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13,541 verses contain “That” (in the KJV: 12,045, in the BSB: 5,361) — showing 8,301–8,400
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Take that thine is, and go thy way: I will give unto this last, even as unto thee.
Take your pay and go. I want to give this last man the same as I gave you.
And he said unto her, What wilt thou? She saith unto him, Grant that these my two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom.
“What do you want?” He inquired. She answered, “Declare that in Your kingdom one of these two sons of mine may sit at Your right hand, and the other at Your left.”
But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able.
“You do not know what you are asking,” Jesus replied. “Can you drink the cup I am going to drink?” “We can,” the brothers answered.
And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.
“You will indeed drink My cup,” Jesus said. “But to sit at My right or left is not Mine to grant. These seats belong to those for whom My Father has prepared them.”
But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.
But Jesus called them aside and said, “You know that the rulers of the Gentiles lord it over them, and their superiors exercise authority over them.
And, behold, two blind men sitting by the way side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, thou Son of David.
And there were two blind men sitting beside the road. When they heard that Jesus was passing by, they cried out, “Lord, Son of David, have mercy on us!”
And Jesus stood still, and called them, and said, What will ye that I shall do unto you?
Jesus stopped and called them. “What do you want Me to do for you?” He asked.
They say unto him, Lord, that our eyes may be opened.
“Lord,” they answered, “let our eyes be opened.”
And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them.
If anyone questions you, tell him that the Lord needs them, and he will send them right away.”
All this was done, that it might be fulfilled which was spoken by the prophet, saying,
This took place to fulfill what was spoken through the prophet:
And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.
The crowds that went ahead of Him and those that followed were shouting: “Hosanna to the Son of David!” “Blessed is He who comes in the name of the Lord!” “Hosanna in the highest!”
And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,
Then Jesus entered the temple courts and drove out all who were buying and selling there. He overturned the tables of the money changers and the seats of those selling doves.
And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the Son of David; they were sore displeased,
But the chief priests and scribes were indignant when they saw the wonders He performed and the children shouting in the temple courts, “Hosanna to the Son of David!”
Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.
Which of the two did the will of his father?” “The first,” they answered. Jesus said to them, “Truly I tell you, the tax collectors and prostitutes are entering the kingdom of God before you.
For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.
For John came to you in a righteous way and you did not believe him, but the tax collectors and prostitutes did. And even after you saw this, you did not repent and believe him.
And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it.
When the harvest time drew near, he sent his servants to the tenants to collect his share of the fruit.
Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit.
And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them.
When the chief priests and Pharisees heard His parables, they knew that Jesus was speaking about them.
And sent forth his servants to call them that were bidden to the wedding: and they would not come.
He sent his servants to call those he had invited to the banquet, but they refused to come.
Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.
Again, he sent other servants and said, ‘Tell those who have been invited that I have prepared my dinner. My oxen and fattened cattle have been killed, and everything is ready. Come to the wedding banquet.’
And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
They sent their disciples to Him along with the Herodians. “Teacher,” they said, “we know that You are honest and that You teach the way of God in accordance with the truth. You seek favor from no one, because You pay no attention to external appearance.
They say unto him, Caesar’s. Then saith he unto them, Render therefore unto Caesar the things which are Caesar’s; and unto God the things that are God’s.
“Caesar’s,” they answered. So Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.”
The same day came to him the Sadducees, which say that there is no resurrection, and asked him,
That same day the Sadducees, who say there is no resurrection, came to Jesus and questioned Him.
Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.
“Teacher,” they said, “Moses declared that if a man dies without having children, his brother is to marry the widow and raise up offspring for him.
But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,
But concerning the resurrection of the dead, have you not read what God said to you:
But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.
And when the Pharisees heard that Jesus had silenced the Sadducees, they themselves gathered together.
And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.
No one was able to answer a word, and from that day on no one dared to question Him any further.
All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.
So practice and observe everything they tell you. But do not do what they do, for they do not practice what they preach.
But he that is greatest among you shall be your servant.
The greatest among you shall be your servant.
And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.
