13,541 verses contain “That” (in the KJV: 12,045, in the BSB: 5,361) — showing 9,201–9,300
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Do not think
that I will
accuse you to the Father: there is one
that accuseth you, even Moses, in whom ye trust.
Do not think
that I will
accuse you before the Father. Your
accuser is Moses, in whom you have put your hope.
After these things Jesus went over the sea of
Galilee, which is the sea of
Tiberias.
After this, Jesus crossed to the other side of the Sea of
Galilee (
that is, the Sea of
Tiberias).
And a great multitude followed him, because they saw his miracles which he did on them that were diseased.
A large crowd followed Him because they saw the signs He was performing on the sick.
When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we
buy bread,
that these may eat?
When Jesus looked up and saw a large crowd coming toward Him, He said to Philip, “Where can we
buy bread for these people to eat?”
Philip answered him, Two hundred
pennyworth of bread is not sufficient for them,
that every one of them may take a little.
Philip answered, “Two hundred
denarii would not
buy enough bread for each of them to have a small piece.”
And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.
“Have the people sit down,” Jesus said. Now there was
plenty of grass in
that place, so the men sat down, about five thousand of them.
And Jesus took the
loaves; and when he had given
thanks, he distributed to the disciples, and the disciples to them
that were set down; and likewise of the fishes as much as they would.
Then Jesus took the
loaves and the fish, gave
thanks, and distributed to those who were seated as much as they wanted.
When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost.
And when
everyone was full, He said to His disciples, “Gather the pieces
that are left over, so
that nothing will be wasted.”
Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley
loaves, which remained over and above unto them
that had eaten.
So they collected them and filled twelve baskets with the pieces of the five barley
loaves left over by those who had eaten.
Then those men, when they had seen the
miracle that Jesus did, said, This is of a truth
that prophet
that should come into the world.
When the people saw the sign that Jesus had performed, they began to say, “Truly this is the Prophet who is to come into the world.”
When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.
Then Jesus,
realizing that they were about to come and make Him king by force, withdrew again to a mountain by Himself.
And the sea arose by reason of a great wind
that blew.
A strong wind was blowing, and the sea grew
agitated.
The day following, when the people which stood on the other side of the sea saw
that there was none other boat there, save
that one
whereinto his disciples were entered, and
that Jesus went not with his disciples into the boat, but
that his disciples were gone away alone;
The next day, the crowd that had remained on the other side of the sea realized that only one boat had been there, and that Jesus had not boarded it with His disciples, but they had gone away alone.
(
Howbeit there came other boats from
Tiberias nigh unto the place where they did eat bread, after
that the Lord had given
thanks:)
However, some boats from
Tiberias landed near the place where the people had eaten the bread after the Lord had given
thanks.
When the people therefore saw
that Jesus was not there, neither his disciples, they also took shipping, and came to
Capernaum, seeking for Jesus.
So when the crowd saw
that neither Jesus nor His disciples were there, they got into the boats and went to
Capernaum to look for Him.
Jesus answered them and said,
Verily,
verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the
loaves, and were filled.
Jesus replied, “Truly, truly, I tell you, it is not because you saw these signs
that you are looking for Me, but because you
ate the
loaves and had your fill.
Labour not for the meat which perisheth, but for
that meat which endureth unto
everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.
Do not work for food
that perishes, but for food
that endures to eternal life, which the Son of Man will give you. For on Him God the Father has placed His seal of
approval.”
Then said they unto him, What shall we do, that we might work the works of God?
Then they inquired, “What must we do to perform the works of God?”
Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.
Jesus replied, “The work of God is this: to believe in the One He has sent.”
They said therefore unto him, What sign shewest thou then,
that we may see, and believe thee? what
dost thou work?
So they asked Him, “What sign then will You perform, so that we may see it and believe You? What will You do?
Then Jesus said unto them,
Verily,
verily, I say unto you, Moses gave you not
that bread from heaven; but my Father giveth you the true bread from heaven.
Jesus said to them, “Truly, truly, I tell you, it was not Moses who gave you the bread from heaven, but it is My Father who gives you the true bread from heaven.
And Jesus said unto them, I am the bread of life: he
that cometh to me shall never hunger; and he
that believeth on me shall never
thirst.
