13,541 verses contain “That” (in the KJV: 12,045, in the BSB: 5,361) — showing 8,801–8,900
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No man, when he hath lighted a
candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a
candlestick,
that they which enter in may see the light.
No one lights a lamp and covers it with a
jar or puts it under a bed. Instead, he sets it on a stand, so those who enter can see the light.
For nothing is secret,
that shall not be made manifest; neither any thing
hid,
that shall not be known and come abroad.
For there is nothing hidden that will not be disclosed, and nothing concealed that will not be made known and brought to light.
Take
heed therefore how ye hear: for
whosoever hath, to him shall be given; and
whosoever hath not, from him shall be taken even
that which he seemeth to have.
Pay attention, therefore, to how you
listen.
Whoever has will be given more, but
whoever does not have, even what he thinks he has will be taken away from him.”
Now it came to pass on a certain day,
that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they
launched forth.
One day Jesus said to His disciples, “Let us cross to the other side of the lake.” So He got into a boat with them and set out.
But as they sailed he fell
asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in
jeopardy.
As they sailed, He fell
asleep, and a
windstorm came down on the lake, so
that the boat was being
swamped, and they were in great danger.
And they
besought him
that he would not command them to go out into the deep.
And the demons kept
begging Jesus not to order them to go into the
Abyss.
And there was there an
herd of many
swine feeding on the mountain: and they
besought him
that he would suffer them to enter into them. And he suffered them.
There on the
hillside a large
herd of pigs was feeding. So the demons
begged Jesus to let them enter the pigs, and He gave them permission.
When they that fed them saw what was done, they fled, and went and told it in the city and in the country.
When those tending the pigs saw what had happened, they ran off and reported this in the town and
countryside.
They also which saw it told them by what means he
that was possessed of the devils was
healed.
Meanwhile, those who had seen it reported how the
demon-possessed man had been
healed.
Now the man out of whom the devils were departed
besought him
that he might be with him: but Jesus sent him away, saying,
The man whom the demons had left
begged to go with Jesus. But He sent him away, saying,
And it came to pass,
that, when Jesus was returned, the people
gladly received him: for they were all waiting for him.
When Jesus returned, the crowd
welcomed Him, for they had all been waiting for Him.
And, behold, there came a man named Jairus, and he was a ruler of the
synagogue: and he fell down at Jesus’ feet, and
besought him
that he would come into his house:
Just then a
synagogue leader named Jairus came and fell at Jesus’ feet. He
begged Him to come to his house,
And Jesus said, Who touched me? When all denied, Peter and they
that were with him said, Master, the multitude
throng thee and press thee, and sayest thou, Who touched me?
“Who touched Me?” Jesus asked. But they all denied it. “Master,” said Peter, “the people are crowding and pressing against You.”
And Jesus said,
Somebody hath touched me: for I perceive
that virtue is gone out of me.
But Jesus declared, “Someone touched Me, for I know that power has gone out from Me.”
And when the woman saw
that she was not
hid, she came
trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him and how she was
healed immediately.
Then the woman, seeing
that she could not escape notice, came
trembling and fell down before Him. In the presence of all the people, she explained why she had touched Him and how she had immediately been
healed.
And they
laughed at Him, knowing
that she was dead.
And her spirit came again, and she arose
straightway: and he commanded to give her meat.
Her spirit returned, and at once she got up. And He directed that she be given something to eat.
And her parents were
astonished: but he charged them
that they should tell no man what was done.
Her parents were
astounded, but Jesus ordered them not to tell
anyone what had happened.
Whatever house you enter, stay there until you leave that area.
And
whosoever will not receive you, when ye go out of
that city,
shake off the very dust from your feet for a testimony against them.
If
anyone does not
welcome you,
shake the dust off your feet when you leave
that town, as a testimony against them.”
Now Herod the
tetrarch heard of all
that was done by him: and he was
perplexed, because
that it was said of some,
that John was risen from the dead;
When Herod the
tetrarch heard about all
that was happening, he was
perplexed. For some were saying
that John had risen from the dead,
And of some, that Elias had appeared; and of others, that one of the old prophets was risen again.
others
that Elijah had appeared, and still others
that a prophet of old had arisen.
And the apostles, when they were returned, told him all
that they had done. And he took them, and went aside privately into a desert place belonging to the city called
Bethsaida.
Then the apostles returned and reported to Jesus all
that they had done. Taking them away privately, He withdrew to a town called
Bethsaida.
And the people, when they knew it, followed him: and he received them, and spake unto them of the kingdom of God, and
healed them
that had need of
healing.