For whoever exalts himself will be humbled, and whoever humbles himself will be exalted.
But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
Woe to you, scribes and Pharisees, you hypocrites! You shut the kingdom of heaven in men’s faces. You yourselves do not enter, nor will you let in those who wish to enter.
Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?
You blind fools! Which is greater: the gold, or the temple that makes it sacred?
And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
And you say, ‘If anyone swears by the altar, it means nothing; but if anyone swears by the gift on it, he is bound by his oath.’
Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?
You blind men! Which is greater: the gift, or the altar that makes it sacred?
And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.
And he who swears by the temple swears by it and by the One who dwells in it.
And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.
And he who swears by heaven swears by God’s throne and by the One who sits on it.
Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.
Blind Pharisee! First clean the inside of the cup and dish, so that the outside may become clean as well.
Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.
So you testify against yourselves that you are the sons of those who murdered the prophets.
That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
And so upon you will come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Berechiah, whom you murdered between the temple and the altar.
O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!
O Jerusalem, Jerusalem, who kills the prophets and stones those sent to her, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were unwilling!
For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.
For I tell you that you will not see Me again until you say, ‘Blessed is He who comes in the name of the Lord.’”
And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.
“Do you see all these things?” He replied. “Truly I tell you, not one stone here will be left on another; every one will be thrown down.”
And Jesus answered and said unto them, Take heed that no man deceive you.
Jesus answered, “See to it that no one deceives you.
And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.
You will hear of wars and rumors of wars, but see to it that you are not alarmed. These things must happen, but the end is still to come.
And then shall many be offended, and shall betray one another, and shall hate one another.
At that time many will fall away and will betray and hate one another,
But he that shall endure unto the end, the same shall be saved.
But the one who perseveres to the end will be saved.
And woe unto them that are with child, and to them that give suck in those days!
How miserable those days will be for pregnant and nursing mothers!
But pray ye that your flight be not in the winter, neither on the sabbath day:
Pray that your flight will not occur in the winter or on the Sabbath.
For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.
For at that time there will be great tribulation, unmatched from the beginning of the world until now, and never to be seen again.
Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.
At that time, if anyone says to you, ‘Look, here is the Christ!’ or ‘There He is!’ do not believe it.
For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.
For false Christs and false prophets will appear and perform great signs and wonders that would deceive even the elect, if that were possible.
And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.
At that time the sign of the Son of Man will appear in heaven, and all the tribes of the earth will mourn. They will see the Son of Man coming on the clouds of heaven, with power and great glory.
Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh:
Now learn this lesson from the fig tree: As soon as its branches become tender and sprout leaves, you know that summer is near.
So likewise ye, when ye shall see all these things, know that it is near, even at the doors.
So also, when you see all these things, you will know that He is near, right at the door.
But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.
No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father.
For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,
For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark.
But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.
But understand this: If the homeowner had known in which watch of the night the thief was coming, he would have kept watch and would not have let his house be broken into.
Blessed is that servant, whom his lord when he cometh shall find so doing.
Blessed is that servant whose master finds him doing so when he returns.
Verily I say unto you, That he shall make him ruler over all his goods.
Truly I tell you, he will put him in charge of all his possessions.
But and if that evil servant shall say in his heart, My lord delayeth his coming;
But suppose that servant is wicked and says in his heart, ‘My master will be away a long time.’
The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of,
The master of that servant will come on a day he does not expect and at an hour he does not anticipate.
Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.
“At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom.
They that were foolish took their lamps, and took no oil with them:
The foolish ones took their lamps but did not take along any extra oil.
But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.
‘No,’ said the wise ones, ‘or there may not be enough for both us and you. Instead, go to those who sell oil and buy some for yourselves.’
And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.
But while they were on their way to buy it, the bridegroom arrived. Those who were ready went in with him to the wedding banquet, and the door was shut.
Then he that had received the five talents went and traded with the same, and made them other five talents.
The servant who had received the five talents went at once and put them to work and gained five more.
And likewise he that had received two, he also gained other two.
Likewise, the one with the two talents gained two more.
But he that had received one went and digged in the earth, and hid his lord’s money.
