13,541 verses contain “That” (in the KJV: 12,045, in the BSB: 5,361) — showing 9,101–9,200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.
Look at My hands and My feet. It is I Myself. Touch Me and see—for a spirit does not have flesh and bones, as you see I have.”
And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.
Jesus said to them, “These are the words I spoke to you while I was still with you: Everything must be fulfilled that is written about Me in the Law of Moses, the Prophets, and the Psalms.”
Then opened he their understanding, that they might understand the scriptures,
Then He opened their minds to understand the Scriptures.
And
that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.
and in His name
repentance and
forgiveness of sins will be proclaimed to all nations, beginning in Jerusalem.
All things were made by him; and without him was not any thing made that was made.
Through Him all things were made, and without Him nothing was made that has been made.
In him was life; and the life was the light of men.
In Him was life, and that life was the light of men.
The same came for a witness, to bear witness of the Light, that all men through him might believe.
He came as a witness to
testify about the Light, so
that through him
everyone might believe.
He was not that Light, but was sent to bear witness of that Light.
He himself was not the Light, but he came to
testify about the Light.
That was the true Light, which lighteth every man that cometh into the world.
The true Light who gives light to every man was coming into the world.
But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
But to all who did receive Him, to those who believed in His name, He gave the right to become children of God—
John bare witness of him, and
cried, saying, This was he of whom I spake, He
that cometh after me is preferred before me: for he was before me.
John
testified concerning Him. He
cried out, saying, “This is He of whom I said, ‘He who comes after me has surpassed me because He was before me.’”
And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.
“Then who are you?” they inquired. “Are you
Elijah?” He said, “I am not.” “Are you the Prophet?” He answered, “No.”
Then said they unto him, Who art thou?
that we may give an answer to them
that sent us. What sayest thou of
thyself?
So they said to him, “Who are you? We need an answer for those who sent us. What do you say about
yourself?”
And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?
asked him, “Why then do you
baptize, if you are not the Christ, nor
Elijah, nor the Prophet?”
And I knew him not: but
that he should be made manifest to Israel, therefore am I come
baptizing with water.
I myself did not know Him, but the reason I came
baptizing with water was
that He might be revealed to Israel.”
And I knew him not: but he
that sent me to
baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.
I myself did not know Him, but the One who sent me to
baptize with water told me, ‘The man on whom you see the Spirit descend and rest is He who will
baptize with the Holy Spirit.’
And I saw, and bare record that this is the Son of God.
I have seen and
testified that this is the Son of God.”
He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.
“Come and see,” He replied. So they went and saw where He was staying, and spent that day with Him. It was about the tenth hour.
Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before
that Philip called thee, when thou
wast under the fig tree, I saw thee.
“How do You know me?”
Nathanael asked. Jesus replied, “Before Philip called you, I saw you under the fig tree.”
When the ruler of the feast had tasted the water
that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the
bridegroom,
and the master of the
banquet tasted the water
that had been turned into wine. He did not know where it was from, but the servants who had drawn the water knew. Then he called the
bridegroom aside
And saith unto him, Every man at the beginning
doth set forth good wine; and when men have well
drunk, then
that which is worse: but thou hast kept the good wine until now.
and said, “
Everyone serves the fine wine first, and then the
cheap wine after the guests are
drunk. But you have saved the fine wine until now!”
And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting:
In the temple courts He found men selling cattle, sheep, and doves, and money changers seated at their tables.
And said unto them
that sold doves, Take these things hence; make not my Father’s house an house of
merchandise.
To those selling doves He said, “Get these out of here! How
dare you turn My Father’s house into a marketplace!”
And his disciples remembered that it was written, The zeal of thine house hath eaten me up.
His disciples remembered
that it is written: “Zeal for Your house will
consume Me.”
Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things?
On account of this, the Jews demanded, “What sign can You show us to prove Your authority to do these things?”
When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.