But the crowds found out and followed Him. He
welcomed them and spoke to them about the kingdom of God, and He
healed those who needed
healing.
And when the day began to wear away, then came the twelve, and said unto him, Send the multitude away,
that they may go into the towns and country round about, and
lodge, and get
victuals: for we are here in a desert place.
As the day neared its end, the Twelve came to Jesus and said, “Dismiss the crowd so they can go to the surrounding villages and
countryside for
lodging and provisions. For we are in a
desolate place here.”
And they did eat, and were all filled: and there was taken up of fragments that remained to them twelve baskets.
They all
ate and were satisfied, and the disciples
picked up twelve
basketfuls of broken pieces
that were left over.
And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am?
One day as Jesus was praying in private and the disciples were with Him, He questioned them: “Who do the crowds say I am?”
They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again.
They replied, “Some say John the Baptist; others say
Elijah; and still others,
that a prophet of old has arisen.”
He said unto them, But whom say ye that I am? Peter answering said, The Christ of God.
“But what about you?” Jesus asked. “Who do you say I am?” Peter answered, “The Christ of God.”
And he straitly charged them, and commanded them to tell no man that thing;
But Peter and they
that were with him were heavy with sleep: and when they were
awake, they saw his glory, and the two men
that stood with him.
Meanwhile Peter and his companions were overcome by sleep, but when they
awoke, they saw Jesus’ glory and the two men standing with Him.
And it came to pass, that on the next day, when they were come down from the hill, much people met him.
The next day, when they came down from the mountain, Jesus was met by a large crowd.
And, lo, a spirit taketh him, and he suddenly crieth out; and it teareth him
that he foameth again, and
bruising him hardly departeth from him.
A spirit keeps seizing him, and he screams
abruptly. It throws him into convulsions so
that he foams at the mouth. It keeps
mauling him and rarely departs from him.
And they were all
amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said unto his disciples,
And they were all
astonished at the greatness of God. While
everyone was
marveling at all
that Jesus was doing, He said to His disciples,
But they understood not this saying, and it was
hid from them,
that they perceived it not: and they feared to ask him of
that saying.
But they did not understand this statement. It was
veiled from them so
that they could not
comprehend it, and they were afraid to ask Him about it.
And said unto them,
Whosoever shall receive this child in my name receiveth me: and
whosoever shall receive me receiveth him
that sent me: for he
that is least among you all, the same shall be great.
And He said to them, “
Whoever welcomes this little child in My name welcomes Me, and
whoever welcomes Me welcomes the One who sent Me. For
whoever is the least among all of you, he is the greatest.”
And Jesus said unto him,
Forbid him not: for he
that is not against us is for us.
“Do not stop him,” Jesus replied, “for
whoever is not against you is for you.”
And it came to pass, when the time was come
that he should be received up, he
stedfastly set his face to go to Jerusalem,
And when his disciples James and John saw this, they said, Lord,
wilt thou
that we command fire to come down from heaven, and
consume them, even as Elias did?
When the disciples James and John saw this, they asked, “Lord, do You want us to call down fire from heaven to
consume them?”
And it came to pass,
that, as they went in the way, a certain man said unto him, Lord, I will follow thee
whithersoever thou goest.
As they were walking along the road, someone said to Jesus, “I will follow You wherever You go.”
Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.
And He told them, “The harvest is
plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into His harvest.
And
heal the sick
that are therein, and say unto them, The kingdom of God is come
nigh unto you.
Heal the sick who are there and tell them, ‘The kingdom of God is near you.’
Even the very dust of your city, which cleaveth on us, we do
wipe off against you: notwithstanding be ye sure of this,
that the kingdom of God is come
nigh unto you.
‘Even the dust of your town
that clings to our feet, we
wipe off as a testimony against you. Yet be sure of this: The kingdom of God is near.’
But I say unto you,
that it shall be more
tolerable in
that day for
Sodom, than for
that city.
I tell you, it will be more bearable on
that day for
Sodom than for
that town.
Woe unto thee, Chorazin!
woe unto thee,
Bethsaida! for if the mighty works had been done in Tyre and
Sidon, which have been done in you, they had a great while ago
repented, sitting in
sackcloth and ashes.
Woe to you, Chorazin!
Woe to you,
Bethsaida! For if the miracles
that were performed in you had been performed in Tyre and
Sidon, they would have
repented long ago, sitting in
sackcloth and ashes.
He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.
Whoever listens to you listens to Me;
whoever rejects you rejects Me; and
whoever rejects Me rejects the One who sent Me.”