Jesus answered, “I am the bread of life.
Whoever comes to Me will never hunger, and
whoever believes in Me will never
thirst.
But I said unto you, That ye also have seen me, and believe not.
But as I stated, you have seen Me and still you do not believe.
All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.
Everyone the Father gives Me will come to Me, and the one who comes to Me I will never drive away.
For I came down from heaven, not to do mine own will, but the will of him that sent me.
For I have come down from heaven, not to do My own will, but to do the will of Him who sent Me.
And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.
And this is the will of Him who sent Me, that I shall lose none of those He has given Me, but raise them up at the last day.
And this is the will of him
that sent me,
that every one which
seeth the Son, and believeth on him, may have
everlasting life: and I will raise him up at the last day.
For it is My Father’s will
that everyone who looks to the Son and believes in Him shall have eternal life, and I will raise him up at the last day.”
The Jews then
murmured at him, because he said, I am the bread which came down from heaven.
At this, the Jews began to
grumble about Jesus because He had said, “I am the bread
that came down from heaven.”
And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?
They were asking, “Is this not Jesus, the son of Joseph, whose father and mother we know? How then can He say, ‘I have come down from heaven?’”
It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
It is written in the Prophets: ‘And they will all be taught by God.’
Everyone who has heard the Father and learned from Him comes to Me—
Not that any man hath seen the Father, save he which is of God, he hath seen the Father.
not
that anyone has seen the Father except the One who is from God; only He has seen the Father.
Truly, truly, I tell you, he who believes has eternal life.
I am that bread of life.
I am the bread of life.
This is the bread which cometh down from heaven, that a man may eat thereof, and not die.
This is the bread
that comes down from heaven, so
that anyone may eat of it and not die.
I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
I am the living bread
that came down from heaven. If
anyone eats of this bread, he will live
forever. And this bread, which I will give for the life of the world, is My flesh.”
He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
Whoever eats My flesh and drinks My blood remains in Me, and I in him.
As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.
Just as the living Father sent Me and I live because of the Father, so also the one who feeds on Me will live because of Me.
This is
that bread which came down from heaven: not as your fathers did eat
manna, and are dead: he
that eateth of this bread shall live for ever.
This is the bread
that came down from heaven. Unlike your fathers, who
ate the
manna and died, the one who eats this bread will live
forever.”
When Jesus knew in himself
that his disciples
murmured at it, he said unto them,
Doth this
offend you?
Aware
that His disciples were
grumbling about this teaching, Jesus asked them, “Does this
offend you?
It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.
The Spirit gives life; the flesh profits nothing. The words I have spoken to you are spirit and they are life.
But there are some of you
that believe not. For Jesus knew from the beginning who they were
that believed not, and who should
betray him.
However, there are some of you who do not believe.” (For Jesus had known from the beginning which of them did not believe and who would
betray Him.)
And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.
Then Jesus said, “This is why I told you that no one can come to Me unless the Father has granted it to him.”
From that time many of his disciples went back, and walked no more with him.
From that time on many of His disciples turned back and no longer walked with Him.
And we believe and are sure that thou art that Christ, the Son of the living God.
We believe and know that You are the Holy One of God.”
He spake of
Judas Iscariot the son of Simon: for he it was
that should
betray him, being one of the twelve.
He was speaking about
Judas, the son of Simon
Iscariot. For although
Judas was one of the Twelve, he was later to
betray Jesus.
His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest.
So Jesus’ brothers said to Him, “Leave here and go to
Judea, so
that Your disciples there may see the works You are doing.
For there is no man
that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things,
shew thyself to the world.
For no one who wants to be known publicly acts in secret. Since You are doing these things, show
Yourself to the world.”
The world cannot
hate you; but me it hateth, because I
testify of it,
that the works thereof are evil.
The world cannot
hate you, but it hates Me, because I
testify that its works are evil.
Jesus answered them, and said, My doctrine is not mine, but his that sent me.
“My teaching is not My own,” Jesus replied. “It comes from Him who sent Me.
He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.
He who speaks on his own authority seeks his own glory, but He who seeks the glory of the One who sent Him is a man of truth; in Him there is no
falsehood.
Moses therefore gave unto you
circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day
circumcise a man.
