13,541 verses contain “That” (in the KJV: 12,045, in the BSB: 5,361) — showing 8,301–8,400
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Take that thine is, and go thy way: I will give unto this last, even as unto thee.
Take your pay and go. I want to give this last man the same as I gave you.
And he said unto her, What
wilt thou? She saith unto him, Grant
that these my two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom.
“What do you want?” He inquired. She answered, “Declare that in Your kingdom one of these two sons of mine may sit at Your right hand, and the other at Your left.”
But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup
that I shall drink of, and to be
baptized with the baptism
that I am
baptized with? They say unto him, We are able.
“You do not know what you are asking,” Jesus replied. “Can you drink the cup I am going to drink?” “We can,” the brothers answered.
And he saith unto them, Ye shall drink indeed of my cup, and be
baptized with the baptism
that I am
baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.
“You will indeed drink My cup,” Jesus said. “But to sit at My right or left is not Mine to grant. These seats belong to those for whom My Father has prepared them.”
But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.
But Jesus called them aside and said, “You know that the rulers of the Gentiles lord it over them, and their superiors exercise authority over them.
And, behold, two blind men sitting by the way side, when they heard
that Jesus passed by,
cried out, saying, Have mercy on us, O Lord, thou Son of David.
And there were two blind men sitting beside the road. When they heard
that Jesus was passing by, they
cried out, “Lord, Son of David, have mercy on us!”
And Jesus stood still, and called them, and said, What will ye that I shall do unto you?
Jesus stopped and called them. “What do you want Me to do for you?” He asked.
They say unto him, Lord, that our eyes may be opened.
“Lord,” they answered, “let our eyes be opened.”
And if any man say ought unto you, ye shall say, The Lord hath need of them; and
straightway he will send them.
If
anyone questions you, tell him
that the Lord needs them, and he will send them right away.”
All this was done, that it might be fulfilled which was spoken by the prophet, saying,
This took place to
fulfill what was spoken through the prophet:
And the multitudes
that went before, and
that followed,
cried, saying,
Hosanna to the Son of David: Blessed is he
that cometh in the name of the Lord;
Hosanna in the highest.
The crowds
that went
ahead of Him and those
that followed were
shouting: “
Hosanna to the Son of David!” “Blessed is He who comes in the name of the Lord!” “
Hosanna in the highest!”
And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,
Then Jesus entered the temple courts and drove out all who were
buying and selling there. He overturned the tables of the money changers and the seats of those selling doves.
And when the chief priests and
scribes saw the wonderful things
that he did, and the children crying in the temple, and saying,
Hosanna to the Son of David; they were
sore displeased,
But the chief priests and
scribes were
indignant when they saw the wonders He performed and the children
shouting in the temple courts, “
Hosanna to the Son of David!”
Whether of them
twain did the will of his father? They say unto him, The first. Jesus saith unto them,
Verily I say unto you,
That the publicans and the harlots go into the kingdom of God before you.
Which of the two did the will of his father?” “The first,” they answered. Jesus said to them, “Truly I tell you, the tax collectors and prostitutes are entering the kingdom of God before you.
For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it,
repented not afterward,
that ye might believe him.
For John came to you in a righteous way and you did not believe him, but the tax collectors and prostitutes did. And even after you saw this, you did not
repent and believe him.
And when the time of the fruit drew near, he sent his servants to the
husbandmen,
that they might receive the fruits of it.
When the harvest time drew near, he sent his servants to the tenants to collect his share of the fruit.
Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit.
And when the chief priests and
Pharisees had heard his parables, they perceived
that he spake of them.
When the chief priests and
Pharisees heard His parables, they knew
that Jesus was speaking about them.
And sent forth his servants to call them
that were
bidden to the
wedding: and they would not come.
He sent his servants to call those he had invited to the
banquet, but they refused to come.
Again, he sent forth other servants, saying, Tell them which are
bidden, Behold, I have prepared my
dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.
Again, he sent other servants and said, ‘Tell those who have been invited
that I have prepared my
dinner. My oxen and
fattened cattle have been killed, and everything is ready. Come to the
wedding banquet.’
And they sent out unto him their disciples with the
Herodians, saying, Master, we know
that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
They sent their disciples to Him along with the
Herodians. “Teacher,” they said, “we know
that You are
honest and
that You teach the way of God in accordance with the truth. You seek favor from no one, because You pay no attention to external appearance.