Notwithstanding in this
rejoice not,
that the spirits are subject unto you; but rather
rejoice, because your names are written in heaven.
Nevertheless, do not
rejoice that the spirits submit to you, but
rejoice that your names are written in heaven.”
In
that hour Jesus
rejoiced in spirit, and said, I
thank thee, O Father, Lord of heaven and earth,
that thou hast
hid these things from the wise and
prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.
At
that time Jesus
rejoiced in the Holy Spirit and declared, “I praise You, Father, Lord of heaven and earth, because You have hidden these things from the wise and learned, and revealed them to little children.
Yes, Father, for this was well-pleasing in Your sight.
And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see:
Then Jesus turned to the disciples and said privately, “Blessed are the eyes that see what you see.
For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
For I tell you that many prophets and kings desired to see what you see but did not see it, and to hear what you hear but did not hear it.”
And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
Now by chance a priest was going down the same road, but when he saw him, he passed by on the other side.
And likewise a
Levite, when he was at the place, came and looked on him, and passed by on the other side.
So too, when a
Levite came to
that spot and saw him, he passed by on the other side.
Which now of these three, thinkest thou, was neighbour unto him
that fell among the
thieves?
Which of these three do you think was a
neighbor to the man who fell into the hands of robbers?”
And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.
“The one who showed him mercy,” replied the
expert in the law. Then Jesus told him, “Go and do likewise.”
Now it came to pass, as they went,
that he entered into a certain village: and a certain woman named
Martha received him into her house.
As they traveled along, Jesus entered a village where a woman named
Martha welcomed Him into her home.
But
Martha was
cumbered about much serving, and came to him, and said, Lord,
dost thou not care
that my sister hath left me to serve alone?
bid her therefore
that she help me.
But
Martha was distracted by all the preparations to be made. She came to Jesus and said, “Lord, do You not care
that my sister has left me to serve alone? Tell her to help me!”
But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.
But only one thing is necessary. Mary has chosen the good portion, and it will not be taken away from her.”
And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.
One day in a place where Jesus had just finished praying, one of His disciples requested, “Lord, teach us to pray, just as John taught his disciples.”
And
forgive us our sins; for we also
forgive every one
that is indebted to us. And lead us not into
temptation; but deliver us from evil.
For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
For
everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened.
If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent?
What father among you, if his son asks for a fish, will give him a
snake instead?
If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?
So if you who are evil know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask Him!”
And he was casting out a devil, and it was
dumb. And it came to pass, when the devil was gone out, the
dumb spake; and the people wondered.
One day Jesus was driving out a
demon that was
mute. And when the
demon was gone, the man who had been
mute spoke. The crowds were
amazed,
But some of them said, He casteth out devils through
Beelzebub the chief of the devils.
but some of them said, “It is by Beelzebul, the prince of the demons, that He drives out demons.”
If
Satan also be divided against himself, how shall his kingdom stand? because ye say
that I cast out devils through
Beelzebub.
If
Satan is divided against himself, how can his kingdom stand? After all, you say
that I drive out demons by Beelzebul.
He that is not with me is against me: and he that gathereth not with me scattereth.
He who is not with Me is against Me, and he who does not gather with Me scatters.
Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.
Then it goes and brings seven other spirits more wicked than itself, and they go in and dwell there. And the final
plight of
that man is worse than the first.”
And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the
womb that bare thee, and the paps which thou hast
sucked.
As Jesus was saying these things, a woman in the crowd raised her voice and said, “Blessed is the
womb that bore You, and blessed are the breasts
that nursed You!”
But he said,
Yea rather, blessed are they
that hear the word of God, and keep it.
But He replied, “Blessed rather are those who hear the word of God and obey it.”
No man, when he hath lighted a
candle, putteth it in a secret place, neither under a
bushel, but on a
candlestick,
that they which come in may see the light.
No one lights a lamp and puts it in a
cellar or under a
basket. Instead, he sets it on a stand, so those who enter can see the light.
Take
heed therefore
that the light which is in thee be not darkness.
Be careful, then, that the light within you is not darkness.
But the
Pharisee was surprised to see
that Jesus did not first wash before the meal.
Ye fools, did not he that made that which is without make that which is within also?
You fools! Did not the One who made the outside make the inside as well?
But rather give
alms of such things as ye have; and, behold, all things are clean unto you.
But give as
alms the things
that are within you, and you will see
that everything is clean for you.
Woe unto you,
scribes and
Pharisees, hypocrites! for ye are as graves which appear not, and the men
that walk over them are not aware of them.
Woe to you! For you are like unmarked graves, which men walk over without even noticing.”