But the servant who had received the one talent went off, dug a hole in the ground, and hid his master’s money.
And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.
The servant who had received the five talents came and presented five more. ‘Master,’ he said, ‘you entrusted me with five talents. See, I have gained five more.’
He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.
The servant who had received the two talents also came and said, ‘Master, you entrusted me with two talents. See, I have gained two more.’
Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:
Finally, the servant who had received the one talent came and said, ‘Master, I knew that you are a hard man, reaping where you have not sown and gathering where you have not scattered seed.
And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine.
So I was afraid and went out and hid your talent in the ground. See, you have what belongs to you.’
His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:
‘You wicked, lazy servant!’ replied his master. ‘You knew that I reap where I have not sown and gather where I have not scattered seed.
For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.
For everyone who has will be given more, and he will have an abundance. But the one who does not have, even what he has will be taken away from him.
And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.
And throw that worthless servant into the outer darkness, where there will be weeping and gnashing of teeth.’
Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.
“You know that the Passover is two days away, and the Son of Man will be handed over to be crucified.”
Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,
At that time the chief priests and elders of the people assembled in the courtyard of the high priest, whose name was Caiaphas,
And consulted that they might take Jesus by subtilty, and kill him.
and they conspired to arrest Jesus covertly and kill Him.
For in that she hath poured this ointment on my body, she did it for my burial.
By pouring this perfume on Me, she has prepared My body for burial.
Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.
Truly I tell you, wherever this gospel is preached in all the world, what she has done will also be told in memory of her.”
And from that time he sought opportunity to betray him.
So from then on Judas looked for an opportunity to betray Jesus.
Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover?
On the first day of the Feast of Unleavened Bread, the disciples came to Jesus and asked, “Where do You want us to prepare for You to eat the Passover?”
And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples.
He answered, “Go into the city to a certain man and tell him that the Teacher says, ‘My time is near. I will keep the Passover with My disciples at your house.’”
And as they did eat, he said, Verily I say unto you, that one of you shall betray me.
And while they were eating, He said to them, “Truly I tell you, one of you will betray Me.”
And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me.
Jesus answered, “The one who has dipped his hand into the bowl with Me will betray Me.
The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.
The Son of Man will go just as it is written about Him, but woe to that man by whom He is betrayed. It would be better for him if he had not been born.”
But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father’s kingdom.
I tell you, I will not drink of this fruit of the vine from now on until that day when I drink it anew with you in My Father’s kingdom.”
Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice.
“Truly I tell you,” Jesus declared, “this very night, before the rooster crows, you will deny Me three times.”
Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder.
At that time Jesus went with His disciples to a place called Gethsemane, and He told them, “Sit here while I go over there and pray.”
Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.
“Watch and pray so that you will not enter into temptation. For the spirit is willing, but the body is weak.”
Rise, let us be going: behold, he is at hand that doth betray me.
Rise, let us go! See, My betrayer is approaching!”
Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast.
Now the betrayer had arranged a signal with them: “The One I kiss is the man; arrest Him.”
Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.
“Put your sword back in its place,” Jesus said to him. “For all who draw the sword will die by the sword.
Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?
Are you not aware that I can call on My Father, and He will at once put at My disposal more than twelve legions of angels?
But how then shall the scriptures be fulfilled, that thus it must be?
But how then would the Scriptures be fulfilled that say it must happen this way?”
In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me.
At that time Jesus said to the crowd, “Have you come out with swords and clubs to arrest Me as you would an outlaw? Every day I sat teaching in the temple courts, and you did not arrest Me.
But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled.
But this has all happened so that the writings of the prophets would be fulfilled.” Then all the disciples deserted Him and fled.
And they that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled.
Those who had arrested Jesus led Him away to the house of Caiaphas the high priest, where the scribes and elders had gathered.
But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.
But Jesus remained silent. Then the high priest said to Him, “I charge You under oath by the living God: Tell us if You are the Christ, the Son of God.”
Saying, Prophesy unto us, thou Christ, Who is he that smote thee?
and said, “Prophesy to us, Christ! Who hit You?”