They say unto him, Caesar’s. Then saith he unto them, Render therefore unto Caesar the things which are Caesar’s; and unto God the things that are God’s.
“Caesar’s,” they answered. So Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.”
The same day came to him the
Sadducees, which say
that there is no resurrection, and asked him,
That same day the
Sadducees, who say there is no resurrection, came to Jesus and questioned Him.
Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.
“Teacher,” they said, “Moses declared that if a man dies without having children, his brother is to marry the widow and raise up offspring for him.
But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,
But concerning the resurrection of the dead, have you not read what God said to you:
But when the
Pharisees had heard
that he had put the
Sadducees to silence, they were gathered together.
And when the
Pharisees heard
that Jesus had silenced the
Sadducees, they themselves gathered together.
And no man was able to answer him a word, neither
durst any man from
that day forth ask him any more questions.
No one was able to answer a word, and from
that day on no one
dared to question Him any further.
All therefore
whatsoever they
bid you observe,
that observe and do; but do not ye after their works: for they say, and do not.
So practice and observe everything they tell you. But do not do what they do, for they do not practice what they
preach.
But he that is greatest among you shall be your servant.
The greatest among you shall be your servant.
But
woe unto you,
scribes and
Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in
yourselves, neither suffer ye them
that are entering to go in.
Woe to you,
scribes and
Pharisees, you hypocrites! You shut the kingdom of heaven in men’s faces. You
yourselves do not enter, nor will you let in those who wish to enter.
Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?
You blind fools! Which is greater: the gold, or the temple that makes it sacred?
And,
Whosoever shall
swear by the altar, it is nothing; but
whosoever sweareth by the gift
that is upon it, he is guilty.
And you say, ‘If
anyone swears by the altar, it means nothing; but if
anyone swears by the gift on it, he is bound by his oath.’
Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?
You blind men! Which is greater: the gift, or the altar that makes it sacred?
And
whoso shall
swear by the temple, sweareth by it, and by him
that dwelleth therein.
And he who swears by the temple swears by it and by the One who dwells in it.
And he
that shall
swear by heaven, sweareth by the throne of God, and by him
that sitteth
thereon.
And he who swears by heaven swears by God’s throne and by the One who sits on it.
Thou blind
Pharisee,
cleanse first
that which is within the cup and
platter,
that the outside of them may be clean also.
Blind
Pharisee! First clean the inside of the cup and
dish, so
that the outside may become clean as well.
Wherefore ye be witnesses unto
yourselves,
that ye are the children of them which killed the prophets.
So you
testify against
yourselves that you are the sons of those who murdered the prophets.
That upon you may come all the righteous blood shed upon the earth, from the blood of righteous
Abel unto the blood of
Zacharias son of
Barachias, whom ye
slew between the temple and the altar.
And so upon you will come all the righteous blood shed on earth, from the blood of righteous
Abel to the blood of
Zechariah son of Berechiah, whom you murdered between the temple and the altar.
O Jerusalem, Jerusalem, thou
that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a
hen gathereth her chickens under her wings, and ye would not!
O Jerusalem, Jerusalem, who kills the prophets and stones those sent to her, how often I have longed to gather your children together, as a
hen gathers her chicks under her wings, but you were unwilling!
For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.
For I tell you that you will not see Me again until you say, ‘Blessed is He who comes in the name of the Lord.’”
And Jesus said unto them, See ye not all these things?
verily I say unto you, There shall not be left here one stone upon another,
that shall not be thrown down.
“Do you see all these things?” He replied. “Truly I tell you, not one stone here will be left on another; every one will be thrown down.”
And Jesus answered and said unto them, Take
heed that no man
deceive you.
Jesus answered, “See to it that no one deceives you.
And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.
You will hear of wars and rumors of wars, but see to it
that you are not
alarmed. These things must happen, but the end is still to come.
And then shall many be
offended, and shall
betray one another, and shall
hate one another.
At
that time many will fall away and will
betray and
hate one another,
But he
that shall
endure unto the end, the same shall be saved.
But the one who perseveres to the end will be saved.
And
woe unto them
that are with child, and to them
that give
suck in those days!
But pray ye that your flight be not in the winter, neither on the sabbath day:
Pray that your flight will not occur in the winter or on the Sabbath.