Truly ye bear witness
that ye allow the deeds of your fathers: for they indeed killed them, and ye build their
sepulchres.
So you are witnesses consenting to the deeds of your fathers: They killed the prophets, and you build their tombs.
That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;
As a result, this generation will be charged with the blood of all the prophets that has been shed since the foundation of the world,
Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in
yourselves, and them
that were entering in ye hindered.
Woe to you experts in the law! For you have taken away the key to knowledge. You
yourselves have not entered, and you have hindered those who were entering.”
Laying wait for him, and seeking to catch something out of his mouth,
that they might
accuse him.
waiting to catch Him in something He might say.
In the mean time, when there were gathered together an innumerable multitude of people,
insomuch that they
trode one upon another, he began to say unto his disciples first of all,
Beware ye of the
leaven of the
Pharisees, which is
hypocrisy.
In the meantime, a crowd of many thousands had gathered, so
that they were
trampling one another. Jesus began to speak first to His disciples: “
Beware of the
leaven of the
Pharisees, which is
hypocrisy.
For there is nothing covered,
that shall not be revealed; neither
hid,
that shall not be known.
There is nothing concealed that will not be disclosed, and nothing hidden that will not be made known.
Therefore
whatsoever ye have spoken in darkness shall be heard in the light; and
that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.
What you have spoken in the dark will be heard in the
daylight, and what you have
whispered in the inner rooms will be proclaimed from the housetops.
And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.
I tell you, My friends, do not be afraid of those who kill the body and after that can do no more.
But he that denieth me before men shall be denied before the angels of God.
But
whoever denies Me before men will be denied before the angels of God.
And
whosoever shall speak a word against the Son of man, it shall be
forgiven him: but unto him
that blasphemeth against the Holy Ghost it shall not be
forgiven.
For the Holy Ghost shall teach you in the same hour what ye ought to say.
For at that time the Holy Spirit will teach you what you should say.”
And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me.
Someone in the crowd said to Him, “Teacher, tell my brother to divide the inheritance with me.”
So is he
that layeth up
treasure for himself, and is not rich toward God.
This is how it will be for
anyone who stores up
treasure for himself but is not rich toward God.”
If ye then be not able to do that thing which is least, why take ye thought for the rest?
So if you cannot do such a small thing, why do you
worry about the rest?
Consider the
lilies how they grow: they
toil not, they
spin not; and yet I say unto you,
that Solomon in all his glory was not
arrayed like one of these.
Consider how the
lilies grow: They do not labor or
spin. Yet I tell you, not even Solomon in all his glory was adorned like one of these.
If then God so
clothe the grass, which is to day in the field, and to
morrow is cast into the
oven; how much more will he
clothe you, O ye of little faith?
If
that is how God clothes the grass of the field, which is here
today and
tomorrow is thrown into the furnace, how much more will He
clothe you, O you of little faith!
For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.
For the Gentiles of the world
strive after all these things, and your Father knows
that you need them.
Sell
that ye have, and give
alms; provide
yourselves bags which wax not old, a
treasure in the heavens
that faileth not, where no
thief approacheth, neither
moth corrupteth.
And ye
yourselves like unto men
that wait for their lord, when he will return from the
wedding;
that when he cometh and knocketh, they may open unto him immediately.
Then you will be like servants waiting for their master to return from the
wedding banquet, so
that when he comes and knocks, they can open the door for him at once.
Blessed are those servants, whom the lord when he cometh shall find watching:
verily I say unto you,
that he shall
gird himself, and make them to sit down to meat, and will come forth and serve them.
Blessed are those servants whom the master finds on watch when he returns. Truly I tell you, he will dress himself to serve and will have them
recline at the table, and he himself will come and wait on them.
And this know,
that if the
goodman of the house had known what hour the
thief would come, he would have watched, and not have suffered his house to be broken through.
But understand this: If the homeowner had known at what hour the
thief was coming, he would not have let his house be broken into.
And the Lord said, Who then is
that faithful and wise
steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season?
And the Lord answered, “Who then is the faithful and wise
manager, whom the master puts in charge of his servants to give them their portion at the proper time?
Blessed is that servant, whom his lord when he cometh shall find so doing.
Blessed is that servant whose master finds him doing so when he returns.
Of a truth I say unto you, that he will make him ruler over all that he hath.
Truly I tell you, he will put him in charge of all his possessions.
But and if
that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be
drunken;
But suppose
that servant says in his heart, ‘My master will be a long time in coming,’ and he begins to beat the menservants and maidservants, and to eat and drink and get
drunk.