But because Moses gave you
circumcision, you
circumcise a boy on the Sabbath (not
that it is from Moses, but from the patriarchs.)
If a man on the sabbath day receive
circumcision,
that the law of Moses should not be broken; are ye
angry at me, because I have made a man every
whit whole on the sabbath day?
If a boy can be
circumcised on the Sabbath so
that the law of Moses will not be broken, why are you
angry with Me for making the whole man well on the Sabbath?
But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ?
Yet here He is, speaking publicly, and they are not saying anything to Him. Have the rulers truly recognized that this is the Christ?
Then
cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he
that sent me is true, whom ye know not.
Then Jesus, still teaching in the temple courts,
cried out, “You know Me, and you know where I am from. I have not come of My own
accord, but He who sent Me is true. You do not know Him,
The
Pharisees heard
that the people
murmured such things concerning him; and the
Pharisees and the chief priests sent officers to take him.
When the
Pharisees heard the crowd
whispering these things about Jesus, they and the chief priests sent officers to arrest Him.
Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me.
So Jesus said, “I am with you only a little while longer, and then I am going to the One who sent Me.
Then said the Jews among themselves,
Whither will he go,
that we shall not find him? will he go unto the
dispersed among the Gentiles, and teach the Gentiles?
At this, the Jews said to one another, “Where does He intend to go
that we will not find Him? Will He go where the Jews are
dispersed among the Greeks, and teach the Greeks?
What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come?
What does He mean by saying, ‘You will look for Me, but you will not find Me,’ and, ‘Where I am, you cannot come’?”
In the last day,
that great day of the feast, Jesus stood and
cried, saying, If any man
thirst, let him come unto me, and drink.
On the last and greatest day of the feast, Jesus stood up and called out in a loud voice, “If
anyone is
thirsty, let him come to Me and drink.
He
that believeth on me, as the scripture hath said, out of his
belly shall flow rivers of living water.
Whoever believes in Me, as the Scripture has said: ‘Streams of living water will flow from within him.’”
(But this spake he of the Spirit, which they
that believe on him should receive: for the Holy Ghost was not yet given; because
that Jesus was not yet
glorified.)
He was speaking about the Spirit, whom those who believed in Him were later to receive. For the Spirit had not yet been given, because Jesus had not yet been
glorified.
Hath not the scripture said,
That Christ cometh of the seed of David, and out of the town of
Bethlehem, where David was?
Doesn’t the Scripture say
that the Christ will come from the line of David and from
Bethlehem, the village where David lived?”
But this people who knoweth not the law are
cursed.
But this crowd
that does not know the law, they are under a
curse.”
Nicodemus saith unto them, (he
that came to Jesus by night, being one of them,)
Nicodemus, who had gone to Jesus earlier and who himself was one of them, asked,
They answered and said unto him, Art thou also of
Galilee? Search, and look: for out of
Galilee ariseth no prophet.
“Aren’t you also from
Galilee?” they replied. “Look into it, and you will see
that no prophet comes out of
Galilee.”
Now Moses in the law commanded us, that such should be stoned: but what sayest thou?
In the Law Moses commanded us to stone such a woman. So what do You say?”
This they said,
tempting him,
that they might have to
accuse him. But Jesus
stooped down, and with his finger wrote on the ground, as though he heard them not.
They said this to test Him, in order to have a basis for
accusing Him. But Jesus bent down and began to write on the ground with His finger.
So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.
When they continued to question Him, He
straightened up and said to them, “Let him who is without sin among you be the first to cast a stone at her.”
Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.
Once again, Jesus spoke to the people and said, “I am the light of the world.
Whoever follows Me will never walk in the darkness, but will have the light of life.”
And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.
But even if I do judge, My judgment is true, because I am not alone; I am with the Father who sent Me.
It is also written in your law, that the testimony of two men is true.
Even in your own Law it is written
that the testimony of two men is
valid.
I am one that bear witness of myself, and the Father that sent me beareth witness of me.
I am One who testifies about Myself, and the Father, who sent Me, also testifies about Me.”
I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.
That is why I told you that you would die in your sins. For unless you believe that I am He, you will die in your sins.”
Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning.