After He was raised from the dead, His disciples remembered that He had said this. Then they believed the Scripture and the word that Jesus had spoken.
And needed not
that any should
testify of man: for he knew what was in man.
He did not need any testimony about man, for He knew what was in a man.
The same came to Jesus by night, and said unto him,
Rabbi, we know
that thou art a teacher come from God: for no man can do these miracles
that thou doest, except God be with him.
He came to Jesus at night and said, “
Rabbi, we know
that You are a teacher who has come from God. For no one could perform the signs You are doing if God were not with him.”
That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
Flesh is born of flesh, but spirit is born of the Spirit.
Marvel not
that I said unto thee, Ye must be born again.
Do not be
amazed that I said, ‘You must be born again.’
The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and
whither it goeth: so is every one
that is born of the Spirit.
The wind blows where it wishes. You hear its sound, but you do not know where it comes from or where it is going. So it is with
everyone born of the Spirit.”
Verily,
verily, I say unto thee, We speak
that we do know, and
testify that we have seen; and ye receive not our witness.
Truly, truly, I tell you, we speak of what we know, and we
testify to what we have seen, and yet you people do not accept our testimony.
And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.
No one has ascended into heaven except the One who descended from heaven—the Son of Man.
That whosoever believeth in him should not perish, but have eternal life.
that everyone who believes in Him may have eternal life.
For God so loved the world,
that he gave his only
begotten Son,
that whosoever believeth in him should not perish, but have
everlasting life.
For God so loved the world
that He gave His one and only Son,
that everyone who believes in Him shall not perish but have eternal life.
For God sent not his Son into the world to
condemn the world; but
that the world through him might be saved.
For God did not send His Son into the world to
condemn the world, but to save the world through Him.
He
that believeth on him is not condemned: but he
that believeth not is condemned already, because he hath not believed in the name of the only
begotten Son of God.
Whoever believes in Him is not condemned, but
whoever does not believe has already been condemned, because he has not believed in the name of God’s one and only Son.
And this is the
condemnation,
that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
And this is the
verdict: The Light has come into the world, but men loved the darkness rather than the Light because their deeds were evil.
For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
Everyone who does evil hates the Light, and does not come into the Light for fear
that his deeds will be exposed.
But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
But
whoever practices the truth comes into the Light, so
that it may be seen clearly
that what he has done has been accomplished in God.”
And they came unto John, and said unto him,
Rabbi, he
that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.
So John’s disciples came to him and said, “Look,
Rabbi, the One who was with you beyond the Jordan, the One you
testified about—He is
baptizing, and
everyone is going to Him.”
Ye
yourselves bear me witness,
that I said, I am not the Christ, but
that I am sent before him.
He
that hath the
bride is the
bridegroom: but the friend of the
bridegroom, which standeth and heareth him, rejoiceth greatly because of the
bridegroom’s voice: this my joy therefore is fulfilled.
The
bride belongs to the
bridegroom. The friend of the
bridegroom stands and listens for him, and is overjoyed to hear the
bridegroom’s voice.
That joy is mine, and it is now complete.
He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.
The One who comes from above is above all. The one who is from the earth belongs to the earth and speaks as one from the earth. The One who comes from heaven is above all.
And what he hath seen and heard, that he testifieth; and no man receiveth his testimony.
He testifies to what He has seen and heard, yet no one accepts His testimony.
He that hath received his testimony hath set to his seal that God is true.
He
that believeth on the Son hath
everlasting life: and he
that believeth not the Son shall not see life; but the wrath of God abideth on him.
Whoever believes in the Son has eternal life.
Whoever rejects the Son will not see life. Instead, the wrath of God remains on him.”
When therefore the Lord knew how the
Pharisees had heard
that Jesus made and
baptized more disciples than John,
When Jesus realized
that the
Pharisees were aware He was gaining and
baptizing more disciples than John
Then cometh he to a city of Samaria, which is called Sychar, near to the
parcel of ground
that Jacob gave to his son Joseph.