For then shall be great
tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.
For at
that time there will be great
tribulation,
unmatched from the beginning of the world until now, and never to be seen again.
Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.
At
that time, if
anyone says to you, ‘Look, here is the Christ!’ or ‘There He is!’ do not believe it.
For there shall arise false Christs, and false prophets, and shall
shew great signs and wonders;
insomuch that, if it were possible, they shall
deceive the very
elect.
For false Christs and false prophets will appear and perform great signs and wonders
that would
deceive even the
elect, if
that were possible.
And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth
mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.
At
that time the sign of the Son of Man will appear in heaven, and all the tribes of the earth will
mourn. They will see the Son of Man coming on the clouds of heaven, with power and great glory.
Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know
that summer is
nigh:
Now learn this
lesson from the fig tree: As soon as its branches become tender and
sprout leaves, you know
that summer is near.
So likewise ye, when ye shall see all these things, know that it is near, even at the doors.
So also, when you see all these things, you will know that He is near, right at the door.
But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.
No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father.
For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,
For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day
Noah entered the ark.
But know this,
that if the
goodman of the house had known in what watch the
thief would come, he would have watched, and would not have suffered his house to be broken up.
But understand this: If the homeowner had known in which watch of the night the
thief was coming, he would have kept watch and would not have let his house be broken into.
Blessed is that servant, whom his lord when he cometh shall find so doing.
Blessed is that servant whose master finds him doing so when he returns.
Verily I say unto you,
That he shall make him ruler over all his goods.
Truly I tell you, he will put him in charge of all his possessions.
But and if that evil servant shall say in his heart, My lord delayeth his coming;
But suppose that servant is wicked and says in his heart, ‘My master will be away a long time.’
The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of,
The master of
that servant will come on a day he does not expect and at an hour he does not
anticipate.
Then shall the kingdom of heaven be
likened unto ten virgins, which took their lamps, and went forth to meet the
bridegroom.
“At
that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the
bridegroom.
They
that were
foolish took their lamps, and took no oil with them:
The
foolish ones took their lamps but did not take along any extra oil.
But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them
that sell, and
buy for
yourselves.
‘No,’ said the wise ones, ‘or there may not be enough for both us and you. Instead, go to those who sell oil and
buy some for
yourselves.’
And while they went to
buy, the
bridegroom came; and they
that were ready went in with him to the marriage: and the door was shut.
But while they were on their way to
buy it, the
bridegroom arrived. Those who were ready went in with him to the
wedding banquet, and the door was shut.
Then he that had received the five talents went and traded with the same, and made them other five talents.
The servant who had received the five talents went at once and put them to work and gained five more.
And likewise he that had received two, he also gained other two.
Likewise, the one with the two talents gained two more.
But he
that had received one went and
digged in the earth, and
hid his lord’s money.
But the servant who had received the one talent went off,
dug a hole in the ground, and
hid his master’s money.
And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.
The servant who had received the five talents came and presented five more. ‘Master,’ he said, ‘you entrusted me with five talents. See, I have gained five more.’
He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.
The servant who had received the two talents also came and said, ‘Master, you entrusted me with two talents. See, I have gained two more.’
Then he which had received the one talent came and said, Lord, I knew thee
that thou art an hard man,
reaping where thou hast not sown, and gathering where thou hast not strawed:
Finally, the servant who had received the one talent came and said, ‘Master, I knew
that you are a hard man,
reaping where you have not sown and gathering where you have not scattered seed.
And I was afraid, and went and
hid thy talent in the earth: lo, there thou hast
that is thine.
So I was afraid and went out and
hid your talent in the ground. See, you have what belongs to you.’
His lord answered and said unto him, Thou wicked and
slothful servant, thou knewest
that I
reap where I
sowed not, and gather where I have not strawed:
‘You wicked,
lazy servant!’ replied his master. ‘You knew
that I
reap where I have not sown and gather where I have not scattered seed.
For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.
For
everyone who has will be given more, and he will have an abundance. But the one who does not have, even what he has will be taken away from him.
And cast ye the unprofitable servant into outer darkness: there shall be
weeping and
gnashing of teeth.
And throw
that worthless servant into the outer darkness, where there will be
weeping and
gnashing of teeth.’
“You know
that the
Passover is two days away, and the Son of Man will be handed over to be
crucified.”
