
raiment, and
bless thee: and it shall be righteousness unto thee before the LORD thy God.
be sure to return it to him by
sunset, so
that he may sleep in his own
cloak and
bless you, and this will be credited to you as righteousness before the LORD your God.
Thou shalt not
oppress an
hired servant
that is poor and
needy, whether he be of thy brethren, or of thy strangers
that are in thy land within thy gates:
Do not
oppress a
hired hand who is poor and
needy, whether he is a brother or a foreigner residing in one of your towns.
But thou shalt remember
that thou
wast a
bondman in Egypt, and the LORD thy God redeemed thee thence: therefore I command thee to do this thing.
Remember that you were slaves in Egypt, and the LORD your God redeemed you from that place. Therefore I am commanding you to do this.
When thou cuttest down thine harvest in thy field, and hast
forgot a
sheaf in the field, thou shalt not go again to
fetch it: it shall be for the stranger, for the fatherless, and for the widow:
that the LORD thy God may
bless thee in all the work of thine hands.
If you are harvesting in your field and
forget a
sheaf there, do not go back to get it. It is to be left for the foreigner, the fatherless, and the widow, so
that the LORD your God may
bless you in all the work of your hands.
And thou shalt remember
that thou
wast a
bondman in the land of Egypt: therefore I command thee to do this thing.
Remember that you were slaves in the land of Egypt. Therefore I am commanding you to do this.
If there be a controversy between men, and they come unto judgment,
that the judges may judge them; then they shall
justify the righteous, and
condemn the wicked.
If there is a dispute between men, they are to go to court to be judged, so
that the innocent may be
acquitted and the guilty condemned.
And it shall be, if the wicked man be worthy to be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to his fault, by a certain number.
If the guilty man deserves to be beaten, the judge shall have him lie down and be
flogged in his presence with the number of lashes his crime warrants.
Forty stripes he may give him, and not exceed: lest, if he should exceed, and beat him above these with many stripes, then thy brother should seem
vile unto thee.
He may receive no more than forty lashes, lest your brother be beaten any more than
that and be
degraded in your sight.
And it shall be,
that the
firstborn which she beareth shall succeed in the name of his brother which is dead,
that his name be not put out of Israel.
The first son she bears will carry on the name of the dead brother, so
that his name will not be
blotted out from Israel.
Then shall his brother’s wife come unto him in the presence of the elders, and loose his
shoe from off his foot, and
spit in his face, and shall answer and say, So shall it be done unto
that man
that will not build up his brother’s house.
his brother’s widow shall go up to him in the presence of the elders, remove his
sandal,
spit in his face, and declare, “This is what is done to the man who will not maintain his brother’s line.”
And his name shall be called in Israel, The house of him
that hath his
shoe loosed.
And his family name in Israel will be called “The House of the
Unsandaled.”
When men
strive together one with another, and the wife of the one draweth near for to deliver her husband out of the hand of him
that smiteth him, and putteth forth her hand, and taketh him by the secrets:
If two men are fighting, and the wife of one steps in to
rescue her husband from the one striking him, and she reaches out her hand and grabs his
genitals,
But thou shalt have a perfect and just weight, a perfect and just measure shalt thou have:
that thy days may be
lengthened in the land which the LORD thy God giveth thee.
You must maintain accurate and
honest weights and measures, so
that you may live long in the land
that the LORD your God is giving you.
For all
that do such things, and all
that do unrighteously, are an
abomination unto the LORD thy God.
How he met thee by the way, and
smote the
hindmost of thee, even all
that were feeble behind thee, when thou
wast faint and
weary; and he feared not God.
how they met you on your journey when you were
tired and
weary, and they attacked all your stragglers; they had no fear of God.
Therefore it shall be, when the LORD thy God hath given thee rest from all thine enemies round about, in the land which the LORD thy God giveth thee for an inheritance to possess it,
that thou shalt
blot out the
remembrance of Amalek from under heaven; thou shalt not
forget it.
When the LORD your God gives you rest from the enemies around you in the land
that He is giving you to possess as an inheritance, you are to
blot out the memory of Amalek from under heaven. Do not
forget!
And it shall be, when thou art come in unto the land which the LORD thy God giveth thee for an inheritance, and possessest it, and dwellest therein;
When you enter the land that the LORD your God is giving you as an inheritance, and you take possession of it and settle in it,
That thou shalt take of the first of all the fruit of the earth, which thou shalt bring of thy land
that the LORD thy God giveth thee, and shalt put it in a
basket, and shalt go unto the place which the LORD thy God shall choose to place his name there.
you are to take some of the firstfruits of all your produce from the soil of the land
that the LORD your God is giving you and put them in a
basket. Then go to the place the LORD your God will choose as a dwelling for His Name,
And thou shalt go unto the priest
that shall be in those days, and say unto him, I
profess this day unto the LORD thy God,
that I am come unto the country which the LORD
sware unto our fathers for to give us.
to the priest who is serving at
that time, and say to him, “I declare
today to the LORD your God
that I have entered the land
that the LORD
swore to our fathers to give us.”
And he hath brought us into this place, and hath given us this land, even a land that floweth with milk and honey.
And He brought us to this place and gave us this land, a land flowing with milk and honey.
And now, behold, I have brought the firstfruits of the land, which thou, O LORD, hast given me. And thou shalt set it before the LORD thy God, and worship before the LORD thy God:
And now, behold, I have brought the firstfruits of the land
that You, O LORD, have given me.” Then you are to place the
basket before the LORD your God and bow down before Him.
And thou shalt
rejoice in every good thing which the LORD thy God hath given unto thee, and unto thine house, thou, and the
Levite, and the stranger
that is among you.
So you shall
rejoice—you, the
Levite, and the foreigner dwelling among you—in all the good things the LORD your God has given to you and your household.
When thou hast made an end of
tithing all the
tithes of thine increase the third year, which is the year of
tithing, and hast given it unto the
Levite, the stranger, the fatherless, and the widow,
that they may eat within thy gates, and be filled;
When you have finished laying aside a tenth of all your produce in the third year, the year of the
tithe, you are to give it to the
Levite, the foreigner, the fatherless, and the widow,
that they may eat and be filled within your gates.
I have not eaten thereof in my
mourning, neither have I taken away ought thereof for any unclean use, nor given ought thereof for the dead: but I have
hearkened to the voice of the LORD my God, and have done according to all
that thou hast commanded me.
I have not eaten any of the sacred portion while in
mourning, or removed any of it while unclean, or offered any of it for the dead. I have obeyed the LORD my God; I have done everything You commanded me.
Look down from thy holy
habitation, from heaven, and
bless thy people Israel, and the land which thou hast given us, as thou swarest unto our fathers, a land
that floweth with milk and honey.
Look down from Your holy
habitation, from heaven, and
bless Your people Israel and the land You have given us as You
swore to our fathers—a land flowing with milk and honey.”
Thou hast
avouched the LORD this day to be thy God, and to walk in his ways, and to keep his statutes, and his commandments, and his judgments, and to
hearken unto his voice:
Today you have proclaimed
that the LORD is your God and
that you will walk in His ways, keep His statutes and commandments and ordinances, and
listen to His voice.
And the LORD hath
avouched thee this day to be his peculiar people, as he hath promised thee, and
that thou shouldest keep all his commandments;
And
today the LORD has proclaimed
that you are His people and
treasured possession as He promised,
that you are to keep all His commandments,