So He came to a town of Samaria called Sychar, near the plot of ground that Jacob had given to his son Joseph.
Then saith the woman of Samaria unto him, How is it
that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the
Samaritans.
“You are a
Jew,” said the woman. “How can You ask for a drink from me, a
Samaritan woman?” (For Jews do not associate with
Samaritans.)
Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.
Jesus answered, “If you knew the gift of God and who is asking you for a drink, you would have asked Him, and He would have given you living water.”
The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?
“Sir,” the woman replied, “You have nothing to draw with and the well is deep. Where then will You get this living water?
But
whosoever drinketh of the water
that I shall give him shall never
thirst; but the water
that I shall give him shall be in him a well of water springing up into
everlasting life.
But
whoever drinks the water I give him will never
thirst. Indeed, the water I give him will become in him a
fount of water springing up to eternal life.”
The woman saith unto him, Sir, give me this water,
that I
thirst not, neither come
hither to draw.
The woman said to Him, “Sir, give me this water so
that I will not get
thirsty and have to keep coming here to draw water.”
The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband:
“I have no husband,” the woman replied. Jesus said to her, “You are correct to say that you have no husband.
For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly.
In fact, you have had five husbands, and the man you now have is not your husband. You have spoken truthfully.”
The woman saith unto him, Sir, I perceive that thou art a prophet.
“Sir,” the woman said, “I see that You are a prophet.
Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.
Our fathers worshiped on this mountain, but you Jews say that the place where one must worship is in Jerusalem.”
God is a Spirit: and they that worship him must worship him in spirit and in truth.
God is Spirit, and His worshipers must worship Him in spirit and in truth.”
The woman saith unto him, I know
that Messias cometh, which is called Christ: when he is come, he will tell us all things.
The woman said, “I know
that Messiah” (called Christ) “is coming. When He comes, He will explain everything to us.”
Jesus saith unto her, I that speak unto thee am he.
Jesus answered, “I who speak to you am He.”
And upon this came his disciples, and
marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?
Just then His disciples returned and were surprised that He was speaking with a woman. But no one asked Him, “What do You want from her?” or “Why are You talking with her?”
Come, see a man, which told me all things that ever I did: is not this the Christ?
“Come, see a man who told me everything I ever did. Could this be the Christ?”
But he said unto them, I have meat to eat that ye know not of.
But He told them, “I have food to eat that you know nothing about.”
Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.
Jesus explained, “My food is to do the will of Him who sent Me and to finish His work.
And he
that reapeth receiveth wages, and gathereth fruit unto life eternal:
that both he
that soweth and he
that reapeth may
rejoice together.
Already the
reaper draws his wages and gathers a crop for eternal life, so
that the
sower and the
reaper may
rejoice together.
And
herein is
that saying true, One soweth, and another reapeth.
For in this case the saying ‘One sows and another reaps’ is true.
I sent you to
reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours.
I sent you to
reap what you have not worked for; others have done the hard work, and now you have taken up their labor.”
And many of the
Samaritans of
that city believed on him for the saying of the woman, which
testified, He told me all
that ever I did.
Many of the
Samaritans from
that town believed in Jesus because of the woman’s testimony, “He told me everything I ever did.”
So when the
Samaritans were come unto him, they
besought him
that he would
tarry with them: and he abode there two days.
So when the
Samaritans came to Him, they asked Him to stay with them, and He stayed two days.
And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.
They said to the woman, “We now believe not only because of your words; we have heard for ourselves, and we know
that this man truly is the
Savior of the world.”
For Jesus himself
testified,
that a prophet hath no honour in his own country.
Now He Himself had
testified that a prophet has no honor in his own hometown.
Then when he was come into
Galilee, the Galilaeans received him, having seen all the things
that he did at Jerusalem at the feast: for they also went unto the feast.
Yet when He arrived, the
Galileans welcomed Him. They had seen all the great things He had done in Jerusalem at the feast, for they had gone there as well.