Then assembled together the chief priests, and the
scribes, and the elders of the people, unto the palace of the high priest, who was called
Caiaphas,
At
that time the chief priests and elders of the people assembled in the
courtyard of the high priest, whose name was
Caiaphas,
And consulted
that they might take Jesus by
subtilty, and kill him.
For in
that she hath poured this
ointment on my body, she did it for my burial.
By pouring this
perfume on Me, she has prepared My body for burial.
Verily I say unto you,
Wheresoever this gospel shall be preached in the whole world, there shall also this,
that this woman hath done, be told for a
memorial of her.
Truly I tell you, wherever this gospel is preached in all the world, what she has done will also be told in memory of her.”
And from
that time he sought opportunity to
betray him.
So from then on
Judas looked for an opportunity to
betray Jesus.
Now the first day of the feast of
unleavened bread the disciples came to Jesus, saying unto him, Where
wilt thou
that we prepare for thee to eat the
passover?
On the first day of the Feast of
Unleavened Bread, the disciples came to Jesus and asked, “Where do You want us to prepare for You to eat the
Passover?”
And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the
passover at thy house with my disciples.
He answered, “Go into the city to a certain man and tell him
that the Teacher says, ‘My time is near. I will keep the
Passover with My disciples at your house.’”
And as they did eat, he said,
Verily I say unto you,
that one of you shall
betray me.
And while they were eating, He said to them, “Truly I tell you, one of you will
betray Me.”
And he answered and said, He
that dippeth his hand with me in the
dish, the same shall
betray me.
Jesus answered, “The one who has
dipped his hand into the
bowl with Me will
betray Me.
The Son of man goeth as it is written of him: but
woe unto
that man by whom the Son of man is
betrayed! it had been good for
that man if he had not been born.
The Son of Man will go just as it is written about Him, but
woe to
that man by whom He is
betrayed. It would be better for him if he had not been born.”
But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father’s kingdom.
I tell you, I will not drink of this fruit of the vine from now on until
that day when I drink it
anew with you in My Father’s kingdom.”
Jesus said unto him,
Verily I say unto thee,
That this night, before the
cock crow, thou shalt deny me
thrice.
“Truly I tell you,” Jesus declared, “this very night, before the
rooster crows, you will deny Me three times.”
Then cometh Jesus with them unto a place called
Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray
yonder.
At
that time Jesus went with His disciples to a place called
Gethsemane, and He told them, “Sit here while I go over there and pray.”
Watch and pray,
that ye enter not into
temptation: the spirit indeed is willing, but the flesh is weak.
“Watch and pray so
that you will not enter into
temptation. For the spirit is willing, but the body is weak.”
Rise, let us be going: behold, he is at hand
that doth betray me.
Rise, let us go! See, My
betrayer is approaching!”
Now the
betrayer had arranged a signal with them: “The One I
kiss is the man; arrest Him.”
Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.
“Put your sword back in its place,” Jesus said to him. “For all who draw the sword will die by the sword.
Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?
Are you not aware
that I can call on My Father, and He will at once put at My
disposal more than twelve legions of angels?
But how then shall the scriptures be fulfilled, that thus it must be?
But how then would the Scriptures be fulfilled that say it must happen this way?”
In
that same hour said Jesus to the multitudes, Are ye come out as against a
thief with swords and
staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me.
At that time Jesus said to the crowd, “Have you come out with swords and clubs to arrest Me as you would an outlaw? Every day I sat teaching in the temple courts, and you did not arrest Me.
But all this was done,
that the scriptures of the prophets might be fulfilled. Then all the disciples
forsook him, and fled.
But this has all happened so that the writings of the prophets would be fulfilled.” Then all the disciples deserted Him and fled.
And they
that had laid hold on Jesus led him away to
Caiaphas the high priest, where the
scribes and the elders were assembled.
Those who had arrested Jesus led Him away to the house of
Caiaphas the high priest, where the
scribes and elders had gathered.
But Jesus held his peace. And the high priest answered and said unto him, I
adjure thee by the living God,
that thou tell us whether thou be the Christ, the Son of God.
But Jesus remained silent. Then the high priest said to Him, “I charge You under oath by the living God: Tell us if You are the Christ, the Son of God.”
Saying,
Prophesy unto us, thou Christ, Who is he
that smote thee?