“Who are You?” they asked. “Just what I have been telling you from the beginning,” Jesus replied.
I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.
“I have much to say about you and much to judge. But the One who sent Me is truthful, and what I have heard from Him, I tell the world.”
They understood not that he spake to them of the Father.
They did not understand that He was telling them about the Father.
Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.
So Jesus said, “When you have lifted up the Son of Man, then you will know that I am He, and that I do nothing on My own, but speak exactly what the Father has taught Me.
And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.
He who sent Me is with Me. He has not left Me alone, because I always do what pleases Him.”
I know that ye are Abraham’s seed; but ye seek to kill me, because my word hath no place in you.
I know you are Abraham’s descendants, but you are trying to kill Me because My word has no place within you.
I speak that which I have seen with my Father: and ye do that which ye have seen with your father.
I speak of what I have seen in the presence of the Father, and you do what you have heard from your father.”
But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.
But now you are trying to kill Me, a man who has told you the truth that I heard from God. Abraham never did such a thing.
He that is of God heareth God’s words: ye therefore hear them not, because ye are not of God.
Whoever belongs to God hears the words of God. The reason you do not hear is
that you do not belong to God.”
Then answered the Jews, and said unto him, Say we not well
that thou art a
Samaritan, and hast a devil?
The Jews answered Him, “Are we not right to say
that You are a
Samaritan and You have a
demon?”
And I seek not mine own glory: there is one that seeketh and judgeth.
I do not seek My own glory. There is One who seeks it, and He is the Judge.
Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
“Now we know
that You have a
demon!” declared the Jews. “Abraham died, and so did the prophets, yet You say
that anyone who keeps Your word will never taste death.
Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:
Jesus answered, “If I
glorify Myself, My glory means nothing. The One who glorifies Me is My Father, of whom you say ‘He is our God.’
Your father Abraham
rejoiced to see my day: and he saw it, and was
glad.
Your father Abraham
rejoiced that he would see My day. He saw it and was
glad.”
And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?
and His disciples asked Him, “
Rabbi, who
sinned, this man or his parents,
that he was born blind?”
Jesus answered, Neither hath this man
sinned, nor his parents: but
that the works of God should be made manifest in him.
Jesus answered, “Neither this man nor his parents
sinned, but this happened so
that the works of God would be displayed in him.
I must work the works of him that sent me, while it is day: the night cometh, when no man can work.
While it is
daytime, we must do the works of Him who sent Me. Night is coming, when no one can work.
The neighbours therefore, and they which before had seen him
that he was blind, said, Is not this he
that sat and
begged?
At this, his neighbors and those who had formerly seen him
begging began to ask, “Isn’t this the man who used to sit and
beg?”
Some said, This is he: others said, He is like him: but he said, I am he.
Some claimed that he was, but others said, “No, he just looks like him.” But the man kept saying, “I am the one.”
He answered and said, A man
that is called Jesus made clay, and
anointed mine eyes, and said unto me, Go to the
pool of Siloam, and wash: and I went and washed, and I received sight.
He answered, “The man they call Jesus made some mud and
anointed my eyes, and He told me to go to Siloam and wash. So I went and washed and received my sight.”
They brought to the
Pharisees the man who had been blind.
Therefore said some of the
Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man
that is a
sinner do such miracles? And there was a division among them.
Because of this, some of the
Pharisees said, “This man is not from God, for He does not keep the Sabbath.” But others said, “How can a sinful man perform such signs?” And there was division among them.
They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.
So once again they asked the man who had been blind, “What do you say about Him, since it was your eyes He opened?” “He is a prophet,” the man replied.
But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.
The Jews still did not believe that the man had been blind and had received his sight until they summoned his parents
And they asked them, saying, Is this your son, who ye say was born blind? how then
doth he now see?
and asked, “Is this your son, the one you say was born blind? So how is it that he can now see?”
His parents answered them and said, We know that this is our son, and that he was born blind:
His parents answered, “We know he is our son, and we know he was born blind.
These words spake his parents, because they feared the Jews: for the Jews had agreed already,
that if any man did
confess that he was Christ, he should be put out of the
synagogue.
His parents said this because they were afraid of the Jews. For the Jews had already determined
that anyone who
confessed Jesus as the Christ would be put out of the
synagogue.