When he heard
that Jesus was come out of Judaea into
Galilee, he went unto him, and
besought him
that he would come down, and
heal his son: for he was at the point of death.
When he heard
that Jesus had come from
Judea to
Galilee, he went and
begged Him to come down and
heal his son, who was about to die.
Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way.
“Go,” said Jesus. “Your son will live.” The man took Jesus at His word and departed.
And as he was now going down, his servants met him, and told him, saying, Thy son liveth.
And while he was still on the way, his servants met him with the news that his boy was alive.
So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house.
Then the father realized that this was the very hour in which Jesus had told him, “Your son will live.” And he and all his household believed.
This is again the second
miracle that Jesus did, when he was come out of Judaea into
Galilee.
This was now the second sign
that Jesus performed after coming from
Judea into
Galilee.
When Jesus saw him lie, and knew
that he had been now a long time in
that case, he saith unto him,
Wilt thou be made whole?
When Jesus saw him lying there and realized that he had spent a long time in this condition, He asked him, “Do you want to get well?”
The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.
so the Jews said to the man who had been
healed, “This is the Sabbath! It is unlawful for you to carry your mat.”
He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.
But he answered, “The man who made me well told me, ‘
Pick up your mat and walk.’”
Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?
“Who is this man who told you to
pick it up and walk?” they asked.
And he
that was
healed wist not who it was: for Jesus had conveyed himself away, a multitude being in
that place.
But the man who was
healed did not know who it was, for Jesus had
slipped away while the crowd was there.
The man departed, and told the Jews that it was Jesus, which had made him whole.
And the man went away and told the Jews that it was Jesus who had made him well.
Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
Because of this, the Jews tried all the harder to kill Him. Not only was He breaking the Sabbath, but He was even calling God His own Father, making Himself equal with God.
For the Father loveth the Son, and sheweth him all things
that himself doeth: and he will
shew him greater works than these,
that ye may
marvel.
The Father loves the Son and shows Him all He does. And to your
amazement, He will show Him even greater works than these.
That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.
so
that all may honor the Son just as they honor the Father.
Whoever does not honor the Son does not honor the Father who sent Him.
Verily,
verily, I say unto you, He
that heareth my word, and believeth on him
that sent me, hath
everlasting life, and shall not come into
condemnation; but is passed from death unto life.
Truly, truly, I tell you,
whoever hears My word and believes Him who sent Me has eternal life and will not come under judgment. Indeed, he has crossed over from death to life.
Verily,
verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they
that hear shall live.
Truly, truly, I tell you, the hour is coming and has now come when the dead will hear the voice of the Son of God, and those who hear will live.
Marvel not at this: for the hour is coming, in the which all
that are in the graves shall hear his voice,
Do not be
amazed at this, for the hour is coming when all who are in their graves will hear His voice
And shall come forth; they
that have done good, unto the resurrection of life; and they
that have done evil, unto the resurrection of
damnation.
and come out—those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.
There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.
There is another who testifies about Me, and I know
that His testimony about Me is
valid.
But I receive not testimony from man: but these things I say, that ye might be saved.
Even though I do not accept human testimony, I say these things so that you may be saved.
He was a burning and a
shining light: and ye were willing for a season to
rejoice in his light.
John was a lamp
that burned and gave light, and you were willing for a season to
bask in his light.
But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.
But I have testimony more substantial than
that of John. For the works
that the Father has given Me to
accomplish—the very works I am doing—
testify about Me
that the Father has sent Me.
Search the scriptures; for in them ye think ye have eternal life: and they are they which
testify of me.
You
pore over the Scriptures because you
presume that by them you possess eternal life. These are the very words
that testify about Me,
And ye will not come to me, that ye might have life.
yet you refuse to come to Me to have life.
But I know you, that ye have not the love of God in you.
but I know you, that you do not have the love of God within you.
How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?
How can you believe if you accept glory from one another, yet do not seek the glory that comes from the only God?